قلبٌa heart يوسوسwhispers فيin الصدورthe breasts ويخنسُand slinks away
قلبٌ يوسوس في الصدور ويخنسُ
مكراًdeceitfully ونفسٌand a soul للسرائرfor inward secrets تَحبسُkeeps confined
مكراً ونفسٌ للسرائر تَحبسُ
A heart that whispers in breasts and slinks away
A heart whispers deceitfully in the breasts and conceals
deceitfully, and a soul that locks away inward secrets;
Evil and a soul that imprisons secrets
وطبيعةٌand a nature طبعتwas imprinted علىupon كدرٍmurkiness فماso there is no
وطبيعةٌ طبعت على كدرٍ فما
لصلاحهاfor its reform إلّاexcept زمانٌa time مُتعِسdistressing
لصلاحها إلّا زمانٌ مُتعِس
and a nature stamped with murkiness—so there is
And a nature imprinted with bitterness so
nothing to reform it but a time of distress.
Nothing makes it virtuous but wretched times
فكأنهاso as though it فيin الربحgain أشعبُAsh'ab عصرهاits age
فكأنها في الربح أشعبُ عصرها
والدهرand time عماfrom what قدmight يفيهاsatisfy it أَقْعسreluctant
والدهر عما قد يفيها أَقْعس
In seeking gain, it is like the Ash'ab of its age,
It seems as if in profit it presses out its juice
while time draws back from what might satisfy it.
While fate regarding what may please it, is parched
تزدادit increases همّاًworry كلماwhenever ازدادتit increases غنىًwealth
تزداد همّاً كلما ازدادت غنىً
كالبدرlike the full moon يخسفis eclipsed فيat الكمالfullness ويَعبسand frowns
كالبدر يخسف في الكمال ويَعبس
Its worry grows whenever its wealth grows,
It grows more worried the more it gains wealth
like the full moon, eclipsed at its fullness and frowning.
Like the full moon it wanes at its peak and frowns
ماجاءهاnever came to it مستمطرٌone seeking rain إلّاexcept وقدand already
ماجاءها مستمطرٌ إلّا وقد
أسقتهit gave him to drink منof مكرٍguile كغيثٍlike rain يَسلَسflows gently
أسقته من مكرٍ كغيثٍ يَسلَس
No rain-seeker has ever come to it without its having
Whatever rain came to it, it gave him
given him guile to drink, like gently flowing rain.
From its deceit like a gentle rain that flows
إنindeed الذيwhoever يبغيseeks مواردthe watering places صفوهاof its purity
إن الذي يبغي موارد صفوها
جهلاًin ignorance فعندthen upon صدورهاdeparting from them يتوسوسgrows anxious
جهلاً فعند صدورها يتوسوس
Whoever seeks the watering places of its purity
Indeed, whoever seeks the pure yields of its rivers
in ignorance grows anxious upon departing from them.
Is ignorant so in its breasts it whispers
يرجوhe hopes الأمانيwishes أنthat تفيهthey keep faith with him بوعدهاin their promise
يرجو الأماني أن تفيه بوعدها
بيناwhile نرىwe see يرجوhe hopes وفاهاtheir fulfillment ييأسhe despairs
بينا نرى يرجو وفاها ييأس
He hopes that wishes will keep their promise to him;
He hopes it will fulfill its promises
even while we see him hoping for their fulfillment, he despairs.
While we see he hopes for its loyalty in vain
كالزهرlike a blossom يبدوappears للعيونto the eyes مورَّداًrose-red
كالزهر يبدو للعيون مورَّداً
بينناamong us تراهyou see it يميسsways gracefully غضّاًfresh ييبسit withers
بيننا تراه يميس غضّاً ييبس
Like a blossom appearing rose-red to the eyes,
Like a flower it appears blooming to the eyes
among us you see it sway, fresh, then wither.
While we see it touched by decay, dried up
فالغدرُso treachery شيمتُهاits habit ولوand even if صدقتit spoke truth أبتit refused
فالغدرُ شيمتُها ولو صدقت أبت
والصدقand truth منهاfrom it بالخلافin contradiction ملَبَّسis clothed
والصدق منها بالخلاف ملَبَّس
Treachery is its habit; even if it spoke truth, it would balk,
So betrayal is its trait even if it were true it would refuse
and truth from it is clothed in contradiction.
And truth from it is clothed in contradiction
تشكوit complains العناof hardship ضعفاًin weakness ولكنand yet كذبهاits falsehood
تشكو العنا ضعفاً ولكن كذبها
أدرىI know better فهلso is there ليfor me منany فتىًa young man يتفرَّسwho discerns
أدرى فهل لي من فتىً يتفرَّس
It complains of hardship in weakness, but its falsehood
It complains of weakness to avoid blame but
I know well—is there a discerning young man for me?
I know better, is there a man who can examine?
فكأنهاso as though it لمقاصديfor my aims وكأننيand as though I
فكأنها لمقاصدي وكأنني
شاءٌsheep يمزقهنَّtears them apart ذئبٌa wolf أطلسgray
شاءٌ يمزقهنَّ ذئبٌ أطلس
In pursuing my aims, it is like a wolf, and I like
It's as if it's for my own purposes, and it's as if
sheep that a gray wolf tears apart.
I'm a sheep torn apart by a hidden wolf
فاحذرso beware أُخَيَّmy little brother ولاand do not تثقtrust بصفيرهاin its whistling
فاحذر أُخَيَّ ولا تثق بصفيرها
ماthat which بينamong أشجارthe trees الأمانيof wishes يَخنُسlurks
ما بين أشجار الأماني يَخنُس
Beware, my little brother, and do not trust its whistling,
So beware, my brother, and do not trust its singing
which lurks among the trees of wishes.
Among the trees of wishes it hides
فاجعلso make مواعيدthe promises الطبيعةof nature بينناbetween us
فاجعل مواعيد الطبيعة بيننا
منسيةًforgotten دُرِستwere effaced وأخرىand others تدرسare being effaced
منسيةً دُرِست وأخرى تدرس
So let nature's promises between us
Make the promises of nature between us
be forgotten: erased, with others being erased.
Forgotten, studied and studied again
فكأنهاso as though it فيin its promise وعدهاand in its character وبخُلقهاline_28
فكأنها في وعدها وبخُلقها
أقوالsayings عرقوبٍUrqub تلينsoften وتَيبَسand grow dry
أقوال عرقوبٍ تلين وتَيبَس
In its promises and its character, it is like
It's as if in its promise and stinginess
Urqub's sayings, softening and then hardening.
It's the words of a flute, softening and drying
فاحذرso beware طبيعتكyour nature التيwhich فيin عينهاits eye
فاحذر طبيعتك التي في عينها
عمشٌbleariness يكدِّرهاclouds it تُفيقُit wakes وتَنعسand dozes
عمشٌ يكدِّرها تُفيقُ وتَنعس
Beware your nature, whose eye
So beware your nature in whose eyes
is clouded by bleariness; it wakes and dozes.
Is a defect that troubles it, awakens and sleeps
وتريكand it shows you نقصَthe flaws الكاملينof the perfect بمقلةٍthrough an eye
وتريك نقصَ الكاملين بمقلةٍ
وراءfrom behind تحسدهاenvy it الجواريthe coursing stars الكُنَّسthat retreat into hiding
وراء تحسدها الجواري الكُنَّس
It shows you the flaws of the perfect through an eye
And it shows you the flaws of the perfect
which the coursing, retreating stars envy from behind.
Through blinkers, while the cleaning maids envy it
فالحكمةso wisdom الغراءradiant تجهلdoes not know حدهاits limit
فالحكمة الغراء تجهل حدها
منهاof it وآرسطوand Aristotle لديهاbefore it أخرسis mute
منها وآرسطو لديها أخرس
Radiant wisdom does not know its limits
Even the greatest wisdom does not know its limit
where it is concerned, and Aristotle is mute before it.
Aristotle with it was mute
كمhow many منof حكيمٍa sage جاءcame مأسوراًcaptive بهاby it
كم من حكيمٍ جاء مأسوراً بها
قسراًforcibly ولاand not يدريhe knows لماذاwhy يَدرسhe studies
قسراً ولا يدري لماذا يَدرس
How many a sage has come captive to it,
How many a wise man came bound to it
forcibly, not knowing why he studies!
By force, not knowing why he studies
عميتwas blinded بصيرتُهhis insight بعلمٍby learning مُعجَبadmired
عميت بصيرتُه بعلمٍ مُعجَب
عنto علمهاknowledge of it الشرعيْprescribed by sacred law فكيفso how يُهندسhe practices geometry
عن علمها الشرعيْ فكيف يُهندس
His insight, through learning he admired, became blind
Its divine knowledge blinded
to knowledge of it under sacred law—how, then, can he practice geometry?
His insight from his admired knowledge, so how can he build?
فمحبةso love الذاتof the self استغشَّتهbeguiled him متىwhenever
فمحبة الذات استغشَّته متى
عنهاof it تجردhe strips himself عادhe returns عنهاfrom it يوكَسhe is diminished
عنها تجرد عاد عنها يوكَس
Self-love has beguiled him; whenever
Self-love deceived him, if
he strips himself of it, he comes away from it diminished.
From it he detached, he would return humbled
ياO راهباًmonk تركleft الطبيعةnature خلفهbehind him
يا راهباً ترك الطبيعة خلفه
متنكباًturning aside عنهاfrom it وعنهاand from it أقعَسdrawing back
متنكباً عنها وعنها أقعَس
O monk who left nature behind him,
O you monk who left nature behind
turning aside from it and drawing back from it,
Turning away from it and refusing it
لمwhy لاnot تكذِّبُهاyou disbelieve it متىwhenever ماever حدثتit speaks
لم لا تكذِّبُها متى ما حدثت
بالسوءof evil إنindeed السوءevil فيهاwithin it يَهجِسstirs
بالسوء إن السوء فيها يَهجِس
why do you not disbelieve it whenever it speaks
Why do you not call it a liar when it speaks
of evil? For evil stirs within it.
Evil? Evil in it awakens
فعلامso why تجهلهاare you ignorant of it وإنكthough indeed you راهبٌare a monk
فعلام تجهلها وإنك راهبٌ
وعلامand why تسمعهاdo you listen to it وأنتwhile you مُقَلنَسare cowl-clad
وعلام تسمعها وأنت مُقَلنَس
Why are you ignorant of it, though you are a monk?
Why do you ignore it when you are a monk
And why listen to it while you wear the cowl?
And why do you listen to it when you are devout?
أعطيتyou were given فيin علمknowledge الطبيعةof nature خبرةًexpertise
أعطيت في علم الطبيعة خبرةً
لمnot تعطهاwere granted it الحُكَماthe sages وأنتyet you تُدلِّسconceal the truth
لم تعطها الحُكَما وأنت تُدلِّس
You were given expertise in knowing nature,
You were given expertise in the knowledge of nature
not granted to the sages, yet you conceal the truth.
That you did not give the wise, yet you cheat
كمhow many راهبٍa monk ضحكتit laughed عليهat him عندماwhen
كم راهبٍ ضحكت عليه عندما
آلامُهاits pains فيهwithin him عليهagainst him تؤسَّسare established
آلامُها فيه عليه تؤسَّس
How many a monk has it mocked, when
How many monks it laughed at when
its pains take root within him, to his detriment!
Its pains in them were built upon them
ينقادhe yields معْهاwith it طائعاًwillingly لعِنانهاto its reins
ينقاد معْها طائعاً لعِنانها
مهماwhatever تقلْهit says it قالhe says هذاthis الأنفَسthe most precious
مهما تقلْه قال هذا الأنفَس
He follows it, willingly yielding to its reins;
He obeys it willingly holding its reins
whatever it says, he declares, 'This is most precious.'
However evil it takes him, he says this is best
يعصيhe disobeys الإلهGod ونذرَهand his vow ورئيسهand his superior
يعصي الإله ونذرَه ورئيسه
ويطيعهاand obeys it فهيَfor it is الرئيسthe chief الأرأسthe supreme one
ويطيعها فهيَ الرئيس الأرأس
He disobeys God, his vow, and his superior,
He disobeys God, his vows and his superior
and obeys it: it is the chief, the supreme chief.
And obeys it, for it is the greatest chief
لوif كانhe were يبغضhe hated ذاتهhis own self ويذمهاand censured it
لو كان يبغض ذاته ويذمها
ماnot كانhe would have أصبحbecome كافراًan unbeliever يتوسوسis beset by whispers
ما كان أصبح كافراً يتوسوس
Had he hated his own self and censured it,
If he hated himself and condemned it
he would not have become an unbeliever beset by whispers.
He would not have become an infidel full of doubts
للَهto God belongs دركyour excellence راهباًas a monk ومجاهداًand a spiritual warrior
للَه درك راهباً ومجاهداً
يقظاًwakeful حكيماًwise لاnot ينامhe sleeps وينعسand dozes
يقظاً حكيماً لا ينام وينعس
God bless you, monk and spiritual warrior,
God's gift is a monk and spiritual warrior
watchful and wise, neither sleeping nor dozing!
Awake, wise, never sleeping nor napping
ملكhe mastered الطبيعةnature فهيso it is قيدbound to مرادهhis will
ملك الطبيعة فهي قيد مراده
مأمورةٌcommanded منهby him فلاso he does not يَتَسَجَّسbecome troubled
مأمورةٌ منه فلا يَتَسَجَّس
He has mastered nature, and it is bound to his will,
He ruled nature so it is under his will
commanded by him, so he is not troubled.
Commanded by him, never transgressing
إنif شاءhe wishes يلزمهاhe imposes on it إماتتَهاits mortification تَمُتit dies
إن شاء يلزمها إماتتَها تَمُت
أوor شاءhe wishes يحبسهاhe confines it بذلٍّin abasement تُحبَسit is confined
أو شاء يحبسها بذلٍّ تُحبَس
If he wishes to impose its mortification upon it, it dies;
If he wishes, he obligates its death, it dies
or if he wishes to confine it in abasement, it is confined.
Or if he wished, he imprisons it in humbleness
فجهادُهاso combating it وسلوكهاand its conduct متوقِّفٌdepends
فجهادُها وسلوكها متوقِّفٌ
منهاagainst it علىupon عقلٍa mind رصينٍsteadfast يَحرُسthat guards
منها على عقلٍ رصينٍ يَحرُس
Thus, combating it and governing its conduct depend
So its struggle and path are dependent
on a steadfast mind that guards against it.
On a firm mind that guards it
فاللَهfor God قدhas قسمapportioned الحظوظَthe fortunes لخلقهto His creatures
فاللَه قد قسم الحظوظَ لخلقه
فاسمعso listen مُصيخاًattentively ماwhat تلاهhe recited it بولُسPaul
فاسمع مُصيخاً ما تلاه بولُس
For God has apportioned fortunes to His creatures;
For God has apportioned lots to His creation
so listen attentively to what Paul recited.
So listen to me recite what Paulus declared
يُوداسُJudas ماتdied بذنبهthrough his sin وخَطائهand his error
يُوداسُ مات بذنبه وخَطائه
وحَظيand found favor بتوبتهthrough his repentance أخوهhis brother بُطرسPeter
وحَظي بتوبته أخوه بُطرس
Judas died through his sin and error,
Judas died for his sins and mistakes
and his brother Peter found favor through his repentance.
While thanks to his repentance, his brother Peter gained good fortune
إنif شئتyou wish فاسألthen ask طاعةًobedience تسمعyou will hear إذاًthen
إن شئت فاسأل طاعةً تسمع إذاً
ماذاwhat يجيبكanswers you يوسفٌJoseph أوor يونسJonah
ماذا يجيبك يوسفٌ أو يونس
If you wish, ask about obedience; then you will hear
If you wish, ask for obedience and you will hear
what Joseph or Jonah answers you.
What Joseph or Jonas will answer you
إنindeed العواليthe lofty spears للمعاليfor noble aims معقلٌa stronghold
إن العوالي للمعالي معقلٌ
بفضائلٍthrough virtues خضعتbowed لديهاbefore them الأرؤسthe heads
بفضائلٍ خضعت لديها الأرؤس
Lofty spears are indeed a stronghold for noble aims,
Indeed lofty matters belong to the virtuous
through virtues before which heads bow.
With virtues that humbled heads submitted to
فصلاحهاso its goodness وطلاحهاand its wickedness كصوارمٍlike swords
فصلاحها وطلاحها كصوارمٍ
بيضٍwhite تسيلflow علىupon ظُباهاtheir edges الأنفسsouls
بيضٍ تسيل على ظُباها الأنفس
Its goodness and wickedness are like swords,
For its righteousness and redemption are like
white blades on whose edges souls flow.
White swords pouring over their blades
أنفاسهاits breaths مسكيةٌare musky وحواسهاand its senses
أنفاسها مسكيةٌ وحواسها
نَسكيَّةٌare ascetic منهاthrough it الأعاديthe enemies تُخفَسare humbled
نَسكيَّةٌ منها الأعادي تُخفَس
Its breaths are musky, and its senses
Its breaths are musky and its senses
are ascetic; through it, enemies are humbled.
Ascetic, through them enemies are subdued
كذبlied الذيthe one who قدhas قالsaid وهوwhile he المفتريis the fabricator
كذب الذي قد قال وهو المفتري
السيفthe sword أصدقis truer منthan كتابٍa book يُدرَسthat is studied
السيف أصدق من كتابٍ يُدرَس
He lied who said, that fabricator,
A liar has said, he who slanders,
'The sword is truer than a book that is studied.'
The sword is more honest than a studied book
فالسيفso the sword معناهits meaning الطبيعةُis nature نفسُهاitself
فالسيف معناه الطبيعةُ نفسُها
أماas for الكتابthe book فشرعthen the law of ربٍّa Lord يَرؤسwho rules
أما الكتاب فشرع ربٍّ يَرؤس
For the sword signifies nature itself,
The sword means nature itself
whereas the book is the law of a Lord who rules.
As for the book, it is the law of a watchful Lord
إنindeed الطبيعةnature علَّةٌis a cause لحياتناof our life
إن الطبيعة علَّةٌ لحياتنا
والموتand death فيهاwithin it حاكمٌis a ruler مترئِّسpresiding
والموت فيها حاكمٌ مترئِّس
Nature is indeed the cause of our life,
Nature is the cause of our lives
and death rules within it, presiding.
And death in it is an enthroned ruler
كالجسمlike the body ينميgains بالحرارةthrough heat قوةًstrength
كالجسم ينمي بالحرارة قوةً
وبماand as ترىyou see أنفاسهits breaths تتنفسbreathe
وبما ترى أنفاسه تتنفس
Like the body, which gains strength through heat
As the body grows strong with warmth
and, as you see, draws its breaths,
And with what you see its breaths breathe
وبهاand through it يعودreturns إلىto التلاشيdissolution ميتاًdead
وبها يعود إلى التلاشي ميتاً
كالنارlike fire منfrom بعدafter اشتعالblazing تُرمَسis buried
كالنار من بعد اشتعال تُرمَس
yet through that heat returns, dead, to dissolution,
And through it, it returns to decay, dead,
like fire buried after blazing.
Like fire after burning out
لاdo not تركننَّever rely إلىupon طبيعتكyour nature التيwhich
لا تركننَّ إلى طبيعتك التي
منof شأنهاits habit تبدوit appears بأُنسٍwith friendliness يؤنِسthat comforts
من شأنها تبدو بأُنسٍ يؤنِس
Never rely upon that nature of yours
Do not incline towards your nature which
whose habit is to appear with comforting friendliness.
Appears gently comforting
ياO ليتهاwould that it كانتwere ترىseeing آلامَهاits pains
يا ليتها كانت ترى آلامَها
هيهاتfar from it إنindeed الحسsensation منهاwithin it مُفلسis bankrupt
هيهات إن الحس منها مُفلس
Would that it could see its own pains!
If only it could see its pains
Far from it! Sensation within it is bankrupt.
Alas, senses in it are bankrupt
تتسربلit robes itself in الكذبfalsehood الفظيعhideous كأنهas though it were
تتسربل الكذب الفظيع كأنه
ثوبٌa garment يسهِّمهstripes it طِرازٌembroidery سندسfine silk
ثوبٌ يسهِّمه طِرازٌ سندس
It robes itself in hideous falsehood, as though it were
It dresses the monstrous lie as if it were
a garment striped with fine-silk embroidery,
A garment embroidered with fine silk
حتىuntil إذاwhen رأستكit rules you بثتit spread سمهاits poison
حتى إذا رأستك بثت سمها
والسمand poison يعقبهfollows it هلاكٌdestruction مُتعسdistressing
والسم يعقبه هلاكٌ مُتعس
until, once it rules you, it spreads its poison;
Until when it poisons your head it seeps its poison
and poison is followed by distressing destruction.
And after poison comes wretched demise
فاحذرso beware رئيساًa superior حادstrayed عنfrom تهذيبهhis discipline
فاحذر رئيساً حاد عن تهذيبه
تَغوَىgoes astray الرعيةthe flock حينwhen يَغوىgoes astray الريِّسthe leader
تَغوَى الرعية حين يَغوى الريِّس
Beware a superior who strays from his discipline:
So beware a leader who strays from his civility
the flock goes astray when the leader goes astray.
The commoners go astray when the chief goes astray
ربّيmy Lord أجرناprotect us منfrom رئيسٍa superior مفسدٍcorrupting
ربّي أجرنا من رئيسٍ مفسدٍ
يطويfolds away رداءthe cloak الحقof truth ثمthen يدلِّسdeceives
يطوي رداء الحق ثم يدلِّس
My Lord, protect us from a corrupting superior
My Lord, protect us from a corrupting leader
who folds away the cloak of truth, then deceives,
Who folds the gown of truth then cheats
بشفاعةthrough the intercession العذراءof the Virgin مريمMary إنهاindeed she
بشفاعة العذراء مريم إنها
بابthe gate الرجاof hope ومنand from الأعاديthe enemies محرَسa stronghold
باب الرجا ومن الأعادي محرَس
through the intercession of the Virgin Mary, for she is
By the intercession of the Virgin Mary, she
the gate of hope and a stronghold against enemies.
Is the gate of hope and from enemies protected
قدalready قدستshe was sanctified قبلbefore الخلائقthe creatures كلهمall of them
قد قدست قبل الخلائق كلهم
واللَهand God منهاfrom her الخالقthe Creator المُتأنِّسbecome human
واللَه منها الخالق المُتأنِّس
She was sanctified before all creatures,
She was sanctified before all creatures
and from her came God, the Creator incarnate.
And God from her is the intimate Creator
بِكرٌa virgin دعاهاcalled her اللَهGod قبلbefore كيانهاher existence
بِكرٌ دعاها اللَه قبل كيانها
وبمدحهand through His praise وثنائهand His commendation تتقدسshe is sanctified
وبمدحه وثنائه تتقدس
A virgin whom God called before she came into being,
A virgin, God called her before her existence
she is sanctified through His praise and commendation.
And by His praise and glorification she becomes holy
لبستshe donned رداءَthe robe المدحof praise منهfrom Him كاملاًin full
لبست رداءَ المدح منه كاملاً
ولمدحناand for our praise فيon كلevery يومٍday تَلبَسshe dons it
ولمدحنا في كل يومٍ تَلبَس
She donned the robe of praise from Him in its fullness,
She wore the gown of praise from Him completely
and for our praise she puts it on each day.
And for our praise each day she dresses
Sol 6.1