لناours الحجرُthe stone المرموزُsymbolically encoded فيin الكتبthe books سرُّهُits secret
لنا الحجرُ المرموزُ في الكتب سرُّهُ
وقدand indeed صارbecame بالتدبيرthrough dispensation طفلاًa child وبالغاand an adult
وقد صار بالتدبير طفلاً وبالغا
Ours is the stone whose secret is encoded in the books;
The stone encrypted in books, its secret is ours
through dispensation he became a child and an adult.
By providence it became a child and an adult
رأيناهwe saw him بينamong الخلقcreated beings فيin الطُرْقthe roads مُطْرَحاًcast aside
رأيناه بين الخلق في الطُرْق مُطْرَحاً
ولكنهbut he فوقabove السماكينthe two Simāk stars نابغاeminent
ولكنه فوق السماكين نابغا
We saw him among creation, cast aside on the roads,
We saw it tossed on roads among the people
yet he stood eminent above the two Simāk stars.
But above the heavens it was brilliant
فمذso when حلdescended روحُthe Spirit القدسof holiness إكسيرَthe elixir نفسناof our soul
فمذ حل روحُ القدس إكسيرَ نفسنا
رأيناwe saw ضياءthe radiance السرof the mystery بالسرthrough the mystery زالغاblazing
رأينا ضياء السر بالسر زالغا
So when the Holy Spirit descended as our soul's elixir,
So when the holy spirit became elixir of our soul
we saw the mystery's radiance blazing through the mystery:
We saw the light of the secret manifest through the secret
غلاماًa youth ربيباًfostered يخجلputs to shame الشمسَthe sun حسنُهhis beauty
غلاماً ربيباً يخجل الشمسَ حسنُه
رصيناًsteadfast حكيماًwise للمهماتfor weighty tasks دامغاcrushing
رصيناً حكيماً للمهمات دامغا
a fostered youth whose beauty puts the sun to shame,
A beautiful boy, his beauty puts the sun to shame
steadfast and wise, crushing weighty difficulties.
Wise and resolute in important affairs
أبوهhis father كريمٌnoble والبكارةand virginity أمهhis mother
أبوه كريمٌ والبكارة أمه
قديماًancient حديثاًnew مُشغَلاًoccupied متفارغاat leisure
قديماً حديثاً مُشغَلاً متفارغا
His father is noble, and virginity his mother;
His father is generous and his mother is chaste
ancient and new, occupied and at leisure.
Ancient yet modern, busy yet at leisure
لناfor us علَّةٌa cause لكنهbut he كانwas قبلهاbefore it
لنا علَّةٌ لكنه كان قبلها
بأقنومهin his hypostasis المعلولcaused إبناًa son وبازغاand rising forth
بأقنومه المعلول إبناً وبازغا
He is our cause, yet before it he was
We have a cause, yet before it he was
in his caused hypostasis, a son and one rising forth.
In his hypostasis, the caused, a son rising
حوىcontained جوهراًa substance فيin الذاتthe essence والطبعand the nature واحداًone
حوى جوهراً في الذات والطبع واحداً
تثلَّثَbecame threefold جَوهرْهُhis substance وماand not كانwas زائغاstraying
تثلَّثَ جَوهرْهُ وما كان زائغا
He held a single substance in essence and nature;
He contained one essence in essence and nature
his substance became threefold, yet he did not stray.
His essence triumphed but did not err
وقدand indeed كانwas شيخاًan old man قبلَbefore أنthat صارbecame يافعاًa youth
وقد كان شيخاً قبلَ أن صار يافعاً
وأصبحand became فيat سنthe age الرضاعةof suckling رابغاflourishing
وأصبح في سن الرضاعة رابغا
He had been an old man before becoming a youth,
He was an elder before becoming a youth
and flourished while still of nursing age.
And became a suckling babe
ومذand when ماتdied مذبوحاًslaughtered فأحياthen gave life بذبحهthrough his slaughter
ومذ مات مذبوحاً فأحيا بذبحه
وأحياand revived رميماًa decayed corpse كانwas فيin النارthe fire واتغاperishing
وأحيا رميماً كان في النار واتغا
And when he died, slaughtered, he gave life through his slaughter,
Since he died slaughtered, by his slaughter he revived
and revived a decayed corpse that was perishing in the fire.
And revived a ruin that was consumed in the blaze
فياso, O لكyou مقتولاًslain one قتلتَyou slew قَتولَناour slayer
فيا لك مقتولاً قتلتَ قَتولَنا
وفيكand in you قتيلthe slain one القومof the people أصبحbecame نابغاeminent
وفيك قتيل القوم أصبح نابغا
O slain one—you slew our slayer!
What a wondrous slain you are, you slew our slayer
And in you the people's slain one rose to eminence.
In you, the tribe’s slain became brilliant
وإذand when ماتdied عبداًa servant مُبدَعاًcreated متألماًsuffering
وإذ مات عبداً مُبدَعاً متألماً
فقامthen arose إلهاًas God مبدِعَcreator of الكونthe universe صائغاfashioning
فقام إلهاً مبدِعَ الكون صائغا
And when he died as a created, suffering servant,
When he died, a sacrificed servant, anguished
he arose as God, creator and fashioner of the universe.
He rose as God, the creator of the universe
بناموسهby his law الروحيspiritual يصلحhe repairs فاسداًwhat is corrupt
بناموسه الروحي يصلح فاسداً
ويفتحand opens فيهwithin it مقفلاًa locked thing كانhad been بالغاfully developed
ويفتح فيه مقفلاً كان بالغا
With his spiritual law he repairs what is corrupt,
With his spiritual law he reforms the corrupt
and opens within it a locked thing that had reached fullness.
And in him opens what was closed and mature
ويشفيand heals ويُحييand revives ميِّتاًa dead one صارbecame رِمَّةًdecayed remains
ويشفي ويُحيي ميِّتاً صار رِمَّةً
وقدand indeed كانhad been نابthe fang الموتof death للميْتat the dead one ماضغاchewing
وقد كان ناب الموت للميْت ماضغا
He heals and revives a dead one turned to decayed remains,
He heals and revives the dead who became crumbs
while death's fang had been chewing the dead one.
And death's fang was piercing the dead
وقدand indeed مَصَّsucked منهfrom him سمَّthe venom تنِّينِهof his dragon الذيwhich
وقد مَصَّ منه سمَّ تنِّينِه الذي
نكىwounded جسمَهhis body والنفسand the soul قدindeed كانhad been لادغاstinging
نكى جسمَه والنفس قد كان لادغا
And he had sucked from him the venom of his dragon, which
He sucked from it the poison of its dragon
had wounded his body and had been stinging his soul.
That marred his body while his soul it continued to bite
أقامhe stationed عليهover him حارساًas a guard كلبَthe dog شرعهof his law
أقام عليه حارساً كلبَ شرعه
فيحميهso it protects him منfrom ذئبٍa wolf أتاهthat came to him مراوغاdodging craftily
فيحميه من ذئبٍ أتاه مراوغا
He stationed over him as a guard the dog of his law,
He appointed over it the hound of his law
so it protects him from a wolf that came to him slyly.
To protect him from a prowling wolf
فأعجبso marvel بهat him حيّاًalive وميْتاًand dead ومُنشَراًand resurrected
فأعجب به حيّاً وميْتاً ومُنشَراً
وتكوينهand his formation منfrom آدمٍAdam كانwas رائغاturning aside
وتكوينه من آدمٍ كان رائغا
So marvel at him, alive, dead, and resurrected!
So he marveled at him alive, dead, and resurrected
And his formation from Adam took an indirect course.
And his creation from Adam who erred
تردَّىhe clothed himself بهin him جسماًas a body ونفساًand a soul عريقةًof ancient stock
تردَّى به جسماً ونفساً عريقةً
ولكنهbut he عنfrom نسلهhis seed كانwas زائغاturning aside
ولكنه عن نسله كان زائغا
He clothed himself in him—a body and a soul of ancient stock—
He attacked him in body and dignified soul
yet he had turned aside from his seed.
But from his progeny he always strayed
وأصلحand perfected عقلاًa mind كانwas منfrom قبلbefore ناقصاًdeficient
وأصلح عقلاً كان من قبل ناقصاً
وأفصحand made eloquent نطقاًspeech كانwas منfrom بعدafterward لاثغاlisping
وأفصح نطقاً كان من بعد لاثغا
And he perfected a mind that had previously been deficient,
And he perfected a mind that was once lacking
and made eloquent speech that had afterward been lisping.
And articulated a speech that was once muted
بداappeared الحقthe truth فيهin him يصدعproclaiming openly الحقَّthe truth مرشداًas a guide
بدا الحق فيه يصدع الحقَّ مرشداً
وماand not كلevery حقtruth كانwas للحقto truth فادغاcrushing
وما كل حق كان للحق فادغا
Truth appeared in him, openly proclaiming truth as a guide;
The truth in him split the rock as a guide
yet not every truth dealt truth a crushing blow.
Though not every truth could split the true rock
فهذاso this هوit الإكسيرthe elixir إكسيرthe elixir نفسناof our soul
فهذا هو الإكسير إكسير نفسنا
أتاناhe came to us وذيلand the train الشكof doubt للشكfor doubt سابغاflowing amply
أتانا وذيل الشك للشك سابغا
This, then, is the elixir, the elixir of our soul.
This is the elixir, elixir of our soul
He came to us, with doubt's train amply draped over doubt.
That came to us while doubts' tails clung to doubts
ومذand when حلhe arrived حَوَّلَtransformed اَسْرُباًlead ثمthen آنُكاًtin
ومذ حل حَوَّلَ اَسْرُباً ثم آنُكاً
إلىinto الذهبgold الإبريزpure إنif كنتyou are صائغاa goldsmith
إلى الذهب الإبريز إن كنت صائغا
And when he came, he transmuted lead, then tin,
Since he arrived, he transformed shavings then lead
into pure gold, if you are a goldsmith.
Into pure gold, if you are an artisan
فللهso, by God مأكولٌfood بهthrough him كانwas مُمرياًeasy to digest
فلله مأكولٌ به كان مُمرياً
وللَهand, by God مشروبٌa drink بهthrough him كانwas سائغاpalatable
وللَه مشروبٌ به كان سائغا
By God, what food was made digestible through him!
God has gained a meal that once deprived
And by God, what drink was made palatable through him!
And a drink that once quenched thirst
فماso whatever شئتyou wish منof إحكامfirm securing أمرٍa matter فأبرِمَنْthen surely make firm
فما شئت من إحكام أمرٍ فأبرِمَنْ
وماand whatever شئتyou wish منof إنفاذcarrying out حكمٍa decree فبالغاthen be thorough
وما شئت من إنفاذ حكمٍ فبالغا
So whatever matter you wish to secure, make it firm;
Whatever firm order you desire, conclude it
and whatever decree you wish to execute, carry it through.
And whatever just rule you want, see it through
فقدfor indeed قسمتwere apportioned فيهin him الحظوظthe shares موارثاًas inheritances
فقد قسمت فيه الحظوظ موارثاً
كماas قسمwere divided الأرْضونthe lands فيin عهدِthe time of فالغاPeleg
كما قسم الأرْضون في عهدِ فالغا
For the shares in him were apportioned as inheritances,
In him lots were divided like inheritance
as the lands were divided in Peleg's time.
As lands in the era of peacetime were divided
فلاso do not تخشfear فيin تقسيمهits division الحظَّfortune مارداًrebellious
فلا تخش في تقسيمه الحظَّ مارداً
ولوand even if كانhe was بينamong الناسpeople بالشرwith evil نازغاinciting discord
ولو كان بين الناس بالشر نازغا
So in dividing it, do not fear rebellious fortune,
So fear no usurper in dividing the lot
even if he was stirring up evil among people.
Even if he quarreled with people through evil
علىon أنthat تلكthat الصخرةthe rock الحقtrue رّضَّضتcrushed
على أن تلك الصخرة الحق رّضَّضت
أمانيهhis wishes حتىuntil ارتدhe recoiled عنّاfrom us مراوغاdodging
أمانيه حتى ارتد عنّا مراوغا
Yet that true rock crushed
For that rock, the truth, crushed
his wishes, until he recoiled from us, dodging.
His hopes until he evaded us
فأصبحso he became مرجوماًstoned وقدand indeed كانhad been راجماًthrowing stones
فأصبح مرجوماً وقد كان راجماً
لجبهتهwith his forehead فيin هَبوةa dust-cloud التُربof earth مارغاrubbing in dust
لجبهته في هَبوة التُرب مارغا
So he became the one stoned, though he had been the stone-thrower,
And he who once stoned became stoned
rubbing his forehead in a cloud of earth-dust.
With a face masked in soil during tumult's attack
فأسفرthen he unveiled عنfrom وجهٍa face تدبَّغwas tanned بالثرىwith soil
فأسفر عن وجهٍ تدبَّغ بالثرى
لحىmay curse اللَهGod وجهاًa face جاءthat came بالمكرwith deceit دابغاtanning
لحى اللَه وجهاً جاء بالمكر دابغا
Then he unveiled a face tanned with soil;
He fell while his soul rose as a ray
may God curse a face that came tanning with deceit!
Victorious or exaggerating as it rose
هوىhe fell واستطارتand scattered نفسُهhis soul عندماwhen هوىhe fell
هوى واستطارت نفسُه عندما هوى
شعاعاًin fragments وشدَّand charged غالباًprevailing أوor مبالغاgoing to excess
شعاعاً وشدَّ غالباً أو مبالغا
He fell, and his soul scattered when he fell,
Until we muzzled him with our symbol’s pearl
in fragments; he charged, prevailing or overreaching,
Wisdom about her child left him
إلىuntil أنthat لَجمناهwe bridled him بدُرَّةِwith the pearl رَمزناof our symbol
إلى أن لَجمناه بدُرَّةِ رَمزنا
لهit has حكمةٌwisdom عنfrom طفلهاher child عادreturned لاثغاlisping
له حكمةٌ عن طفلها عاد لاثغا
until we bridled him with the pearl of our symbol.
And I dressed him in it and through it our features
It has wisdom; from her child he returned lisping.
As I was dressed in its flowing robes
وألبستُهand I clothed him منهاfrom her وفيهاand in her شكائماًbridle bits
وألبستُه منها وفيها شكائماً
كماjust as أننيthat I أُلبستُwas clothed فيهاin her السوابغاfull coats of mail
كما أنني أُلبستُ فيها السوابغا
And from her, and in her, I fitted him with bridle bits,
It appeared to us as a full moon then a sun matching us
just as in her I was clothed in full coats of mail.
The law since it wandered in it preoccupied
تبدَّتshe appeared لناto us بدراًas a full moon وشمساًand a sun تقارناthe two conjoined
تبدَّت لنا بدراً وشمساً تقارنا
هماthe two شَرَعٌequal مذsince هامhe became enamored فيهاof her مُناشغاcoaxing playfully
هما شَرَعٌ مذ هام فيها مُناشغا
She appeared to us as a full moon and a sun in conjunction;
It seemed a full moon so when its mansion emerged
the two were equal, since he doted on her, playfully coaxing.
An eagle appeared as a sun not yet rising
تراءتshe showed herself لناto us بدراًas a full moon فمذthen when حلentered بُرجَهاher zodiacal sign
تراءت لنا بدراً فمذ حل بُرجَها
عُقابٌan eagle بدتshe appeared شمساًas a sun وماand not كانhe was بازغاrising
عُقابٌ بدت شمساً وما كان بازغا
She appeared to us as a full moon; then, when her zodiacal sign was entered
But he crafted through it for himself in it
by an eagle, she appeared as a sun, though he had not risen.
Jewelry with wisdom from the symbol of unfading dye
ولكنهbut he قدindeed صاغfashioned منهاfrom her لهfor himself بهاthrough her
ولكنه قد صاغ منها له بها
حُلِيّاًjewelry لهfor himself منfrom عَندَمcrimson dye الرمزof the symbol صابغاdyeing
حُلِيّاً له من عَندَم الرمز صابغا
Yet from her, for himself and through her, he fashioned
Thirty years he wandered in it, managing
jewelry for himself, coloring it with the symbol's crimson dye.
And after the thirty they called him artisan
ثلاثينthirty حولاًyears جالhe ranged فيهاwithin her مدبِّراًdirecting the work
ثلاثين حولاً جال فيها مدبِّراً
وسَمَّوهand they called him منfrom بعدafter الثلاثينthe thirty صائغاa goldsmith
وسَمَّوه من بعد الثلاثين صائغا
For thirty years he ranged within her, directing the work,
and after the thirty they called him a goldsmith.
Partial English translation: 68 of 70 Arabic lines translated.
Sol 6.1