سقياكmay you be watered سقياكmay you be watered ربعاًan abode ظلremained مبتهجاًjoyful
سقياك سقياك ربعاً ظل مبتهجاً
كأنماas though السرthe mystery فيهwithin it يملكpossesses المهجاthe souls
كأنما السر فيه يملك المهجا
May you be watered, may you be watered, O abode that remained joyful,
I quenched your thirst with a cup, you remained joyful
as though the mystery within it held souls captive.
As if the secret in it possessed the mind
عهديmy recollection بحبكof your love صفراًempty ماnot بهwithin it أحدٌanyone
عهدي بحبك صفراً ما به أحدٌ
واليومand today أبصرI see فيهwithin it الإنسpeople والرهجاand the dust
واليوم أبصر فيه الإنس والرهجا
I remember your love as empty, with no one there;
My covenant with your love is sincere, no one shares it
and today I see people and dust within it.
And today people and cattle have seen it
بالحسنwith beauty محتقبٌladen بالحقin truth منتقبٌveiled
بالحسن محتقبٌ بالحق منتقبٌ
بالفوزby triumph معتقبٌfollowed والأمنand safety فيهwithin it لجاtook refuge
بالفوز معتقبٌ والأمن فيه لجا
It is laden with beauty, veiled in truth,
With beauty I yearn, with truth I achieve
followed by triumph, and safety has taken refuge in it.
With success I hope, and in it safety resides
مذsince شمتI glimpsed بارقهits lightning حققتI ascertained شارقهits rising light
مذ شمت بارقه حققت شارقه
ترىyou see مشارقهits eastern horizons قدhave ضاهتrivaled اللججاthe ocean depths
ترى مشارقه قد ضاهت اللججا
Since I glimpsed its lightning, I knew its rising light for certain;
Since I sensed its first ray, I realized its dawn
you see its eastern horizons have rivaled the ocean depths.
You see its dawn has equalled the shining moons
أرضٌa land مقدسةٌsanctified بالقدسby holiness منفسةٌmade precious
أرضٌ مقدسةٌ بالقدس منفسةٌ
لوif لاحgleamed بارقهاits lightning ليلاًby night لماwould not ولجاenter
لو لاح بارقها ليلاً لما ولجا
A holy land, made precious by holiness:
A sacred land with holiness it breathes
were its lightning to flash by night, night would not enter.
If its light had shone at night, it would not have been veiled
قدhas سلسلthreaded النورthe light أرجاءthe reaches of البطاحthe broad valleys بهاwithin it
قد سلسل النور أرجاء البطاح بها
والشمسand the sun منof شأنهاits nature أنto تهملleave idle السرجاthe lamps
والشمس من شأنها أن تهمل السرجا
Light has threaded the far reaches of its broad valleys;
The light has chained the horizons with it
and it is the sun's way to leave lamps idle.
And it is the nature of the sun to neglect the lamp
والناسand the people فيهاwithin it شماطيطاًin scattered groups علىin وجلٍfear
والناس فيها شماطيطاً على وجلٍ
فذاكso that one لمdid not ينهجfollow المسرىthe nighttime route وذاand this one نهجاfollowed it
فذاك لم ينهج المسرى وذا نهجا
The people there are in scattered groups, afraid:
And the people in it are passionate in fervor
that one has not taken the nighttime route, while this one has.
So one did not take the path and the other took it
ملائكthe angels of اللَهGod أحزابٌcompanies وقدand have ملأواfilled
ملائك اللَه أحزابٌ وقد ملأوا
عراصthe open expanses of بيدٍdeserts ولمand did not يخلواleave empty لناfor us أزجاa vaulted passage
عراص بيدٍ ولم يخلوا لنا أزجا
God's angels are companies, and they have filled
The angels of God are groups that have filled
the open desert expanses, leaving no vaulted passage free for us.
Armies with hands and left no narrow place for us
منهمamong them بشيرٌa herald إلىtoward الفردوسParadise منعرجٌturning
منهم بشيرٌ إلى الفردوس منعرجٌ
جبراًby compulsion ومنهمand among them مقيمٌone remaining قطever ماnot عرجاascended
جبراً ومنهم مقيمٌ قط ما عرجا
Among them is a herald turning toward Paradise,
Among them is Basheer to Paradise set out
under compulsion; another remains, never having ascended.
Jibreel always ascending, never descending
إنيindeed I أرىsee الناسthe people فيin حزنٍsorrow لفرقتهاat her departure
إني أرى الناس في حزنٍ لفرقتها
وأرىand I see الملائكthe angels مبتهلاًone supplicating فمبتهجاthen another rejoicing
وأرى الملائك مبتهلاً فمبتهجا
I see the people in sorrow at her departure,
I see people sad for the loss
and see the angels, one supplicating, another rejoicing.
And I see angels praying, so elated
فالناسso the people فيin زعجٍagitation كالنارlike fire فيin وهجٍa blaze
فالناس في زعجٍ كالنار في وهجٍ
ملائكthe angels of اللَهGod لمhave not يستعرواbeen kindled by الوهجاthe blaze
ملائك اللَه لم يستعروا الوهجا
The people are distraught, like fire in a blaze;
So people are troubled like fire ablaze
God's angels have not been kindled by that blaze.
The angels of God were not burned by the blaze
فقلتso I said تاللَهby God إنindeed الأمرthe matter مختلفٌis at odds
فقلت تاللَه إن الأمر مختلفٌ
والقومand the people فيin زمجٍan uproar بالنقضwith contradiction قدhad مزجاbeen mingled
والقوم في زمجٍ بالنقض قد مزجا
So I said: by God, the matter is at odds,
I said by God, the matter is different
and the people are in an uproar mingled with contradiction.
And the people confused with contradiction have blended
فقيلthen it was said ليto me والحجىand reason قدhad عادbecome مرتبكاًbewildered
فقيل لي والحجى قد عاد مرتبكاً
ممزقاًtorn ذاهلاًdazed بالنوحwith lamentation قدhad نشجاsobbed
ممزقاً ذاهلاً بالنوح قد نشجا
Then I was told, while my reason had grown bewildered,
So it was said to me, with perplexed argument
torn and dazed, sobbing in lamentation:
Torn, confused, with sorrow loudly wailing
أمthe Mother of الإلهGod غداةon the morning of اليومthis day قدhas نقلتbeen borne
أم الإله غداة اليوم قد نقلت
إلىto السماءheaven وهذand this النورlight قدhas بلجاshone forth
إلى السماء وهذ النور قد بلجا
The Mother of God has this morning been borne
Has not God this morning moved
to heaven, and this light has shone forth.
To the Heavens? And this light has shone brilliantly
فقمso rise بناwith us الآنnow نبصرlet us behold عرشهاher throne ونرىand see الthe
فقم بنا الآن نبصر عرشها ونرى ال
إكليلgarland والتاجand the crown والمعراجand the ladder of ascent والدرجاand the steps
إكليل والتاج والمعراج والدرجا
Come with us now: let us behold her throne and see the
Rise with us now to see Her throne and the
garland, the crown, the ladder of ascent, and the steps.
Crown, ascent, stairs and grade
فقمso rise بناwith us الآنnow نبصرlet us behold ابنهاher son فرحاًrejoicing
فقم بنا الآن نبصر ابنها فرحاً
فيهاin her ونبصرهand behold him فيin مدحهاher praise لهجاengrossed
فيها ونبصره في مدحها لهجا
Come with us now: let us behold her son rejoicing
Rise with us now to see Her Son happy in Her
in her, and see him engrossed in her praise.
And see Him praising Her ardently
رقتshe ascended مناكبthe shoulders of أجنادthe hosts of السماءheaven وقدand had
رقت مناكب أجناد السماء وقد
تسلمتshe received ملكهاher dominion الساميlofty لكيso that تلجاshe might enter
تسلمت ملكها السامي لكي تلجا
She mounted the shoulders of heaven's hosts, and
The shoulders of the heavenly hosts softened
received her lofty dominion, so that she might enter
And they willingly accepted Her noble reign
محجةthe path of الأرضearth والعلياءand heaven زينهاadorned it
محجة الأرض والعلياء زينها
أمامbefore بكرٍa virgin وفتfulfilled عنon behalf of آدمAdam الحججاthe pleas
أمام بكرٍ وفت عن آدم الحججا
the path of earth and heaven, adorned
She ruled the Earth and the Most High adorned Her
before a virgin who answered the pleas on Adam's behalf.
The Virgin led and saved Adam from dispute
تملكتshe became sovereign عندماwhen الثالوتthe Trinity كللهاcrowned her
تملكت عندما الثالوت كللها
سلطانةًa queen تملكruling الأرواحthe spirits والمهجاand the souls
سلطانةً تملك الأرواح والمهجا
She became sovereign when the Trinity crowned her,
She ruled when the Spirit crowned Her
a queen ruling spirits and souls.
A Queen ruling souls and minds
لهاhers are السماواتthe heavens تقضيshe judges فيin سرادقهاher pavilion
لها السماوات تقضي في سرادقها
ماwhat lies بينamong طغاتهاtheir tyrants لاnot تختشيshe fears حرجاconstraint
ما بين طغاتها لا تختشي حرجا
The heavens are hers; within her pavilion she judges
For Her are the Heavens, She judges in Her canopy
what lies among their tyrants, fearing no constraint.
Fearing no objection between Her commands
والمطهرand Purgatory العدلjustice جارٍis in force فيunder تصرفهاher authority
والمطهر العدل جارٍ في تصرفها
منwhoever خلصتهshe delivered him وفتshe paid عنon behalf of دينهhis debt فنجاand he was saved
من خلصته وفت عن دينه فنجا
And in Purgatory, justice proceeds under her authority;
And the Pure Arbiter acts in Her dealings
whomever she delivers, she pays his debt, and he is saved.
Whoever sincerely follows their faith will succeed
والأرضand the earth تحكمshe rules فيهاtherein فيthrough شفاعتهاher intercession
والأرض تحكم فيها في شفاعتها
ومنand whoever أتاهاcame to her نفتshe banished عنfrom قلبهhis heart الزعجاagitation
ومن أتاها نفت عن قلبه الزعجا
On earth she rules through her intercession,
And the Earth is ruled through Her intercession
and whoever comes to her, she banishes distress from his heart.
Whoever comes to Her, She removes distress from their heart
ياO عرشthrone of ربthe Lord of السماheaven مذsince جاءhe came متضعاًin humility
يا عرش رب السما مذ جاء متضعاً
تسلميreceive الآنnow عرشاًa throne سامياًlofty فرجاspacious
تسلمي الآن عرشاً سامياً فرجا
O throne of the Lord of heaven since he came in humility,
O Throne of the Lord of the Skies, since You came humbly
receive now a lofty, spacious throne.
Take now a sublime throne and expand
إنindeed الملائكthe angels تجثوkneel وهيwhile they خاضعةٌare submissive
إن الملائك تجثو وهي خاضعةٌ
لديهbefore it ياO منyou who لهاin her كلall النامcreation رجاhas hoped
لديه يا من لها كل النام رجا
The angels kneel in submission
The angels bow submissively to Him
before it, O you in whom all creation hopes.
To whom all sleepers have appealed
فالرسلfor the apostles والأنبياand the prophets الأخيارthe righteous والشهداand the martyrs
فالرسل والأنبيا الأخيار والشهدا
منfrom غيرabsence of إذنٍpermission علىinto مثواكyour dwelling لنwill not تلجاenter
من غير إذنٍ على مثواك لن تلجا
For the apostles, the righteous prophets, and the martyrs
So the messengers, the righteous prophets, and martyrs
will not enter your dwelling without permission.
Without permission, will not come near Your abode
لقدindeed هجرتyou forsook ربوعthe abodes of الأرضearth راغبةًturning away
لقد هجرت ربوع الأرض راغبةً
عنهاfrom it بملكfor a realm of نعيمٍbliss نورهits light انبلجاshone forth
عنها بملك نعيمٍ نوره انبلجا
You have forsaken earth's abodes, turning away
You have abandoned the lands of the world, desiring
from them for a realm of bliss whose light has dawned.
The kingdom of bliss, whose light shone brilliantly
وأحدقتand encircled بفناthe courtyard of تابوتthe coffin of جثتهاher body
وأحدقت بفنا تابوت جثتها
أهلthe inhabitants of السماheaven والفضاand the open space عنfrom ضمِّهمcontaining them حرجاgrew cramped
أهل السما والفضا عن ضمِّهم حرجا
Around the courtyard of the coffin of her body gathered
And the inhabitants of the heavens and the horizons stared
heaven's people, and space grew too narrow to contain them.
At the burial place of Your body, not daring to enclose it
أتىcame النبيونthe prophets كيماso as to ينظروهاbehold her فقدfor they have
أتى النبيون كيما ينظروها فقد
نالواreceived علىthrough يدهاher hand الإطلاقrelease والفرجاand relief
نالوا على يدها الإطلاق والفرجا
The prophets came to behold her, for they had
The prophets came to look at Her and gained
received through her hand release and relief.
Through Her, liberation and relief
والرسلand the apostles قدhave أقبلواapproached يبغونseeking أمهمtheir mother
والرسل قد أقبلوا يبغون أمهم
منfrom كلevery فجٍّmountain pass عميقٍdeep حشوهits interior وهجاblazing heat
من كل فجٍّ عميقٍ حشوه وهجا
The apostles came, seeking their mother,
And the messengers came seeking their mother
from every deep mountain pass, its heart filled with flame.
From every deep pit filled with passion
مواكبthe processions of الشهداthe martyrs الأطهارthe pure قدhave وفدتarrived
مواكب الشهدا الأطهار قد وفدت
تزفescorting بكراًa virgin عروساًa bride سافرتshe journeyed دلجاby night
تزف بكراً عروساً سافرت دلجا
The processions of the pure martyrs arrived,
The processions of the pure martyrs came
escorting a virgin bride who had journeyed by night.
To marry the Virgin who traveled covered in ice
وأقبلتand approached طغمةthe company of الرهبانthe monks لابسةًwearing
وأقبلت طغمة الرهبان لابسةً
ثوباًa robe يرىappearing سبجاًlike jet لاnot منظراًa sight سمجاugly
ثوباً يرى سبجاً لا منظراً سمجا
And the company of monks approached, wearing
And the monks came wearing
a robe that seemed like jet, not an unlovely sight.
A garment that appears colored, not bleak
قدhave طوفوهاborne her round بأنغامٍto melodies مقسمةٍmeasured
قد طوفوها بأنغامٍ مقسمةٍ
ركباRakb, a musical mode ورصداًand Rasd, a musical mode يضمjoining الأوجAwj, a musical mode والهزجاand Hazaj, a rhythm
ركبا ورصداً يضم الأوج والهزجا
They bore her round to measured melodies:
They circumambulated Her with melodies
Rakb and Rasd, bringing together Awj and Hazaj,
Riding and walking, containing ecstasy and zeal
حتىuntil انتهوthey arrived نحوtoward جسمانيةٍGethsemane ولهمand they had
حتى انتهو نحو جسمانيةٍ ولهم
دمعٌtears سخينٌhot وقلبٌand a heart بالأسىby sorrow نضجاcooked through
دمعٌ سخينٌ وقلبٌ بالأسى نضجا
until they arrived at Gethsemane, with
Until they ended at the tomb and they had
hot tears and a heart seared by sorrow.
Hot tears and a heart ripe with sorrow
وضمنواand they placed within القبرthe grave جسماًa body ماnot اعتراهbefell it بلىًdecay
وضمنوا القبر جسماً ما اعتراه بلىً
ولاnor فسادٌcorruption ولكنbut للسماto heaven عرجاit ascended
ولا فسادٌ ولكن للسما عرجا
They placed within the grave a body untouched by decay
And they closed the grave over a body untouched by decay
or corruption; instead, it ascended to heaven.
Or corruption, but that ascended to the Heavens
سقاكَmay you be watered ياO قبرُgrave نورٌby a light خلتهI thought it سرجاًlamps
سقاكَ يا قبرُ نورٌ خلته سرجاً
كلّاno ولكنهbut it نورٌa light نفىbanished السرجاthe lamps
كلّا ولكنه نورٌ نفى السرجا
May light water you, O grave—I thought it was lamps!
The grave was quenched with light but remained obscure
No, but it is a light that banished lamps.
Completely, but it is a light that dismissed obscurity
سقاكmay you be watered ياO قبرgrave نورٌby a light ظلkept منبجساًwelling forth
سقاك يا قبر نورٌ ظل منبجساً
منهby it نرىwe see الليلthe night مطويّاًfolded away ومندرجاand rolled up
منه نرى الليل مطويّاً ومندرجا
May light water you, O grave, a light ever welling forth;
The grave was quenched with light that stayed radiant
by it we see night folded away and rolled up.
From it we see the night folded and covered
كأنماas though الليلthe night لماwhen شامglimpsed بارقهits lightning
كأنما الليل لما شام بارقه
لصٌّa thief رأىsaw الصبحdawn ولىfled منهfrom it منزعجاalarmed
لصٌّ رأى الصبح ولى منه منزعجا
As though night, when it glimpsed that lightning,
As if when the night sensed its lightning
were a thief who saw dawn and fled from it in alarm;
A thief saw dawn and turned away startled
أوor أنهthat it الصبthe lovesick one أضحىbecame عاشقاًenamored of قمراًa moon
أو أنه الصب أضحى عاشقاً قمراً
رامsought الوصالunion ومنand from خوفfear of الرقيبthe watcher دجاgrew dark
رام الوصال ومن خوف الرقيب دجا
or were a lovesick soul, grown enamored of a moon,
Or as if dawn fell in love with a moon
seeking union, and growing dark for fear of the watcher.
It sought connection but crept away fearing the watcher
بداappeared لهto him النورthe light فانهلتthen poured down مدامعهhis tears
بدا له النور فانهلت مدامعه
كأنجمlike stars وهوwhile he بالتبكاءwith copious weeping قدhad نشجاsobbed
كأنجم وهو بالتبكاء قد نشجا
Light appeared to him, and his tears poured down
The light appeared and its tears flowed
like stars, while he sobbed in copious weeping.
Like stars while it cried and lamented
مولايmy Lord مولايmy Lord وفقenable ليfor me زيارتهvisiting it
مولاي مولاي وفق لي زيارته
وقولتيand my saying تائباًrepentant ياO ناظريmy two eyes ابتهجاrejoice, both of you
وقولتي تائباً يا ناظري ابتهجا
My Lord, my Lord, enable me to visit it
My Master, enable me to visit Him
and say in repentance: O my two eyes, rejoice!
And my words, repenting, O my onlooker, delight
ثمthen ارحضwash away الإثمsin فيin تيارthe torrent of رحمتهhis mercy
ثم ارحض الإثم في تيار رحمته
بمدمعيwith my tears قائلاًsaying ياO خاطئsinner انفرجاfind relief
بمدمعي قائلاً يا خاطئ انفرجا
Then wash away sin in the torrent of his mercy
Then cast sin into the sea of His mercy
with my tears, saying: O sinner, find relief!
With my tears saying, O sinner, be relieved
واغفرand forgive بمريمthrough Mary ذنبيmy sin إذwhen اقولI say لهاto her
واغفر بمريم ذنبي إذ اقول لها
والعينand the eye تذريsheds دماًblood بالدمعwith tears ممتزجاmingled
والعين تذري دماً بالدمع ممتزجا
And through Mary forgive my sin when I say to her,
And forgive my sins through Mary when I say to Her
as my eye sheds blood mingled with tears:
While my eye sheds blood mixed with tears:
إنيindeed I رجوتكhoped in you والآثامand the sins قدhave عظمتgrown great
إني رجوتك والآثام قد عظمت
طوبىblessedness لمرءto a person لهاin her دونrather than الأنامhumankind رجاhoped
طوبى لمرء لها دون الأنام رجا
I have hoped in you, though my sins have grown great.
I hoped in You though my sins are grave
Blessed is one who hopes in her rather than in other mortals.
Blessed is one who hopes in You besides people
نسجتI wove فيكabout you مديحاًpraise أنتyou غياتهits goal
نسجت فيك مديحاً أنت غياته
لولاكwithout you لمwould not ينسجweave الفكرthe mind الذيwhat نسجاit wove
لولاك لم ينسج الفكر الذي نسجا
I have woven praise of you; you are its goal.
I wove praise of You, You are its climax
Without you, my mind would not have woven what it wove.
Without You, the mind could not have woven
Sol 6.1