تبّاًwoe لمُتْورِّطٍto one entangled فيin إثمهhis sin ورطاdeep entanglement
تبّاً لمُتْورِّطٍ في إثمه ورطا
لوif كانhe had been يعرفُknowing معناهits meaning لماhe would not have سقطاfallen
لو كان يعرفُ معناه لما سقطا
Woe to one deeply entangled in his sin!
Had he known its meaning, he would not have fallen.
شرُّthe evil of الخطيةsin شيءٌa thing لاnot يُحَدُّmeasurable فإنfor if
شرُّ الخطية شيءٌ لا يُحَدُّ فإن
فرَّطتَyou neglect your duty أفرطتَyou go to excess ياO ويلwoe الذيthe one who فرَطاtransgressed
فرَّطتَ أفرطتَ يا ويل الذي فرَطا
The evil of sin is beyond measure; for if
you neglect your duty, you go too far—woe to him who transgresses!
يناهدُdefies اللَهَGod والإيمانَand faith فاعلُهاits perpetrator
يناهدُ اللَهَ والإيمانَ فاعلُها
يخالفhe opposes الشرعsacred law حتىuntil لاnot يَرىhe observes نمطاa rule
يخالف الشرع حتى لا يَرى نمطا
Its perpetrator defies God and faith;
he opposes sacred law until he observes no rule.
ويحقرand he scorns اللَهGod إذwhen يَهزاhe mocks بعزتهat His might
ويحقر اللَه إذ يَهزا بعزته
ولاand not يراعيhe observes لهfor Him حدّاًa limit ولوeven if سَخِطاHe is angered
ولا يراعي له حدّاً ولو سَخِطا
He scorns God when he mocks His might,
and respects no boundary of His, though He be angered.
يزيدit increases شرّاًin evil إذاwhen ماindeed (emphatic) قسْتَyou measure خسَّتَهhis baseness
يزيد شرّاً إذا ما قسْتَ خسَّتَه
بقدرagainst the greatness of مولىًa Lord لأمرfor the affairs of الخلقcreation قدindeed ضبطاHe has ordered
بقدر مولىً لأمر الخلق قد ضبطا
The evil grows when you weigh his baseness
against the greatness of a Lord who has ordered creation.
منwhoever يعرفknows اللَهGod باريناour Creator وقدرتَهand His power
من يعرف اللَه بارينا وقدرتَه
وخسةَand the baseness of البشرhumankind المخلوقcreated مذsince قُمِطاhe was swaddled
وخسةَ البشر المخلوق مذ قُمِطا
Whoever knows God, our Creator, and His power,
and created man's baseness from the time he was swaddled,
يبدوappears لهto him واضحاًclearly مقدارَthe extent of ذِلَّتِهhis lowliness
يبدو له واضحاً مقدارَ ذِلَّتِه
وشرُّand the evil of فعلتهhis deed الشنعاءhideous مذwhen غَلِطاhe erred
وشرُّ فعلته الشنعاء مذ غَلِطا
clearly sees the measure of his own lowliness
and the evil of his hideous deed when he erred.
أدنىthe least of الصغائرminor sins يأباهاhe shuns them فكيفso how ترىare you seen
أدنى الصغائر يأباها فكيف ترى
فيin تيthese الكبائرgrave sins مُنْتَشْباًentangled ومنتشطاand eager
في تي الكبائر مُنْتَشْباً ومنتشطا
He shuns the slightest sins; how, then, are you seen
entangled in these grave sins and eager for them?
فراقبso be mindful of اللَهGod إذwhen تعصيyou disobey وصيتَهHis commandment
فراقب اللَه إذ تعصي وصيتَه
كماas يراقِبHe watches شريراًan evildoer متىwhenever سقطاhe falls
كما يراقِب شريراً متى سقطا
Be mindful of God when you disobey His commandment,
as He watches an evildoer whenever he falls.
غاضhas ebbed الحياءmodesty وفاضand has overflowed الاتقاحُshamelessness بناamong us
غاض الحياء وفاض الاتقاحُ بنا
والعبدand the servant يركبcommits ضدَّagainst السيدthe master الغلَطاwrongdoing
والعبد يركب ضدَّ السيد الغلَطا
Modesty has ebbed, and shamelessness floods us,
while the servant commits wrong against his master.
أراذلُthe vilest of الناسpeople ياO هذاyou there تهابهمُyou fear them
أراذلُ الناس يا هذا تهابهمُ
وتحقرُand you scorn اللَهَGod ربّاًa Lord قائماًstanding وسطاin the midst
وتحقرُ اللَهَ ربّاً قائماً وسطا
You fear the vilest of men, you there,
yet scorn God, a Lord standing in your midst.
أماdo you not تهابُfear إلهاًa God لوif أرادHe wished لقدHe would surely
أما تهابُ إلهاً لو أراد لقد
سلَّdraw الحسامthe sword علىagainst أعناقناour necks وسطاand strike
سلَّ الحسام على أعناقنا وسطا
Do you not fear a God who, if He wished, would surely
draw His sword against our necks and strike?
ياO ويلناwoe to us حينwhen نرضىwe consent بالنفاقto hypocrisy وأنand to
يا ويلنا حين نرضى بالنفاق وأن
نغيظَanger مولىًa Lord علىfor استنقاذناrescuing us هَبطاHe descended
نغيظَ مولىً على استنقاذنا هَبطا
Woe to us when we embrace hypocrisy and consent
to anger a Lord who descended to rescue us:
ربّاًa Lord كريماًgenerous رحيماًmerciful غافراًforgiving وقراًa burden
ربّاً كريماً رحيماً غافراً وقراً
أنابHe brought to repentance حوّاEve وصكَّand the writ of الإثمِsin قدindeed كَشطاHe erased
أناب حوّا وصكَّ الإثمِ قد كَشطا
a generous, merciful Lord, forgiving sin's burden,
who brought Eve to repentance and erased the writ of sin.
مولىًa Lord رأىwho saw حيلةthe snare of الشيطانSatan قدalready نُصبتhad been set
مولىً رأى حيلة الشيطان قد نُصبت
وأنand that آدمAdam فيin أشراكهhis snares انضبطاwas caught
وأن آدم في أشراكه انضبطا
A Lord who saw Satan's snare already laid
and Adam caught within his traps,
وزجَّهُand He thrust him عنaway from جِنانthe gardens of الخلدeternity منهبطاًdescending
وزجَّهُ عن جِنان الخلد منهبطاً
لماwhen برِجْلwith the foot of المعاصيsins قلبُهhis heart لَبَطاkicked
لما برِجْل المعاصي قلبُه لَبَطا
and thrust him down from the gardens of eternity
when his heart kicked with the foot of sin.
وسجَّلand recorded الماردthe fiend الطاغيrebellious خطيَّتَهhis sin
وسجَّل المارد الطاغي خطيَّتَه
ولاسمِِهand, as for his name منfrom سجلِّthe register of اللَهGod قدindeed قشطاhe scraped away
ولاسمِِه من سجلِّ اللَه قد قشطا
The rebellious fiend recorded his sin
and scraped his name from God's register.
وعادand became آدمAdam مغروراًdeluded بشهوتهby his desire
وعاد آدم مغروراً بشهوته
غريبَa stranger to دارٍa home ومنand from مُلكthe kingdom of السماheaven شَحَطاhe went far away
غريبَ دارٍ ومن مُلك السما شَحَطا
Adam became deluded by his own desire,
an exile from his home, far from heaven's kingdom.
وقدand indeed غداhe became عارياًnaked ندمانَremorseful ذاpossessed of أسفٍsorrow
وقد غدا عارياً ندمانَ ذا أسفٍ
منover ذنبهhis sin جزعاًdistraught عنof عفوهHis pardon قَنِطاdespairing
من ذنبه جزعاً عن عفوه قَنِطا
He had become naked, remorseful, full of sorrow,
distraught over his sin, despairing of His pardon.
قدindeed باعhe sold نعمتهhis blessing الحسنىfairest بثمْرَتِهfor his fruit
قد باع نعمته الحسنى بثمْرَتِه
والخيرand good بالشرwith evil منthrough طغيانهhis rebellion خلطاhe mixed
والخير بالشر من طغيانه خلطا
He had sold his fairest blessing for his fruit,
and through his rebellion mingled good with evil.
وجارَand acted unjustly آدمُAdam فيin عدوانهhis aggression فبغىand so transgressed
وجارَ آدمُ في عدوانه فبغى
وماand not درىhe knew أنهthat he فيin حكمهhis judgment قَسطاacted unjustly
وما درى أنه في حكمه قَسطا
Adam acted unjustly in his aggression and transgressed,
unaware that he was unjust in his judgment.
أتاهcame to him مولاهhis Lord تخليصاًto deliver him فأطلقهand set him free
أتاه مولاه تخليصاً فأطلقه
وخَصمَهُand his adversary بِشكائمِwith the bridle-bits of اَمرِهHis command رَبَطاHe bound
وخَصمَهُ بِشكائمِ اَمرِه رَبَطا
His Lord came to deliver him and set him free,
and bound his adversary with the bridles of His command.
قدindeed جاءهHe came to him نازلاًdescending عنfrom عرشthe throne of قدرتهHis might
قد جاءه نازلاً عن عرش قدرته
مجسَّماًincarnate حاسماًputting an end to عنagainst آدمَAdam السُخُطاwrath
مجسَّماً حاسماً عن آدمَ السُخُطا
He came down to him from the throne of His might,
incarnate, ending the wrath against Adam.
أعطىHe gave بنيهhis children منof الإحسانgoodness بغيتَهمwhat they desired
أعطى بنيه من الإحسان بغيتَهم
ومجدهand His glory بالرضاwillingly قُدّامهمbefore them بَسطاHe spread
ومجده بالرضا قُدّامهم بَسطا
He gave his children the blessings they desired,
and willingly spread His glory before them,
منfrom بعدafter ماwhen ذاقHe tasted آلاماًpains مُبرِّحةًexcruciating
من بعد ما ذاق آلاماً مُبرِّحةً
وقَدْرَهُand His station عنfrom معاليthe heights of قدرِهHis dignity وَبَطاHe lowered
وقَدْرَهُ عن معالي قدرِه وَبَطا
after He tasted excruciating pains
and lowered His station from its lofty heights.
مُلقىًcast down طريحاًprostrate يُصلِّيHe prays وهوwhile He is منزعجٌanguished
مُلقىً طريحاً يُصلِّي وهو منزعجٌ
وكانand He had منfrom عرقthe sweat of الآلامagony قدindeed عَبَطاbled
وكان من عرق الآلام قد عَبَطا
Cast down and prostrate, He prayed in anguish,
and bled from His sweat of agony.
مُكلَّلَcrowned الرأسin the head مكلوماًwounded بهin Him وهَنٌweakness
مُكلَّلَ الرأس مكلوماً به وهَنٌ
منfrom شدةthe severity of الجَلْدscourging حتىuntil جسمُهHis body انخرطاwasted away
من شدة الجَلْد حتى جسمُه انخرطا
Crowned upon the head, wounded and weak
from fierce scourging, until His body wasted away.
أجازHe endured بالصبرwith patience ماwhat قدindeed كانhad been يؤلمهhurting Him
أجاز بالصبر ما قد كان يؤلمه
منof الغوائلafflictions حتىuntil أذهلHe astounded الشُرَطاthe guards
من الغوائل حتى أذهل الشُرَطا
Patiently He endured all that tormented Him,
afflictions that left the guards astounded.
وماتand He died عنfor آدمٍAdam فوقupon الصليبthe cross ضحىًat forenoon
ومات عن آدمٍ فوق الصليب ضحىً
وجَنبَهand His side بسِنانwith the spearhead of الحبlove قدindeed وَهَطاHe pierced
وجَنبَه بسِنان الحب قد وَهَطا
He died for Adam upon the cross at forenoon,
and pierced His side with the spearhead of love.
أعداؤهHis enemies نحرواslaughtered ناسوتَهHis human nature عبَطاًwantonly
أعداؤه نحروا ناسوتَه عبَطاً
لكنهbut He لمdid not يمتdie عنfor آدمٍAdam عَبَطاin vain
لكنه لم يمت عن آدمٍ عَبَطا
His enemies wantonly slew Him in His humanity,
yet He did not die for Adam in vain.
وذاقand He tasted ماwhat ذاقهHe tasted it عنfor ذنبthe sin of آدمهHis Adam
وذاق ما ذاقه عن ذنب آدمه
وحُبَّand for love of أولادِهhis children فيin قبرِهHis tomb انضغطاHe was pressed tight
وحُبَّ أولادِه في قبرِه انضغطا
He tasted what He tasted for His Adam's sin,
and for love of his children lay cramped within His tomb.
فكلso all هذاthis خَطاءthe sin of الجدِّthe forefather علَّتُهُits cause
فكل هذا خَطاء الجدِّ علَّتُهُ
لماwhen استعدhe readied himself لذاfor this الطغيانrebellion منهبطاsinking low
لما استعد لذا الطغيان منهبطا
All this was caused by our forefather's sin,
when he readied himself for this rebellion, sinking low.
وأنتyet you تَغمِطُbelittle جودthe generosity of اللَهGod مفترياًspeaking falsely
وأنت تَغمِطُ جود اللَه مفترياً
سحقاًdestruction لعبدٍto a servant لجودtoward the generosity of اللَهGod قدindeed غَمَطاhe scorned
سحقاً لعبدٍ لجود اللَه قد غَمَطا
Yet you belittle God's generosity, speaking falsely!
Destruction to a servant who scorns God's generosity!
فأنتso you عنديin my view أخسُّthe lowest of الناسpeople منزلةًin rank
فأنت عندي أخسُّ الناس منزلةً
ياO ظالماًwrongdoer أذهلَwho astounded الكفارَthe unbelievers والغَطَطاand the rabble
يا ظالماً أذهلَ الكفارَ والغَطَطا
To me, you are the lowest of men in rank,
you wrongdoer who astounds unbelievers and the rabble!
تُبrepent إنماindeed اللَهGod غفارٌever-forgiving لرحمتهbecause of His mercy
تُب إنما اللَه غفارٌ لرحمته
أماdo you not ترىsee الشيبَgray hair فيon فَودَيكyour two temples قدalready وَخَطاhas streaked
أما ترى الشيبَ في فَودَيك قد وَخَطا
Repent: God is ever-forgiving in His mercy.
Do you not see gray hair already streaking your temples?
مَنْwhoever يُهْمِلُneglects التوبةَrepentance الغراءَradiant يَعدَمُهاwill be deprived of it
مَنْ يُهْمِلُ التوبةَ الغراءَ يَعدَمُها
إنif أذنبَsins المرءُa person فيin أيامهhis days وخَطاand strays
إن أذنبَ المرءُ في أيامه وخَطا
Whoever neglects radiant repentance will be deprived of it,
if a man sins and strays throughout his days.
ولُذand seek refuge بمريمin Mary تسعَدْyou will be happy فيin شفاعتهاher intercession
ولُذ بمريم تسعَدْ في شفاعتها
فهيfor she is المعينthe spring ومنهand from it جودهاher bounty نَبَطاhas welled up
فهي المعين ومنه جودها نَبَطا
Seek refuge in Mary; find happiness in her intercession,
for she is the spring from which her bounty wells.
قمrise فالتقطthen gather منfrom سِماطthe banquet of الفضلgrace ذاthis كِسَراًmorsels
قم فالتقط من سِماط الفضل ذا كِسَراً
تغنيكthey enrich you ماhow أسعدَfortunate المحتاجَthe needy person إنif لَقَطاhe gathers
تغنيك ما أسعدَ المحتاجَ إن لَقَطا
Rise and gather morsels from this banquet of grace;
they will enrich you—how fortunate the needy man who gathers!
إنif كانwere نقطةa drop of ماءٍwater عزَّwas difficult مطلبهاobtaining it
إن كان نقطة ماءٍ عزَّ مطلبها
علىfor الغنيthe rich man فاقصدthen seek العَذراthe Virgin تجدyou will find نُقَطاdrops
على الغني فاقصد العَذرا تجد نُقَطا
If a drop of water is hard to obtain
for the rich, seek the Virgin: you will find drops.
ولاand do not تَمِلturn aside إنَّindeed شمسكْyour sun حانhas come مغربهاits setting
ولا تَمِل إنَّ شمسكْ حان مغربها
وولَّتand fled الزنجُthe Zanj (figuratively, dark hair) لماwhen شامتthey glimpsed الشَمَطاgray hair
وولَّت الزنجُ لما شامت الشَمَطا
Do not turn aside; your sun's setting time has come,
and the Zanj fled when they glimpsed the gray hair.
ماhow أغبطَenviable التائبَthe penitent الراجيwho hopes بتوبتهthrough his repentance
ما أغبطَ التائبَ الراجي بتوبته
قمrise فاغتبطthen rejoice تائباًrepentant قدindeed فازhas triumphed منwhoever غَبَطاenvied another's blessing
قم فاغتبط تائباً قد فاز من غَبَطا
How enviable the penitent who hopes through his repentance!
Rise and rejoice, repentant; whoever envies such bliss has triumphed.
Sol 6.1