أماناًsafety لقلبٍfor a heart طالgrew long فيهwithin it اعتناؤهُits concern
أماناً لقلبٍ طال فيه اعتناؤهُ
وتبّاًand ruin لعقلٍfor a mind زالdeparted عنهfrom it اتقاؤهُits caution
وتبّاً لعقلٍ زال عنه اتقاؤهُ
Safety to a heart whose concern has long endured;
Safety to a heart where care for it grew long
and ruin to a mind whose caution has departed.
And woe to a mind where consciousness of God withdrew
ورعياًand protection لمرءٍfor a man ظنthought دنياهhis world إنَّهاthat it is
ورعياً لمرءٍ ظن دنياه إنَّها
منكَّرَةٌunfriendly والنقصُand loss فيهاin it جزاؤهhis recompense
منكَّرَةٌ والنقصُ فيها جزاؤه
And protection for one who thinks his earthly world is
And piety to a man who thought the world is
unfriendly, and his recompense within it is loss.
Abhorrent while the flaw is his reward in it
فإنfor if سمحتit granted يوماًone day بنعمةwith a bounty مُفرطٍa prodigal
فإن سمحت يوماً بنعمة مُفرطٍ
فكانthen it was كماjust as نَسْخَeffaced الصباحَthe morning مساؤهits evening
فكان كما نَسْخَ الصباحَ مساؤه
For if one day it grants a prodigal's bounty,
So if one day you freely let overflowing bounty in
it is as when its evening effaced the morning.
It would be as the morning sun erased dusk
فلاso no خيرgood فيin حظٍّa fortune يكونis مؤجَّلاًdeferred
فلا خير في حظٍّ يكون مؤجَّلاً
كتأجيلlike postponing عُمرٍa lifetime آنcame due منهof it انقضاؤهits ending
كتأجيل عُمرٍ آن منه انقضاؤه
There is no good in fortune that is deferred,
No good in a lot that comes late
like delaying a life whose ending is already due.
Like life delayed when its end has arrived
ذرِleave الدهرَtime لاdo not تحفلheed بهto it فهوfor it is ماكرٌcunning
ذرِ الدهرَ لا تحفل به فهو ماكرٌ
ولنand will not يخدعdeceive الإنسانa human being إلّاexcept صداؤهhis rust
ولن يخدع الإنسان إلّا صداؤه
Leave time; pay it no heed, for it is cunning.
Leave time be, pay it no heed, for it is cunning
Nothing will deceive a man but his own rust.
And it will only fool man through its echo
ولاand do not تعمُرَنْbuild فيin الدهرthis world داراًa dwelling فإنهاfor it is
ولا تعمُرَنْ في الدهر داراً فإنها
عفاءٌdesolation وهلand can ميتٌa dead man يرجَّىbe hoped for شفاؤهhis healing
عفاءٌ وهل ميتٌ يرجَّى شفاؤه
Do not build a dwelling in this world, for it is
Do not build in this life a house, for it
desolation; can one hope for a dead man's healing?
Is ruins and does a dead hope for healing?
وزحزحَand shift جِرمَthe sphere القلبof the heart عنaway from شمسthe sun إفكهاof its falsehood
وزحزحَ جِرمَ القلب عن شمس إفكها
فمركزُهاfor its center دوماًalways يحولُchanges لواؤهits banner
فمركزُها دوماً يحولُ لواؤه
And shift the heart's sphere away from the sun of its falsehood;
Remove the sin of your heart from the sun of slander
for its center's banner is forever changing.
For its orbit is always turning awry
كفىenough حشدُكyour hoarding الأموالَwealth إنindeed طريفَهاits newly acquired part
كفى حشدُك الأموالَ إن طريفَها
وتالدَهاand its inherited part يغدوpasses away ويفنىand perishes بقاؤهits continuance
وتالدَها يغدو ويفنى بقاؤه
Enough of hoarding wealth: its new acquisitions
It suffices you hoarding wealth for its insignificance
and its inherited stores pass away, and their continuance ends.
And multiplying it comes and goes in existence
وأصغand listen لماto what أبديهI reveal it عقلاًwith reason وناظراًand with sight
وأصغ لما أبديه عقلاً وناظراً
ووَجِّهْand direct سماعاًa hearing لاnot يضيقis narrow وِعاؤهits vessel
ووَجِّهْ سماعاً لا يضيق وِعاؤه
And heed what I reveal, with reason and sight;
And listen to what I say in reason and reflection
and offer a hearing whose vessel is not narrow.
And lend an ear that does not lack room for it
ونُطand hang نفثاتِutterances الدرّof pearls فيon جيدthe neck حازمٍof a prudent man
ونُط نفثاتِ الدرّ في جيد حازمٍ
وناهيكand enough for you منof درٍّpearls يزينadorns حِلاؤهits ornaments
وناهيك من درٍّ يزين حِلاؤه
And hang pearl-like utterances upon a prudent man's neck;
Chewing the beads of wisdom in the necklace of resolve
and enough for you are pearls whose ornaments lend beauty.
While nothing graces pearls like their shine
فمنfor whoever كانis معواناًa ready helper علىagainst الدهرtime إنهindeed he is
فمن كان معواناً على الدهر إنه
أخوa man of ثقةٍtrust والحرُّand the noble man يزهوshines بَهاؤهhis splendor
أخو ثقةٍ والحرُّ يزهو بَهاؤه
For whoever gives aid against time is indeed
For he who can defeat time, he is the brother
a man of trust; the noble man's splendor shines.
Of confidence, and the free soul prides in its splendor
ومنand whoever يكis جوَّاداًgenerous بكلwith every نفسيةٍcherished possession
ومن يك جوَّاداً بكل نفسيةٍ
سوىexcept العرضhonor لاdoes not يخشىfear الإلهَGod لقاؤهmeeting Him
سوى العرض لا يخشى الإلهَ لقاؤه
And whoever is generous with every cherished possession,
He who is generous with every breath
save his honor, does not fear meeting God.
Except honor, he needn't fear meeting his God
ومنand whoever يكis ذاa person of سلمٍpeace يعشْwill live وهوwhile he is سالمٌsafe
ومن يك ذا سلمٍ يعشْ وهو سالمٌ
منfrom الدهرtime إنindeed الدهرtime يكدُرُgrows turbid ماؤهits water
من الدهر إن الدهر يكدُرُ ماؤه
And whoever is peaceable will live unharmed
He who lives safely with peace of mind
by time; indeed, time's water grows murky.
From time, for time muddies its water
ومنand whoever يكis ذاpossessed of عقلٍa mind رصينٍsound فإنهthen he is
ومن يك ذا عقلٍ رصينٍ فإنه
عنaway from البؤسmisery فيin حصنa fortress مكينٍfirm علاؤهits height
عن البؤس في حصن مكينٍ علاؤه
And whoever possesses a sound mind is
And he who has sane, solid reason, he is
away from misery, in a fortress whose height is secure.
Safe from misery in an impregnable fortress exalted
ومنand whoever يكis طمّاحاًeagerly straining إلىtoward الفحشobscenity طرفهhis eye
ومن يك طمّاحاً إلى الفحش طرفه
يُغَضَّwill be lowered علىonto شوكٍthorns أليمٍpainful قَذاؤهits irritating grit
يُغَضَّ على شوكٍ أليمٍ قَذاؤه
And whoever's eye strains eagerly toward obscenity
And he who aspires to vileness, his glance
will have it lowered onto thorns whose grit brings pain.
Is averted to thorny, painful firewood
ومنand whoever يختلطmingles بالناسwith people يشملهencompasses him بؤسُهمtheir misery
ومن يختلط بالناس يشمله بؤسُهم
كماjust as يهلكdestroys اليعقوبَthe male partridge يوماًone day مُكاؤهits whistling
كما يهلك اليعقوبَ يوماً مُكاؤه
Whoever mingles with people is encompassed by their misery,
And he who mingles with people is afflicted by their woe
as a male partridge is one day destroyed by its whistling.
As Jacob was destroyed one day by his mourning
ومنand whoever يأمنtrusts الأشرارthe wicked يوماًone day فإنهthen he
ومن يأمن الأشرار يوماً فإنه
يبيتspends the night لهhe has قلبٌa heart تُشَبُّis kindled لَظاؤهits blaze
يبيت له قلبٌ تُشَبُّ لَظاؤه
And whoever one day trusts the wicked
And he who trusts the wicked one day, indeed
will indeed pass the night with a heart whose blaze is kindled.
He wakes to a heart seared by its harshness
وكنand be طَلِقاًcheerful فالبِشرُfor cheerfulness فيin الوجهthe face ياO أخيmy brother
وكن طَلِقاً فالبِشرُ في الوجه يا أخي
دليلٌa sign كماjust as قدhas indeed دلrevealed عنهabout him جفاؤهhis harshness
دليلٌ كما قد دل عنه جفاؤه
Be cheerful: gladness in the face, my brother,
And be gentle, for a smile on the face, my brother,
is a sign, just as a man's harshness has revealed him.
Signals, just as its absence signals his coldness
ولاand do not تعجلنhasten فيماin what ترومyou intend صنيعَهdoing it
ولا تعجلن فيما تروم صنيعَه
وسرand walk فيon طريقa road شفَّshone through فيهin it صفاؤهits clarity
وسر في طريق شفَّ فيه صفاؤه
Do not hurry in doing what you intend;
And do not hasten what you wish to accomplish
and walk a road whose clarity shines through.
And walk the path of lucid, pure clarity
ولاand do not تغتررbe deceived بالحظِّby fortune عندupon ورودهits arrival
ولا تغترر بالحظِّ عند وروده
فكمfor many a غادرٍtraitor وافىhas arrived يهُبُّّblows رخاؤهhis prosperity
فكم غادرٍ وافى يهُبُّّ رخاؤه
Do not be deceived by fortune when it arrives;
And do not be fooled by fortune in its approach
for many a traitor has arrived, his prosperity blowing in.
For many a deserter came to rest at ease
وقابلand greet ببشرwith cheer حينwhen تلمحُyou glimpse ناظراًlooking
وقابل ببشر حين تلمحُ ناظراً
عدوَّكyour enemy ذاwith وجهٍa face يَهِلُّshines forth ضياؤهits radiance
عدوَّك ذا وجهٍ يَهِلُّ ضياؤه
And greet with cheer when you catch sight of
And meet with a smile when you glimpse an eye
your enemy, with a face whose radiance shines forth.
Of your enemy, one whose brilliance withers
ومنand whoever يَسبُرِtests الإخوانfriends يلقwill find أجلَّهمtheir most esteemed
ومن يَسبُرِ الإخوان يلق أجلَّهم
خؤوناًtreacherous وأيand which الناسof people بادٍapparent خفاؤهhis hidden nature
خؤوناً وأي الناس بادٍ خفاؤه
Whoever tests his friends will find their most esteemed
And he who digs up the secrets of brethren meets their fate
treacherous—and whose hidden nature is plain to see?
Full of sorrow, and what people's hidden is lost?
وصنand preserve حُرَّthe pure ماءwater الوجهof the face منكyour own صيانةًwith care
وصن حُرَّ ماء الوجه منك صيانةً
فلاfor no خيرgood فيin وجهٍa face يُرقرَقُis made to flow away ماؤهits water
فلا خير في وجهٍ يُرقرَقُ ماؤه
And carefully guard the pure water of your face;
Protect the free water of your face from you
for no good lies in a face whose water is spilled.
For no good in a face dirtied in its water
ومُدَّand extend لبذلto bestow الجودgenerosity كفّاًa hand ومعصماًand a wrist
ومُدَّ لبذل الجود كفّاً ومعصماً
وحسبُكand enough for you جودٌgenerosity لاحshone منكfrom you ذكاؤهits radiance
وحسبُك جودٌ لاح منك ذكاؤه
And extend a hand and wrist to give generously;
And extend to generosity a palm and forearm
and enough for you is generosity whose radiance shines from you.
And suffice you a generosity whose brilliance shone from you
فلاfor neither البَسطُopenhandedness مفنيهexhausting it ولاnor القبضwithholding جامعٌa gatherer
فلا البَسطُ مفنيه ولا القبض جامعٌ
لأشتاتهof its scattered parts والمالُand wealth شينٌa blemish ثواؤهits retention
لأشتاته والمالُ شينٌ ثواؤه
Neither opening the hand exhausts it, nor does closing it gather
For neither ample giving is its loss
its scattered parts; keeping wealth is a blemish.
Nor hoarding its collection, and wealth, miserable is its accumulation
وإنand indeed بنيthe sons الدنياof this world تميلincline لموسرٍtoward a wealthy man
وإن بني الدنيا تميل لموسرٍ
وتعرضُand turn away عنfrom خلٍّa friend أُذيعَwas publicized شقاؤهhis misery
وتعرضُ عن خلٍّ أُذيعَ شقاؤه
The sons of this world incline toward a wealthy man
And the sons of the world incline toward the wealthy
and turn away from a friend whose misery has been made known.
And turn away from bare sir whose misery spread
فسَحبانُهاso its Sahban فيin العسرhardship باقلُthe Baqil عصرِهof his age
فسَحبانُها في العسر باقلُ عصرِه
وباقِلُهاand its Baqil فيin اليسرease بادٍapparent رُواؤهhis handsome appearance
وباقِلُها في اليسر بادٍ رُواؤه
So its Sahban, in hardship, is the Baqil of his age,
For its clouds in hardship are at their driest
and its Baqil, in ease, displays a handsome bearing.
And its driest in luxury, lost is their watering
ولاand do not تنظمِstring الأسرارَsecrets فيon غيرother than سلكهاtheir thread
ولا تنظمِ الأسرارَ في غير سلكها
ونُطهاand attach them بشخصٍto a person جلis great فيهin him ذَكاؤهhis intelligence
ونُطها بشخصٍ جل فيه ذَكاؤه
Do not string secrets on any thread but their own;
And do not string secrets on any thread but their own
and attach them to someone whose intelligence is great.
And their pearls to a person of abundant wisdom confide
وإنand though كانis نوعthe kind الخلقof humankind فيin الخلقcreation واحداًone
وإن كان نوع الخلق في الخلق واحداً
فإنyet indeed ذكيone keen in العقلintellect عَسْرٌdifficult لقاؤهmeeting him
فإن ذكي العقل عَسْرٌ لقاؤه
And though humankind is one kind in creation,
And though the type of people in people is one
one of keen intellect is hard to find.
The wise of mind are hard, difficult to meet
فماfor not كلevery برقٍlightning flash لاحَappeared بالغيثwith rain هاملٌpouring down
فما كل برقٍ لاحَ بالغيث هاملٌ
ولاnor كلevery ماءٍwater راقwas pleasing منهof it صفاؤهits clarity
ولا كل ماءٍ راق منه صفاؤه
For not every lightning flash that appears pours down rain,
For not every lightning that flashes brings rain looming
nor does every water have pleasing clarity.
Nor every clear water flowing in it purity blooming
ولاand do not تخدشنَّّmar البرَّkindness منكfrom you بمطلهby delaying it
ولا تخدشنَّّ البرَّ منك بمطله
فكمfor many a ماطلٍprocrastinator قدhas indeed عيبَbeen reproached منهin him نَداؤهhis generosity
فكم ماطلٍ قد عيبَ منه نَداؤه
Do not mar your kindness by delaying it;
And do not blemish benevolence by delaying it
for many a procrastinator's generosity has been reproached.
For many who procrastinate, their call is flawed
ولاand do not تستشرseek advice فيin الخطبa grave affair إلّاexcept from مهذَّباًa refined man
ولا تستشر في الخطب إلّا مهذَّباً
خبيراًexperienced بماin what يقضيهhe decides it يَقْظاًalert حِجاؤهhis intellect
خبيراً بما يقضيه يَقْظاً حِجاؤه
Consult in grave affairs only a refined man,
And do not seek counsel in grave matters except from one refined,
experienced in what he resolves, with an alert mind.
Experienced, awake and judicious is his argument
وإرْضَand be content بنزرwith a little العيشlivelihood واقنعand be satisfied ببَرْضِهwith its scant portion
وإرْضَ بنزر العيش واقنع ببَرْضِه
فكمfor many a نَهِمٍglutton قدhas indeed أهلكتهdestroyed him مِعاؤهhis gut
فكم نَهِمٍ قد أهلكته مِعاؤه
Be content with a scant livelihood, and satisfied with its little share;
And be content with a meager living and pleased with its breadth
for many a glutton has been destroyed by his gut.
For many a coveter, his greed destroyed him
ولاand do not ترضaccept ياO هذاyou بجهلٍwith ignorance يحطُّهhe lowers him
ولا ترض يا هذا بجهلٍ يحطُّه
أخوa man of الرأيjudgment عنfrom قدرٍa rank رفيعٍlofty ذُراؤهits summits
أخو الرأي عن قدرٍ رفيعٍ ذُراؤه
Do not, O man, accept ignorance for which one is lowered
And do not, my lad, accept ignorance that demeans him
by a discerning man from a rank whose summits are lofty.
The brother of opinion from a high worth makes him remote
وإنand if كنتyou are مظلوماًwronged فربكthen your Lord عادلٌis just
وإن كنت مظلوماً فربك عادلٌ
وإنand if كنتyou are ظلّاماًa relentless oppressor عليكupon you بلاؤهHis affliction
وإن كنت ظلّاماً عليك بلاؤه
And if you are wronged, your Lord is just;
And if you are wronged, your Lord is just
and if you are an oppressor, His affliction is upon you.
And if you are the wronger, the test is yours
سروركyour joy ياO هذاyou بأنكin that you are مقلعٌdesisting
سرورك يا هذا بأنك مقلعٌ
عنfrom الخطأwrongdoing المذمومblameworthy منكby you جَناؤهits commission
عن الخطأ المذموم منك جَناؤه
Your joy, O man, is that you desist
Your delight, my friend, in abstaining
from the wrongdoing you are blamed for committing.
From the blameworthy mistake, your conscience calls you away
فنفسfor the soul الفتىof a young man تزهوshines بتوبةِthrough repentance ناصحٍof one sincere
فنفس الفتى تزهو بتوبةِ ناصحٍ
متىwhenever شامهاbeholds it العقلreason استهلَّburst forth بكاؤهits weeping
متى شامها العقل استهلَّ بكاؤه
For a young man's soul shines through sincere repentance;
For the soul of a lad gloats in the repentance of one who advises
whenever reason beholds it, its weeping bursts forth.
When the mind inhales it, sobbing ensues
ونهنهَand warded off عنهfrom him عبءَthe burden إثمٍof a sin أقلَّهُhe bore it
ونهنهَ عنه عبءَ إثمٍ أقلَّهُ
لقدindeed كانhad been يوهيهweakening him أسىًwith sorrow إقواؤهhis desolation
لقد كان يوهيه أسىً إقواؤه
And it lifts from him the burden of a sin he bore;
And deter him from the burden of sin, make it light
his desolation had indeed been weakening him with sorrow.
For it was ruining him, his regrets were profound
وياand O لابساًone wearing بُرْدَthe mantle الشبابof youth بزهوةٍwith pride
ويا لابساً بُرْدَ الشباب بزهوةٍ
فبُردُكfor your mantle ياO هذاyou يَرِثُّwears out بهاؤهits splendor
فبُردُك يا هذا يَرِثُّ بهاؤه
And O you who wear the mantle of youth with pride,
O you who wears the fur coat of youth boastfully
your mantle's splendor, O man, grows threadbare.
Your coat, this will lose its splendor
عساكmay you تُعبِّيstore up فيin الشبيبةyouth أنعماًblessings
عساك تُعبِّي في الشبيبة أنعماً
تقيكprotect you إذاwhen ماemphatic particle العمرlife حانcomes due ذَواؤهits withering
تقيك إذا ما العمر حان ذَواؤه
May you store up blessings in your youth
May you do favors in youth
that protect you when life's withering comes due.
That will protect you when the time of old age nears
فماthen what عذرُexcuse شيبٍgray hair لاحappeared فيin لمَّةِthe locks الفتىof a young man
فما عذرُ شيبٍ لاح في لمَّةِ الفتى
فحوَّلهاand turned them بيضاًwhite فملَّّso grew weary قِواؤهhis strength
فحوَّلها بيضاً فملَّّ قِواؤه
Then what excuse has gray hair that appears in a young man's locks
For what excuse for white hair that creeps on a lad
and turns them white, so that his strength grows weary?
And make it white, for its darkness fades away
وأرفعand the loftiest أعمالdeeds الفتىof a young man فيin حياتهhis life
وأرفع أعمال الفتى في حياته
أمانتهhis trustworthiness والوُدُّand love ثمthen رجاؤهhis hope
أمانته والوُدُّ ثم رجاؤه
And a young man's loftiest deeds in his lifetime
The best deeds of a lad in his life
are his trustworthiness and love, and then his hope.
Are his honesty and affection, then his hope
وكنand be ماسكاًholding fast فيto حبلthe rope دينِof the faith ابنof the son مريمٍof Mary
وكن ماسكاً في حبل دينِ ابن مريمٍ
ومذهبِهand his doctrine المرفوعِraised يوماًone day لواؤهits banner
ومذهبِه المرفوعِ يوماً لواؤه
And hold fast to the rope of the faith of Mary's son,
And hold on to the religion of the son of Mary
and to his doctrine, whose banner was raised one day.
And his lofty way, one day its banner will rise
وخذand adopt بالذيwhat أنشاهestablished it أنصارُهُhis supporters وماand what
وخذ بالذي أنشاه أنصارُهُ وما
أيِمَّتُهُhis leaders نصّوهthey prescribed it لاnot خُصماؤهhis opponents
أيِمَّتُهُ نصّوه لا خُصماؤه
And adopt what his supporters established, and what
And take what his supporters established
his leaders prescribed—not his opponents.
And when adversaries refuted them, his defenders rose
مقرّاًacknowledging بأربعةin four المجامعcouncils أنهاthat they are
مقرّاً بأربعة المجامع أنها
محققةٌestablished as true والحقand the truth همthey شهداؤهits witnesses
محققةٌ والحق هم شهداؤه
Acknowledging the four councils, that they are
Confessing the four schools of law are
established as true, and that they are witnesses to the truth;
Corrected, and the truth they witnessed
وثامنِهاand their eighth المنبثِّspread abroad فيacross الأرضthe earth ذكرُهits renown
وثامنِها المنبثِّ في الأرض ذكرُه
فسَقياًso may rain refresh لمرءٍa man كانwas فيهfor it اعتناؤهhis care
فسَقياً لمرءٍ كان فيه اعتناؤه
and their eighth, whose renown has spread across the earth;
And the eighth that spread through earth, his mention
so may rain refresh a man who has given it his care.
Is water to a man who cared for it
أخيmy brother وابنand son عميof my uncle هاكtake this منيfrom me نصيحةًadvice
أخي وابن عمي هاك مني نصيحةً
مهذبةًrefined والنصحand counsel يعلوrises علاؤهits eminence
مهذبةً والنصح يعلو علاؤه
My brother and cousin, take from me advice,
My brother and cousin, here is some advice from me
refined, for counsel's eminence rises high.
Polished, and advice is supreme in degrees
فماso what ضرهاhas harmed it والإثمthough sin غلَّلَshackled ربَّهاits master
فما ضرها والإثم غلَّلَ ربَّها
إذاًthen لنwill not يَعيبَblemish الدرَّthe pearl يوماًever وِعاؤهits vessel
إذاً لن يَعيبَ الدرَّ يوماً وِعاؤه
For what harm does it suffer, though sin has shackled its master?
For it did not harm, though sin shackled its luck
Thus its vessel will never blemish the pearl.
If so, no flaw in a pearl will its oyster one day contain
Sol 6.1