1. قد ضل من قد حاد عن كشف الزللْ

    مذ زلَّ عن إيضاح ما فيه انفعلْ

    He has gone astray who has turned away from exposing error,

    since he stumbled away from explaining what affected him.

  2. من أكلةٍ قد تاه آدمُ جدُّه

    لكنه قد تاب عما قد أكل

    Through a morsel, Adam, his ancestor, went astray,

    but he repented of what he had eaten.

  3. وبخُلفه أبقى الوصيَّ لخَلفِه

    موتاً وبعثاً إذ يدانُ بما فعل

    And through his breach he left a guardian for his offspring—

    death and resurrection, when he is judged for what he did.

  4. تنقادُ نحو الموت رغماً مثلما

    ينقاد نحو الذبح والسلخ الحَمَل

    You are driven unwillingly toward death, just as

    the lamb is driven toward slaughter and flaying.

  5. فالموت موردناً ومصدرُه الردى

    آهاً لحالٍ كان مورِدُها الأجل

    Death is our watering place, and its outlet is doom.

    Alas for a condition whose watering place is the appointed end!

  6. لا وِردُه يصفو بمصدره ولا

    تحلو حقيقته فتوزنَ بالأمل

    Neither does its draught run clear at its outlet, nor

    does its reality grow sweet enough to be weighed against hope.

  7. فكأن ذاك الموت عنا نائمٌ

    إن هبَّ يَحكمُ حكم قاضٍ قد عدل

    It is as though that death lies asleep, heedless of us;

    if it awakens, it judges like a judge who has been just.

  8. إنا به ما بين وعدٍ صادقٍ

    ووعيد حكمٍ فالقضاء على وجل

    With it, we stand between a truthful promise

    and the threat of a sentence; judgment is attended by dread.

  9. هذا وسوط العمر يَقرَعُ طِرفَه

    لا خير في عمرٍ تسوِّفه العِلل

    Meanwhile, life's whip strikes its steed;

    there is no good in a life that ailments drag out.

  10. إن زاد فَثْمانونَ شوطاً بعده

    يكبو جواد العمر في شأو العلل

    If it stretches longer, then eighty laps; thereafter

    life's steed stumbles in the racecourse of ailments.

  11. لسنا بمظلومين فيه وإنما

    من طبعنا ننحو إلى هذا الجلل

    We are not wronged in this; rather,

    by our nature we incline toward this calamity.

  12. وطبيعةٌ بالموت لازمةُ البلى

    زلَّت وحاق بها عن الحق الزلل

    And a nature bound to decay through death

    has stumbled, and error away from truth has engulfed it.

  13. خَصَّت لها رأياً فلما راقها

    ضلت وكان السمُّ في ذاك العسل

    It chose a view for itself, and when it pleased it,

    it went astray: poison lay in that honey.

  14. تاهت بها أديان زورٍ شلَّها

    عن ربها حتى رماها بالشلل

    False religions led it astray and crippled it,

    away from its Lord, until it was stricken with paralysis.

  15. أخفت لها سرّاً خفيّاً غشَّها

    لما أذاعته رأت سوءَ البدل

    It concealed for itself a hidden secret that deceived it;

    when it disclosed it, it saw how evil the exchange was.

  16. شامَت شعاعَ الحق إن هي أَعلنت

    وطغت بذيل الشك لما إنسدل

    It glimpsed truth's ray when it spoke openly,

    but rebelled beneath doubt's trailing hem when it fell.

  17. يا ساتراً عنا حقيقةَ دينه

    زعماً بأن الدين بالسر اتصل

    O you who hide from us the truth of your religion,

    claiming that religion is bound to secrecy:

  18. إن كان ذا حقّاً فبيِّنه لنا

    أو كان ذا كذْباً فما هذا الدَغَل

    if this is true, then make it plain to us;

    or if it is false, what is this deceit?

  19. تخشى على الممدوح تُظهِرُ ذاتَه

    حقّاً وخير المدح ما فيه مثل

    Do you fear for the one you praise, should you reveal his true self?

    Truly, the best praise is that which offers an example.

  20. فالجوهر الممدوح تعلن حسنَه

    فخراً وقبحُ العار يُخفيه الخجل

    For you proclaim the beauty of the praised essence

    with pride, while shame conceals the ugliness of disgrace.

  21. دع مذهباً قد جاء منك مؤيّداً

    فيه خرافاتٌ بها كنت الهَمَل

    Abandon a doctrine that you have upheld,

    containing superstitions that have made you heedless.

  22. رملٌ وأُسطرلابُ ذاكَ وطالعٌ

    سحرٌ وإرصاداتُ نجمٍ قد أفل

    Geomancy, that astrolabe, and a horoscope;

    magic and observations of a star that has set;

  23. مع كيميا كذب كذاك وسيميا

    زورٍ تضل العقل في وادي الخبل

    along with false alchemy, and likewise sorcery

    of fraud, leading the mind astray in the valley of madness.

  24. صيَّرتَ مذهبك المقول مقلَّداً

    في شيعةٍ بالقول ضلت والعمل

    You have made your professed doctrine a creed blindly followed

    among a sect astray in speech and action.

  25. إن قستَ ياهذا بدينك ضُحكةً

    ما الفضل بين الحق والرأي الخلل

    If, fellow, you compare some laughingstock to your religion,

    what distinction is there between truth and a flawed opinion?

  26. إن قلتَ إن السيف أمضى من عصا

    هل زاد فضلُ السيف بالعود الأسل

    If you say that a sword is sharper than a staff,

    does the sword gain merit through the slender stick?

  27. لا فضل للفرس الجواد إذا بدا

    في الجري أسرعَ بالطراد من الجمل

    There is no merit in a swift horse if it proves

    faster in running and pursuit than a camel.

  28. وزعمت أن الحق عندك ملغزٌ

    بالحرف لما فيه سرك قد حصل

    You claim that truth is riddled in your keeping,

    in letters, because your secret has been lodged within them.

  29. إن كان دين الحق عندك فاتَّئد

    لا تدعي بالخوف من حقٍّ وصل

    If the religion of truth is in your keeping, slow down;

    do not make claims out of fear of a truth that has arrived.

  30. لا تذممنْ من جاء يجهل كُنهَهُ

    إذ كان فيما بين كيف ولعل

    Do not reproach one who comes ignorant of its essence,

    for he stands between 'how?' and 'perhaps.'

  31. ما ذنب شانيه ودينُك غامضٌ

    أنَّى يلام العقل والعلم الهَمَل

    What fault has its detractor, when your religion is obscure?

    How can reason be blamed, with knowledge left untended?

  32. حاشا لرب الأمر أن يُردي الذي

    قد قام ضد الأمر إن أمرٌ غفل

    Far be it from the Lord of the command to destroy someone

    who has stood against the command when that command is left obscure.

  33. أنشأتَ في سر المعمَّى ملغِزاً

    عن بعض آراءٍ بها نقلٌ أَزَل

    You have devised riddles within a cryptic secret,

    about certain views containing a misleading transmission:

  34. من كمِّ أعدادٍ وروحٍ جُسِّمت

    صُبُرٌ ونيرانٌ ونسلٌ مع أجل

    of quantities of numbers and a spirit made corporeal,

    heaps and fires, and offspring with an appointed end.

  35. أعجمتَ يا هذا خلاصاً أنت في

    إبهامه تهدي كمن فيه هَزَل

    You have obscured a salvation, fellow, and in

    its obscurity you guide like one who jests with it.

  36. ألغزته في طي شعرٍ معجمٍ

    باللفظ والمعنى وفي الوزن الخطل

    You made it a riddle within the folds of unintelligible poetry,

    in wording and meaning, with error in the meter:

  37. لحنٌ وإكفاءُ السنادِ وخَزمُهُ

    إقواءٌ اِيطاءُ القوافي أو خلل

    grammatical error, mismatched rhyme consonants, inconsistent pre-rhyme vowels, and added opening syllables;

    conflicting final rhyme vowels, repeated rhyme words, or flaws.

  38. هذا وقد أثبتُّ فيكَ كنىً بها

    أبهمتَ ما أثبتَّ كالقوم السَفَل

    And I have recorded epithets you bear, by which

    you have obscured what you asserted, like base folk.

  39. حيناً تقول الخضر فيك مقمصٌ

    حيناً تقول بأنك الحاوي الجمل

    At times you say al-Khidr is clothed in your body;

    at times you say you are the one encompassing the whole;

  40. حيناً بأنك واصلٌ بل فاعلٌ

    حيناً تقول بأنك المولى الأجل

    at times, that you have attained union—indeed, that you are the agent;

    at times you say you are the most exalted Lord;

  41. حيناً بأنك ربُّ عزٍّ مرسِلٌ

    رُسُلَ البشارة منك آياتُ الأزل

    at times, that you are a Lord of glory, sending

    messengers of glad tidings: from you come the signs of eternity.

  42. ما هنَّ آياتٌ ومن هم رسلُكم

    إن كنت أنت الحق فاظهر بالعمل

    What are these signs, and who are your messengers?

    If you yourself are the Truth, show yourself through deeds.

  43. حيرتنا يا أبا براقش قل لنا

    من أنت بل ما أنت من فلمن عقل

    You have bewildered us, Abu Baraqish; tell us:

    who are you—or rather, what are you, and from whom? Who, then, has reason?

  44. ورَّيت عنا خبرَ عينك خائفاً

    من ذا البيان فكُفَّ عن هذا وخَل

    You concealed from us the account of your true self, fearful

    of such disclosure; desist from this and leave it.

  45. إكسيرُك الممدوح عنا مختفٍ

    والدانق المحمود في طي الدُغَل

    Your praised elixir is hidden from us,

    and the lauded daniq coin lies wrapped in deceit.

  46. ابرُزْ به إن كان حقّاً تشفِنا

    من شانِ قذفٍ شانَ أو كفرٍ قتَل

    Come forth with it, if it is true, and cure us

    of the stain of slander that disgraced, or unbelief that killed.

  47. لا تَبدلَنَ الحق بالكذب الذي

    ترضاه إن الحق يفضح من بَدَل

    Do not exchange truth for the falsehood

    you approve; truth exposes whoever makes that exchange.

  48. عَرَّضتَ في علم الرياضة أنه

    خيرٌ وخير العلم ما تمَّ وجل

    You hinted that the science of spiritual discipline

    is good; the best knowledge is complete and exalted.

  49. إيهٍ فما علم الرياضة أفتنا

    ما الزهدُ ماذا العفُّ في من قد بَتَل

    Go on, then: what is the science of spiritual discipline? Instruct us.

    What is asceticism? What is chastity in one who has renounced the world?

  50. ما الكفرُ في أنواعه وصفاته

    ما هيْ الحواس العشر في هذا المحل

    What is unbelief, in its kinds and qualities?

    What are the ten senses in this context?

  51. ما الإثم في تعريف كل كبيرةٍ

    منه وما حد الصغيرة في الزلل

    What is sin, in defining each grave offense

    within it, and what defines a minor lapse?

  52. وأبِن لنا عن حال كل فضيلةٍ

    ورذيلةٍ إن كنت في العلم البطل

    And explain to us the condition of every virtue

    and vice, if you are the champion of knowledge.

  53. ما العقلُ في إدراك تخييلاته

    ما المنظر الممثول في معنى المثل

    What is reason in apprehending its imaginings?

    What is the represented image in the meaning of likeness?

  54. ما الضعف في الإنسان أو ما نقصه

    ما هوْ شفا كلٍّ إذا النقص اشتمل

    What is weakness in humankind, or what is its deficiency?

    What is the cure for each when deficiency encompasses it?

  55. ما الكبريا ما العجبُ ما الإقرار في

    تفصيله كمّاً وكيفاً إن حصل

    What is pride, what is self-admiration, and what is confession, in

    its details of quantity and quality, if it occurs?

  56. ما النسك والإمساك في حالاته

    إن جاء ما بين الحرارة والكسل

    What are devotion and abstinence in their various states,

    when they range between ardor and sloth?

  57. خض في علوم اللَه واكشفها لنا

    إن التكحُّل ليس حقّاً كالكحل

    Plunge into the sciences of God and reveal them to us;

    applying kohl is not truly like naturally kohl-dark eyes.

  58. مولىً تناديه الخليقةُ رَبُّها

    للكون إن الكون لم يُخلَق عَجَل

    A Lord whom creation calls its Lord

    over the universe—for the universe was not created in haste.

  59. قد جل عن قبلٍ وبعدٍ وعلا

    عن حيّزٍ يحويه ظَرفاً أو مَثَل

    He is exalted above before and after, and transcends

    any bounded space containing Him as a vessel or a likeness.

  60. في ذاته فردٌ أقانيمٌله

    قد ثُلِّثت لم يخل منها في الأزل

    One in His essence, He has hypostases

    that are threefold; He never lacked them in eternity.

  61. آبٌ وإبنٌ ذا وروحٌ منهما

    بالحب منبثقٌ كما قال الأجل

    A Father, a Son, and a Spirit from them both,

    proceeding in love, as the Most Exalted has said.

  62. مولىً برا قَبلاً ملائكةَ السما

    وأقامَهم منه جنوداً وخَوَل

    A Lord who previously created the angels of heaven

    and established them as His troops and servants.

  63. بالنار مبدَعةً بقدرة قادرٍ

    جاءت وليس لهنَّ جسمٌ أو عضل

    Fashioned from fire by a mighty one's power,

    they came into being without bodies or muscles.

  64. لا موت يفنيهم ولا قوتٌ لهم

    لم يحصِهم عدّاً سوى مُفني الدول

    No death annihilates them, nor have they need of sustenance;

    none has numbered them but the destroyer of realms.

  65. بل إنما بالحصر خُصَّ مكانُهم

    كي يفصلوا بالحد عن مبدا العلل

    Yet their place was marked out within bounds,

    so that limits distinguish them from the source of causes.

  66. يَبدون أشخاصاً نراهم عندما

    يُرسلْهم المولى بأمرٍ قد عدل

    They appear as persons whom we see when

    the Lord sends them with a just command.

  67. لماطغى إبليس وهو مخيّرٌ

    ألقاه مولاه وساء بما فعل

    When Iblis rebelled, though endowed with choice,

    his Lord cast him down, and he fared ill through what he did.

  68. لم يرج بعد النفي عوداً أو هدىً

    يا ويله مما به يوماً نزل

    After banishment he hoped for neither return nor guidance;

    woe to him for what befell him one day!

  69. قد شاد أطباق السماوات العلى

    سبحانه مولىً بديعاً بالعمل

    He has built the layers of the lofty heavens;

    glory be to Him, a Lord wondrous in deed!

  70. هذي كواكبها تزانُ بسَيرها

    هذي ثوابتُها كطلٍّ في طَلَل

    These are their planets, adorned in their courses;

    these are their fixed stars, like dew on a ruined dwelling.

  71. أرضٌ دحاها اللَه لما شاءها

    من فوق أمواهٍ بسهلٍ أو جبل

    An earth that God spread out when He willed it,

    above waters, as plain or mountain.

  72. أجرى بها يمّاً محيطاً مثلما

    أجرى بها ماءً قراحاً فاعتدل

    He set a surrounding sea flowing upon it, just as

    He set pure water flowing upon it, and it was balanced.

  73. أذكى بها القمرين إلّا أنه

    أكساهما ثوبين نقصاً وخلل

    He kindled upon it the two luminaries, yet

    He clothed them in two garments—diminution and defect.

  74. ثُمَّت برا الإنسان ذا عقلٍ ذَكي

    قد زانه بالنطق لما أن عقل

    Then He created humankind with a keen intellect,

    adorning him with speech when he came to reason.

  75. فكرٌ وفهمٌ بعد ذاك إرادةٌ

    هذي قُوَى نفسٍ بها الجسم اكتمل

    Thought and understanding, then, after these, will:

    these are powers of the soul through which the body became complete.

  76. قبلاً برا جسماً وبعد هنيهةٍ

    أجرى به نفساً وفي هذا نسل

    First He created a body, and after a moment

    He infused it with a soul; from this came offspring.

  77. أخصصْ به ربّاً تجلى إذ علا

    أكرِمْ به مولىً إذا قال فعل

    How singular He is as a Lord, revealed in His exaltation!

    How noble He is as a Master who acts whenever He speaks!

  78. قد حل في حوّاً ونجّى آدماً

    لما غوى بالأكل من صوت الأَصَل

    He dwelt in Eve and delivered Adam

    when he went astray by eating, at the viper's voice.

  79. هذا هو السر البديع بفعله

    هيهات من يدري ومن يسمع يَخَل

    This is the wondrous mystery in His deed;

    how remote! Who knows? And whoever hears supposes.

  80. لم أُخفه ضنّاً به وصيانةً

    عمن يريد العلم في طي العمل

    I did not conceal it out of possessiveness and a wish to safeguard it

    from whoever seeks knowledge within action.