أراكI see you غنيrich الفضلvirtue تنتهرُyou rebuke البوساmisery
أراك غني الفضل تنتهرُ البوسا
كأنكas though you were فيin الواديthe valley المقدسthe holy تقديساsanctification
كأنك في الوادي المقدس تقديسا
I see you rich in virtue, rebuking misery,
I see you reproaching the nightingale
as though you were in the wholly hallowed valley.
As if you were sanctifying the sacred valley
تميسyou sway بهin it ماemphatic particle بينbetween تيهٍpride ولذةٍand pleasure
تميس به ما بين تيهٍ ولذةٍ
كآدمlike Adam لماwhen كانhe was يسكنdwelling فردوساParadise
كآدم لما كان يسكن فردوسا
You sway there between pride and pleasure,
Caressing between bewilderment and joy
like Adam when he dwelt in Paradise.
Like Adam when he inhabited Paradise
سقىmay water اللَهGod واديناour valley المقدسthe holy إنهfor it is
سقى اللَه وادينا المقدس إنه
منيعٌimpregnable وقدand indeed أضحىit became إلىfor الدهرall time محروساguarded
منيعٌ وقد أضحى إلى الدهر محروسا
May God water our holy valley, for it is
May God water our sacred valley, it is
impregnable, and now guarded for all time.
Impregnable, and has become protected forever
أبىrefused اللَهGod إلّاexcept أنthat يَتِمَّbe fulfilled مرادُهHis purpose
أبى اللَه إلّا أن يَتِمَّ مرادُه
بمنزلهin His dwelling فضلاًgrace وحبّاًand love وتكريساand consecration
بمنزله فضلاً وحبّاً وتكريسا
God insisted that His purpose be fulfilled
God only wanted His will fulfilled
in His dwelling, through grace, love, and consecration.
With its superiority, love and consecration
دعاHe called أولّاfirst أنطونيوسْAnthony ذلكthat الرضيthe well-pleasing one
دعا أولّا أنطونيوسْ ذلك الرضي
إمامleader of الهدىright guidance المختارthe chosen زهداًasceticism وتدريساand teaching
إمام الهدى المختار زهداً وتدريسا
He first called Anthony, that worthy man,
First he called Saint Antony, the chosen
the chosen spiritual guide, in asceticism and teaching.
Imam of guidance, asceticism and teaching
كأنيas though I were بهwith him فيon طورسيناMount Sinai مُعايناًbeholding
كأني به في طورسينا مُعايناً
إلهاًGod تجلَّىmanifested Himself بالغمامةin the cloud مكنوساconcealed
إلهاً تجلَّى بالغمامة مكنوسا
It is as though I were with him on Mount Sinai, beholding
As if I see him on Mount Sinai witnessing
God, revealed in the cloud yet concealed.
A revealed God in the flaming bush
سقطتُI fell بهin it صَعقاًthunderstruck فأضحيتُso I became ذاهلاًbewildered
سقطتُ به صَعقاً فأضحيتُ ذاهلاً
وإندكَّand crumbled ذاكthat الطورmountain للأرضto the earth منكوساoverturned
وإندكَّ ذاك الطور للأرض منكوسا
I fell there thunderstruck, and grew bewildered,
I fell down unconscious from the revelation
and that mountain crumbled, toppled to the earth.
And that mount collapsed to the ground overturned
وشِمتُand I espied أوارَblazing heat of النارthe fire يُومضُflashing محرِقاًburning
وشِمتُ أوارَ النار يُومضُ محرِقاً
أعاليهits heights والأملاكَand the angels فيهwithin it كراديساin massed ranks
أعاليه والأملاكَ فيه كراديسا
And I espied the fire's fierce blaze, flashing and burning
I sensed the flashes of the burning fire
its heights, and the angels there in massed ranks.
Highs and angels within it like monasteries
فلماand when تقدمتُI advanced اَستميحُI beg for شعاعَهits radiance
فلما تقدمتُ اَستميحُ شعاعَه
دعانيHe called me لقدindeed آنستَyou perceived ناريMy fire ياO موسىMoses
دعاني لقد آنستَ ناري يا موسى
And when I advanced, begging for its radiance,
When I approached to apologize for its light
He called to me: “You have indeed perceived My fire, O Moses.
It called me “You have sensed my fire, O Moses”
تقدمcome forward ودعand leave نعليكyour two sandals عنكaway from you بمعزلٍaside
تقدم ودع نعليك عنك بمعزلٍ
لأنكbecause you are فيupon الطورthe mountain المقدسthe holy تقديساsanctification
لأنك في الطور المقدس تقديسا
Come forward, and set your sandals aside, away from you,
“Come forward, remove your shoes, set them aside
for you are upon the wholly hallowed mountain.
For you are sanctifying the sacred mount”
فلاso do not تُزعَجنْbe alarmed منby برقهits lightning ورعودهand its thunder
فلا تُزعَجنْ من برقه ورعوده
ولاnor تَهلعنْpanic إذsince كنتَyou are عبداًa servant ومأنوساand befriended
ولا تَهلعنْ إذ كنتَ عبداً ومأنوسا
So do not be alarmed by its lightning and thunder,
“Be not troubled by its lightning and thunder
nor panic, for you are a servant and a cherished companion.
Since you were a servant, familiar and accustomed”
هلمcome تُناجِcommune with اللَهGod فيin زيthe garb of راهبٍa monk
هلم تُناجِ اللَه في زي راهبٍ
رعىmay protect اللهGod عبداًa servant شامbeheld مولاهhis Lord قدُّوساholy
رعى الله عبداً شام مولاه قدُّوسا
Come, commune with God in a monk's garb.”
“Come whisper to God in the garb of a monk
May God guard a servant who beheld his holy Lord.
May God shepherd a devoted Syrian servant”
فلماand when تناجيناwe communed خررتُI fell down مسلِّماًin salutation
فلما تناجينا خررتُ مسلِّماً
عليهto Him وأعطانيand He gave me الشريعةthe sacred law ناموساas a code
عليه وأعطاني الشريعة ناموسا
And when we communed, I fell down in salutation
When we whispered, I fell submitting
to Him, and He gave me the sacred law as a code:
To Him, and He gave me the Law as a constitution
شريعةa rule of نسكٍascetic devotion قدindeed أراناHe showed us ثباتهاits permanence
شريعة نسكٍ قد أرانا ثباتها
بألواحon the tablets of بِيعَتْهِHis church تؤسَّسis founded تأسيساfirm establishment
بألواح بِيعَتْهِ تؤسَّس تأسيسا
a rule of ascetic devotion, whose permanence He has shown us,
The constitution of asceticism whose stability
firmly founded on the tablets of His church.
We see in its covenant, established as a foundation
هبطناwe descended إلىto الواديthe valley المقدسthe holy بعدafter ماthat
هبطنا إلى الوادي المقدس بعد ما
نبذناwe cast aside الورىthe world ظهراًbehind our backs ولوeven if كانit were قاموساan ocean
نبذنا الورى ظهراً ولو كان قاموسا
We descended to the Holy Valley after
We descended to the sacred valley, having
casting the world behind our backs, though it were an ocean.
Renounced the world, even if it were a lexicon
وقامتand rose بهin it رهبانُهits monks فوقabove شاهقٍa lofty peak
وقامت به رهبانُه فوق شاهقٍ
منof العالمthe world العقليْthe intelligible لتطرحto cast off محسوساthe sense-perceived
من العالم العقليْ لتطرح محسوسا
And its monks rose there upon a towering peak
Its monks stood tall above the intellectual
of the intelligible world, to cast off the sensible.
World to discard anything sensory
تَشيدُbuilding لهfor it ديراًa monastery يضمُّcontaining مناسكاًplaces of devotion
تَشيدُ له ديراً يضمُّ مناسكاً
تجانسresembling فردوساًa paradise ظليلاًshady ومأنوساand welcoming
تجانس فردوساً ظليلاً ومأنوسا
They build for it a monastery containing places of devotion,
They built a monastery containing rituals
akin to a shady and welcoming paradise.
Resembling a shaded and familiar Paradise
يُميتونthey mortify أجساماًbodies ويحيونand enliven أنفساًsouls
يُميتون أجساماً ويحيون أنفساً
لكيماso that ترىyou see منone who ماتhas died حيّاًalive ومنفوساand newborn
لكيما ترى من مات حيّاً ومنفوسا
They mortify bodies and give life to souls,
They mortify bodies and enliven souls
so that you see the dead alive and newborn.
So one may see the dead alive and ensouled
فلنso never يفزعواthey fear فيin سيرهمtheir journey منfrom أبالسٍdevils
فلن يفزعوا في سيرهم من أبالسٍ
متىwhenever قرعواthey ring فيin دُجيةthe darkness of الليلthe night ناقوساa bell
متى قرعوا في دُجية الليل ناقوسا
So they will not fear devils on their path,
They will not be startled in their journey by Satan
whenever they ring a bell in the darkness of night.
When they ring the bell in the dark night
مدارعُهمtheir robes ثوبُgarb of الحدادmourning بِرُوسِهمon their heads
مدارعُهم ثوبُ الحداد بِرُوسِهم
قلانسcowls سودٌblack ليسis not ذلكthat تدنيساdefilement
قلانس سودٌ ليس ذلك تدنيسا
Their robes are mourning attire; upon their heads
Their armor is the black hoods on their heads
are black cowls; that is no defilement.
Black cassocks, not an impurity
ثيابهمtheir clothes سودٌblack وبيضٌand white فعالُهمtheir deeds
ثيابهم سودٌ وبيضٌ فعالُهم
وحسّادهمand their enviers صفرٌyellow وقدwhile indeed طَهُرواthey have become pure روساin their heads
وحسّادهم صفرٌ وقد طَهُروا روسا
Their clothes are black, and their deeds are white,
Their clothes black, their deeds white
and their enviers yellow, while their own heads are pure.
Their enviers yellow, they have purified their heads
متىwhenever قرعstrikes الأسحارَthe predawn hours صوتُthe sound of صلاتهمtheir prayer
متى قرع الأسحارَ صوتُ صلاتهم
أزالremoves منfrom الخاطيthe sinner إياساًdespair وتعبيساand scowling
أزال من الخاطي إياساً وتعبيسا
Whenever the sound of their prayer rings through the predawn hours,
When the dawn sounds their prayer call
it banishes the sinner's despair and scowling.
It removes despair and gloom from the sinner
إذاwhen ماemphatic particle تلواthey recite الإنجيلthe Gospel فوقupon منابرٍpulpits
إذا ما تلوا الإنجيل فوق منابرٍ
يميلinclines بهمwith them قلبيmy heart ليحفظto observe ناموساa law
يميل بهم قلبي ليحفظ ناموسا
When they recite the Gospel from the pulpits,
When they recite the Bible on the pulpits
my heart sways with them, to keep the law.
My heart inclines to preserve the constitution
فقلبيso my heart الحديديْiron صارbecame جسماًa body محدَّداًiron-clad
فقلبي الحديديْ صار جسماً محدَّداً
وصوتُهُمُand their voice النيرانَthe flames أوor مَغَناطيساa magnet
وصوتُهُمُ النيرانَ أو مَغَناطيسا
So my iron heart became an iron-clad body,
So my steely heart became a malleable body
and their voice became flames or a magnet.
And their voice fire or magnetism
تجارواthey raced إلىtoward صيدhunting الكمالperfection كأنهمas though they were
تجاروا إلى صيد الكمال كأنهم
بِغَيرتهمin their zeal صقرٌa falcon يطاردpursuing طاووساa peacock
بِغَيرتهم صقرٌ يطارد طاووسا
They raced to hunt perfection, as though they were
They hunted for perfection as if they were
in their zeal a falcon pursuing a peacock.
A falcon chasing a peacock in their zeal
ترىyou see منهمُamong them عدلاًa just man سريّاًnoble وناسكاًand an ascetic
ترى منهمُ عدلاً سريّاً وناسكاً
عريّاnaked وصديقاًand a righteous man بريّاblameless وقِدّيساand a saint
عريّا وصديقاً بريّا وقِدّيسا
Among them you see a noble just man and an ascetic,
You see justice, secretive asceticism, bareness, saintliness and righteousness in them
naked, and a blameless righteous man and a saint.
They have taken wisdom from every art
لقدindeed أخذواthey drew منfrom كلevery فنٍّdiscipline بحكمةٍwith wisdom
لقد أخذوا من كل فنٍّ بحكمةٍ
إلهيةٍdivine يُخزونthey put to shame عنهمُaway from them إبليساIblis
إلهيةٍ يُخزون عنهمُ إبليسا
They have indeed drawn from every discipline, with wisdom
To store away from them Satan
divine, driving Iblis away from them in shame.
They have softened the dense part as if they are
لقدindeed لَطَّفواthey made subtle الجزءَthe part الكثيفdense كأنهمas though they were
لقد لَطَّفوا الجزءَ الكثيف كأنهم
ملائكةٌangels يَحوونthey possess ذاthis الجزءpart ملموساtangible
ملائكةٌ يَحوون ذا الجزء ملموسا
They have indeed made the dense part subtle, as though they were
Angels containing this part tangible
angels possessing this part in tangible form.
God refused them to be named by mother or father
أبىwould not allow اللَهُGod أنthat يَسمُواthey rise بأمٍّthrough a mother ولاnor أبٍa father
أبى اللَهُ أن يَسمُوا بأمٍّ ولا أبٍ
بلىrather قدindeed سَمَواthey rose نفساًin soul وبالعقلand in the intellect مغروساrooted
بلى قد سَمَوا نفساً وبالعقل مغروسا
God would not have them rise through mother or father;
Rather they were named a soul rooted in the intellect
rather, they have risen in soul, rooted in the intellect.
You have favor, O Mount Lebanon, so shine
عليكupon you الرضاfavor ياO طُورَmountain of لبنانLebanon فاتقدso blaze forth
عليك الرضا يا طُورَ لبنان فاتقد
إذاwhen حُزتَyou gained منfrom مولاكyour Lord فخراًglory وتأسيساand a foundation
إذا حُزتَ من مولاك فخراً وتأسيسا
May favor rest upon you, O Mount Lebanon; blaze forth,
When graced by your Master with pride and foundation
when you have gained glory and a firm foundation from your Lord.
And O sacred valley, tell me
وياand O أيهاyou الواديvalley المقدَّسُholy أخبراtell
ويا أيها الوادي المقدَّسُ أخبرا
فكمthen how many راهباًa monk آوىsheltered حماكyour sanctuary وقسيساand a priest
فكم راهباً آوى حماك وقسيسا
And O holy valley, tell me:
How many monks your preserves have sheltered and priests
how many monks and priests has your sanctuary sheltered?
When my eyes roam your environs desirous
متىwhenever جالwanders طرفيmy gaze فيthrough نواحيكyour regions راغباًlongingly
متى جال طرفي في نواحيك راغباً
أهيمI am enamored بسفحٍwith a slope ضمholding ديرَكyour monastery محروساguarded
أهيم بسفحٍ ضم ديرَك محروسا
Whenever my gaze roams longingly through your regions,
Of a foothill containing your guarded monastery
I am enamored of a slope that holds your guarded monastery.
I am jealous over it like the jealousy of Elijah thus Moses
أغارI am jealous عليهfor it خيفةًin fear منof حواسدٍenvious ones
أغار عليه خيفةً من حواسدٍ
كغَيرةlike the zeal of إيلياElijah النبيthe prophet كذاlikewise موسىMoses
كغَيرة إيليا النبي كذا موسى
I guard it jealously, fearing envious ones,
So fear not, O happy monastery, through its people
like the zeal of the prophet Elijah, and of Moses too.
For Elisha the stoic will please you as a companion
فلاso do not تخشَfear ياO ديراًmonastery سعيداًhappy بأهلهwith its inhabitants
فلا تخشَ يا ديراً سعيداً بأهله
فإلْيَشَعُfor Elisha الصنديدthe valiant one يرضاكis pleased with you ناووساas a tomb
فإلْيَشَعُ الصنديد يرضاك ناووسا
So fear not, O monastery, happy in its inhabitants,
When you are associated with him, he will protect you so you are never inauspicious
for valiant Elisha is pleased with you as a tomb.
For that saint and you are sanctified
متىwhen كنتyou are منوسباًaffiliated إليهwith him فإنهthen indeed he
متى كنت منوسباً إليه فإنه
يقيكhe protects you فلنso never تُلفَىyou are found علىthrough الدهرthe ages منحوساill-fated
يقيك فلن تُلفَى على الدهر منحوسا
When you are linked to him, he
Since you are in the sacred valley, sanctifying
will protect you, so you shall never be found ill-fated through the ages.
O moon that shone from the peak of guidance
فذاكfor that one قديسٌa saint وأنتand you مقدَّسٌsanctified
فذاك قديسٌ وأنت مقدَّسٌ
لأنكbecause you are فيin الواديthe valley المقدسthe holy تقديساsanctification
لأنك في الوادي المقدس تقديسا
For that one is a saint, and you are sanctified,
In Lebanon, increasing your foundation
for you are in the wholly hallowed valley.
Your foundation is built on the rock of piety
فياso O قمراًmoon أشرقتَyou shone منfrom ذُروةthe summit of الهدىguidance
فيا قمراً أشرقتَ من ذُروة الهدى
بلبنانَin Lebanon فيin فَلْكٍan orbit يَزيدكadds to you تأسيساfirmness of foundation
بلبنانَ في فَلْكٍ يَزيدك تأسيسا
So, O moon, you have shone from the summit of guidance
As Alyshdad built the fortress O Bosra
in Lebanon, within an orbit that makes your foundation firmer.
Through you, truth was known, and truth states
أساسكyour foundation مبنيٌّbuilt علىupon صخرةthe rock of التقىpiety
أساسك مبنيٌّ على صخرة التقى
كماjust as شادbuilt اَليشدَّايُEl Shaddai بيدرَthe threshing floor of يابوساJebus
كما شاد اَليشدَّايُ بيدرَ يابوسا
Your foundation is built on the rock of piety,
That the God of creation personally civilized
as El Shaddai built the threshing floor of Jebus.
Jesus, who came one day a savior
وفيكand in you عرفتI knew الحقthe Truth والحقand the Truth ناطقٌspeaking
وفيك عرفت الحق والحق ناطقٌ
بأنَّthat إلهthe God of الخلقcreation باشرundertook تأنيساbecoming human
بأنَّ إله الخلق باشر تأنيسا
And in you I have known the Truth, and the Truth declares
So the Protector honored a mighty and most holy
that the God of creation undertook becoming human:
يسوعJesus الذيwho قدindeed جاءcame يوماًone day مُخلِّصاًas a savior
يسوع الذي قد جاء يوماً مُخلِّصاً
فأكرمso how noble بهis He مولىًas Lord عزيزاًmighty وقُدّوساand holy
فأكرم به مولىً عزيزاً وقُدّوسا
Jesus, who once came as a savior;
So how noble He is as Lord, mighty and holy!
Partial English translation: 77 of 80 Arabic lines translated.
Sol 6.1