وَرَدَcame اللَهُGod الرحيمْthe Merciful
وَرَدَ اللَهُ الرحيمْ
وهوand He is بالسرof the secret العليمْthe All-Knowing
وهو بالسر العليمْ
The merciful God came,
and He is the Knower of the secret,
مِنfrom سَماهHis heaven برضاهof His own will
مِن سَماه برضاه
ماnot خلاwas empty منهof Him النعيمbliss
ما خلا منه النعيم
from His heaven, of His own will;
bliss was not bereft of Him.
وتراءىand He appeared بشريّاًas a human
وتراءى بشريّاً
ولهand for Him الجسمthe body أديمa covering of skin
وله الجسم أديم
And He appeared as a human,
with the body as His covering.
وأتىand He observed الناموسthe Law طوعاًwillingly
وأتى الناموس طوعاً
ولذاand for this المعنىmeaning رسومrites
ولذا المعنى رسوم
He willingly observed the Law,
and this meaning has its rites,
منذsince إبراهيمAbraham حتىuntil
منذ إبراهيم حتى
جاءناcame to us موسىMoses الكليمthe one who spoke with God
جاءنا موسى الكليم
from Abraham until
Moses, who spoke with God, came to us.
وخِتانَتْهُand His circumcision تُريناshows us
وخِتانَتْهُ تُرينا
جسداًa body فيهin it كلومwounds
جسداً فيه كلوم
And His circumcision shows us
a body bearing wounds,
منfrom ختانٍcircumcision فيat ثمانٍeight days
من ختانٍ في ثمانٍ
مَنwhoever تعدّاهاgoes beyond it ذميمblameworthy
مَن تعدّاها ذميم
from circumcision on the eighth day;
whoever goes beyond it is blameworthy.
وبهاand through it أثَّرَleft an imprint فيin جثbod- (word continues)
وبها أثَّرَ في جث
مانه-y of Him (word continuation) منهاfrom it خُتومmarks
مانه منها خُتوم
And through it were imprinted upon
His body the marks it left.
ودُعيand He was called فيهاduring it يسوعاًJesus
ودُعي فيها يسوعاً
صدقhas spoken truly اللَهGod العظيمthe Great
صدق اللَه العظيم
And then He was named Jesus;
God the Great has spoken truly.
قدindeed محاHe erased عناfrom us الخطاياsins
قد محا عنا الخطايا
بدَواهٍthrough afflictions والهمومand sorrows
بدَواهٍ والهموم
He has erased our sins
through afflictions and sorrows.
ينقذُHe rescues الضالَthe one astray ويُحييand gives life
ينقذُ الضالَ ويُحيي
منwhoever أتىcomes وهوwhile he is أثيمsinful
من أتى وهو أثيم
He rescues the lost and gives life
to whoever comes as a sinner.
فالختانthus circumcision التامcomplete للناfor the human- (word continues)
فالختان التام للنا
سوتِ-nature (word continuation) عنوانٌa sign أليمpainful
سوتِ عنوانٌ أليم
Thus complete circumcision of human
nature is a painful sign
منof عذابٍtorment وصليبٍand a cross
من عذابٍ وصليبٍ
ثمthen موتٍdeath ويَقومand He rises
ثم موتٍ ويَقوم
of torment and a cross,
then death—and He rises.
فبهthus through Him زالceased ختانٌcircumcision
فبه زال ختانٌ
وبهand through Him تمَّwas fulfilled الرسومthe rites
وبه تمَّ الرسوم
Thus through Him circumcision ceased,
and through Him the rites were fulfilled.
وأتاناand He came to us بعِمادٍwith baptism
وأتانا بعِمادٍ
عنin place of ختانٍcircumcision ويَسومand He enjoins
عن ختانٍ ويَسوم
And He brought us baptism
in place of circumcision, and enjoins it.
مُلكُهُHis kingdom ملكُa kingdom نعيمٍof bliss
مُلكُهُ ملكُ نعيمٍ
وبهand through Him ثُلَّwas overthrown الجحيمhell
وبه ثُلَّ الجحيم
His kingdom is a kingdom of bliss,
and through Him hell was overthrown.
أيهاO المؤمنbeliever حقّاًtruly
أيها المؤمن حقّاً
أنتyou بالماءin water حميمbathed
أنت بالماء حميم
O true believer,
you are bathed in water.
أيهاO المؤمنbeliever حقّاًtruly
أيها المؤمن حقّاً
أنتyou بالروحin the Spirit حميمbathed
أنت بالروح حميم
O true believer,
you are bathed in the Spirit.
أيهاO المؤمنbeliever حقّاًtruly
أيها المؤمن حقّاً
أنتyou للَهto God حميمan intimate friend
أنت للَه حميم
O true believer,
you are God's intimate friend.
بسواهthrough anything other than it خابcame to grief يوماًone day
بسواه خاب يوماً
منwhoever يصليprays ويصومand fasts
من يصلي ويصوم
Without it, one day he comes to grief—
whoever prays and fasts.
ياO زَريّاًone disdainful بعِمادٍof baptism
يا زَريّاً بعِمادٍ
أنتyou شيطانٌa devil رجيمaccursed
أنت شيطانٌ رجيم
O scorner of baptism,
you are an accursed devil.
Sol 6.1