وافىarrived كِتابُكَyour letter يَزدَريdisdaining
وافى كِتابُكَ يَزدَري
بِالدُرِّpearls أَوor بِالجَوهَرِprecious gems
بِالدُرِّ أَو بِالجَوهَرِ
Your letter arrived, disdaining
Your book came belittling
pearls or precious gems.
Pearls or gems
فَقَرَأتُso I read فيهِin it رِسالَةًa letter
فَقَرَأتُ فيهِ رِسالَةً
مُزِجَتwas blended بِذَوبِwith melted السُكَّرِsugar
مُزِجَت بِذَوبِ السُكَّرِ
So I read within it a letter
So I read in it a letter
blended with melted sugar.
Mixed with molten sugar
أَجرَيتَyou made flow فيin أَثنائِهاits midst
أَجرَيتَ في أَثنائِها
نَهرَa river اِنسِجامِsmooth flow الكَوثَرِKawthar
نَهرَ اِنسِجامِ الكَوثَرِ
You sent coursing through it
You flowed in its midst
the smoothly flowing river of Kawthar.
The river of abundant generosity
وَفَرَطتَand you scattered بَينَbetween سُطورِهاits lines
وَفَرَطتَ بَينَ سُطورِها
مَنظومَstrung jewels تاجِthe crown القَيصَرِof Caesar
مَنظومَ تاجِ القَيصَرِ
And you scattered between its lines
And you let flow between its lines
the strung jewels of Caesar's crown.
The rhythm of the crown of Caesar
وَخَبَأتَand you concealed فيin أَلفاظِهاits words
وَخَبَأتَ في أَلفاظِها
مِنof كُلِّevery مَعنىًmeaning مُسكِرِintoxicating
مِن كُلِّ مَعنىً مُسكِرِ
And you concealed within its words
And you hid in its words
every kind of intoxicating meaning.
Of every intoxicating meaning
فَتَرىso you see المَعانيthe meanings الفارِسِيPersian (continued)
فَتَرى المَعاني الفارِسِي
يَةَending of 'Persian' فيin مَغانيthe dwelling places الأَسطُرِof the lines
يَةَ في مَغاني الأَسطُرِ
So you see the Persian meanings
So you see the Persian meanings
in the dwelling places of the lines,
In the melodies of the lines
كَالغانِياتِlike beautiful women تَقَنَّعَتwho veiled themselves
كَالغانِياتِ تَقَنَّعَت
خَوفَfor fear of المُريبِthe dubious man المُجتَريthe audacious one
خَوفَ المُريبِ المُجتَري
like beautiful women who have veiled themselves
Like singers masked
for fear of a brazen man of dubious intent.
Fearing the frightening intruder
مَعنىًa meaning أَلَذُّsweeter مِنَthan الشَماgloating (continued)
مَعنىً أَلَذُّ مِنَ الشَما
تَةِending of 'gloating' بِالعَدُوِّover the enemy المُدبِرِretreating
تَةِ بِالعَدُوِّ المُدبِرِ
A meaning sweeter than gloating
A meaning more delicious than whispering
over a retreating enemy,
To the retreating enemy
أَوor مِنthan عِتابٍreproach بَينَbetween مَحa beloved (continued)
أَو مِن عِتابٍ بَينَ مَح
بوبٍending of 'beloved' وَحِبٍّand a lover مُعذِرِoffering excuses
بوبٍ وَحِبٍّ مُعذِرِ
or than reproaches between a beloved
Or than the reproach between
and an apologetic lover,
A beloved and an apologizing lover
أَوor فَترَةٍa spell of time أَضاعَهاhe squandered it الthe
أَو فَترَةٍ أَضاعَها ال
قامِرُgambler عِندَat المَيسِرِgambling
قامِرُ عِندَ المَيسِرِ
or a spell of time squandered by
Or a pause wasted by the gambler
the gambler at his game,
At winning time
أَوor مَجلِسٍa gathering لِلخَمرِfor wine مَعconvened (continued)
أَو مَجلِسٍ لِلخَمرِ مَع
قودٍending of 'convened' بِيَومٍon a day مُمطِرِrainy
قودٍ بِيَومٍ مُمطِرِ
or a gathering for wine, convened
Or an assembly for wine during
on a rainy day.
A rainy day
تِسعونَninety بَيتاًverses شِدتَهاyou built them
تِسعونَ بَيتاً شِدتَها
فَوقَabove سِنانِthe spearhead السَمهَريof the Samhari spear
فَوقَ سِنانِ السَمهَري
Ninety verses you raised
Ninety verses whose sharpness
above the point of the Samhari spear.
Transcends the fangs of Samhar
وَالسَمهَرِيُّand the Samhari spear قَلَمٌa pen
وَالسَمهَرِيُّ قَلَمٌ
فيin كَفِّthe hand لَيثٍof a lion قَسوَرِfierce
في كَفِّ لَيثٍ قَسوَرِ
And the Samhari spear is a pen
And Samhar's pen is
in the hand of a fierce lion.
In the grip of a fierce lion
أَفَتىO youth القَوافيof rhymes كَيفَhow أَنyou (continued)
أَفَتى القَوافي كَيفَ أَن
تَending of 'you' فَقَدfor indeed أَطَلتَyou prolonged تَحَسُّريmy sorrow
تَ فَقَد أَطَلتَ تَحَسُّري
O youth of rhymes, how are
So the rhymes have ruled how
you? For you have prolonged my sorrow.
You have made me long in sorrow
أَتُرىI wonder أَراكَshall I see you أَمِor اللِقاthe meeting (continued)
أَتُرى أَراكَ أَمِ اللِقا
ءُending of 'meeting' يَكونُwill be يَومَon the day المَحشَرِof the Gathering
ءُ يَكونُ يَومَ المَحشَرِ
I wonder, shall I see you, or will our meeting
Will I ever see you or will
be on the Day of Gathering?
The meeting be on Judgement Day
ماnot كانَwas ظَنّيmy expectation أَنthat تَعيyou would live (continued)
ما كانَ ظَنّي أَن تَعي
شَending of 'you would live' أَياO لَئيمَbase المَكسِرِin mettle
شَ أَيا لَئيمَ المَكسِرِ
I never thought that you would live,
Never did I think you would live
O man of base mettle.
O mean breaker
وَلَقَدand indeed قُذِفتَyou were hurled إِلىinto الجَحيHell (continued)
وَلَقَد قُذِفتَ إِلى الجَحي
مِending of 'Hell' وَبِئسَand evil is عُقبىthe fate المُنكَرِof the reprehensible one
مِ وَبِئسَ عُقبى المُنكَرِ
And indeed you were hurled into Hell—
And indeed you were thrown into the abyss, evil is the end of the wicked
and evil is the fate of the wicked!
By God, if you were Plato of those eras
تَاللَهِby God لَوif أَصبَحتَyou became أَفPlato (continued)
تَاللَهِ لَو أَصبَحتَ أَف
لاطونَcompletion of 'Plato' تِلكَthose الأَعصُرِages
لاطونَ تِلكَ الأَعصُرِ
By God, if you became the Plato
And Hippocrates became in the morning, at your door, like the destitute
of those ages,
And you surpassed Galen or
وَغَداand became أَبُقراطَHippocrates بِباat the door (continued)
وَغَدا أَبُقراطَ بِبا
بِكَyour (completes 'door') كَالعَديمِlike the penniless المُعسِرِthe destitute
بِكَ كَالعَديمِ المُعسِرِ
and Hippocrates were at your door
Luqman among the civilized
like a penniless, destitute man,
You would only be contemptible in manners
وَبَرَعتَand you surpassed جالينوسَGalen أَوor
وَبَرَعتَ جالينوسَ أَو
لُقمانَLuqman بَينَamong الحُضَّرِthose present
لُقمانَ بَينَ الحُضَّرِ
and you surpassed Galen or
Among the congregation
Luqman among those present,
May God forgive me, for I
ماnot كُنتَyou would be إِلّاexcept تافِهَpaltry الthe
ما كُنتَ إِلّا تافِهَ ال
آدابِlearning عِندَamong المَعشَرِthe company
آدابِ عِندَ المَعشَرِ
you would be nothing but a man of paltry
Cleared him of his darkness and he came to us like the stupid
learning among your fellows.
A face without face, a stature never exalted
غُفرانَكَYour forgiveness اللَهُمَّO God إِنindeed
غُفرانَكَ اللَهُمَّ إِن
نيI مِنof ظُلامَتِهِinjustice to him بَريinnocent
ني مِن ظُلامَتِهِ بَري
Forgive me, O God! Indeed,
And of wonders that the like of his tongue was not severed
I am innocent of wronging him.
How often he hugged leprosy and came up with abhorrent matters
سَوَّيتَهُYou fashioned him كَالكَركَدَنlike a rhinoceros (continued)
سَوَّيتَهُ كَالكَركَدَن
نِending of 'rhinoceros' وَجاءَناand he came to us كَالأَخدَريlike a wild ass
نِ وَجاءَنا كَالأَخدَري
You fashioned him like a rhinoceros,
So do to him, O Lord, as You did to
and he came to us like a wild ass.
Nimrod, for he is confused by it
وَجهٌa face وَلاand not even وَجهُthe face الخُطوof calamities (continued)
وَجهٌ وَلا وَجهُ الخُطو
بِending of 'calamities' وَقامَةٌand a stature لَمnot تُشبَرِmeasured in handspans
بِ وَقامَةٌ لَم تُشبَرِ
A face—not even the face of calamities compares—
And send down wrath upon him if
and a stature not measured in handspans.
He lives until evening without repenting
وَمِنَand among العَجائِبِthe marvels أَنَّthat مِثthe like of (continued)
وَمِنَ العَجائِبِ أَنَّ مِث
لَending of 'like' لِسانِهِhis tongue لَمhas not يُبتَرِbeen cut off
لَ لِسانِهِ لَم يُبتَرِ
And it is a marvel that a tongue like
For he is the one who invented usury
his has not been cut off.
And established pillars of immorality
كَمhow often باتَhe spent the night يَلتَحِمُgrappling with العُروprosody (continued)
كَم باتَ يَلتَحِمُ العُرو
ضَending of 'prosody' وَجاءَand he brought بِالأَمرِwith the thing الفَريmonstrous
ضَ وَجاءَ بِالأَمرِ الفَري
How often he spent the night grappling with prosody
And established the religion of worshipping
and produced a monstrous thing!
Money openly
فَاِفعَلso deal بِهِwith him اللَهُمَّO God كَالas with the
فَاِفعَل بِهِ اللَهُمَّ كَال
نَمروذِNimrod فَهوَfor he بِهاof it حَريdeserving
نَمروذِ فَهوَ بِها حَري
So deal with him, O God, as with
And I wondered at his stinginess
Nimrod, for he deserves it.
And his miserly palm
وَاِنزِلand send down عَلَيهِupon him السُخطَwrath إِنif
وَاِنزِل عَلَيهِ السُخطَ إِن
أَمسىhe reaches evening وَلَمand has not يَستَغفِرِsought forgiveness
أَمسى وَلَم يَستَغفِرِ
And send Your wrath down upon him, if
He does not spend coins
he reaches evening and has not sought forgiveness.
Unless forced, without a choice
فَهوَfor he الَّذيthe one who اِبتَدَعَinvented الرِباusury
فَهوَ الَّذي اِبتَدَعَ الرِبا
وَأَقامَand established رُكنَthe pillar الفُجَّرِof the wicked
وَأَقامَ رُكنَ الفُجَّرِ
For he is the one who invented usury
If it were possible for him
and established the pillar of the wicked,
To live without pretension
وَأَقامَand founded دينَthe religion عِبادَةِof worshipping الthe
وَأَقامَ دينَ عِبادَةِ ال
دينارِdinar بَينَamong الأَظهُرِthe people (literally, backs)
دينارِ بَينَ الأَظهُرِ
and founded the religion of worshipping
He would have chosen to close
the dinar in our midst.
The two openings, and said "O pocket, beware!"
وَلَقَدand indeed عَجِبتُI marvelled لِبُخلِهِat his stinginess
وَلَقَد عَجِبتُ لِبُخلِهِ
وَلِكَفِّهِand at his hand المُستَحجِرِturned to stone
وَلِكَفِّهِ المُستَحجِرِ
And indeed I marvelled at his stinginess
and at his stone-hardened hand.
لاnot يَصرِفُhe spends السُحتوتَa tiny coin إِلexcept (continued)
لا يَصرِفُ السُحتوتَ إِل
لاending of 'except' وَهوَwhile he is غَيرُnot مُخَيَّرِfree to choose
لا وَهوَ غَيرُ مُخَيَّرِ
He does not spend a tiny coin except
when he has no choice.
لَوif أَنَّthat فيwithin إِمكانِهِhis power
لَو أَنَّ في إِمكانِهِ
عَيشاًliving بِغَيرِwithout تَضَوُّرِpangs of hunger
عَيشاً بِغَيرِ تَضَوُّرِ
If it were within his power
to live without pangs of hunger,
لَاِختارَhe would choose سَدَّsealing الفَتحَتَيthe two openings (continued)
لَاِختارَ سَدَّ الفَتحَتَي
نِending of 'two openings' وَقالَand he would say ياO جَيبُpocket اِحذَرِbeware
نِ وَقالَ يا جَيبُ اِحذَرِ
he would choose to seal the two openings
and say, "O pocket, beware!"
Partial English translation: 60 of 68 Arabic lines translated.
Sol 6.1