ماwhat lies بينbetween جفنيmy eyelid والأحبةand the loved ones برزخُa barrier
ما بين جفني والأحبة برزخُ
سِنةُdrowsiness الكرىsleep فكأنso as though ذلكthat فَرسَخُa parasang
سِنةُ الكرى فكأن ذلك فَرسَخُ
Between my eyelid and the loved ones lies a barrier:
Between my eyelids and my loved ones is a barzakh
The drowsiness of sleep, as though that were a parasang.
The years of sorrow are like a faraskh
لوif حزتهI attained it لحظيتthen I would be favored منهfrom it بمقلةٍwith an eye
لو حزته لحظيت منه بمقلةٍ
حوراءdark-pupiled تخلِسُsteals لحظهنtheir glances وتسلخand strips away
حوراء تخلِسُ لحظهن وتسلخ
Were I to attain it, I would gain from it an eye,
If I could glimpse it, I would see a houri
Dark-pupiled, stealing their glances and stripping them away.
A maiden freeing her glance and uncovering
ياO قلبheart ثقtrust إنindeed الحبيبthe beloved مخيَّرٌfree to choose
يا قلب ثق إن الحبيب مخيَّرٌ
سكناهhis dwelling عندكwith you وهوand he نحوكtoward you يصرخcries out
سكناه عندك وهو نحوك يصرخ
O heart, trust: the beloved is free to choose;
O heart, trust that the Beloved has chosen
His dwelling is with you, and he cries out toward you.
To dwell in you and He cries out for you
مولىًa Lord نأىwithdrew عنfrom عرشthe throne سدّةthe court ملكهhis kingship
مولىً نأى عن عرش سدّة ملكه
متنزّلاًdescending ولعهدهand as for his covenant لاnot يَفسخannuls
متنزّلاً ولعهده لا يَفسخ
A Lord who withdrew from the throne of his royal court,
A Lord has come down from the throne of His kingdom
Descending, yet not annulling his covenant.
Condescending, His covenant will not be broken
قدindeed جاءناhe came to us فيin فترةٍa period منof كفرناour unbelief
قد جاءنا في فترةٍ من كفرنا
والعقلand reason ساهٍheedless والعداةand the foes توبِّخrebuke
والعقل ساهٍ والعداة توبِّخ
He came to us during a spell of our unbelief,
He came to us in an age of our disbelief
While reason was heedless and the foes hurled reproaches.
Reason confused, transgressors rebuked
وهوand he الإلهGod المرتضَىthe chosen والمرتجىand the hoped-for
وهو الإله المرتضَى والمرتجى
وابنand the Son الإلهGod تواضعاًin humility لاnot يشمخacts proudly
وابن الإله تواضعاً لا يشمخ
And he is God, the chosen and the hoped-for,
He is the chosen and hoped-for God
And the Son of God, humble, not haughty.
And the humble Son of God does not lord it over others
هذاthis يسوعJesus ابنSon العليِّthe Most High وعزمهand his resolve
هذا يسوع ابن العليِّ وعزمه
قدindeed قدَّcleft أعداهhis enemies برمحٍwith a spear يَشدخcrushes
قد قدَّ أعداه برمحٍ يَشدخ
This is Jesus, Son of the Most High, whose resolve
This is Jesus the son of the Most High, whose resolve
Has cleft his enemies with a spear that crushes.
Has armed him with a piercing lance
قدindeed مدَّstretched out منfrom فوقabove الصليبthe cross يمينهhis right hand
قد مدَّ من فوق الصليب يمينه
وشمالُهand his left hand بدمائهwith his blood متلطِّخstained
وشمالُه بدمائه متلطِّخ
He stretched his right hand out from atop the cross,
He stretched out his right hand from atop the cross
And his left hand was stained with his blood.
His left hand stained with his blood
حتىuntil إذاwhen قَتلslew العداةَthe foes بقلتهthrough his death
حتى إذا قَتل العداةَ بقلته
ولجنبهand at his side بالسمهريةwith the hard-shafted spear يَزلَخstrikes forcefully
ولجنبه بالسمهرية يَزلَخ
Until, when he slew the foes through his own death,
Until, when he killed the transgressors with his agony
And his side was struck with the hard-shafted spear,
And his side was pierced with the spear
قدindeed ضمهenfolded him الجدثthe tomb الحديثthe new بأمرهat his command
قد ضمه الجدث الحديث بأمره
ولكلand for every فعلٍact غايةٌan end لاnot تُفسَخis annulled
ولكل فعلٍ غايةٌ لا تُفسَخ
The new tomb enfolded him at his command,
The new tomb embraced him by his command
And every act has an end that cannot be annulled.
For everything an end that cannot be undone
وبثالثand on the third الأيامof the days قامrose بفعلهby his own act
وبثالث الأيام قام بفعله
وبحكمهand by his decree منfrom غيرother than قرنٍa horn ينفخbeing blown
وبحكمه من غير قرنٍ ينفخ
And on the third day he rose by his own act,
On the third day he rose by his own power
And by his decree, with no horn being blown,
And by his judgment without a trumpet sounding
متأيداًempowered متسلطاًsovereign ومظفّراًand triumphant
متأيداً متسلطاً ومظفّراً
بعدوهover his foe فهوfor he is الهزبرthe lion الأشدخbroad-browed
بعدوه فهو الهزبر الأشدخ
Empowered, sovereign, and triumphant
Victorious, dominant, and triumphing
Over his foe, for he is the broad-browed lion.
Over his enemy, he is the firmest conqueror
قدindeed حطremoved عنfrom مرأىthe sight محياهhis face الثرىthe dust
قد حط عن مرأى محياه الثرى
والشمسand the sun تَخنِسُrecedes منfrom ضياهhis radiance وتُنسَخand is effaced
والشمس تَخنِسُ من ضياه وتُنسَخ
He cleared away the dust that hid his face,
He descended from the sight of the soil of life
And the sun retreats before his radiance and is effaced.
And the sun hides from his brilliance and is unmade
والكونand the universe أشرقshone يومon the day مغربthe setting قبرهhis tomb
والكون أشرق يوم مغرب قبره
فاعجبso marvel لغربٍat a sunset صارbecame شرقاًa sunrise يَنضخgushes forth
فاعجب لغربٍ صار شرقاً يَنضخ
And the universe shone on the day of his tomb's sunset;
The universe shone on the eve of his tomb
So marvel at a sunset turned sunrise, gushing forth!
Marvel at an occident that became a brilliant orient
نُجُبُnoble mounts البشارةglad tidings قدindeed تراءتcame into view غارةًin a charge
نُجُبُ البشارة قد تراءت غارةً
تدعوcalling out وآدمُand Adam بالبلاءwith affliction موسَّخsoiled
تدعو وآدمُ بالبلاء موسَّخ
The noble mounts of glad tidings appeared in a charge,
The bringers of good tidings appeared suddenly
Calling out, while Adam was soiled with affliction.
Calling, and Adam soiled by tribulation
فارتاعthen was startled آدمAdam منby بشارتهhis glad tidings التيwhich
فارتاع آدم من بشارته التي
ماnot ظنهاhe imagined it إذwhen بُحَّgrew hoarse مماfrom what يصرخhe cries out
ما ظنها إذ بُحَّ مما يصرخ
Then Adam was startled by his glad tidings, which
Adam startled at the tidings they brought
He had not imagined, having grown hoarse from crying out.
Which he did not expect when they cried out
فدعاso he called بنيهhis sons الأنبياthe prophets والأولياand the saints
فدعا بنيه الأنبيا والأوليا
لبشارةٍfor glad tidings منهاbecause of it نهاهhis reason يَزمَخrises proudly
لبشارةٍ منها نهاه يَزمَخ
So he called his sons, the prophets and the saints,
He called his sons, the prophephets and the saints
For glad tidings at which his reason rose proudly.
For tidings that stirred him to his core
شمسthe sun الهدىguidance بزغتrose عليهمupon them بغتةًsuddenly
شمس الهدى بزغت عليهم بغتةً
فيin بقعةٍa place كانتwas لديهمamong them تَزنَخgrows rancid
في بقعةٍ كانت لديهم تَزنَخ
The sun of guidance rose upon them suddenly,
The sun of guidance rose upon them unexpectedly
In a place that had grown rancid around them.
In a place that had been dark to them
فاللَهfor God ربٌّa Lord واحدٌone فيin ذاتهhis essence
فاللَه ربٌّ واحدٌ في ذاته
وبطبعهand in his nature ولهand to him الخلائقall creatures تَرضخsubmit
وبطبعه وله الخلائق تَرضخ
For God is one Lord in his essence
God is one Lord in His essence
And in his nature, and all creatures bow to him:
And in His nature, and creatures bow down before Him
آبٌFather وإبنٌand Son روحSpirit قدسٍholiness منهماfrom them both
آبٌ وإبنٌ روح قدسٍ منهما
أقنومُهhis divine person يرضاهaccepts it منwhoever لاnot يَشمخacts proudly
أقنومُه يرضاه من لا يَشمخ
Father and Son, and the Holy Spirit from them both;
Father, Son, Holy Spirit from them both
His divine person is accepted by whoever is not proud.
His hypostasis pleasing to those who do not rebel
فالإبنso the Son وافىcame منقذاًas a deliverer منfrom مريمٍMary
فالإبن وافى منقذاً من مريمٍ
فخلاصناso our salvation منهاfrom her يروقdelights ويُطْبَخand is cooked
فخلاصنا منها يروق ويُطْبَخ
So the Son came from Mary as a deliverer,
The Son fulfilled as savior from Mary
So our salvation through her delights and is cooked.
So our salvation from her is pleasing and well-prepared
منhe whom ضاقتwere too narrow السبعthe seven السمواتheavens العلاthe lofty
من ضاقت السبع السموات العلا
عنهfor him ومريمand Mary فيهwith regard to him أرضٌa land سَربَخvast and open
عنه ومريم فيه أرضٌ سَربَخ
He whom the seven lofty heavens were too narrow
The highest heavens were too narrow for Him
To contain—yet Mary, for him, is a vast plain.
Yet Mary's womb was a spacious earth
أضحتshe became بهwith him حُبلىpregnant بسرٍّthrough a mystery مُعجزٍmiraculous
أضحت به حُبلى بسرٍّ مُعجزٍ
بينamong الأنامhumankind وعرضُهاand her honor لاnot يُلطَخis stained
بين الأنام وعرضُها لا يُلطَخ
She became pregnant with him through a miraculous mystery,
She became pregnant with Him by a wondrous mystery
Among humankind, while her honor remains unstained.
Among mankind, her honor unstained
فاعجبso marvel لنارٍat a fire ضمَّهاenclosed it عُلَّيقَةٌa thornbush
فاعجب لنارٍ ضمَّها عُلَّيقَةٌ
لمdid not تحترقburn وغصونهاand its branches لاnot تُفضَخare crushed
لم تحترق وغصونها لا تُفضَخ
So marvel at a fire a thornbush enclosed:
Marvel at a fire held by a palm branch
It did not burn, nor were its branches crushed.
That did not burn and its branches are unharmed
فاللَهfor God نارٌa fire حلdwelt فيin أحشائهاher womb
فاللَه نارٌ حل في أحشائها
وختومُهاand her seals تبقىremain ولاand do not تتوسَّخbecome soiled
وختومُها تبقى ولا تتوسَّخ
For God is a fire that dwelt within her womb,
For God is a fire that dwelt in her womb
And her seals remain and do not become soiled.
And her seal remains unmoved and undefiled
فلذاكfor that reason خُصَّتshe was singled out بالمديحfor praise وإنماand only
فلذاك خُصَّت بالمديح وإنما
بمديحهاthrough praise of her الشيطانSatan حقّاًtruly يُمسَخis disfigured
بمديحها الشيطان حقّاً يُمسَخ
For this she was singled out for praise, and only
Therefore she is distinguished with praise
Through praise of her is Satan truly disfigured.
Surely by her praise Satan is utterly disgraced
منwhoever كانwas يلهوamuses himself بالملاهيwith diversions راغباًturning away
من كان يلهو بالملاهي راغباً
عنfrom مدحهاpraising her فهوthen he is الأصمthe deaf one الأصلخthe utterly deaf
عن مدحها فهو الأصم الأصلخ
Whoever revels in diversions, turning away
Whoever plays with diversions, desiring them
From praising her, is deaf, stone-deaf.
Instead of praising her is deaf and wretched
حبيmy love لهاfor her يُهديoffers معانيthe meanings وصفهاher portrayal
حبي لها يُهدي معاني وصفها
ويصوغهاand fashions them فالمدحso praise عنديfor me البرزخthe barrier
ويصوغها فالمدح عندي البرزخ
My love for her offers the meanings of her portrayal,
My love for her inspires the meanings describing her
And fashions them; thus praise, for me, is the barrier.
And casts them into verse, for praising her is the barzakh for me
Sol 6.1