لأعجبُindeed, the most wondrous شيءٍthing ماwhose تَجِلُّare exalted عزائمُهْits resolves
لأعجبُ شيءٍ ما تَجِلُّ عزائمُهْ
طهارةُpurity جسمٍbody قدindeed تنقَّتbecame purified معالمُهْits features
طهارةُ جسمٍ قد تنقَّت معالمُهْ
Truly, the most wondrous thing, whose resolves are lofty,
How strange are the resolves of one whose body is purified,
Is the purity of a body whose features have been cleansed,
Whose features are refined and blameless.
مساهِمَةٌsharing للَهwith God فيin وصفِهHis being described بهاby it
مساهِمَةٌ للَه في وصفِه بها
فأَعْجِبْso marvel بوصفٍat an attribute والإلهُand God مساهِمُهْsharing in it
فأَعْجِبْ بوصفٍ والإلهُ مساهِمُهْ
Sharing with God in the purity ascribed to Him;
He aids God in His description,
So marvel at an attribute in which God has a share.
So admire the description, and God aids its creation.
قفواpause نتلُlet us recite ذكرَremembrance الموتof death فهوfor it ابتداؤهits beginning
قفوا نتلُ ذكرَ الموت فهو ابتداؤه
ونتلُand let us recite صلاةprayer الربof the Lord والربand the Lord خاتمهits close
ونتلُ صلاة الرب والرب خاتمه
Pause; let us recite the remembrance of death: that is its beginning,
Halt! Let us recite death, for it is the beginning,
And let us recite the Lord's Prayer, with the Lord as its close,
And recite the Lord's prayer, and the Lord is its seal.
لنحفظthat we may preserve منthrough هذاthis وذاكand that طهارةًpurity
لنحفظ من هذا وذاك طهارةً
فمالُكهاfor its possessor فيهin it الملاكُthe angel يزاحمهrivals him
فمالُكها فيه الملاكُ يزاحمه
So that through this and that we may preserve purity:
Let us maintain purity in both,
For the angel rivals its possessor in it.
For the angel contends with its owner to possess it.
فمنso whoever كانwas ذاpossessing فوزٍvictory علىover طينِclay جسمهhis body
فمن كان ذا فوزٍ على طينِ جسمه
بَناهhe built it ولاand do not تركَنْfeel secure فبانيهfor its builder هادمهits destroyer
بَناه ولا تركَنْ فبانيه هادمه
So whoever has gained victory over the clay of his body
Happy is he who prevails over the clay of his body,
Has built it; yet do not feel secure, for its builder is its destroyer.
Who builds it yet leaves no trace, for its Builder destroys it.
فماfor not كلevery غيثٍrain لاقَwas fitting منهfrom it انسجامهits flowing
فما كل غيثٍ لاقَ منه انسجامه
ولاnor كلevery برقٍlightning راقwas pleasing منهfrom it مَشايمهits sightings
ولا كل برقٍ راق منه مَشايمه
For not every rain has a welcome outpouring,
Not every rain cloud achieves harmony within,
Nor is every lightning flash pleasing to behold.
Nor every lightning blaze achieves clarity from its source.
ومنand whoever قدindeed علاrose فوقabove الطبيعةnature نفسِهاitself
ومن قد علا فوق الطبيعة نفسِها
ملائكةangels الرحمنof the Merciful تُضحيcome to be تُلائمهin harmony with him
ملائكة الرحمن تُضحي تُلائمه
And whoever has risen above nature itself—
He whose soul transcends nature itself,
The angels of the Merciful come into harmony with him.
The angels of the Compassionate attend and accompany him.
متىwhenever أظلمgrows dark العقلthe mind المُنوَّرُthe illumined بغتةًsuddenly
متى أظلم العقل المُنوَّرُ بغتةً
توقَّbeware فهذاfor this خصمُadversary ذيthe possessor of الطهرpurity ظالمهhis oppressor
توقَّ فهذا خصمُ ذي الطهر ظالمه
Whenever the illumined mind suddenly grows dark,
Whenever the enlightened intellect is suddenly darkened,
Beware: this is the pure one's enemy, his oppressor,
This is the adversary of the pure, oppressing its friend.
ليزرعَthat he may sow فيin ليلnight الفواحشshameful deeds زرعَهhis seed
ليزرعَ في ليل الفواحش زرعَه
ويسقيهand waters it منfrom ماءwater الهلاكdestruction سمائمُهhis scorching winds
ويسقيه من ماء الهلاك سمائمُه
Seeking to sow his seed in the night of shameful deeds,
He sows in the night of sins and vices,
And his scorching winds water it with the water of destruction.
And irrigates it with the water of perdition and death.
فكنso be حذراًwary إنindeed الفرارflight سلاحهhis weapon
فكن حذراً إن الفرار سلاحه
ولكنَّbut ذكرremembrance الموتof death فيهin it شكائمهhis bridle-bits
ولكنَّ ذكر الموت فيه شكائمه
So be wary: flight is his weapon;
So beware, for escape is its weapon,
Yet in remembrance of death lie his bridles.
Yet remembrance of death contains its cure.
Sol 6.1