خليليmy two friends مرّاpass, you two بيwith me علىby ربعdwelling ناسكِan ascetic
خليلي مرّا بي على ربع ناسكِ
لنحييso we may revive لباناتِyearnings النفوسthe souls الهوالكِperishing
لنحيي لباناتِ النفوس الهوالكِ
My two friends, take me past an ascetic's dwelling,
My friend passed me in the monastery
so we may revive the yearnings of perishing souls.
To revive the soft hearts of the doomed
ربوعٌdwellings حكتresembled روضthe gardens الجنانof Paradise وأهلهاand their people
ربوعٌ حكت روض الجنان وأهلها
ملائكةٌangels فيin المجمعthe community المتشاركsharing in common
ملائكةٌ في المجمع المتشارك
Dwellings resembling Paradise's gardens, and their people
Gardens that told of the gardens of Paradise and its people
are angels in a community of shared life.
Angels in the shared assembly
ولاand do not تعذلانيreproach me, you two إنif عدلتُI turned إليهمtoward them
ولا تعذلاني إن عدلتُ إليهم
ونكَّبتُand I turned aside عنfrom طُرْقthe paths الردىdeath والمهالكand deadly perils
ونكَّبتُ عن طُرْق الردى والمهالك
And do not reproach me, you two, if I turn toward them
Do not blame me if I turned to them
and turn aside from the paths of death and destruction.
And turned away from the paths of misguidance and doom
لقدindeed شاقنيstirred my longing منfrom طورسيناMount Sinai مناسكٌhermitages
لقد شاقني من طورسينا مناسكٌ
فأودعتso I lodged قلبيmy heart بينamong تلكthose المناسكhermitages
فأودعت قلبي بين تلك المناسك
Hermitages on Mount Sinai have indeed stirred my longing,
The rituals of Mount Sinai have burdened me
so I lodged my heart among those hermitages.
So I left my heart among those rituals
وقدand indeed فتكتstruck fatally فيناamong us مساجدُplaces of worship طورِهاof their mountain
وقد فتكت فينا مساجدُ طورِها
فأضحيتso I became ميتاًdead بينbetween شاكٍone who laments وفاتكand a slayer
فأضحيت ميتاً بين شاكٍ وفاتك
Indeed, the shrines on their mountain have struck us dead,
And its mosques have wreaked havoc on us
so I became a dead man between one who laments and one who slays.
So I died amongst the barely alive because of your absence
فكمand how often سَبَكَتsmelted أطلالُهits ruins ثمthen قَدَّستsanctified
فكم سَبَكَت أطلالُه ثم قَدَّست
نفوساًsouls بنفسيat my soul's price قُدْسُthe holiness تلكthose السبائكingots
نفوساً بنفسي قُدْسُ تلك السبائك
How often its ruins have smelted, then sanctified
How many ruins it built up then sanctified
souls—my soul for the holiness of those ingots!
Souls with my soul, the sanctity of those ruins
سقىmay water اللَهGod ميزانَthe Balance القلوبof Hearts فكمand how many بهin it
سقى اللَه ميزانَ القلوب فكم به
قلوبٌhearts أسالتpoured out شوقهاtheir longing فيin المباركthe kneeling places
قلوبٌ أسالت شوقها في المبارك
May God water the Balance of Hearts, where so many
May God water the scale of hearts, so by it
hearts have poured their longing into the kneeling places!
Hearts poured out their longing in blessing
وكمand how many وزنتweighed ميلاتُهits tilts منof دقائقٍsubtleties
وكم وزنت ميلاتُه من دقائقٍ
نُميِّزwe distinguish فيهاin them بينbetween سالٍone who has forgotten وسالكand a spiritual wayfarer
نُميِّز فيها بين سالٍ وسالك
And how many subtleties its tilts have weighed,
And how much did its leanings weigh of subtleties
in which we distinguish the forgetful from the wayfarer.
By which we distinguish between asker and walker
فشهوةso longing for شَيهاتٍShayhat أمالتswayed قلوبناour hearts
فشهوة شَيهاتٍ أمالت قلوبنا
كماas مالinclined نحوtoward المالwealth قلبthe heart الصعالكof paupers
كما مال نحو المال قلب الصعالك
Longing for Shayhat has swayed our hearts,
So desire of appetites inclined our hearts
as the paupers' heart inclines toward wealth.
As a heart of ravenous inclined toward money
فماso no قامstood فيهin it ناسكٌascetic وهوwhile he is ماسكٌholding
فما قام فيه ناسكٌ وهو ماسكٌ
يدَthe hand اللَهof God إلّاexcept that قادهled him كفُّthe hand ماسكof one holding fast
يدَ اللَه إلّا قاده كفُّ ماسك
No ascetic has stood there, holding
No ascetic stood while holding
God's hand, but a hand that holds fast has guided him.
God’s hand except that the palm of the holder led him
وياand oh حبذاhow lovely الإسقيطُthe Skete وهوwhile it is مزيَّنٌadorned
ويا حبذا الإسقيطُ وهو مزيَّنٌ
بنساكهwith its ascetics يفترsmiles منfrom ثغرa mouth ضاحكlaughing
بنساكه يفتر من ثغر ضاحك
How lovely is the Skete, adorned
And how excellent is Esquit with its adornments
with its ascetics, smiling through laughing lips!
With its rituals a smile splits from a laughing mouth
فحاكتso wove بهin it ثوبَa robe الفضائلof virtues أهلُهits people
فحاكت به ثوبَ الفضائل أهلُه
فأحسنْso how splendid بهit is ثوباًas a robe لأفضلby the finest حائكweaver
فأحسنْ به ثوباً لأفضل حائك
Its people have woven there a robe of virtues;
Its people have sewn for it a garb of virtues
what a splendid robe, by the finest weaver!
So they perfected with it a garb for the best of tailors
فمنso among them راهبٍa monk عارٍnaked وآخرَand another متَّقٍGod-fearing
فمن راهبٍ عارٍ وآخرَ متَّقٍ
ومنand among them فاضلٍa virtuous man برٍّpious وعدلٍand a just man وناسكand an ascetic
ومن فاضلٍ برٍّ وعدلٍ وناسك
One is a naked monk, another God-fearing,
Whether bare hermit or other reverent
and others are virtuous and pious, just, and ascetic.
Or virtuous, just and ascetic superior
إذاwhen ماever بهمamong them قدindeed جُزتُI passed أُحسَبُI am thought to be عابراًpassing through
إذا ما بهم قد جُزتُ أُحسَبُ عابراً
بوادٍthrough a valley شذاهits fragrance طيبُthe perfume تلكthose المناسكhermitages
بوادٍ شذاه طيبُ تلك المناسك
Whenever I pass among them, I seem to be passing
If I am counted amongst them I would be considered
through a valley whose fragrance is the perfume of those hermitages.
One passing through a valley of beautiful rituals
لقدindeed عبقتgrew fragrant أرجاؤهits reaches منwith فضائلٍvirtues
لقد عبقت أرجاؤه من فضائلٍ
كَعَرفٍlike a scent سرىwafted منfrom نبتهits vegetation المُتلاحكclosely entwined
كَعَرفٍ سرى من نبته المُتلاحك
Its reaches are indeed fragrant with virtues,
Its corners have been fragrant with virtues
like a scent wafting from its closely entwined growth.
Like a meadow blown through by rubbing plants
ويَعبقand wafts عَرفthe fragrance الفضلof virtue منfrom ذكرِmention of أهلهits people
ويَعبق عَرف الفضل من ذكرِ أهله
وسكّانهand its inhabitants فيin كلevery نادٍgathering مباركblessed
وسكّانه في كل نادٍ مبارك
The fragrance of virtue wafts from the mention of its people
And the fragrance of virtue blows from mention of its people
and its inhabitants in every blessed gathering.
And its dwellers in every blessed association
إذاif جئتُهI came to it يوماًone day حللتُI loosened شكائميmy reins
إذا جئتُه يوماً حللتُ شكائمي
كأنيas though I were بتيبائيسin the Thebaid فوقupon أرائكcouches
كأني بتيبائيس فوق أرائك
If I come to it one day, I loosen my reins,
If I come one day I will take off my burdens
as though in the Thebaid, upon couches:
As if I were above the beds of Tipays
أرائكِcouches نسكٍof ascetic devotion فُرْشُهُits bedding منof فضائلٍvirtues
أرائكِ نسكٍ فُرْشُهُ من فضائلٍ
وسائدُهits cushions بِرُّrighteousness الكمالof perfection المُمالكcommanding
وسائدُه بِرُّ الكمال المُمالك
couches of ascetic devotion, their bedding made of virtues,
Beds of ritual, furnished with virtues
their cushions, the righteousness of sovereign perfection.
And its pillows, perfect complete virtues
كأنas though ضياthe light تلكthose المناسكhermitages فيamong الورىhumankind
كأن ضيا تلك المناسك في الورى
سناthe radiance البدرِof the full moon فيin ليلٍa night منof الإثمsin حالكpitch-dark
سنا البدرِ في ليلٍ من الإثم حالك
The light of those hermitages among humankind is like
It is as if the light of those rituals in the world
the full moon's radiance in a night dark with sin.
Rivaled the full moon in a gloomy, destroyed night
فأعجبand how wondrous بسكانthe dwellers الديارof the abodes كأننيas though I
فأعجب بسكان الديار كأنني
إذاwhen كنتI was فيهمamong them كنتI was بينamong ملائكangels
إذا كنت فيهم كنت بين ملائك
How wondrous the dwellers of these abodes! It is as though,
I am amazed by the dwellers of the land, it is as if
when I am among them, I am among angels.
When I am among them, I am among angels
فمنso whoever رامsought أنto يعتاضtake in exchange منهمin their place بغيرهمothers instead of them
فمن رام أن يعتاض منهم بغيرهم
يكونis كمعتاضlike one exchanging اللُجينsilver بِآنُكfor lead
يكون كمعتاض اللُجين بِآنُك
Whoever seeks to replace them with others
If one aims to take comfort in other than them
is like one who trades silver for lead.
He would be like one taking comfort in female ostriches
همthey الأصلthe root فيin التقوىpiety تليداًinherited of old وطارفاًand newly acquired
هم الأصل في التقوى تليداً وطارفاً
وماand whatever دونهمis beneath them كالدونlike the lowly تحتunder السنابكthe hooves
وما دونهم كالدون تحت السنابك
They are the root of piety, old and new;
They are the origin in devotion, gentle and pleasant
and all beneath them is as the lowly beneath hooves.
And what is less than them is as the lesser under biers
وفيand at أردنِthe Jordan ابنِof the Son اللَهof God قمتُI stood مسبِّحاًsinging praise
وفي أردنِ ابنِ اللَه قمتُ مسبِّحاً
علىbeside نهرهits river منbecause of فخرهits glory المتداركever-renewed
على نهره من فخره المتدارك
At the Jordan of the Son of God I stood in praise,
And I stood praising in the Jordan of the Son of God
beside its river, moved by its ever-renewed glory.
For his pride that kept embracing
فكمand how many سفكتspilled فيهمamong them نفوسٌsouls دماءهاtheir blood
فكم سفكت فيهم نفوسٌ دماءها
فطوبىso blessedness لمسفوكٍfor the shed blood وطوبىand blessedness لسافكfor the shedder
فطوبى لمسفوكٍ وطوبى لسافك
How many souls among them have spilled their blood!
How many souls have spilled their blood therein
Blessed the blood shed, and blessed the shedder!
Blessed is the spilled and blessed is the spiller
ألاbehold اعجبْmarvel لنفسٍat a soul فوزُهاits triumph أجرُthe reward فتكهاof its slaying
ألا اعجبْ لنفسٍ فوزُها أجرُ فتكها
مُخصَّصةًsingled out دونapart from النفوسthe souls الفواتكmurderous
مُخصَّصةً دون النفوس الفواتك
Marvel at a soul whose triumph is the reward for its own slaying,
Wondrous is a soul whose reward is the killing of its victory
singled out apart from murderous souls.
Singled out beyond the missing souls
وشَرَّفهاand ennobled it منfrom طورMount لُبنانLebanon مَنسكٌa hermitage
وشَرَّفها من طور لُبنان مَنسكٌ
تركتُI left بهin it قلباًa heart لهto it غيرَnot تاركforsaking
تركتُ به قلباً له غيرَ تارك
And a hermitage on Mount Lebanon has ennobled it,
And a monastery from Mount Lebanon ennobled it
where I left a heart that would not leave it.
I left therein a heart that has no abandoner
فإنيfor indeed I أرىsee فيin كلevery جذعٍtrunk لأرزةٍof a cedar
فإني أرى في كل جذعٍ لأرزةٍ
بهin it هيكلاًa temple منin حُسنهits beauty كالأرائكlike couches
به هيكلاً من حُسنه كالأرائك
For in every cedar trunk I see
For I see in every cedar trunk
a temple there, as beautiful as couches.
A temple made of its beauty like beds
فياso O هيكلاًtemple فيin الحسنbeauty جاءَappeared كصورةٍlike an image
فيا هيكلاً في الحسن جاءَ كصورةٍ
مشيَّدةٍraised فيin هيكلa temple بِدَرانكat Darank
مشيَّدةٍ في هيكل بِدَرانك
O temple, whose beauty is like an image
It came like an image erected
raised in a temple at Darank!
In a temple with your cheeks
ومنand from تحتهbeneath it الواديthe Valley المقدَّسHoly مُخصباًfertile
ومن تحته الوادي المقدَّس مُخصباً
بماءٍwith water وأثمارٍand fruits وكُثرand abundance of المناسكhermitages
بماءٍ وأثمارٍ وكُثر المناسك
And beneath it lies the Holy Valley, fertile
And below it the sacred valley fertilized
with water, fruits, and abundant hermitages.
With water, fruits and plenty of rituals
ورهبانُهand its monks فيهin it صفوفُranks ملائكٍof angels
ورهبانُه فيه صفوفُ ملائكٍ
يعارضهمface them فيهin it صفوفُranks ملائكof angels
يعارضهم فيه صفوفُ ملائك
Its monks there are ranks of angels;
And its monks therein are rows of angels
ranks of angels face them there.
Rows of angels matching them therein
فكمand how often هتكتexposed رهبانُهits monks غشَّthe deceit ناكرof a denier
فكم هتكت رهبانُه غشَّ ناكر
ولكنهyet he للسرof the secret ليسis not بهاتكa revealer
ولكنه للسر ليس بهاتك
How often its monks have exposed a denier's deceit,
How many times did its monks rend misleading veils
yet he never divulges a secret.
But it is not for secrets so it is no unveiler
وكمand how many أهلكdestroyed التَوّابُthe penitent فيهin it رذيلةًa vice
وكم أهلك التَوّابُ فيه رذيلةً
وماand not هلكتdid it perish حتىuntil غداhe became غيرَnot هالكperishing
وما هلكت حتى غدا غيرَ هالك
And how many a vice the penitent has destroyed there,
And how the relenting destroyed therein every disgrace
and it did not perish until he was no longer perishing.
And it was not destroyed so it became no destroyer
وقدand indeed ملكتpossessed كفاهhis two hands كلevery فضيلةٍvirtue
وقد ملكت كفاه كل فضيلةٍ
بوادٍin a valley بهin it واديهits valley أعظمُthe greatest مالكpossessor
بوادٍ به واديه أعظمُ مالك
His two hands have possessed every virtue
And its palms have possessed every virtue
in a valley where the valley itself is the greatest possessor.
In a valley whose valley the greatest king possessed
هوit الجنةthe Garden الكبرىthe great وفردوسهاand its Paradise الذيwhose
هو الجنة الكبرى وفردوسها الذي
يتوقlongs إلىfor مأواهits abode كلُّevery مباركblessed one
يتوق إلى مأواه كلُّ مبارك
It is the great Garden and its Paradise, whose
It is the greatest paradise and its elite
abode every blessed one longs for.
Every blessed longs for its refuge
فياso O وافداًvisitor يبغيseeking اشتراكاًfellowship بأهلهwith its people
فيا وافداً يبغي اشتراكاً بأهله
عليكyou must hold fast بهto it إنif رمتَyou sought أجرَthe reward المُشاركof the participant
عليك به إن رمتَ أجرَ المُشارك
O visitor seeking fellowship with its people,
O you who seek partnership with its people
hold fast to it, if you seek the reward of sharing.
You must have it if you want the reward of the partner
فقمso rise إنماfor indeed الكسلانُthe sluggard فيin طلبseeking العلىthe heights
فقم إنما الكسلانُ في طلب العلى
يُدانُis condemned كزنديقٍlike a heretic عَقوقٍundutiful وآفكand a liar
يُدانُ كزنديقٍ عَقوقٍ وآفك
Rise, for the sluggard in pursuit of the heights
So stand up, only the lazy in seeking the Most High
is condemned like an undutiful heretic and a liar.
Are condemned like dissenter, disobedient and digressor
حريٌّfitting بربfor a master of الجدdiligence أنto يلبَسَput on التقىpiety
حريٌّ برب الجد أن يلبَسَ التقى
إذاif كانhe was عنaway from تقواهhis piety ليسnot بباركat rest
إذا كان عن تقواه ليس ببارك
It befits the diligent man to clothe himself in piety,
He who is serious about the religion deserves to wear piety
provided he does not rest from his devotion.
If he is not blessed by his reverence
يلوكُhe chews كلامthe words اللَهof God عذاباًsweet وإنماand indeed
يلوكُ كلام اللَه عذاباً وإنما
يلذُّis sweet كلامُthe word اللَهof God فيin حلقthe throat لائكof one chewing
يلذُّ كلامُ اللَه في حلق لائك
He chews the sweet words of God; indeed,
The word of God melts torture but rather
God's words are sweet in the chewer's throat,
The word of God is delicious in the throat of the reverent
كماas لذَّwas sweet مدحُpraise البكرof the Virgin مريمَMary فيamong الورىhumankind
كما لذَّ مدحُ البكر مريمَ في الورى
لمادحهاto her praiser فيin مدحهاpraising her المتباركblessed
لمادحها في مدحها المتبارك
as praise of the Virgin Mary is sweet among humankind
As the praise of the Virgin Mary was delicious in the world
to her praiser, blessed in praising her.
For her praiser in her blessed praise
علىgiven أنَّهاthat she أضحتbecame طبيبةَthe physician قومهاof her people
على أنَّها أضحت طبيبةَ قومها
وناهيكand sufficient for you منas آسٍa healer شفىcured كلَّevery ناهكdebilitating ill
وناهيك من آسٍ شفى كلَّ ناهك
For she has become her people's physician,
Since she became the healer of her people
and what a healer, curing every debilitating ill!
And do not mention the pain that every pained healer healed
علىat بابهاher door وفدُa company العفاةof petitioners وطَولُهاand her bounty
على بابها وفدُ العفاة وطَولُها
يَعُمُّencompasses نفوساًsouls أصبحتhave come to be فيin المهالكperil
يَعُمُّ نفوساً أصبحت في المهالك
At her door is a company of petitioners, and her bounty
At her door the destitute delegation with its length
encompasses souls that have fallen into peril.
It encompasses souls that became doomed
أسيدتيO my lady إنيindeed I ببابكat your door واقفٌstanding
أسيدتي إني ببابك واقفٌ
وإنيand indeed I إلىfor جدواكyour bounty أحرىmore deserving فباركيso bless
وإني إلى جدواك أحرى فباركي
O my lady, I stand at your door,
My lady, I stand at your door
and I am the more deserving of your bounty; so bless me.
And I am more deserving of your generosity so bless me
Sol 6.1