لاdo not تَلُمblame كَفّيmy hand إِذاif السَيفُthe sword نَباfails to cut
لا تَلُم كَفّي إِذا السَيفُ نَبا
صَحَّheld firm مِنّيon my part العَزمُthe resolve وَالدَهرُand fate أَبىrefused
صَحَّ مِنّي العَزمُ وَالدَهرُ أَبى
Do not blame my hand if the sword failed to strike.
Do not blame my hand if the sword fails to cut.
My resolve proved sound, but fate refused.
My resolve held firm, but fate refused.
رُبَّmany a ساعٍstriver مُبصِرٍclear-sighted فيin سَعيِهِhis striving
رُبَّ ساعٍ مُبصِرٍ في سَعيِهِ
أَخطَأَmissed التَوفيقَsuccess فيماin what طَلَباhe sought
أَخطَأَ التَوفيقَ فيما طَلَبا
Many a clear-sighted striver, in his striving,
Many a striver, clear-sighted in his striving,
has missed success in what he sought.
has missed success in what he sought.
مَرحَباًwelcome بِالخَطبِto the calamity يَبلونيtests me إِذاif
مَرحَباً بِالخَطبِ يَبلوني إِذا
كانَتِwas العَلياءُgreatness فيهِin it السَبَباthe cause
كانَتِ العَلياءُ فيهِ السَبَبا
Welcome the ordeal when it tries me,
Welcome to the calamity that tests me, if
if lofty glory is its cause.
greatness is what brought it on.
عَقَّنيbetrayed me الدَهرُfate وَلَولاand were it not for أَنَّنيthat I
عَقَّني الدَهرُ وَلَولا أَنَّني
أوثِرُI prefer الحُسنىvirtue عَقَقتُI would have flouted الأَدَباdecorum
أوثِرُ الحُسنى عَقَقتُ الأَدَبا
Time has wronged me; had I not
Fate has betrayed me; were it not that I
preferred the noble course, I would have wronged decorum.
prefer virtue, I would have flouted decorum.
إيهِgo on ياO دُنياworld اِعبِسيfrown أَوor فَاِبسِميthen smile
إيهِ يا دُنيا اِعبِسي أَو فَاِبسِمي
لاnot أَرىI see بَرقَكِyour lightning إِلّاexcept as خُلَّباrainless and deceptive
لا أَرى بَرقَكِ إِلّا خُلَّبا
Ah, world—frown, or else smile;
Go on, O world: frown, or else smile;
I see your lightning only as a false flash.
I see your lightning as nothing but a rainless flash.
أَناI لَولاwere it not for أَنَّthat ليfor me مِنfrom أُمَّتيmy nation
أَنا لَولا أَنَّ لي مِن أُمَّتي
خاذِلاًone who withholds support ماnot بِتُّI spent the night أَشكوlamenting النُوَباcalamities
خاذِلاً ما بِتُّ أَشكو النُوَبا
Were it not that, among my nation, I have
Were it not that I had, among my own people,
one who forsakes me, I would not spend the night lamenting calamities.
someone who failed me, I would not spend the night bewailing calamities.
أُمَّةًa nation قَدindeed فَتَّhas weakened فيin ساعِدِهاits forearm
أُمَّةً قَد فَتَّ في ساعِدِها
بُغضُهاits hatred of الأَهلَits own kin وَحُبُّand love of الغُرَباstrangers
بُغضُها الأَهلَ وَحُبُّ الغُرَبا
A nation whose arm has been weakened
A nation whose arm has been sapped of strength
by hatred of its own and love of foreigners;
by its hatred of its own kin and its love of strangers.
تَعشَقُit adores الأَلقابَtitles فيin غَيرِthe absence of العُلاgreatness
تَعشَقُ الأَلقابَ في غَيرِ العُلا
وَتُفَدّيand ransoms بِالنُفوسِwith lives الرُتَباranks
وَتُفَدّي بِالنُفوسِ الرُتَبا
it adores titles where no true eminence lies,
It adores titles unaccompanied by greatness,
and ransoms ranks with lives.
and gives lives as ransom for ranks.
وَهيَand it وَالأَحداثُwhile calamities تَستَهدِفُهاtake aim at it
وَهيَ وَالأَحداثُ تَستَهدِفُها
تَعشَقُit adores اللَهوَamusement وَتَهوىand craves الطَرَباmerriment
تَعشَقُ اللَهوَ وَتَهوى الطَرَبا
Feeble, while events take aim at it,
And it, while calamities take aim at it,
it loves diversion and delights in revelry.
adores amusement and craves merriment.
لاnot تُباليit cares لَعِبَtoyed القَومُthe people بِهاwith it
لا تُبالي لَعِبَ القَومُ بِها
أَمor بِهاwith it صَرفُthe vicissitudes of اللَياليthe nights لَعِباtoyed
أَم بِها صَرفُ اللَيالي لَعِبا
It cares not whether the people play with it,
It cares not whether people toy with it
or the vicissitudes of nights make it their plaything.
or the changing fortunes of the nights toy with it.
لَيتَهاif only it تَسمَعُwould hear مِنّيfrom me قِصَّةًa tale
لَيتَها تَسمَعُ مِنّي قِصَّةً
ذاتَfull of شَجوٍsorrow وَحَديثاًand an account عَجَباwondrous
ذاتَ شَجوٍ وَحَديثاً عَجَبا
Would that it heard from me a tale
If only it would hear from me a tale
of sorrow, and a wondrous account.
full of sorrow, and a wondrous account.
كُنتُI used to أَهوىlove فيin زَمانيmy time غادَةًa graceful maiden
كُنتُ أَهوى في زَماني غادَةً
وَهَبَbestowed اللَهُGod لَهاon her ماwhat وَهَباHe bestowed
وَهَبَ اللَهُ لَها ما وَهَبا
In my day I loved a maiden
Once, in my day, I loved a graceful maiden,
to whom God had granted all that He granted:
to whom God had given what He gave,
ذاتَhaving وَجهٍa face مَزَجَblended الحُسنُbeauty بِهِin it
ذاتَ وَجهٍ مَزَجَ الحُسنُ بِهِ
صُفرَةًa yellow hue تُنسيcauses to forget اليَهودَthe Jews الذَهَباgold
صُفرَةً تُنسي اليَهودَ الذَهَبا
a face in which beauty had mingled
with a face in which beauty had blended
a pallor that made the Jews forget gold.
a yellow hue that makes the Jews forget gold.
حَمَلَتshe brought ليto me ذاتَa certain يَومٍday نَبَأًnews
حَمَلَت لي ذاتَ يَومٍ نَبَأً
لاmay not رَعاكَpreserve you اللَهُGod ياO ذاكَthat النَباnews
لا رَعاكَ اللَهُ يا ذاكَ النَبا
One day she brought me news—
One day she brought me news—
God preserve you not, O news!
May God not preserve you, O tidings!
وَأَتَتand she came تَخطِرُswaying gracefully وَاللَيلُwhile the night فَتىًyoung
وَأَتَت تَخطِرُ وَاللَيلُ فَتىً
وَهِلالُand the crescent of الأُفقِthe horizon فيon الأُفقِthe horizon حَباcrept
وَهِلالُ الأُفقِ في الأُفقِ حَبا
She came swaying while the night was young,
She came swaying gracefully while the night was young,
and the horizon’s crescent crawled along the sky.
and the horizon's crescent crept along the horizon.
ثُمَّthen قالَتshe said ليto me بِثَغرٍwith a mouth باسِمٍsmiling
ثُمَّ قالَت لي بِثَغرٍ باسِمٍ
نَظَمَstrung الدُرَّthe pearls بِهِin it وَالحَبَباand the bubbles
نَظَمَ الدُرَّ بِهِ وَالحَبَبا
Then she said to me with a smiling mouth
Then she said to me through smiling lips,
that strung together pearls and bubbles of saliva:
where pearls and bubbles were strung:
نَبِّؤونيthey informed me بِرَحيلٍof a departure عاجِلٍimminent
نَبِّؤوني بِرَحيلٍ عاجِلٍ
لاnot أَرىI see ليfor myself بَعدَهُafter it مُنقَلِباa return
لا أَرى لي بَعدَهُ مُنقَلِبا
“They have told me of an imminent departure;
“They have told me of an imminent departure;
I see no return for me after it.
after it, I see no return for myself.
وَدَعانيand called me مَوطِنيmy homeland أَنthat أَغتَديI set out at dawn
وَدَعاني مَوطِني أَن أَغتَدي
عَلَّنيperhaps I أَقضيmay discharge لَهُfor it ماwhat وَجَباwas due
عَلَّني أَقضي لَهُ ما وَجَبا
My homeland has called me to set forth,
My homeland has called me to set out at dawn,
that perhaps I may discharge what I owe it.
that perhaps I may fulfill what I owe it.
نَذبَحُwe slaughter الدُبَّthe bear وَنَفريand we slash جِلدَهُits hide
نَذبَحُ الدُبَّ وَنَفري جِلدَهُ
أَيَظُنُّdoes it think? الدُبُّthe bear أَلّاthat not يُغلَباit will be defeated
أَيَظُنُّ الدُبُّ أَلّا يُغلَبا
We shall slaughter the bear and flay its hide—
We shall slaughter the bear and slash its hide.
does the bear think it cannot be defeated?”
Does the bear think it will not be defeated?”
قُلتُI said وَالآلامُwhile pains تَفريrend مُهجَتيmy heart
قُلتُ وَالآلامُ تَفري مُهجَتي
وَيكِwoe to you ماwhat تَصنَعُdo فيin الحَربِwar الظِباgazelles
وَيكِ ما تَصنَعُ في الحَربِ الظِبا
I said, while anguish tore my heart:
I said, while pain rent my heart:
“Woe to you! What can gazelles do in war?
“Woe to you! What do gazelles do in war?
ماnot عَهِدناهاwe have known it لِظَبيٍfor a gazelle مَسرَحاًa grazing ground
ما عَهِدناها لِظَبيٍ مَسرَحاً
يَبتَغيseeking مُلهىًa place of amusement بِهِin it أَوor مَلعَباa playground
يَبتَغي مُلهىً بِهِ أَو مَلعَبا
Never have we known it as a pasture for a gazelle
We have never known it as a pasture for a gazelle
seeking there some diversion or playground.
seeking amusement there, or a playground.
لَيسَتِis not الحَربُwar نُفوساًsouls تُشتَرىthat are bought
لَيسَتِ الحَربُ نُفوساً تُشتَرى
بِالتَمَنّيby wishing أَوor عُقولاًminds تُستَبىtaken captive
بِالتَمَنّي أَو عُقولاً تُستَبى
War is not lives that can be bought
War is not a matter of souls that can be bought
with wishful thinking, nor minds to be taken captive.
by wishing, or minds that can be taken captive.
أَحَسِبتِdid you count? القَدِّthe shapely figure مِنamong عُدَّتِهاits armament
أَحَسِبتِ القَدِّ مِن عُدَّتِها
أَمor ظَنَنتِdid you think اللَحظَthe glance فيهاin it كَالشَباlike sharp weapon-edges
أَم ظَنَنتِ اللَحظَ فيها كَالشَبا
Did you think the slender figure part of its equipment,
Did you count a shapely figure among its weapons,
or suppose that glances there were like sword-blades?
or think a glance in battle was like a weapon's edge?
فَسَلينيthen ask me إِنَّنيindeed I مارَستُهاhave experienced it
فَسَليني إِنَّني مارَستُها
وَرَكِبتُand I rode الهَولَterror فيهاin it مَركَباas a mount
وَرَكِبتُ الهَولَ فيها مَركَبا
Ask me—I have practiced war,
Then ask me: I have experienced it,
and ridden terror in it as my mount.
and ridden terror in it as my mount.
وَتَقَحَّمتُand I plunged into الرَدىdeath فيin غارَةٍa raid
وَتَقَحَّمتُ الرَدى في غارَةٍ
أَسدَلَlet fall النَقعُthe battle-dust عَلَيهاover it هَيدَباa trailing fringe
أَسدَلَ النَقعُ عَلَيها هَيدَبا
I plunged into death in a raid
I plunged into death in a raid
over which the dust-cloud dropped a shaggy veil.
over which dust let fall a trailing fringe.
قَطَّبَتit knitted ماwhat lies بَينَbetween عَينَيهاits two eyes لَناat us
قَطَّبَت ما بَينَ عَينَيها لَنا
فَرَأَيتُso I saw المَوتَdeath فيهاin it قَطَّباfrown
فَرَأَيتُ المَوتَ فيها قَطَّبا
It frowned upon us, knitting its brow,
It knitted its brow at us,
and I saw death within it, frowning.
so I saw death frown within it.
جالَroamed عِزرائيلُAzrael فيthrough أَنحائِهاits reaches
جالَ عِزرائيلُ في أَنحائِها
تَحتَbeneath ذاكَthat النَقعِdust يَمشيwalking الهَيذَبىa swift gait
تَحتَ ذاكَ النَقعِ يَمشي الهَيذَبى
Azrael roamed throughout its reaches,
Azrael roamed its reaches,
and beneath that dust the bristling lion strode.
beneath that dust, moving with a swift gait.
فَدَعيهاso leave it لِلَّذيto the one who يَعرِفُهاknows it
فَدَعيها لِلَّذي يَعرِفُها
وَاِلزَميand keep to ياO ظَبيَةَgazelle of البانِthe bān-tree الخِباthe tent
وَاِلزَمي يا ظَبيَةَ البانِ الخِبا
So leave war to one who knows it,
So leave it to the one who knows it,
and keep, O gazelle of the bān groves, to the tent.”
and keep to the tent, O gazelle of the bān-tree.”
فَأَجابَتنيthen she answered me بِصَوتٍin a voice راعَنيthat startled me
فَأَجابَتني بِصَوتٍ راعَني
وَأَرَتنيand showed me الظَبيَthe gazelle لَيثاًas a lion أَغلَباmighty and thick-necked
وَأَرَتني الظَبيَ لَيثاً أَغلَبا
She answered me in a voice that startled me,
She answered me in a voice that startled me,
and showed me the gazelle transformed into an indomitable lion:
and showed me the gazelle as a mighty lion.
إِنَّindeed قَوميmy people اسِتَعذَبواfound sweet وِردَthe draught of الرَدىdeath
إِنَّ قَومي اسِتَعذَبوا وِردَ الرَدى
كَيفَhow تَدعونِيَdo you ask me أَلّاnot to أَشرَباI drink
كَيفَ تَدعونِيَ أَلّا أَشرَبا
“My people have found sweet the watering-place of death;
“My people have found the draught of death sweet;
how can you call on me not to drink?
how can you ask me not to drink?
أَناI يابانِيَّةٌa Japanese woman لاnot أَنثَنيI turn back
أَنا يابانِيَّةٌ لا أَنثَني
عَنfrom مُراديmy purpose أَوuntil أَذوقَI taste العَطَباdeath
عَن مُرادي أَو أَذوقَ العَطَبا
I am Japanese; I do not turn
I am Japanese; I shall not turn back
from my purpose—or else I taste destruction.
from my purpose until I taste death.
أَناI إِنif لَمnot أُحسِنِam skilled at الرَميَshooting وَلَمand not
أَنا إِن لَم أُحسِنِ الرَميَ وَلَم
تَستَطِعcan كَفّايَmy two hands تَقليبَwielding الظُباsword blades
تَستَطِع كَفّايَ تَقليبَ الظُبا
If I cannot shoot well, and
If I am not skilled at shooting, and
my hands cannot wield the blades,
my two hands cannot wield sword blades,
أَخدِمُI serve الجَرحىthe wounded وَأَقضيand I fulfill حَقَّهُمtheir due
أَخدِمُ الجَرحى وَأَقضي حَقَّهُم
وَأُواسيand I comfort فيin الوَغىbattle مَنwhoever نُكِباhas been stricken
وَأُواسي في الوَغى مَن نُكِبا
I shall tend the wounded and fulfill their due,
I will tend the wounded and give them their due,
and comfort in battle whoever is struck down.
and comfort those stricken in battle.
هَكَذاthus الميكادُthe Mikado قَدhas عَلَّمَناtaught us
هَكَذا الميكادُ قَد عَلَّمَنا
أَنto نَرىwe see الأَوطانَhomelands أُمّاًa mother وَأَباand a father
أَن نَرى الأَوطانَ أُمّاً وَأَبا
Thus the Mikado has taught us:
Thus has the Mikado taught us
to regard our homelands as mother and father.
to see our homelands as mother and father.
مَلِكٌa king يَكفيكَsuffices you مِنهُabout him أَنَّهُthat he
مَلِكٌ يَكفيكَ مِنهُ أَنَّهُ
أَنهَضَroused الشَرقَthe East فَهَزَّand so shook المَغرِباthe West
أَنهَضَ الشَرقَ فَهَزَّ المَغرِبا
A king of whom it is enough for you to know
A king of whom it is enough for you to know
that he awakened the East and shook the West.
that he roused the East and thereby shook the West.
وَإِذاand if مارَستَهُyou deal with him أَلفَيتَهُyou find him
وَإِذا مارَستَهُ أَلفَيتَهُ
حُوَّلاًresourceful فيin كُلِّevery أَمرٍmatter قُلَّباversatile
حُوَّلاً في كُلِّ أَمرٍ قُلَّبا
When you put him to the test, you find him
And if you deal with him, you find him
resourceful, turning every matter every way.
resourceful in every matter, versatile.
كانَhe was وَالتاجُand the crown صَغيرَينِboth young مَعاًtogether
كانَ وَالتاجُ صَغيرَينِ مَعاً
وَجَلالُand the majesty of المُلكِkingship فيin مَهدِthe cradle of الصِباchildhood
وَجَلالُ المُلكِ في مَهدِ الصِبا
He and the crown were both young together,
He and the crown were both young together,
and royal majesty was in the cradle of youth.
and kingship's majesty lay in childhood's cradle.
فَغَداthen became هَذاthis سَماءًa sky لِلعُلاfor greatness
فَغَدا هَذا سَماءً لِلعُلا
وَغَداand became ذَلِكَthat فيهاin it كَوكَباa star
وَغَدا ذَلِكَ فيها كَوكَبا
So this became a heaven for lofty glory,
Then this became a sky for greatness,
and that, within it, became a star.
and that became a star within it.
بَعَثَroused الأُمَّةَthe nation مِنfrom مَرقَدِهاits bed
بَعَثَ الأُمَّةَ مِن مَرقَدِها
وَدَعاهاand called it لِلعُلاto greatness أَنto تَدأَباstrive tirelessly
وَدَعاها لِلعُلا أَن تَدأَبا
He roused the nation from its sleep,
He roused the nation from its bed,
and called it to strive unceasingly for the heights.
and called upon it to strive tirelessly for greatness.
فَسَمَتso it rose لِلمَجدِtoward glory تَبغيseeking شَأوَهُits utmost reach
فَسَمَت لِلمَجدِ تَبغي شَأوَهُ
وَقَضَتand attained مِنfrom كُلِّevery شَيءٍthing مَأرَباa desire
وَقَضَت مِن كُلِّ شَيءٍ مَأرَبا
It rose toward glory, seeking its farthest reach,
So it rose toward glory, seeking its utmost reach,
and won from every people what it sought.
and gained from everything what it desired.”
Sol 6.1