قَدindeed بَلَغناwe have reached عَلىdespite مَخشاةِfear for أَنفُسِناour lives
قَد بَلَغنا عَلى مَخشاةِ أَنفُسِنا
شَطَّthe bank of الصَراةِal-Sarat إِلىtoward أَرضِthe land of اِبنِIbn (son of) مَروانِMarwan
شَطَّ الصَراةِ إِلى أَرضِ اِبنِ مَروانِ
We have reached, though fearing for our lives,
The bank of al-Sarat, toward the land of Ibn Marwan.
طَيّارَةٌa flying boat كانَwas لِلحَجّاجِfor al-Hajjaj مَركَبُهاits use as a mount
طَيّارَةٌ كانَ لِلحَجّاجِ مَركَبُها
تَرىyou see لَهاit has مِنagainst أَذاةِthe harm of المَوجِthe waves أَعواناhelpers
تَرى لَها مِن أَذاةِ المَوجِ أَعوانا
A flying boat that once served as al-Hajjaj's mount,
You see it has helpers against the waves' harm.
أَتَتit brought بِناwith us كوفَةِKufa الرابيthe lofty لِثالِثَةٍon the third night
أَتَت بِنا كوفَةِ الرابي لِثالِثَةٍ
مِنَfrom الأُبُلَّةِal-Ubulla لِلمَوجِfor the waves الَّذيthat كاناwere there
مِنَ الأُبُلَّةِ لِلمَوجِ الَّذي كانا
It brought us to lofty Kufa on the third night,
From al-Ubulla, with the waves as they were.
إِنّيindeed I حَلَفتُI swore بِأَعناقٍby necks مُعَلَّقَةٍhanging
إِنّي حَلَفتُ بِأَعناقٍ مُعَلَّقَةٍ
قَدalready أُلزِمَتwere made to bear مِنfrom رُؤوسِthe heads of النيبِaged she-camels أَذقاناchins
قَد أُلزِمَت مِن رُؤوسِ النيبِ أَذقانا
Indeed, I swore by hanging necks,
Made to bear the chins of aged she-camels' heads,
هَديٍsacrificial animals تُساقُare driven إِلىto حَيثُwhere الدِماءُthe blood لَهُof them
هَديٍ تُساقُ إِلى حَيثُ الدِماءُ لَهُ
يَبلُلنَthey soak مِنwith عَلَقِthe clotted blood of الأَجوافِthe entrails كَتّاناlinen
يَبلُلنَ مِن عَلَقِ الأَجوافِ كَتّانا
Sacrificial beasts driven to where their blood
Soaks linen with clotted gore from their entrails.
لَأَمدَحَنَّكَI shall surely praise you مَدحاًwith praise لاnot يُوازِنُهُequals it
لَأَمدَحَنَّكَ مَدحاً لا يُوازِنُهُ
مَدحٌpraise عَلىabove كُلِّevery مَدحٍpraise كانَwas عِلياناexalted
مَدحٌ عَلى كُلِّ مَدحٍ كانَ عِليانا
I shall surely praise you with praise that cannot be matched
By any other praise—it stands high above them all.
لَتَبلُغَنshall surely reach لِأَبيfor Abu (father of) الأَشبالِal-Ashbal (lion cubs) مِدحَتُناour praise
لَتَبلُغَن لِأَبي الأَشبالِ مِدحَتُنا
مَنwhoever كانَwas بِالغَورِin al-Ghawr أَوor مَروَيthe two Marws of خُراساناKhurasan
مَن كانَ بِالغَورِ أَو مَروَي خُراسانا
Our praise of Abu al-Ashbal shall surely reach
Anyone in al-Ghawr or the two Marws of Khurasan.
كَأَنَّهاas though it were الذَهَبُgold العِقيانُpure native gold حَبَّرَهاembellished it
كَأَنَّها الذَهَبُ العِقيانُ حَبَّرَها
لِسانُthe tongue of أَشعَرِthe most poetic أَهلِthe people of الأَرضِthe earth شَيطاناa poetic demon
لِسانُ أَشعَرِ أَهلِ الأَرضِ شَيطانا
As though it were pure gold, embellished
By the tongue of the man with earth's most poetic demon.
قَومٌa people أَبَواthey refused أَنthat يَنالَshould touch الفُحشُindecency جارَتَهُمtheir female neighbor
قَومٌ أَبَوا أَن يَنالَ الفُحشُ جارَتَهُم
وَالجاعِلونَand those who erect مِنَagainst الآفاتِcalamities أَركاناbulwarks
وَالجاعِلونَ مِنَ الآفاتِ أَركانا
A people who refused to let indecency touch their female neighbor,
And who erect bulwarks against calamities,
وَالضارِبونَand those who strike مِنَamong الأَقرانِmatched foes هامَهُمُtheir heads
وَالضارِبونَ مِنَ الأَقرانِ هامَهُمُ
إِذاwhen الجَبانُthe coward رَأىsaw لِلمَوتِof death أَلواناforms
إِذا الجَبانُ رَأى لِلمَوتِ أَلوانا
And strike the heads of their matched foes,
When the coward sees death in many forms.
هُمُthey الفَوارِسُthe horsemen يَحمونَprotect النِساءَthe women إِذاwhen
هُمُ الفَوارِسُ يَحمونَ النِساءَ إِذا
خَرَجنَthey came out يَسعَينَrunning يَومَon the day of الرَوعِterror خُفّاناlight-footed
خَرَجنَ يَسعَينَ يَومَ الرَوعِ خُفّانا
They are the horsemen who protect the women when
They come out running light-footed on the day of terror.
وَأَنتَand you مِنfrom مَعشَرٍa people يَحميshields حُماتَهُمُtheir defenders
وَأَنتَ مِن مَعشَرٍ يَحمي حُماتَهُمُ
ضَربٌblows يُخَرِّمُrend أَرواحاًsouls وَأَبداناand bodies
ضَربٌ يُخَرِّمُ أَرواحاً وَأَبدانا
And you are from a people whose defenders are shielded
By blows that rend souls and bodies.
كانَتwas بَجيلَةُBajila إِنif لاقىmet in combat فَوارِسُهاits horsemen
كانَت بَجيلَةُ إِن لاقى فَوارِسُها
وَأَصبَحَand rose at dawn الناسُthe people سَلَّdrew السَيفَthe sword عُرياناbare
وَأَصبَحَ الناسُ سَلَّ السَيفَ عُريانا
Bajila, when its horsemen met their foes,
And the people rose at dawn with the sword drawn bare,
أَحمَواthey made inviolate حِمىًa sanctuary بِطِعانٍwith spear-thrusts لَيسَnot يَمنَعَهُdefends it
أَحمَوا حِمىً بِطِعانٍ لَيسَ يَمنَعَهُ
إِلّاexcept رِماحُهُمُtheir spears لِلمَوتِfor death مَنwhoever حاناwas due
إِلّا رِماحُهُمُ لِلمَوتِ مَن حانا
Guarded a sanctuary with spear-thrusts; none defended it
But their spears, against men whose hour of death had come.
الأَحلَمونَthe wisest فَماso never خَفَّتgrew light حُلومُهُمُtheir minds
الأَحلَمونَ فَما خَفَّت حُلومُهُمُ
وَالأَثقَلونَand the heaviest عَلىagainst الأَعداءِthe enemies ميزاناin the balance
وَالأَثقَلونَ عَلى الأَعداءِ ميزانا
The wisest—their minds never grew light,
And the heaviest in the balance against their enemies.
وَالمُعجِلونَand those who hasten قِرىhospitality for الأَضيافِthe guests إِنif نَزِلواthey alight
وَالمُعجِلونَ قِرى الأَضيافِ إِن نَزِلوا
وَأَمنَعُand the most protective الناسِof people يَومَon the day of الرَوعِterror جيراناneighbors
وَأَمنَعُ الناسِ يَومَ الرَوعِ جيرانا
And swift to serve guests their meal when they alight,
And best of all at protecting neighbors on the day of terror.
أَيديthe hands of بَجيلَةَBajila أَيدٍhands لاnot يُوازِنُهاequal them
أَيدي بَجيلَةَ أَيدٍ لا يُوازِنُها
أَيديhands of طِعانٍspear-fighting إِذاwhen لاقَينَthey meet أَقراناmatched foes
أَيدي طِعانٍ إِذا لاقَينَ أَقرانا
The hands of Bajila are hands unmatched
By spear-fighting hands when they meet their peers.
قَومٌa people لَهُمthey have حَسَبٌancestral honor ضَخمٌvast دَسيعَتُهُits bounty
قَومٌ لَهُم حَسَبٌ ضَخمٌ دَسيعَتُهُ
زادواthey added عَلىupon بانِياتِthe structures of المَجدِglory بُنياناbuilding
زادوا عَلى بانِياتِ المَجدِ بُنيانا
A people of ancestral honor, vast in its bounty;
They built still higher upon the structures of glory.
فَمَنso whoever يَكُنis ساعِياًstriving يَرجوhoping for مَساعِيَهُمtheir achievements
فَمَن يَكُن ساعِياً يَرجو مَساعِيَهُم
يَجِدwill find لَهُمthey have دونَهاbefore them فَرعاًa summit وَأَركاناand pillars
يَجِد لَهُم دونَها فَرعاً وَأَركانا
Whoever strives, hoping to attain their achievements,
Will find their summit and pillars barring the way.
قَومٌa people إِذاwhen رُفِعَتare raised أَصواتُهُمtheir voices هَزَمواthey rout
قَومٌ إِذا رُفِعَت أَصواتُهُم هَزَموا
مَنthose whom يَدَّعونَthey acclaim بِهِby him فيamong الخَيلِthe cavalry فُرساناas champions
مَن يَدَّعونَ بِهِ في الخَيلِ فُرسانا
A people who, when their voices rise, rout
Those acclaimed as champions among the cavalry.
يُعطيhe gives عَطاياgifts كِراماًnoble لاnot يُوازِنُهاmatches them
يُعطي عَطايا كِراماً لا يُوازِنُها
مُعطٍa giver وَلاnor بَعدَafter ماwhat يُعطيهِhe gives it مَنّاناtaunting with favors
مُعطٍ وَلا بَعدَ ما يُعطيهِ مَنّانا
He gives noble gifts that cannot be matched
By any giver; nor, after giving, does he taunt with favors.
إِنّيindeed I رَأَيتُI have seen أَباAbu (father of) الأَشبالِal-Ashbal (lion cubs) مُعتَصِماًtaking refuge
إِنّي رَأَيتُ أَبا الأَشبالِ مُعتَصِماً
بِهِin him الجِبالُthe mountains كَعادٍlike a raider عِندَnear خَفّاناKhuffan
بِهِ الجِبالُ كَعادٍ عِندَ خَفّانا
I have seen Abu al-Ashbal, with refuge sought
In him by the mountains, like a raider near Khuffan.
ضَيفٌa guest بِعَينِat Ayn أَباغٍAbagh لاnot يَزالُceases لَهُfor him
ضَيفٌ بِعَينِ أَباغٍ لا يَزالُ لَهُ
لَحمٌmeat لِمُغتَصِبٍfor a ravager لِلقَومِof the people غَرثاناhungry
لَحمٌ لِمُغتَصِبٍ لِلقَومِ غَرثانا
A guest at Ayn Abagh, who always has
Meat—a hungry ravager of the people.
أَحمىhe barred البِرازَthe open ground فَلاso not يَسريtravels by night بِهِthrough it أَحَدٌanyone
أَحمى البِرازَ فَلا يَسري بِهِ أَحَدٌ
وَلَمand did not يَدَعleave فيin سَوادِthe darkness of الغيلِthe thicket إِنساناa human
وَلَم يَدَع في سَوادِ الغيلِ إِنسانا
He has barred the open ground; no one travels there by night,
And has left no human in the darkness of the thicket.
أَمّاas for الفُرادىsolitary ones فَلاthen no فَردٌsingle man يَقومُstands لَهُagainst him
أَمّا الفُرادى فَلا فَردٌ يَقومُ لَهُ
وَقَدand indeed يَشُدُّhe charges عَلىagainst الأَلفَينِthe two thousand أَحياناsometimes
وَقَد يَشُدُّ عَلى الأَلفَينِ أَحيانا
As for solitary men, not one can stand against him,
And at times he charges against two thousand.
Sol 6.1