ياO أيهاyou الأبthe father المكرّمthe honored التقيthe pious
يا أيها الأب المكرّم التقي
والكاهنand the priest الموسومdistinguished بالعلمby learning النقيpure
والكاهن الموسوم بالعلم النقي
O venerable, pious father,
O honored and pious father,
and priest distinguished by pure learning,
Priest adorned with pure knowledge,
إسمعhear نصيحةًcounsel تفيدكbrings you الرضاcontentment
إسمع نصيحةً تفيدك الرضا
فيin الاعترافconfession قدindeed حكتhas mirrored نوراًa light أضاshone
في الاعتراف قد حكت نوراً أضا
hear counsel that will bring you contentment;
Listen to advice that brings you satisfaction
in confession, it has mirrored a shining light.
In confession you have recounted light abundantly.
ياO كاهناًa priest مُعَرِّفاًa confessor قدindeed اقتضىrequired
يا كاهناً مُعَرِّفاً قد اقتضى
أنتyou الصديقthe friend والطبيبُand the physician ذوpossessed of القضاjudgment
أنت الصديق والطبيبُ ذو القضا
O priest-confessor, as duty requires,
O priest who requires
you are the friend and physician, endowed with judgment.
You are the friend and skilled judge
عليكit is your duty أنto تعرِفَknow نوعَthe kind of المعترفْthe penitent
عليك أن تعرِفَ نوعَ المعترفْ
كذاlikewise ورُتْبَتْهُand his rank ومِهْنَتْهُand his occupation تَصِفْdescribe
كذا ورُتْبَتْهُ ومِهْنَتْهُ تَصِفْ
You must know what kind of person the penitent is,
You must recognize the type of penitent
and likewise describe his rank and occupation.
As well as his status and profession that you describe.
إنif كنتyou are ممنوعاًbarred ولنand will not تُعَرِّفاhear confession
إن كنت ممنوعاً ولن تُعَرِّفا
فليسthen it is not منwithin حقكyour right أنto تُعَرِّفاhear confession
فليس من حقك أن تُعَرِّفا
If you are barred and may not hear confession,
If you are prohibited and will not absolve
then you have no right to hear confession.
Then you have no right to absolve
ولاand do not تَحُلabsolve منfrom الخَطاsin ماwhat حُفِظاwas reserved
ولا تَحُل من الخَطا ما حُفِظا
للرؤساfor superiors استعمالُهits exercise كنbe يقظاwatchful
للرؤسا استعمالُه كن يقظا
Do not absolve sins whose absolution is reserved
And you cannot absolve what has been preserved
for superiors to exercise; be watchful.
For leaders to use, be vigilant.
لكنbut عندat الموتdeath لنwill not تمتنعاyou refrain
لكن عند الموت لن تمتنعا
فَحُلَّso absolve ممنوعاًan interdicted person ومُدنِفاًand a gravely ill person معاalike
فَحُلَّ ممنوعاً ومُدنِفاً معا
But at death you must not refrain:
But at death, you will not refrain
absolve the interdicted and the gravely ill alike.
So solve what is prohibited and impure together
وإنand if تَحُلَّyou absolve ميِّتاًa dead person قدalready انفصلْdeparted
وإن تَحُلَّ ميِّتاً قد انفصلْ
تَخْطأْyou err خَطاءًan error مفرِطاًexcessive كمنlike one who قتلْkilled
تَخْطأْ خَطاءً مفرِطاً كمن قتلْ
And if you absolve one who has died and departed,
And if you absolve the dead who separated
you commit a grievous error, like one who has killed.
You make a grave mistake like one who killed.
فيin كلevery سرٍّsacrament هيئةٌa structure محصورهْdefined
في كل سرٍّ هيئةٌ محصورهْ
قدindeed رُكِّبتhas been composed منof مادةٍmatter وصورهْand form
قد رُكِّبت من مادةٍ وصورهْ
Every sacrament has a definite structure,
In every secret there is a limited form
composed of matter and form.
Composed of matter and shape.
ندامةٌcontrition للاعترافfor confession مادَّهْmatter
ندامةٌ للاعتراف مادَّهْ
قريبةٌproximate والإثمand sin صاحِO friend باعِدَهْremote matter
قريبةٌ والإثم صاحِ باعِدَهْ
Contrition is confession's matter—
Regret is the matter of confession
proximate; sin, friend, is its remote matter.
Nearby and sin cries out, send it away.
وصورةand the form of الحلabsolution بلفظٍin an utterance موجزِbrief
وصورة الحل بلفظٍ موجزِ
تأثيرهits effect يأتيcomes بفعلٍthrough an act معجزِmiraculous
تأثيره يأتي بفعلٍ معجزِ
And the form of absolution is a brief utterance;
And the image of absolution in concise words
its effect comes through a miraculous act.
Its effect comes with a miraculous deed.
أناI أحُلُّكْabsolve you منof خطاياكyour sins وقلand say
أنا أحُلُّكْ من خطاياك وقل
منfrom بعدafter ذاthis بسملةًinvocation of God's name واقصدand intend تَحُلْto absolve
من بعد ذا بسملةً واقصد تَحُلْ
"I absolve you of your sins"; and say
I absolve you from your sins, and say
after this an invocation of God's name, and intend to absolve.
After this with completeness and intend to absolve.
هذاthis وسلand ask معترِفاًa penitent ماwhat يؤمنُhe believes
هذا وسل معترِفاً ما يؤمنُ
إنif كنتyou are لاnot تدريaware ودعهand let him يذعنُassent
إن كنت لا تدري ودعه يذعنُ
Further, ask the penitent what he believes,
This is how you absolve a penitent who believes
if you do not know, and let him assent.
If you do not know, leave him to comply
ولاand do not تدعهُlet him يذكرُmention اسمَهhis name ولاnor
ولا تدعهُ يذكرُ اسمَه ولا
إسمَthe name of الذيthe one who شاركهjoined him إذwhen جهلاboth acted ignorantly
إسمَ الذي شاركه إذ جهلا
Do not let him mention his own name, nor
And do not let him mention his name or
the name of the one who joined him when they acted ignorantly.
The name of his accomplice when they were ignorant.
واستخبرنْهُand ask him مُعلناًplainly متىwhen اعترفْhe confessed
واستخبرنْهُ مُعلناً متى اعترفْ
وهلand whether وفَىhe fulfilled القانونَthe penance وافرِزْand distinguish ماwhat اقترفْhe committed
وهل وفَى القانونَ وافرِزْ ما اقترفْ
And ask him plainly when he confessed,
And ask him openly when he confessed
and whether he fulfilled his penance; distinguish what he committed.
And if he fulfilled the law, discern what he committed.
ولاand do not تكنbe فيat الإبتداthe outset مستغرباastonished
ولا تكن في الإبتدا مستغربا
منat إثمهhis sin كيso that لاnot يُرَىhe is seen مستحجباholding back
من إثمه كي لا يُرَى مستحجبا
Do not, at the outset, show astonishment
Do not be surprised at his sin initially
at his sin, lest he be seen holding back.
So he does not appear withdrawn.
تأنَّّbe patient فيwith إقرارهhis confession مستمهِلاallowing time
تأنَّّ في إقراره مستمهِلا
ولاand do not تكنbe فيin سمعهhearing him مستعجلاhasty
ولا تكن في سمعه مستعجلا
Be patient with his confession, allowing him time,
Be slow in his confession, stalling
and do not be hasty in hearing him.
And do not rush to hear him.
إنif كانhe had أخفىconcealed فيin اعترافٍconfession ماwhat خطاhe did wrong
إن كان أخفى في اعترافٍ ما خطا
قصداًdeliberately فدعهthen let him بعدafter نصحٍcounsel أنشطاmore zealous
قصداً فدعه بعد نصحٍ أنشطا
If he concealed in confession what he did wrong
If he hid something wrong in confession
deliberately, then after counsel let him be more zealous
Intentionally, after sincere advice make him
بأنby يعيدrepeating كلَّall ماthat بهof it اعترفْhe confessed
بأن يعيد كلَّ ما به اعترفْ
منfrom بعدafter إخفاءconcealing الذيthat which منهfrom him سلفْhad occurred
من بعد إخفاء الذي منه سلفْ
in repeating all that he confessed
Repeat everything he confessed
since concealing what he had previously done.
After hiding what came from him before.
إلاexcept إذاwhen النسيانforgetfulness عمovertook الملتزِمْthe obligated person
إلا إذا النسيان عم الملتزِمْ
منfrom بعدafter فحصexamining ذهنهhis mind لاnot يلتزمْhe is obliged
من بعد فحص ذهنه لا يلتزمْ
Except when forgetfulness overtook the person obliged:
Unless forgetfulness overwhelmed the obliged
after searching his mind, he is not obliged.
After examining his mind, he does not commit.
والزِمْهُand oblige him حينَwhen قلبهُhis heart ماnot أُصلِحاhas been reformed
والزِمْهُ حينَ قلبهُ ما أُصلِحا
بإعترافٍto a confession شاملٍcomprehensive كيso that ينجحاhe may succeed
بإعترافٍ شاملٍ كي ينجحا
And require him, when his heart has not been reformed,
And oblige him when his heart is corrected
to make a comprehensive confession, so that he may succeed,
With a comprehensive confession so he succeeds.
وأنand to يُمِدَّexpand ذاكراًrecounting ماwhat أجرماhe committed
وأن يُمِدَّ ذاكراً ما أجرما
كمّاًin number وكيفاًand in manner ثمthen نوعاًin kind معهماwith them both
كمّاً وكيفاً ثم نوعاً معهما
and to expand his account of the wrongs he committed,
And to extend remembering what he did wrong
in number and manner, then in kind as well.
In amount, manner, then type with them.
والزِمْهُand oblige him ترجيعَto return الذيwhat قدalready سرقاhe stole
والزِمْهُ ترجيعَ الذي قد سرقا
ورَدَّand restore عِرْضٍhonor ثوبَهُits garment قدalready مَزَّقاhe tore
ورَدَّ عِرْضٍ ثوبَهُ قد مَزَّقا
And require him to return what he stole,
And oblige him to return what he stole
and restore the honor whose garment he tore.
And restore honor his clothes tore.
إنif كانhe is عاجزاًunable عنto الردmake restitution اقتفِseek
إن كان عاجزاً عن الرد اقتفِ
إقرارَهhis acknowledgment وعداًas a promise متىwhen يَقدرْhe is able يفِhe fulfills it
إقرارَه وعداً متى يَقدرْ يفِ
If he cannot make restitution, seek
If he is unable to make restitution, follow
his avowed promise to fulfill it when he is able.
His confession and promise when he can fulfill.
ونَدِّand elicit remorse (unclear wording) منهfrom him ثمthen الزمrequire فعلهُhis performance
ونَدِّ منه ثم الزم فعلهُ
كفّارةًa penance منfrom قبلbefore أنto تَحُلَّهُabsolve him
كفّارةً من قبل أن تَحُلَّهُ
And draw remorse from him, then require him to perform
And accept from him, then oblige his action
a penance before you absolve him.
As atonement before you absolve him.
ولاand let not يكنbe قانونهhis penance رخيّاlax
ولا يكن قانونه رخيّا
إذاًthen ولاnor مستصعَباًexcessively difficult بطيّاprolonged
إذاً ولا مستصعَباً بطيّا
His penance must not be lax,
And do not let his penance be too lenient
nor, then, excessively difficult and prolonged.
Nor too difficult and sluggish.
فالصومfor fasting ضدُّopposes شهوةٍdesire والصدقهْand almsgiving
فالصوم ضدُّ شهوةٍ والصدقهْ
تقاومcounteracts الفعلَaction وطِعْand obey توماThomas الثقهْthe trustworthy
تقاوم الفعلَ وطِعْ توما الثقهْ
For fasting counters desire, and almsgiving
For fasting opposes desire and charity
counters sinful action; heed Thomas, the trustworthy.
Resists the deed, and obedience renews trust.
كذاlikewise الصلاةُprayer تبعدُbanishes الأفكاراthoughts
كذا الصلاةُ تبعدُ الأفكارا
وهذهand this كفارةthe penance of النصارىChristians
وهذه كفارة النصارى
Likewise, prayer drives thoughts away,
As does prayer which distances thoughts
and this is the Christians' penance.
And this is the atonement of Christians.
إنif كانit was قانوناًa penance ثقيلاًheavy وَضَعَهْhe imposed it
إن كان قانوناً ثقيلاً وَضَعَهْ
معلِّمٌa teacher غيركother than you رُمْseek أنto ترفعهْlift it
معلِّمٌ غيرك رُمْ أن ترفعهْ
If a heavy penance was imposed
If it was a difficult penance placed on him
by a teacher other than you, seek to lift it,
By another teacher, intend to lift it.
إلّاonly بشرطon condition أنthat يقرconfesses المعترفْthe penitent
إلّا بشرط أن يقر المعترفْ
بذلكto that الإثمsin الذيwhich فيهconcerning it قُرِفْhe was accused
بذلك الإثم الذي فيه قُرِفْ
but only on condition that the penitent confess
Unless the penitent acknowledges
the sin of which he was accused.
That sin which he was embroiled in.
ولاand do not تَحُلَّabsolve مُدنِفاًa gravely ill person ماso long as لمnot ترىyou see
ولا تَحُلَّ مُدنِفاً ما لم ترى
منهfrom him إشارةa sign of الندامةcontrition أرىI see
منه إشارة الندامة أرى
And do not absolve a gravely ill person unless you see
And do not absolve an impure one unless you see
from him a sign of contrition, as I see it.
From him a sign of regret that I see.
ولاand do not تحُلَّabsolve تحتunder شرطٍa condition نادماa penitent
ولا تحُلَّ تحت شرطٍ نادما
زمانُهits time مُستقبِلٌfuture كنbe عالماaware
زمانُه مُستقبِلٌ كن عالما
Do not absolve a penitent under a condition
And do not absolve one whose time of remorse
whose time lies in the future; know this.
Is in the future, be knowledgeable.
إنif كانthere was أمرٌa matter مشكلٌperplexing لكfor you اعترضْarose
إن كان أمرٌ مشكلٌ لك اعترضْ
فيin الإعترافconfession سلask إذاif رُمتyou seek الغرضْthe goal
في الإعتراف سل إذا رُمت الغرضْ
If a perplexing matter confronts you
If there is a confusing matter for you, object
in confession, ask if you wish to reach your goal.
In the confession, ask if you intend the purpose.
وإنand if سُئلتyou are asked عنabout الخطاياsins معترفa penitent
وإن سُئلت عن الخطايا معترف
فانكُرْthen deny وقلand say بلrather جيّداًwell هوْhe يعترفْconfesses
فانكُرْ وقل بل جيّداً هوْ يعترفْ
And if you are asked about a penitent's sins,
And if asked about sins, the penitent
deny it and say, "Rather, he confesses well."
Deny and say, “But he confesses well.”
وand تخاطبspeak to بعدُafterward منwhoever لكto you اعترفْconfessed
و تخاطب بعدُ من لك اعترفْ
عمّاabout what جنىhe did wrong إلاonly بإذنهwith his permission وخَفْand be wary
عمّا جنى إلا بإذنه وخَفْ
And speak afterward to one who confessed to you
And address after one who confessed to you
about what he did only with his permission; be wary.
Only about what he reaped with his permission and be discreet.
واسترشدand seek guidance from الروحَthe Spirit المعزِّيthe Comforter الهاجساthe inward prompter
واسترشد الروحَ المعزِّي الهاجسا
واستنجدِand seek help from الآنnow الملاكthe angel الحارساthe guardian
واستنجدِ الآن الملاك الحارسا
And seek guidance from the Spirit, the Comforter who inspires,
And seek guidance from the comforting Spirit, the thoughts
and now seek help from the guardian angel,
And seek help now from the guardian angel.
مستشفعاًseeking intercession بمريمthrough Mary البكرthe Virgin التيwhom
مستشفعاً بمريم البكر التي
ماno أمَّهاsought her ذوone with محنةٍaffliction إلّاexcept رتيwas strengthened
ما أمَّها ذو محنةٍ إلّا رتي
seeking the intercession of Mary the Virgin, whom
Appealing through Mary the virgin
no one in distress has sought without being strengthened.
No mother in distress turned to her except she was satisfied.
فاحفظso memorize حبيبيmy beloved هذهthis الأرجوزهrajaz poem
فاحفظ حبيبي هذه الأرجوزه
فضمنهاfor within it فوائدٌbenefits مكنوزهtreasured
فضمنها فوائدٌ مكنوزه
So learn by heart, my beloved, this rajaz poem,
So preserve, my beloved, this poem
for treasured benefits lie within it.
For contained in it are treasured benefits.
واغفرand forgive لمنشيهاits composer وحاويand the gatherer of شملهاits entirety
واغفر لمنشيها وحاوي شملها
طوباكblessed are you ياO منyou who قدindeed سعىstrove فيin فعلهاpracticing it
طوباك يا من قد سعى في فعلها
And forgive its composer and whoever gathered it together;
And forgive its composer and includes its entirety
blessed are you, O one who has striven to practice it.
Blessed are you, who strove to do it.
والحمدand praise للَهto God لماfor what أوتيناwe were given
والحمد للَه لما أوتينا
حمداًpraise يدومthat endures دائماًforever آميناamen
حمداً يدوم دائماً آمينا
And praise be to God for what we have been given,
And praise be to God for what we were given
praise that endures forever. Amen.
Praise that lasts forever, amen.
Sol 6.1