مُنىًwishes نِلتَهاyou attained them ياO لابِسَwearer of المَجدِglory مُعلَماًemblazoned
مُنىً نِلتَها يا لابِسَ المَجدِ مُعلَماً
أَديناًfaith? وَدُنياand worldly life زادَكَmay He increase you اللَهُGod أَنعُماin blessings
أَديناً وَدُنيا زادَكَ اللَهُ أَنعُما
Wishes you have attained, O wearer of emblazoned glory!
You attained glory, O you adorned with majesty
In faith and worldly life alike? May God increase your blessings!
A religion and life, may Allah increase your bounties
فَلِلَّهِso, by God ماhow أَبهاكَsplendid you are فيin مِصرَEgypt حالِياًadorned
فَلِلَّهِ ما أَبهاكَ في مِصرَ حالِياً
وَلِلَّهِand, by God ماhow أَتقاكَdevout you are فيat البَيتِthe House مُحرِماin pilgrim consecration
وَلِلَّهِ ما أَتقاكَ في البَيتِ مُحرِما
By God, how splendid you are in Egypt, adorned,
So to Allah belongs how dignified you were in Egypt
And by God, how devout at the House, in pilgrim consecration!
And to Allah belongs how pious you were in the Sacred House
أَقولُI say وَقَدand already شاهَدتُI saw رَكبَكَyour caravan مُشرِقاًradiant
أَقولُ وَقَد شاهَدتُ رَكبَكَ مُشرِقاً
وقَدand already يَمَّمَheaded toward البَيتَthe House العَتيقَthe ancient المُحَرَّماthe inviolable
وقَد يَمَّمَ البَيتَ العَتيقَ المُحَرَّما
I say, having seen your radiant caravan,
I say having witnessed your procession radiant
As it headed toward the ancient, inviolable House:
As it headed towards the Ancient Sacred House
مَشَتwalked كَعبَةُthe Kaaba of الدُنياthe world إِلىto كَعبَةِthe Kaaba of الهُدىguidance
مَشَت كَعبَةُ الدُنيا إِلى كَعبَةِ الهُدى
يَفيضُoverflows جَلالُthe majesty of المُلكِkingship وَالدينِand religion مِنهُماfrom them both
يَفيضُ جَلالُ المُلكِ وَالدينِ مِنهُما
The Kaaba of the world walked to the Kaaba of guidance;
The Kaaba of the world walked to the Kaaba of guidance
From both overflow the majesty of kingship and religion.
The majesty of kingdom and religion overflowing from both
فَيالَيتَنيso, if only I اِسطَعتُcould manage السَبيلَthe way وَلَيتَنيand if only I
فَيالَيتَني اِسطَعتُ السَبيلَ وَلَيتَني
بَلَغتُI reached مُنىthe wishes of الدارَينِthe two worlds رَحباًspaciousness وَمَغنَماand gain
بَلَغتُ مُنى الدارَينِ رَحباً وَمَغنَما
If only I could make the journey, if only I
If only I took the path, if only
Had attained the hopes of both worlds, spaciousness and reward!
I reached the haven of the two abodes, vast and profitable
وَفيand in الرَكبِthe caravan شَمسٌa sun أَنجَبَتbore أَنجَبَthe noblest of الوَرىhumankind
وَفي الرَكبِ شَمسٌ أَنجَبَت أَنجَبَ الوَرى
فَتىthe young hero of الشَرقِthe East مَولاناour lord الأَميرَthe prince المُعَظَّماthe exalted
فَتى الشَرقِ مَولانا الأَميرَ المُعَظَّما
And in the caravan is a sun who bore the noblest of humankind,
And in the procession a sun who sired the best of creation
The East's young hero, our lord, the exalted prince.
The youth of the East, our Master, the Revered Prince
تَسيرُshe travels إِلىtoward شَمسِthe sun of الهُدىguidance فيamid حَفاوَةٍhomage
تَسيرُ إِلى شَمسِ الهُدى في حَفاوَةٍ
مِنَof العِزِّsplendor تَحدوهاsing her onward الزَواهِرُthe shining stars أَينَماwherever
مِنَ العِزِّ تَحدوها الزَواهِرُ أَينَما
She travels toward the sun of guidance amid homage
Walking to the sun of guidance reverently
Of splendor, bright stars singing her onward wherever she goes.
Gems orbiting him wherever he goes
فَلَمso, not أَرَI saw أُفقاًa horizon قَبلَbefore رَكبِكَyour caravan أَطلَعَتbrought forth
فَلَم أَرَ أُفقاً قَبلَ رَكبِكَ أَطلَعَت
جَوانِبُهُits reaches بَدراًa full moon وَشَمساًand a sun وَأَنجُماand stars
جَوانِبُهُ بَدراً وَشَمساً وَأَنجُما
Before your caravan, I never saw a horizon bring forth
I have never seen a horizon as your procession rose
From its reaches a full moon, a sun, and stars.
With its sides moons, suns and stars
وَلَوand if أَنَّنيthat I خُيِّرتُI were given a choice لَاِختَرتُI would choose أَنto أَرىbe seen
وَلَو أَنَّني خُيِّرتُ لَاِختَرتُ أَن أَرى
لِعيسِكَfor your pale camels وَحديby myself حادِياًa camel-driver مُتَرَنِّماsinging
لِعيسِكَ وَحدي حادِياً مُتَرَنِّما
Were I given the choice, I would choose to be seen
If I were given a choice, I would choose to see
Alone as a singing driver of your pale camels,
Your staff alone chanting, ecstatic
أَسيرُI journey خِلالَthrough الرَكبِthe caravan نَحوَtoward حَظيرَةٍa sanctuary
أَسيرُ خِلالَ الرَكبِ نَحوَ حَظيرَةٍ
عَلىupon رَبِّهاits master صَلّىbestowed blessings الإِلَهُGod وَسَلَّماand granted peace
عَلى رَبِّها صَلّى الإِلَهُ وَسَلَّما
Journeying through the caravan toward a sanctuary;
I walk amidst the procession towards a courtyard
God's blessings and peace be upon its master.
Upon whose Patron the God prayed and blessed
إِلىto خَيرِthe best of خَلقِthe creation of اللَهِGod مَنthe one who جاءَcame ناطِقاًproclaiming
إِلى خَيرِ خَلقِ اللَهِ مَن جاءَ ناطِقاً
بِآياتِهِwith his signs إِنجيلُthe Gospel of عيسىJesus بنِson of مَريَماMary
بِآياتِهِ إِنجيلُ عيسى بنِ مَريَما
Toward the best of God's creation, the one whose signs
To the best of Allah's creation, who came speaking
The Gospel of Jesus, son of Mary, came proclaiming.
His signs, the Gospel of Jesus son of Mary
حَلَلتَyou alighted بِأَكنافِin the reaches of الجَزيرَةِthe Peninsula عابِراًpassing through
حَلَلتَ بِأَكنافِ الجَزيرَةِ عابِراً
فَأَنضَرتَso you made verdant واديهاits valley وَكُنتَand you were لَهاfor it سَماa sky
فَأَنضَرتَ واديها وَكُنتَ لَها سَما
You alighted in the reaches of the Peninsula, passing through,
You toured the coasts of the peninsula passing
And made its valley verdant, becoming its sky.
Reviving its valleys, you were rain for it
وَأَشرَقتَand you shone فيin بَطحاءِthe broad valley of مَكَّةَMecca زائِراًas a visitor
وَأَشرَقتَ في بَطحاءِ مَكَّةَ زائِراً
فَباتَso it came to عَلَيكَover you النيلُthe Nile يَحسُدُenvy زَمزَماZamzam
فَباتَ عَلَيكَ النيلُ يَحسُدُ زَمزَما
You shone as a visitor in Mecca's broad valley,
You rose in the plain of Mecca visiting
So the Nile came to envy Zamzam for your presence.
So the Nile envied Zamzam over you
وَماand not ظَفِرَتobtained مِنfrom بَعدِafter هارونَHarun أَرضُهاits land
وَما ظَفِرَت مِن بَعدِ هارونَ أَرضُها
بِمِثلِكَwith one like you مَيمونَblessed النَقيبَةِin disposition مُنعِماgiving generously
بِمِثلِكَ مَيمونَ النَقيبَةِ مُنعِما
Not since Harun has its land been favored
After Aaron, its land never won
With a benefactor like you, of blessed disposition.
The likes of you, auspicious, blessing
وَلاnor أَبصَرَsaw الحُجّاجُthe pilgrims مِنfrom بَعدِafter شَخصِهِhis person
وَلا أَبصَرَ الحُجّاجُ مِن بَعدِ شَخصِهِ
عَلىat عَرَفاتٍArafat مِثلَthe like of شَخصِكَyour person مُحرِماin pilgrim consecration
عَلى عَرَفاتٍ مِثلَ شَخصِكَ مُحرِما
Nor have pilgrims since him beheld
And the pilgrims after his person never saw
At Arafat one like you in pilgrim consecration.
At Arafat, the like of your devoted self
رَمَيتَyou cast فَسَدَّدتَso you aimed true الجِمارَthe pebbles فَلَمso, not تَكُنthey were
رَمَيتَ فَسَدَّدتَ الجِمارَ فَلَم تَكُن
جِماراًpebbles عَلىagainst إِبليسَIblis بَلrather كُنَّthey were أَسهُماarrows
جِماراً عَلى إِبليسَ بَل كُنَّ أَسهُما
You cast the pebbles with true aim; they were not
You stoned and hit the idols, and they were not
Pebbles against Iblis, but arrows.
Idols over Iblis, but arrows
وَإِنَّand indeed الَّذيthe one whom تَرميهِyou pelt him وَقفٌdestined عَلىfor الرَدىdestruction
وَإِنَّ الَّذي تَرميهِ وَقفٌ عَلى الرَدى
وَإِنand even if لاذَhe sought refuge بِالأَفلاكِin the celestial spheres ياO خَيرَbest of مَنthose who رَمىcast
وَإِن لاذَ بِالأَفلاكِ يا خَيرَ مَن رَمى
And indeed, the one you pelt is destined for destruction,
And He whom you pelt stands at loss
Even if he seeks refuge in the celestial spheres, O best of those who cast!
Though he seeks refuge in the heavens, best pelter
وَبَينَand between الصَفاSafa وَالمَروَةِand Marwa اِزدَدتَyou grew in عِزَّةًhonor
وَبَينَ الصَفا وَالمَروَةِ اِزدَدتَ عِزَّةً
بِسَعيِكَthrough your ritual striving ياO عَبّاسُAbbas لِلَّهِto God مُسلِماsubmitting
بِسَعيِكَ يا عَبّاسُ لِلَّهِ مُسلِما
Between Safa and Marwa, your honor grew
Between Safa and Marwa you gained more honor
Through your ritual striving, O Abbas, submitting to God.
By your endeavor, O Abbas, submitting to Allah
تُهَروِلُyou jog لِلمَولىfor the Lord الكَريمِthe generous مُعَظِّماًin reverence
تُهَروِلُ لِلمَولى الكَريمِ مُعَظِّماً
وَكَمand how often هَروَلَhurried الساعيthe seeker إِلَيكَto you وَعَظَّماand showed reverence
وَكَم هَروَلَ الساعي إِلَيكَ وَعَظَّما
You jog in reverence for the generous Lord;
You hasten to the Generous Patron revering
How often has a seeker hurried to you in reverence!
How the endeavorer hastened to you revering
وَطُفتَand you circumambulated وَكَمand how often طافَتcircled بِسُدَّتِكَaround your threshold المُنىwishes
وَطُفتَ وَكَم طافَت بِسُدَّتِكَ المُنى
وَكَمand how often أَمسَكَclung الراجيthe hopeful petitioner بِهاto it وَتَحَرَّماand sought protection
وَكَم أَمسَكَ الراجي بِها وَتَحَرَّما
You circled the House; how often have wishes circled your threshold,
You circumambulated, and how wishes orbited your turban
And how often has a hopeful petitioner clung to it and sought sanctuary!
Clasping it, sanctified through you
وَلَمّاand when اِستَلَمتَyou touched reverently الرُكنَthe Corner هاجَتstirred شُجونُهُits sorrows
وَلَمّا اِستَلَمتَ الرُكنَ هاجَت شُجونُهُ
فَلَوso, if أَنَّهُthat it اِسطاعَcould الكَلامَspeech تَكَلَّماit would have spoken
فَلَو أَنَّهُ اِسطاعَ الكَلامَ تَكَلَّما
When you touched the Corner, its sorrows stirred;
And when you touched the corner, its passions were stirred
Had it been able to speak, it would have spoken.
If it could speak, it would have spoken
تَذَكَّرَit remembered زَينَornament of العابِدينَthe worshippers وَجَدَّهُand his grandfather
تَذَكَّرَ زَينَ العابِدينَ وَجَدَّهُ
وَماand what كانَwas مِنof قَولِthe words of الفَرَزدَقِal-Farazdaq فيهِماabout them both
وَما كانَ مِن قَولِ الفَرَزدَقِ فيهِما
It remembered Zayn al-Abidin and his grandfather,
It remembered Zain al-Abideen and wept over him
And what al-Farazdaq had said about them both.
And what Farazdaq said regarding them both
فَلَوso, if يَستَطيعُcould الرُكنُthe Corner أَمسَكَwould clasp راحَةًa palm
فَلَو يَستَطيعُ الرُكنُ أَمسَكَ راحَةً
مَسَحتَyou stroked بِهاwith it ياO أَكرَمَnoblest of الناسِpeople مُنتَمىin lineage
مَسَحتَ بِها يا أَكرَمَ الناسِ مُنتَمى
Had the Corner been able, it would have clasped the palm
If only the corner could grasp a palm
With which you stroked it, O noblest-born of people.
You would wipe it, O most generous of people, hopeful
دَعَوتَyou prayed لَناfor us حَيثُwhere الدُعاءُprayer إِجابَةٌan answer
دَعَوتَ لَنا حَيثُ الدُعاءُ إِجابَةٌ
وَأَنتَand you بِدَعوىin calling upon اللَهِGod أَطهَرُناthe purest among us فَماmouth
وَأَنتَ بِدَعوى اللَهِ أَطهَرُنا فَما
You prayed for us where prayer is answered,
You invoked for us where supplication is answered
And of us all, yours is the purest mouth in calling upon God.
By your call to Allah, you purified us, so what
أَمانِيُّكَyour wishes الكُبرىthe greatest وَهَمُّكَand your concern أَنto تَرىsee
أَمانِيُّكَ الكُبرى وَهَمُّكَ أَن تَرى
بِأَرجاءِthroughout the reaches of واديthe valley of النيلِthe Nile شَعباًa people مُنَعَّماliving in ease
بِأَرجاءِ وادي النيلِ شَعباً مُنَعَّما
Your greatest wishes and your concern are to see
Your greatest hopes and care are to see
Throughout the Nile Valley a people living in ease,
The valleys of the Nile a prosperous people
وَأَنand to تَبنِيَbuild up المَجدَglory الَّذيwhich مالَleaned رُكنُهُits pillar
وَأَن تَبنِيَ المَجدَ الَّذي مالَ رُكنُهُ
وَأَنand to تُرهِفَsharpen السَيفَthe sword الَّذيwhich قَدalready تَثَلَّماbecame notched
وَأَن تُرهِفَ السَيفَ الَّذي قَد تَثَلَّما
And to build up the glory whose pillar has leaned,
And to rebuild the glory which pillar leaned
And to sharpen the sword whose edge has grown notched.
And to unsheathe the sword which is nicked
دَعَوتَyou prayed لِمِصرٍfor Egypt أَنthat تَسودَit might prevail وَكَمand how often دَعَتshe prayed
دَعَوتَ لِمِصرٍ أَن تَسودَ وَكَم دَعَت
لَكَfor you اللَهَGod مِصرٌEgypt أَنthat تَعيشَyou may live وَتَسلَماand remain safe
لَكَ اللَهَ مِصرٌ أَن تَعيشَ وَتَسلَما
You prayed that Egypt might prevail; how often has she prayed
You called for Egypt to prevail, and how often
To God for you, that you might live and remain safe!
Egypt called Allah for you to live and be safe
فَلَيتَso, if only مُلوكَthe kings of المُسلِمينَthe Muslims تَشَبَّهواwould emulate
فَلَيتَ مُلوكَ المُسلِمينَ تَشَبَّهوا
بِمَلكٍlike a king إِذاwhen ماfor emphasis أَحجَمَdrew back الدَهرُTime أَقدَماhe advanced
بِمَلكٍ إِذا ما أَحجَمَ الدَهرُ أَقدَما
If only the kings of the Muslims would emulate
If only the Muslim kings emulated
A king who advances when Time draws back:
A king, when fate recoils, proceeds
سَليلُa scion of مُلوكٍkings يَشهَدُbears witness اللَهُGod أَنَّهُمthat they
سَليلُ مُلوكٍ يَشهَدُ اللَهُ أَنَّهُم
أَقامواthey raised عَمودَthe pillar of الدينِreligion لَمّاwhen تَهَدَّماit crumbled
أَقاموا عَمودَ الدينِ لَمّا تَهَدَّما
A scion of kings—God bears witness that they
Scion of kings, Allah bears witness they
Raised religion's pillar when it crumbled.
Set up the pillar of religion when it crumbled
لَئِنif indeed باتَhe became بِالمَجدِwith glory المُؤَثَّلِdeeply rooted مُغرَماًenamored
لَئِن باتَ بِالمَجدِ المُؤَثَّلِ مُغرَماً
لَقَدindeed كانَwas إِبراهيمُIbrahim بِالمَجدِwith glory مُغرَماenamored
لَقَد كانَ إِبراهيمُ بِالمَجدِ مُغرَما
If he is enamored of deeply rooted glory,
If he is enamored with bejeweled glory
Indeed, Ibrahim was enamored of glory.
Abraham was enamored with glory
وَإِنand if تامَenslaved حُبُّlove of المَكرُماتِnoble deeds فُؤادَهُhis heart
وَإِن تامَ حُبُّ المَكرُماتِ فُؤادَهُ
لَقَدindeed كانَwas إِسماعيلُIsmail فيهاwith them مُتَيَّماenthralled
لَقَد كانَ إِسماعيلُ فيها مُتَيَّما
And if love of noble deeds has enslaved his heart,
If the love of honors filled his heart
Indeed, Ismail was enthralled by them.
Ishmael was obsessed with them
وَإِنand if سَكَنَتdwelt in تَقوىreverence for المُهَيمِنِthe Guardian قَلبَهُhis heart
وَإِن سَكَنَت تَقوى المُهَيمِنِ قَلبَهُ
فَقَدthen indeed كانَwas مِنهاwith it قَلبُthe heart of تَوفيقَTawfiq مُفعَماfilled
فَقَد كانَ مِنها قَلبُ تَوفيقَ مُفعَما
And if reverence for the Guardian has dwelt in his heart,
If reverence for The Preserver filled his heart
Indeed, Tawfiq's heart was filled with it.
From it, Tawfiq's heart was filled
وَإِنand if باتَhe became نَهّاضاًtirelessly rising بِمِصرَwith Egypt إِلىto الذُراthe heights
وَإِن باتَ نَهّاضاً بِمِصرَ إِلى الذُرا
فَمِنthen from جَدِّهِhis forebear الأَعلىthe most distant عَلِيٍّAli تَعَلَّماhe learned
فَمِن جَدِّهِ الأَعلى عَلِيٍّ تَعَلَّما
And if he tirelessly lifts Egypt to the heights,
And if he spends the night rousing Egypt to glory
He learned it from his distant forebear, Ali.
From his supreme grandfather Ali he learned
حَوىhe possessed ماwhat حَوىhe possessed مِنof مَجدِهِمtheir glory وَنِجارِهِمand their lineage
حَوى ما حَوى مِن مَجدِهِم وَنِجارِهِم
وَزادَand added more فَأَعياso he exhausted المادِحينَthe panegyrists وَأَفحَماand silenced
وَزادَ فَأَعيا المادِحينَ وَأَفحَما
He gathered all their glory and their lineage,
He carried what they carried of glory and carving
And added more, exhausting the panegyrists and leaving them speechless.
And excelled, exhausting eulogizers, prevaiing
دَعَواthey prayed بِكَthrough you وَاِستَسقَواand asked for rain فَلَبّىso answered دُعاءَهُمtheir prayer
دَعَوا بِكَ وَاِستَسقَوا فَلَبّى دُعاءَهُم
مِنَfrom الأُفقِthe horizon هَتّانٌa downpour مِنَfrom المُزنِthe rainclouds قَدindeed هَمىpoured down
مِنَ الأُفقِ هَتّانٌ مِنَ المُزنِ قَد هَمى
They prayed through you and asked for rain; their prayer was answered
They prayed through you and prayed for rain, answering their prayers
From the horizon by a downpour streaming from the clouds.
From the horizon, two downpours from the clouds surged
أَلَحَّit fell relentlessly عَلىupon أَوعارِهِمtheir rugged lands وَسُهولِهِمand their plains
أَلَحَّ عَلى أَوعارِهِم وَسُهولِهِم
وَحَيّاand greeted عَبوسَthe frowning القَفرِdesert حَتّىuntil تَبَسَّماit smiled
وَحَيّا عَبوسَ القَفرِ حَتّى تَبَسَّما
It fell relentlessly on their rugged lands and their plains,
Insisting on their plains and lowlands
And greeted the frowning desert until it smiled.
Reviving the gloom of the deserts until they smiled
وَلَمّاand when طَوىit traversed بَطحاءَthe broad valley of مَكَّةَMecca هَزَّهُstirred it
وَلَمّا طَوى بَطحاءَ مَكَّةَ هَزَّهُ
إِلىtoward البَيتِthe House شَوقُthe longing of المُستَهامِthe enraptured lover فَيَمَّماso it headed there
إِلى البَيتِ شَوقُ المُستَهامِ فَيَمَّما
And when it had crossed Mecca's broad valley, it was stirred
And when he crossed the plain of Mecca, zeal for the House swayed him
Toward the House by an enraptured lover's longing, and made for it.
To the House, so he headed towards it
أَطافَit circled بِهِaround it ثُمَّthen اِنثَنىit turned away عَنfrom فِنائِهِits courtyard
أَطافَ بِهِ ثُمَّ اِنثَنى عَن فِنائِهِ
وَلَوand if عَبَّdrank deeply مِنهُfrom it السامِرِيُّal-Samiri لَأَسلَماhe would have embraced Islam
وَلَو عَبَّ مِنهُ السامِرِيُّ لَأَسلَما
It circled the House, then withdrew from its courtyard;
He circumambulated it, then turned from its courtyard
Had al-Samiri drunk deeply of it, he would have embraced Islam.
If the Samaritan saw him, he would have submitted
طَلَعتَyou rose عَلَيهِمupon them أَسعَدَmost fortunate of الخَلقِall creation مَطلَعاًin rising
طَلَعتَ عَلَيهِم أَسعَدَ الخَلقِ مَطلَعاً
وَعُدتَand you returned إِلَيناto us أَيمَنَmost auspicious of الخَلقِall creation مَقدَماin arrival
وَعُدتَ إِلَينا أَيمَنَ الخَلقِ مَقدَما
You dawned upon them, most fortunate of all creation in your rising,
You rose over them, most felicitous of people
And returned to us, most auspicious of all creation in your coming.
And returned to us, most blessed of people, arriving
رَجَعتَyou returned وَقَدand already داوَيتَyou healed بِالجودِwith generosity فَقرَهُمtheir poverty
رَجَعتَ وَقَد داوَيتَ بِالجودِ فَقرَهُم
وَكُنتَand you were لَهُمfor them فيin مَوسِمِthe season of الحَجِّpilgrimage مَوسِماa season of abundance
وَكُنتَ لَهُم في مَوسِمِ الحَجِّ مَوسِما
You returned after healing their poverty with generosity,
You returned having cured their poverty with generosity
And in the pilgrimage season, you were their season of abundance.
And were for them in the season of Hajj, a season
وَأَمَّنتَand you secured لِلبَيتِfor the House الحَرامِthe Sacred طَريقَهُits road
وَأَمَّنتَ لِلبَيتِ الحَرامِ طَريقَهُ
وَكانَand was طَريقُthe road to البَيتِthe House مِنfrom قَبلِهاbefore it دَماblood
وَكانَ طَريقُ البَيتِ مِن قَبلِها دَما
You made the road to the Sacred House safe,
You secured the way to the Sacred House
And before that, the road to the House was blood.
The way to the House was bloody before
وَيَسَّرتَهُand you eased it حَتّىuntil اِستَطاعَcould رُكوبَهُtraversing it
وَيَسَّرتَهُ حَتّى اِستَطاعَ رُكوبَهُ
أَخوthe brother of الفَقرِpoverty لاnot يَطويهِlays him low جوعٌhunger وَلاnor ظَماthirst
أَخو الفَقرِ لا يَطويهِ جوعٌ وَلا ظَما
And you eased it, until it could be traveled by
And facilitated it until the poor brother could take it
Poverty's brother, with neither hunger nor thirst to lay him low.
No hunger or thirst exhausting him
وَجُدتَand you gave generously وَجادَتand she gave generously رَبَّةُthe lady of الطُهرِpurity وَالتُقىand piety
وَجُدتَ وَجادَت رَبَّةُ الطُهرِ وَالتُقى
عَلىupon العامِthe populace حَتّىuntil أَخصَبَgrew fertile العامُthe year مِنكُماfrom you both
عَلى العامِ حَتّى أَخصَبَ العامُ مِنكُما
You lavished bounty, and so did the lady of purity and piety,
You gave generously, and the Lady of Purity and Piety
Upon the people, till the year grew fruitful through you both.
In the year, until the year was fertile through you both
فَلَمso, not تُبقِياyou both left فَوقَupon الجَزيرَةِthe Peninsula بائِساًa wretched person
فَلَم تُبقِيا فَوقَ الجَزيرَةِ بائِساً
وَلَمand not تَترُكاyou both left فيin ساحَةِthe precinct of البَيتِthe House مُعدِماa destitute person
وَلَم تَترُكا في ساحَةِ البَيتِ مُعدِما
So you two left no wretched soul upon the Peninsula,
You left no wretch above the peninsula
And left no destitute person in the House's precincts.
Nor did you leave any starving in the House's field
فَأَرضَيتُماso you both pleased الدَيّانَthe Divine Judge وَالدينَand the faith كُلَّهُall of it
فَأَرضَيتُما الدَيّانَ وَالدينَ كُلَّهُ
لَقَدindeed رَضِيَwas pleased الدَيّانُthe Divine Judge وَالدينُand the faith عَنكُماwith you both
لَقَد رَضِيَ الدَيّانُ وَالدينُ عَنكُما
So you both pleased the Judge and the faith in its entirety;
You pleased the Judge and the entire religion
Indeed, the Judge and the faith are pleased with you both.
The Judge and religion are pleased with you both
Sol 6.1