ياO كاسِيَone who clothes others الأَخلاقِmorals فيin
يا كاسِيَ الأَخلاقِ في
بَلَدٍa land عَنِof الأَخلاقِmorals عاريbare
بَلَدٍ عَنِ الأَخلاقِ عاري
O you who clothe us in virtue, in
O you who instill morals
a land bare of virtue,
In a land devoid of morals
لَمnot يَبقَremains فيناamong us مَنanyone who يُجاdisputes (first part)
لَم يَبقَ فينا مَن يُجا
دِلُdisputes (completion) فيabout مَقامِكَyour standing أَوor يُماريquibbles
دِلُ في مَقامِكَ أَو يُماري
none remains among us to
None among us can rival you
dispute your standing or question it.
Or compete with your stature
بِالأَمسِyesterday قَدindeed عَلَّمتَناyou taught us
بِالأَمسِ قَد عَلَّمتَنا
أَدَبَthe art of الكِتابَةِwriting وَالحِوارِand dialogue
أَدَبَ الكِتابَةِ وَالحِوارِ
Yesterday you taught us
Yesterday you taught us
the art of writing and dialogue;
The ethics of writing and discourse
وَاليَومَand today قَدindeed أَلطَفتَناyou favored us with gifts
وَاليَومَ قَد أَلطَفتَنا
بِالطَيِّباتِwith the choicest things مِنَof الثِمارِfruits
بِالطَيِّباتِ مِنَ الثِمارِ
and today you have favored us
And today you delighted us
with the choicest of fruits:
With the finest fruits
بِكِتابِwith the book of رَسطاليسَAristotle تاcrown (first part)
بِكِتابِ رَسطاليسَ تا
جِcrown (completion) نَوادِرِrarities of الفَلَكِthe firmament المُدارِrevolving
جِ نَوادِرِ الفَلَكِ المُدارِ
with Aristotle's book, the crown
With Rustalis’s book you strove
of rarities in the revolving firmament.
In the wonders of astronomy
جاهَدتَyou strove فيin تَفضيلِهِgiving it precedence
جاهَدتَ في تَفضيلِهِ
وَوَصَلتَand you joined لَيلَكَyour night بِالنَهارِto the day
وَوَصَلتَ لَيلَكَ بِالنَهارِ
You strove to give it pride of place,
Struggling to prefer it
and joined your night to the day.
Joining your night with day
تَزِنُyou weigh الكَلامَwords كَأَنَّهُas though it were
تَزِنُ الكَلامَ كَأَنَّهُ
ماسٌa diamond بِميزانِon the scales of التِجارِmerchants
ماسٌ بِميزانِ التِجارِ
You weigh words as though they were
You weigh words as if they were
diamonds on merchants' scales.
Jewels on a merchant’s scale
وَتَصونُand you safeguard مَعنىthe meaning of رَبِّهِits author
وَتَصونُ مَعنى رَبِّهِ
صَونَas the safeguarding of اللَآلِئِpearls فيin المَحارِoyster shells
صَونَ اللَآلِئِ في المَحارِ
And you safeguard their author's meaning
And guard the meaning of your Lord
as pearls are kept safe in oyster shells.
Like pearls guarded in seashells
وَتَضَنُّand you guard jealously دُهقانَO master of الكَلاspeech (first part)
وَتَضَنُّ دُهقانَ الكَلا
مِspeech (completion) كَضَنِّlike the jealous guarding of دُهقانِa master of النُضارِpure gold
مِ كَضَنِّ دُهقانِ النُضارِ
And you guard it jealously, master of speech,
You hoard the words of poetry
as a master of pure gold guards his gold.
As a farmer hoards fresh crops
حَتّىuntil حَسِبتُكَI imagined you فيin الأَناpatience (first part)
حَتّى حَسِبتُكَ في الأَنا
ةِpatience (completion) وَالاِختِبارِand scrutiny وَالاِختِيارِand selection
ةِ وَالاِختِبارِ وَالاِختِيارِ
Until I imagined you, in your patience,
I thought you were, in gracefulness
your scrutiny and your selection,
And trials and choices
صَنَعاًa skilled craftsman يُصَوِّرُcarves images فيon الفُصوgemstones (first part)
صَنَعاً يُصَوِّرُ في الفُصو
صِgemstones (completion) لَدىin the service of الفَراعِنَةِthe pharaohs الكِبارِthe great
صِ لَدى الفَراعِنَةِ الكِبارِ
a craftsman carving images on gemstones
A creation depicting
for the great pharaohs.
Pharaohs' images on temples
إِنّيindeed I قَرَأتُread كِتابَهُhis book
إِنّي قَرَأتُ كِتابَهُ
بَينَbetween الخُشوعِreverence وَالاِعتِبارِand reflection
بَينَ الخُشوعِ وَالاِعتِبارِ
I read his book
Reading his book, I felt
with reverence and reflection.
Reverence and learned
فَإِذاand behold المُتَرجِمُthe translator ماثِلٌstanding
فَإِذا المُتَرجِمُ ماثِلٌ
جَنبَbeside المُؤَلِّفِthe author فيin إِطارِa frame
جَنبَ المُؤَلِّفِ في إِطارِ
And behold, the translator stands
The translator stood by
beside the author, within one frame,
The author's side, in a frame
وَعَلَيهِماand over them both نورٌa light يَفيflows (first part)
وَعَلَيهِما نورٌ يَفي
ضُflows (completion) مِنَfrom المَهابَةِmajesty وَالوَقارِand dignity
ضُ مِنَ المَهابَةِ وَالوَقارِ
and over them flows a light
A light radiating from them
from majesty and dignity.
Of awe and dignity
قالواthey said لَقَدcertainly هَجَرَhe abandoned السِياpolitics (first part)
قالوا لَقَد هَجَرَ السِيا
سَةَpolitics (completion) وَاِنزَوىand secluded himself فيin عُقرِthe depths of دارِa house
سَةَ وَاِنزَوى في عُقرِ دارِ
They said, “He has abandoned politics
They said he abandoned
and withdrawn into the depths of his home;
Politics and sought seclusion
تَرَكَhe left المَجالَthe field لِغَيرِهِto others besides himself
تَرَكَ المَجالَ لِغَيرِهِ
وَرَأىand he saw النَجاةَsalvation مَعَwith الفِرارِflight
وَرَأى النَجاةَ مَعَ الفِرارِ
he left the field to others
Left the arena for others
and saw salvation in flight.”
And found safety in fleeing
لاdo not تَظلِمواwrong رَبَّthe master of النُهىreason
لا تَظلِموا رَبَّ النُهى
وَحَذارِand beware مِنof خَطَلٍfoolish talk حَذارِbeware
وَحَذارِ مِن خَطَلٍ حَذارِ
Do not wrong the master of reason;
Do not wrong the advocate
beware of foolish talk—beware!
Of morals, beware of errors
هَجَرَhe abandoned السِياسَةَpolitics لِلسِياfor politics (first part)
هَجَرَ السِياسَةَ لِلسِيا
سَةَpolitics (completion) لاnot لِنَومٍfor sleep أَوor قَرارِrepose
سَةَ لا لِنَومٍ أَو قَرارِ
He abandoned politics for politics,
He shunned politics for politics
not for sleep or repose.
Not for sleep or rest
لَوif أَنَّهُمthat they عَلِمواhad known الَّذيwhat
لَو أَنَّهُم عَلِموا الَّذي
يَبنيhe builds لَهُمfor them خَلفَbehind السِتارِthe curtain
يَبني لَهُم خَلفَ السِتارِ
Had they known what
Had they known the one
he builds for them behind the curtain,
Behind the veil, they would have sought
لَسَعَواthey would have hastened إِلىto حاميthe defender of الفَضيvirtue (first part)
لَسَعَوا إِلى حامي الفَضي
لَةِvirtue (completion) وَالحَقيقَةِand truth وَالذِمارِand honor
لَةِ وَالحَقيقَةِ وَالذِمارِ
they would have hastened to the defender of virtue,
The protector of nobleness
of truth and honor.
Truth and principles
وافاهُمُhe brought them بِدَعائِمَwith the pillars of الthe
وافاهُمُ بِدَعائِمَ ال
أَخلاقِmorals وَالحِكَمِand wisdom السَواريrising high
أَخلاقِ وَالحِكَمِ السَواري
He brought them the pillars of
Who provides pillars of
virtue and wisdom, rising high—
Morals, wisdom and discipline
أُسِّthe foundation of السِياسَةِpolitics وَالنَجاand success (first part)
أُسِّ السِياسَةِ وَالنَجا
حِsuccess (completion) وَحِصنِand the fortress of سَيِّدَةِthe mistress of البِحارِthe seas
حِ وَحِصنِ سَيِّدَةِ البِحارِ
the foundation of politics and success,
The foundation of politics and success
and the fortress of the mistress of the seas.
The fortress of the sovereign sea
كَلِفَتshe was enamored بِهاof them وَتَمَسَّكَتand held fast
كَلِفَت بِها وَتَمَسَّكَت
قَبلَbefore الفَيالِقِthe legions وَالجَواريand the ships
قَبلَ الفَيالِقِ وَالجَواري
She cherished them and held them fast
Entrusted with them, he held on
before legions and ships.
Before the cavalry and guards
ياO عاشِقَlover of الخُلُقِcharacter الصَريforthright (first part)
يا عاشِقَ الخُلُقِ الصَري
حِforthright (completion) وَشانِئَand hater of الخُلُقُcharacter المُواريdissembling
حِ وَشانِئَ الخُلُقُ المُواري
O lover of forthright character
O lover of honest morals
and hater of dissembling character,
And hater of sinful morals
إِنّيindeed I اِختَبَرتُكَI tested you فيin الكُهوmaturity (first part)
إِنّي اِختَبَرتُكَ في الكُهو
لَةِmaturity (completion) وَالصِباand youth حَقَّa thorough اِختِبارِtest
لَةِ وَالصِبا حَقَّ اِختِبارِ
I have tested you in maturity
I have tested you, truly
and youth, with a thorough test.
In isolation and youth
لَمnot يَجرِhas occurred فيin ناديكَyour gathering هُجfoulness (first part)
لَم يَجرِ في ناديكَ هُج
رُfoulness (completion) القَولِof speech أَوor خَلعُcasting off العِذارِthe bridle
رُ القَولِ أَو خَلعُ العِذارِ
In your gathering there has never been
No vulgarity or flattery
foul speech or casting off the bridle.
Occurred in your company
حُلوُsweet التَواضُعِin humility وَالتَواand humility (first part)
حُلوُ التَواضُعِ وَالتَوا
ضُعُhumility (completion) آيَةُthe hallmark of القَومِpeople الخِيارِthe best
ضُعُ آيَةُ القَومِ الخِيارِ
Sweet in humility—and humility
Sweet humility, and being humble
is the hallmark of the best of men;
Is the mark of good people
مُرُّbitter التَكَبُّرِin pride حينَwhen يَدcalls (first part)
مُرُّ التَكَبُّرِ حينَ يَد
عوكَcalls you (completion) التَواضُعُhumility لِلصَغارِto abasement
عوكَ التَواضُعُ لِلصَغارِ
bitter in pride, when humility calls
Bitter arrogance when
you to abasement.
Humility invites you to the poor
سِرproceed فيalong طَريقِكَyour path وادِعاًpeacefully
سِر في طَريقِكَ وادِعاً
فَلَأَنتَfor you indeed مَأمونُsafe from العِثارِstumbling
فَلَأَنتَ مَأمونُ العِثارِ
Go along your path in peace,
Walk your path calling
for you are safe from stumbling.
For you are protected from stumbling
وَاِجعَلand place عَلىon لُقَمِthe main track of الطَريthe road (first part)
وَاِجعَل عَلى لُقَمِ الطَري
قِroad (completion) صُوىًstone waymarks تَلوحُare visible لِكُلِّto every ساريnight traveler
قِ صُوىً تَلوحُ لِكُلِّ ساري
And place along the main road
And make lanterns on the trail
stone waymarks visible to every traveler by night.
Appearing to every walker
إِنّاindeed we إِلىfor كُتبِbooks on السِياpolitics (first part)
إِنّا إِلى كُتبِ السِيا
سَةِpolitics (completion) ياO حَكيمُsage عَلىin a state of أُوارِburning thirst
سَةِ يا حَكيمُ عَلى أُوارِ
We yearn for books on politics,
We seek, wise one, books on
O sage, with a burning thirst.
Politics, hasten before corruption
عَجِّلhasten بِهاwith them قَبلَbefore الفَساcorruption (first part)
عَجِّل بِها قَبلَ الفَسا
دِcorruption (completion) وَقَبلَand before عادِيَةِthe onslaught of البَوارِruin
دِ وَقَبلَ عادِيَةِ البَوارِ
Hasten with them before corruption,
And before the spread of ruin
and before ruin's onslaught.
We struggle against a nation
إِنّاindeed we نُناضِلُwe contend with أُمَّةًa nation
إِنّا نُناضِلُ أُمَّةً
أَقطابُهاits leaders أُسدٌlions ضَواريravening
أَقطابُها أُسدٌ ضَواري
We contend with a nation
Whose leaders are ferocious lions
whose leaders are ravening lions.
They battled time and its people
عَرَكواthey grappled with الزَمانَtime وَأَهلَهُand its people
عَرَكوا الزَمانَ وَأَهلَهُ
وَتَحَصَّنواand they fortified themselves مِنagainst كُلِّevery طاريunforeseen event
وَتَحَصَّنوا مِن كُلِّ طاري
They have wrestled with time and its people
And fortified themselves from all sides
and fortified themselves against every unforeseen event.
Their politics have become like poison
أَمسَتhas become سِياسَتُهُمtheir politics كَطِلlike a talisman (first part)
أَمسَت سِياسَتُهُم كَطِل
لَسمٍtalisman (completion) يُحَيِّرُbewilders كُلَّevery قاريreader
لَسمٍ يُحَيِّرُ كُلَّ قاري
Their politics has become like a talisman
Confusing every settler
that bewilders every reader.
If they deny some injustice
إِنif يَنكِرواthey object to بَعضَsome الغُموobscurity (first part)
إِن يَنكِروا بَعضَ الغُمو
ضِobscurity (completion) عَلىin أَديبٍa writer ذيpossessing اِقتِدارِability
ضِ عَلى أَديبٍ ذي اِقتِدارِ
If they object to some obscurity
Against a man of prestige
in a writer of great ability,
It's because they forgot
فَلِأَنَّهُمthen it is because they لَمdid not يَذكُرواremember
فَلِأَنَّهُم لَم يَذكُروا
أَنَّthat المُتَرجِمَthe translator فيin إِسارِfetters
أَنَّ المُتَرجِمَ في إِسارِ
it is because they have not remembered
The translator is in captivity
that the translator is in fetters.
Ahmad did not know to quote
لَمnot يَعيَwas at a loss أَحمَدُAhmad أَنto يَجيcome (first part)
لَم يَعيَ أَحمَدُ أَن يَجي
ءَcome (completion) بِآيِwith the marvels of قَيسٍQays أَوor نِزارِNizar
ءَ بِآيِ قَيسٍ أَو نِزارِ
Ahmad was not at a loss to bring
Verses of Qais or Nizar
forth the marvels of Qays or Nizar,
He who excels in the syntax
وَهوَand he المُجَلّيthe front-runner فيin أَساstyles (first part)
وَهوَ المُجَلّي في أَسا
ليبِstyles (completion) الفَصاحَةِeloquence وَالمُباريand the contender
ليبِ الفَصاحَةِ وَالمُباري
for he is foremost in the arts
Of eloquence and mastery
of eloquence, and a worthy rival.
The language of science is facts
لُغَةُthe language of العُلومِthe sciences حَقائِقٌfacts
لُغَةُ العُلومِ حَقائِقٌ
هِيَthey are عَنof زَخارِفِناour embellishments عَواريbare
هِيَ عَن زَخارِفِنا عَواري
The language of science consists of facts,
Far from our ornaments
bare of our embellishments.
It rejects exaggeration
تَأبىrejects الغُلُوَّexcess وَتَحسَبُand considers الthe
تَأبى الغُلُوَّ وَتَحسَبُ ال
إِغراقَhyperbole كَالثَوبِlike a garment المُعارِborrowed
إِغراقَ كَالثَوبِ المُعارِ
It rejects excess and regards
And sees extravagance as a defect
hyperbole as a borrowed garment.
Quoting without faithfulness
وَالنَقلُand translation إِنif عَدِمَlacks الأَماfidelity (first part)
وَالنَقلُ إِن عَدِمَ الأَما
نَةَfidelity (completion) كانَis عُنوانَthe emblem of الخَسارِloss
نَةَ كانَ عُنوانَ الخَسارِ
And translation, if it lacks fidelity,
Is the hallmark of failure
is the emblem of loss.
Partial English translation: 83 of 84 Arabic lines translated.
Sol 6.1