اللَهGod قدindeed خلقcreated الإنسانman مرتسِماًimprinted
اللَه قد خلق الإنسان مرتسِماً
بشبههwith His likeness وهوand he is عينthe very embodiment of العاقلthe rational being الفَهِمِthe discerning being
بشبهه وهو عين العاقل الفَهِمِ
God has created man, imprinted
God created man in His image
with His likeness, and he is truly rational and discerning.
The embodiment of the wise and understanding intellect
وزانand adorned عنصرَهhis substance بالعقلwith reason فهوso he is بهthrough it
وزان عنصرَه بالعقل فهو به
ملكٌan angel رَقِيascended فيin علومٍsciences أرفعَthe loftiest of الشيمvirtues
ملكٌ رَقِي في علومٍ أرفعَ الشيم
And He adorned his substance with reason; through it he is
He balanced his nature with reason, so through it
an angel, risen in the sciences to the loftiest virtues.
He is an exalted king in the highest sciences
فالعقلfor reason شمسٌa sun ونورand the light of العلمknowledge منبثقٌradiating
فالعقل شمسٌ ونور العلم منبثقٌ
منهاfrom it ومنهاand from it ثمارthe fruits of الفضلvirtue فافتهمso understand
منها ومنها ثمار الفضل فافتهم
For reason is a sun, and the light of knowledge springs
Reason is a sun, and the light of knowledge radiates
from it, as do the fruits of virtue—so understand.
From it, and from it are the fruits of virtue, so comprehend
أوor إنهit is indeed القوسُthe bow فيهwithin it العلمknowledge منحصرٌcontained
أو إنه القوسُ فيه العلم منحصرٌ
كالسهمlike an arrow يُصميstrikes fatally معانيهits meanings ولمand was not يُصَمstruck down
كالسهم يُصمي معانيه ولم يُصَم
Or it is a bow, with knowledge contained within it,
Or it is the bow, and knowledge is confined within it
like an arrow: it strikes its meanings dead-on, yet is not struck down.
Like an arrow that hits its meanings, and was not mute
أوor إنهit is indeed صارمٌa keen blade فيin حربa war هرطقةٍheresy
أو إنه صارمٌ في حرب هرطقةٍ
بحكمهwith its judgment الفصلdecisive بينbetween اللاءno والنَعَمand yes
بحكمه الفصل بين اللاء والنَعَم
Or it is a keen blade in a war against heresy,
Or it is a sword in the war against heresy
with its decisive judgment between 'no' and 'yes'.
With its decisive judgement between prosperity and blessing
فالعلمfor knowledge كالحقlike truth موجودينboth existing منfrom أزلٍeternity
فالعلم كالحق موجودين من أزلٍ
والجهلand ignorance كالإثمlike sin موصوفينboth characterized بالعدمby nonexistence
والجهل كالإثم موصوفين بالعدم
Knowledge, like truth, has existed from eternity,
For knowledge, like truth, exists from eternity
and ignorance, like sin, is marked by nonexistence.
And ignorance, like sin, is described as nonexistence
منwhoever يَعدَمlacks العلمَknowledge يُظلِمْgrows dark عقلُهُhis intellect أبداًforever
من يَعدَم العلمَ يُظلِمْ عقلُهُ أبداً
حتىuntil تراهyou see him شبيهَsimilar in الحالcondition فيin النَعَمlivestock
حتى تراه شبيهَ الحال في النَعَم
Whoever lacks knowledge has an intellect forever darkened,
Whoever lacks knowledge, his intellect is ever darkened
until you see him resembling cattle in his condition.
Until you see his state is similar in prosperity
كمhow many منof نفوسٍsouls غدتbecame للَهto God مخلصةًsincerely devoted
كم من نفوسٍ غدت للَه مخلصةً
بالعلمthrough knowledge فيon صفحةthe page of القرطاسpaper والقلمand the pen
بالعلم في صفحة القرطاس والقلم
How many souls have become sincerely devoted to God
How many souls have become devoted to God
through knowledge on the page of paper and pen!
Through knowledge, by the page of paper and pen
إنif كانit was منthrough ثَمْرةٍsome fruit رُمناwe sought تألُّهناour deification
إن كان من ثَمْرةٍ رُمنا تألُّهنا
فالعلمthen knowledge أدنىnearer إلىto المطلوبthe desired goal منfrom قِدَمancient times
فالعلم أدنى إلى المطلوب من قِدَم
If through some fruit we have sought our deification,
If we wished for spiritual fruits to make us godly
knowledge has long been nearer to the desired goal.
Knowledge is the nearest thing to what we seek
توقَّbeware ياO منyou who غداbecame بالعلمwith knowledge متصفاًcharacterized
توقَّ يا من غدا بالعلم متصفاً
منof شهوةٍlust شوَّهتdisfigured سلمانَSalman فيamong الأممthe nations
من شهوةٍ شوَّهت سلمانَ في الأمم
Beware, you who have become marked by knowledge,
Yearn, O you who will be characterized by knowledge tomorrow
of a desire that disfigured Salman among the nations.
From a desire that distorted Solomon among the nations
فيهاin it فلاسفةthe philosophers of اليونانGreece قدindeed جهلواwere ignorant
فيها فلاسفة اليونان قد جهلوا
فلمso did not يُنِرهُمillumine them منيرُthe light of العلمknowledge فيin الظلمthe darkness
فلم يُنِرهُم منيرُ العلم في الظلم
In this the philosophers of Greece were ignorant,
In it were the philosophers of Greece who were ignorant
and knowledge's light did not illumine them in the darkness.
The light of knowledge did not illuminate them in the darkness
كُفَّتwere blinded بصائرُهمtheir inner perceptions منهاby it فماso did not انتزحواwithdraw
كُفَّت بصائرُهم منها فما انتزحوا
عنهاfrom it فتشكوso complains بَصيرتْهُمtheir inner sight منof السَقَمsickness
عنها فتشكو بَصيرتْهُم من السَقَم
Their inner sight was blinded by it, and they did not withdraw
Their visions were veiled from it, so they were not delivered
from it; thus their inner sight complains of sickness.
From it, so their sight complained of illness
باتواthey spent the night وفيand in كلevery عضوٍmember منهمُof them خَللٌa disorder
باتوا وفي كل عضوٍ منهمُ خَللٌ
وكلِّand every جارحةٍlimb ضربٌa kind منof الألمpain
وكلِّ جارحةٍ ضربٌ من الألم
They spent the night with a disorder in every member of theirs,
They remained, and in each of their limbs was a defect
and in every limb some form of pain.
And in each faculty a kind of pain
أضحيتُI began أدعوcalling بآرسطوfor Aristotle وشيعتِهand his followers
أضحيتُ أدعو بآرسطو وشيعتِه
وسينكاand Seneca الفاضلvirtuous المشهورrenowned بالحكمfor wise sayings
وسينكا الفاضل المشهور بالحكم
I began calling for Aristotle and his followers,
I called upon Aristotle and his followers
and virtuous Seneca, renowned for wise sayings.
And the virtuous Socrates known for his wisdom
فلمso did not يجيبواanswer ونارand the fire of العدلjustice تلجمُهُمbridles them
فلم يجيبوا ونار العدل تلجمُهُم
إذsince كانwas كلٌّeach one منfrom الرشدright guidance الشديدfirm عميblind
إذ كان كلٌّ من الرشد الشديد عمي
They did not answer, while the fire of justice bridled them,
But they did not answer, and the fire of justice binds them
for each was blind to firm guidance.
For each was completely blind to righteousness
فالنارso the fire تُسرِجُkindles فيهمwithin them زيتَthe oil of علمهمِtheir knowledge
فالنار تُسرِجُ فيهم زيتَ علمهمِ
للخزيfor disgrace لاnot لتُحلِّيto adorn كذْبَthe falsity of خيرهمِtheir goodness
للخزي لا لتُحلِّي كذْبَ خيرهمِ
So the fire kindles within them the oil of their knowledge,
The fire brands them with oil of their knowledge
for disgrace, not to adorn their counterfeit goodness.
For shame, not to adorn the lies of their virtues
هذيthis جهمhell (contextual reading) ملأىfilled منwith فلاسفةٍphilosophers
هذي جهم ملأى من فلاسفةٍ
وخائفواand those who fear اللَهGod لمdid not يَلوواturn aside علىtoward ضَرَمa blaze
وخائفوا اللَه لم يَلووا على ضَرَم
This is hell, filled with philosophers,
These are the ashes filled with philosophers
while those who fear God did not turn toward the blaze.
Who feared God but did not twist upon decay
فاحذرso beware وكنand be عاملاًa doer ياO عالماًlearned one أبداًalways
فاحذر وكن عاملاً يا عالماً أبداً
توجَدyou will be found عظيماًgreat بملكin the kingdom of اللَهGod ذيpossessor of النعمblessings
توجَد عظيماً بملك اللَه ذي النعم
So beware, and always be a doer, O learned one;
So beware and always be a practicing scholar
you will be found great in the kingdom of God, possessor of blessings.
You will be found great in the possession of God, Owner of Grace
واسنِدand ascribe إلىto مريمٍMary ماwhat حزتَyou gained منof حكمٍwisdom
واسنِد إلى مريمٍ ما حزتَ من حكمٍ
فالفضلfor excellence فيin غيرهاanyone other than her فيamong الناسpeople لمhas not يَقُمarisen
فالفضل في غيرها في الناس لم يَقُم
And ascribe to Mary whatever wisdom you have gained,
And ascribe to Maryam whatever wisdom you have gained
for excellence has not arisen in anyone else among humankind.
For virtue in other than her among people did not stand
لهاfor her السلامةsafety فيin دارthe abode of السلامpeace علىupon
لها السلامة في دار السلام على
ربthe Lord of السلامpeace وفيهاand in her ملتقىthe meeting-place of السَلَمpeace
رب السلام وفيها ملتقى السَلَم
Her safety in the abode of peace rests upon
For her is safety in the Abode of Peace
the Lord of peace, and in her is the meeting-place of peace.
For the Lord of Peace, and in it lies harmony
لهاshe has عجائبwonders لاnot تحصىcan be counted مواقعُهاtheir manifestations
لها عجائب لا تحصى مواقعُها
جليلةexalted in القدرworth والمقدارand stature فيamong الأممthe nations
جليلة القدر والمقدار في الأمم
She has wonders whose manifestations are beyond counting,
For her wonders abound, their places
exalted in worth and stature among the nations.
Sublime in worth and quantity among nations
لهاshe has منازلdwellings فيin قلبيmy heart منازلهاher dwellings
لها منازل في قلبي منازلها
مشيَّداتٌbuilt high علىupon إسٍّa foundation منof الكرمgenerosity
مشيَّداتٌ على إسٍّ من الكرم
She has dwellings in my heart; her dwellings
She has dwellings in my heart, her dwellings
are built high upon a foundation of generosity.
Erected upon a foundation of generosity
ترىyou see القداسةَholiness فيat أعتابthe thresholds of قدرتهاher power
ترى القداسةَ في أعتاب قدرتها
ذكيةَfragrant العَرفscent والأخلاقand morals والشيمand virtues
ذكيةَ العَرف والأخلاق والشيم
You see holiness at the thresholds of her power,
You see holiness upon the threshold of her power
fragrant in scent, morals, and virtues.
Clever in honor, morals and virtue
إنif تستجرyou seek refuge بحمىin the sanctuary of أذيالthe hems of سلطتِهاher authority
إن تستجر بحمى أذيال سلطتِها
فيat موقفthe place of الدينjudgment تنجُyou will escape منfrom أذىthe harm of النِقمpunishments
في موقف الدين تنجُ من أذى النِقم
If you seek refuge in the shelter of her authority's hems,
If you seek refuge in the protection of her authority
at the place of judgment, you will escape the harm of retribution.
In religion's stance, you will be saved from the harm of blaming
كأنهاshe is like الحصنthe fortress تشتدُّgrow strong النفوسsouls بهthrough it
كأنها الحصن تشتدُّ النفوس به
ماwhat is حصنُthe fortress of بابلَBabylon دعleave ماwhat عادhas returned للعدمto nonexistence
ما حصنُ بابلَ دع ما عاد للعدم
She is like a fortress through which souls grow strong;
It is as if she is the fortress, souls grow strong through her
what is Babylon's fortress? Leave what has returned to nothingness.
What fortress protected Babylon, leave what returned to nonexistence
هيshe is الصراطthe path وبابand the gate of اللَهGod مدخلُهthe entrance to Him
هي الصراط وباب اللَه مدخلُه
متىwhenever يجدfinds بابَهاher gate الشيطانSatan ينهزمis routed
متى يجد بابَها الشيطان ينهزم
She is the path and God's gate—the entrance to Him.
She is the Straight Path, and God's door is its entrance
Whenever Satan finds her gate, he is routed.
When will Satan find its door to be defeated?
هيshe is الشفيعةthe intercessor فيin الدارينboth worlds فامضso go لهاto her
هي الشفيعة في الدارين فامض لها
إنif لمnot تجدهاyou find her فقلthen say ياO زلةَthe stumble of القدمthe foot
إن لم تجدها فقل يا زلةَ القدم
She is the intercessor in both worlds, so go to her.
She is the intercessor in both abodes, so go to her
If you do not find her, then say, 'Alas for the foot's stumble!'
If you do not find her, then say: O misstep of the foot
قرتwas gladdened بهاby her عينthe eye of مدّاحٍa praiser وخادمِهاand her servant
قرت بها عين مدّاحٍ وخادمِها
إنif لمnot تكونيyou are لهfor him البنيانَthe edifice ينهدمhe collapses
إن لم تكوني له البنيانَ ينهدم
The eye of her praiser and servant is gladdened by her;
The eye of her praiser and servant has rested on her
if you are not his edifice, he collapses.
If you are not for him a building, it will collapse
Sol 6.1