أذوبI melt إذاwhen رأيتI see يسوعJesus يوماًone day
أذوب إذا رأيت يسوع يوماً
يدانُhe is condemned كمجرمٍlike a criminal بينamong الرجالِmen
يدانُ كمجرمٍ بين الرجالِ
I melt if ever I behold Jesus
I melt when I see Jesus one day
Condemned like a criminal among men.
His hands like a criminal among men
وأغربand stranger منهthan that عبدٌa servant حَدَّdecreed موتاًdeath
وأغرب منه عبدٌ حَدَّ موتاً
علىupon ربthe Lord of الأسافلthose below والأعاليand those on high
على رب الأسافل والأعالي
And stranger than that: a servant decreed death
And stranger than Him a servant who was sentenced to death
Upon the Lord of those below and those on high.
Upon the Lord of the lowest and highest
يتوِّجcrowns رأسَهhis head إكليلُa crown of شوكٍthorns
يتوِّج رأسَه إكليلُ شوكٍ
أسنَّتُهits spearpoints أحدُّsharper منthan النبالarrows
أسنَّتُه أحدُّ من النبال
A crown of thorns crowns his head;
A crown of thorns adorns His head
Its spearpoints are sharper than arrows.
His teeth sharper than arrows
وجادand he gave بنفسهof himself كرماًgenerously وجوداًand bountifully
وجاد بنفسه كرماً وجوداً
وأينand where الجودgenerosity منbeside هذاthis النوالgift
وأين الجود من هذا النوال
And he gave himself in generosity and bounty;
He gave Himself generously and with nobility
And what is generosity beside this gift?
Where is this generosity from that reward
ومدَّand he stretched علىupon الصليبthe cross بكلwith all شوقٍlonging
ومدَّ على الصليب بكل شوقٍ
يميناًa right hand لاnot تطولit reaches إلىtoward الشمالthe left
يميناً لا تطول إلى الشمال
And with all longing he stretched upon the cross
He stretched His hands eagerly on the cross
A right hand that does not reach toward the left.
A right hand that does not extend to the left
ونكَّسand he bowed رأسهhis head المرفوعupraised طوعاًwillingly
ونكَّس رأسه المرفوع طوعاً
لأمرin obedience to the command of أبيهhis Father عنon behalf of أهلthe people of الضلالerror
لأمر أبيه عن أهل الضلال
And willingly he bowed his upraised head
He bowed His exalted head willingly
In obedience to his Father's command, for those astray.
To the command of His Father from the misguided people
وسلَّمand he surrendered قلبهhis heart وحشاهand his entrails نهباًas plunder
وسلَّم قلبه وحشاه نهباً
وسلْباًand as spoil للصوارمfor keen-edged swords والعواليand long spears
وسلْباً للصوارم والعوالي
And he surrendered his heart and entrails as plunder
He surrendered His heart and left it prey
And spoil for keen-edged swords and long spears.
To the swords and fortresses
أياO شمسsun ارجعيreturn رَجعاًa return سريعاًswift
أيا شمس ارجعي رَجعاً سريعاً
لقدsurely غلبتhas prevailed عليكover you يدthe hand of اللياليthe nights
لقد غلبت عليك يد الليالي
O sun, turn back swiftly!
Oh sun, turn back quickly
The hand of nights has surely prevailed over you.
The nights have overcome you
وياand O أرضearth احذريbeware حيثwhere الأناسيmortals
ويا أرض احذري حيث الأناسي
لأنbecause العدلjustice دِينَwas condemned منby المحالfalsehood
لأن العدل دِينَ من المحال
And O earth, beware where mortals dwell,
Oh earth, beware where there are people
For justice was condemned by falsehood.
For justice is an impossible religion
وياand O موسىMoses كليمthe one who conversed with اللَهGod جدِّدrenew
ويا موسى كليم اللَه جدِّد
أساطيرَthe records of الشريعةthe Law بالسؤالthrough questioning
أساطيرَ الشريعة بالسؤال
And O Moses, who conversed with God, renew
Oh Moses, God's speaker, renew
The records of the Law through questioning.
The myths of the law with questions
وياand O هارونAaron خبِّرtell عنof أناسٍpeople
ويا هارون خبِّر عن أناسٍ
رأواthey saw كفرingratitude for الجميلkindness منas part of الجمالbeauty
رأوا كفر الجميل من الجمال
And O Aaron, tell of a people
Oh Aaron, report about people
Who saw ingratitude as a thing of beauty.
Who saw the infidelity of beauty from beauty
وياand O حزبcompany of النبيينthe prophets استعدواprepare yourselves
ويا حزب النبيين استعدوا
فراراًin flight منfrom بنيthe sons of ذاتthe bearer of النكالchastisement
فراراً من بني ذات النكال
And O company of prophets, prepare yourselves
Oh the party of the prophets, get ready
In flight from the sons of the bearer of chastisement.
To flee from the people of evil
وياand O حزبcompany of اليمينthe right اثبُتstand firm يميناًon the right
ويا حزب اليمين اثبُت يميناً
ولاand do not تسقُطyou fall سقوطthe fall of بنيthe sons of الشمالthe left
ولا تسقُط سقوط بني الشمال
And O company of the right, stand firm on the right,
Oh the party of the right, stand firm
And do not fall like the sons of the left.
And do not fall like the fall of the left
وياand O أربابlords of دينthe religion of الكفرunbelief ضمُّواgather
ويا أرباب دين الكفر ضمُّوا
إليكمto yourselves منthose who بهمin them كُفرُunbelief الفعالdeeds
إليكم من بهم كُفرُ الفعال
And O lords of the religion of unbelief, gather
Oh the owners of the religion of blasphemy, include
To yourselves those whose deeds show unbelief.
Those who blaspheme deeds
وياand O نارfire of الجحيمHell قِدِيburn وزيديand intensify
ويا نار الجحيم قِدِي وزيدي
علىagainst حزبthe company of اليهودthe Jews ولنand will never تَزاليyou cease
على حزب اليهود ولن تَزالي
And O fire of Hell, burn and grow fiercer
Oh fire of hell, heat up and increase
Against the company of the Jews, and you shall never cease.
Upon the party of Jews, and you will not stop
وياand O جوقchoir of الملائكthe angels لاdo not تخافواyou fear
ويا جوق الملائك لا تخافوا
علىfor قلبthe heart of الإلهGod فغيرfor it is not بالdecaying
على قلب الإله فغير بال
And O choir of angels, do not fear
Oh choirs of angels, do not fear
For God's heart—for it is imperishable.
For the heart of God, for He does not care
محبةlove for آدمٍAdam وبنيهand his sons صارتbecame
محبة آدمٍ وبنيه صارت
لهfor him قلباًa heart حوىencompassed دَرَجthe ranks of المعاليexaltation
له قلباً حوى دَرَج المعالي
Love for Adam and his sons became
The love of Adam and his children has become
A heart for him, encompassing the ranks of exaltation.
A heart that contained the highest values
تناولtook آدمٌAdam وبنوهand his sons منهfrom him
تناول آدمٌ وبنوه منه
ثمارthe fruits of الفوزsalvation منfrom شجرthe trees of الكمالperfection
ثمار الفوز من شجر الكمال
Adam and his sons took from him
Adam and his children took from Him
The fruits of salvation from the trees of perfection.
The fruits of success from the tree of perfection
فأُلِّهَso he was deified ثمthen قُدِّسhe was sanctified ثمthen أُحيِيhe was brought to life
فأُلِّهَ ثم قُدِّس ثم أُحيِي
كماjust as قدhad ماتhe died منfrom ثمرthe fruit of المُحالfalsehood
كما قد مات من ثمر المُحال
So he was deified, then sanctified, then brought to life,
He was deified, then sanctified, then revived
Just as he had died from the fruit of falsehood.
As He died from the fruits of the impossible
ألاah ياO حُبُّLove قدindeed أَنَّستyou made human ربّاًa Lord
ألا يا حُبُّ قد أَنَّست ربّاً
وألَّهتَand you deified الترابthe dust ولنand will not تباليyou care
وألَّهتَ التراب ولن تبالي
Ah, O Love, you have made a Lord human,
Oh love, you have familiarized the Lord
And deified the dust, and you will not care.
And deified the dust and you do not care
فدعso let قلبيmy heart يذوبit melts وأَسقِand quench ريّاًfully
فدع قلبي يذوب وأَسقِ ريّاً
بماءwith the water of نِصالكyour blades الحسنىfairest نصاليmy blades
بماء نِصالك الحسنى نصالي
So let my heart melt, and fully quench
Let my heart melt and water me
My blades with the water of your fairest blades,
With your good spears, my spears
فيَسبِكَso it may cast ذوبُهits molten substance قلباًa heart جديداًnew
فيَسبِكَ ذوبُه قلباً جديداً
ويزهوand may shine بماءwith the sheen of رونقكمyour splendor جماليmy beauty
ويزهو بماء رونقكم جمالي
So its molten substance may cast a new heart,
So that its melting makes me a new heart
And my beauty may shine with the sheen of your splendor.
And flourish with the water of your beauty, my beauty
Sol 6.1