ماnot نَحنُwe إِنif جارَتveered astray صُدورُbreasts; foreparts رِكابِناour riding-camels
ما نَحنُ إِن جارَت صُدورُ رِكابِنا
بِأَوَّلِas the first مَنthose whom غَرَّتdeceived هِدايَةُguidance عاصِمِAsim
بِأَوَّلِ مَن غَرَّت هِدايَةُ عاصِمِ
We are not, if the foreparts of our riding-camels veer astray,
We are not to blame if our chests are narrow
the first whom Asim's guidance has deceived.
At the first whom the guidance of 'Asim led astray,
أَرادَhe sought طَريقَthe road to العُنصُلَينِal-Unsulayn فَياسَرَتso they turned left
أَرادَ طَريقَ العُنصُلَينِ فَياسَرَت
بِهِwith him العيسُthe pale camels فيin نائيfar-flung الصُوىthe waymarks مُتَشائِمِleftward; northward
بِهِ العيسُ في نائي الصُوى مُتَشائِمِ
He sought the road to al-Unsulayn, but the camels turned left,
Who wanted to take the path of difficulty, so he hastened
carrying him through far-flung waymarks, northward.
With his high hopes to remote dwellings in gloom.
وَكَيفَand how يَضِلُّloses his way العَنبَرِيُّthe Anbari man بِبَلدَةٍin a land
وَكَيفَ يَضِلُّ العَنبَرِيُّ بِبَلدَةٍ
بِهاin it قُطِعَتwere cut عَنهاaway from her/it سُيورُstraps التَمائِمِthe amulets
بِها قُطِعَت عَنها سُيورُ التَمائِمِ
And how does the Anbari lose his way in a land
How could the 'Anbari go astray in a land
where the amulet-straps were cut away?
From which amulets were cut off from him?
وَلَوand if كانَhe were فيin غَيرِother than الفَلاةِthe wilderness وَجَدتُهُI would find him
وَلَو كانَ في غَيرِ الفَلاةِ وَجَدتُهُ
خَتوعاًsly; stealthy بِأَعناقِat the necks of الجِياءِthe cooking-pots التَوائِمِthe paired ones
خَتوعاً بِأَعناقِ الجِياءِ التَوائِمِ
Had he been anywhere but the wilderness, I would have found him
And had he been in other than the wilderness, you would have found him
slyly lurking at the necks of paired cooking-pots.
Submissive with necks bent, like docile oryxes paired.
وَكُمتَand [unclear; possibly 'you were'] إِذاwhen كَلَّفتَyou tasked حاضِنَa tender of ثَلَّةٍa flock
وَكُمتَ إِذا كَلَّفتَ حاضِنَ ثَلَّةٍ
سُرىnight-travel اللَيلِthe night دَنّىfell short عَنof; from فُروجِprivate parts المَحارِمِwomen forbidden to him
سُرى اللَيلِ دَنّى عَن فُروجِ المَحارِمِ
And [unclear word], when you charged a flock-tender
When you task a fosterer of a brood
with night travel—one too weak to guard his kinswomen's privates—
To traverse the horizons of forbidden pastures by night,
رَأىhe saw اللَيلَthe night ذاpossessing غَولٍperil; destruction عَلَيهِagainst him وَلَمand had not تَكُنbeen
رَأى اللَيلَ ذا غَولٍ عَلَيهِ وَلَم تَكُن
تُكَلِّفُهُburdened him with المِعزىthe goats عِظامَgreat المَجاشِمِhardships
تُكَلِّفُهُ المِعزى عِظامَ المَجاشِمِ
he saw the night as perilous to him, though never had
He sees the night as a ghoul over him, though
the goats burdened him with great hardships.
The goat-hair tents did not task him with bold raids.
أَنَخناwe made our camels kneel بِهَجرٍat Hajar بَعدَماafter وَقَدَblazed الحَصىthe pebbles
أَنَخنا بِهَجرٍ بَعدَما وَقَدَ الحَصى
وَذابَand melted لِعابُsaliva الشَمسِthe sun فَوقَabove العَمائِمِthe turbans
وَذابَ لِعابُ الشَمسِ فَوقَ العَمائِمِ
We made our camels kneel at Hajar after the pebbles blazed,
Shall we moan over a love lost, after the pebbles
and the sun's saliva melted above the turbans.
Have been fired by the sun, and the saliva of the sun melted over turbans?
وَنَحنُand we بِذيat Dhu الأَرطىal-Arta يَقيسُmeasures ظِماأُناour thirsty men
وَنَحنُ بِذي الأَرطى يَقيسُ ظِماأُنا
لَناfor us بِالحَصىwith pebbles شِرباًa drinking-share صَحيحَexact; proper المَقاسِمِthe divisions
لَنا بِالحَصى شِرباً صَحيحَ المَقاسِمِ
While we were at Dhu al-Arta, our thirsty men measured
While we, with him of lofty stature who measures our thirst
a drinking-share for us with pebbles, fairly apportioned.
Against pebbles, find in them perfectly portioned drafts.
فَلَمّاso when تَصافَنّاwe shared equally الإِداوَةَthe waterskin أَجهَشَتrushed; reached out
فَلَمّا تَصافَنّا الإِداوَةَ أَجهَشَت
إِلَيَّtoward me غُصونُbranches; limbs العَنبَرِيِّthe Anbari man الجُراضِمِburly; gluttonous
إِلَيَّ غُصونُ العَنبَرِيِّ الجُراضِمِ
When we shared out the waterskin, there lunged
So when we shared the medicine bag, the branches
toward me the burly Anbari's branch-like limbs.
Of the 'Anbari's myrrh tree thrust towards me.
وَجاءَand he came بِجُلمودٍwith a boulder لَهُof his مِثلُthe size of رَأسِهِhis head
وَجاءَ بِجُلمودٍ لَهُ مِثلُ رَأسِهِ
لِيُسقىso he might be given drink عَلَيهِover it الماءَthe water بَينَamong الصَرائِمِthe sand ridges
لِيُسقى عَلَيهِ الماءَ بَينَ الصَرائِمِ
And he came with a boulder of his, as big as his head,
And he came with a camel stallion the size of his head
so he might be given water over it, among the sand ridges.
To be watered from it between the saddle-cloths.
فَضاقَso was too small عَنِfor الأُشفِيَّةِthe awl/stone (unclear reading) القَعبُthe wooden cup إِذwhen رَمىhe threw
فَضاقَ عَنِ الأُشفِيَّةِ القَعبُ إِذ رَمى
بِهاit in; with it عَنبَرِيٌّan Anbari man مُفطِرٌbreaking his fast غَيرُnot صائِمِfasting
بِها عَنبَرِيٌّ مُفطِرٌ غَيرُ صائِمِ
So the cup was too small for the [hearthstone?], when it was hurled
But the camel's hump was too narrow for the waterskins
in by an Anbari breaking his fast, not fasting.
When an 'Anbari, unmindful of the fast, hurled them.
وَلَمّاand when رَأَيتُI saw العَنبَرِيَّthe Anbari man كَأَنَّهُas though he were
وَلَمّا رَأَيتُ العَنبَرِيَّ كَأَنَّهُ
عَلىon الكِفلِthe saddle-pad خُرآنُdung; droppings الضِباعِthe hyenas القَشاعِمِthe decrepit ones
عَلى الكِفلِ خُرآنُ الضِباعِ القَشاعِمِ
And when I saw the Anbari looking like
And when I saw the 'Anbari like
the dung of decrepit hyenas upon the saddle-pad,
Tattered foxes on a burial ground on the high plateau,
شَدَدتُI strengthened لَهُfor him أَزريmy back; strength وَخَضخَضتُand I shook نُطفَةًa little water
شَدَدتُ لَهُ أَزري وَخَضخَضتُ نُطفَةً
لِصَديانَfor a thirsty man يُرمىis pelted رَأسُهُhis head بِالسَمائِمِby scorching winds
لِصَديانَ يُرمى رَأسُهُ بِالسَمائِمِ
I braced myself for him and shook up a little water
I girded my loins for him and jiggled a little semen
for a thirsty man whose head was pelted by scorching winds.
That would be tossed at the head of an errant slave with a price.
صَديparched الجَوفِthe belly; interior يَهويdroops مِسمَعاهُhis two ears قَدِalready; indeed اِلتَظىblazed
صَدي الجَوفِ يَهوي مِسمَعاهُ قَدِ اِلتَظى
عَلَيهِupon him لَظىthe blaze of يَومٍa day مِنَof القَيظِmidsummer heat جاحِمِfiercely blazing
عَلَيهِ لَظى يَومٍ مِنَ القَيظِ جاحِمِ
Parched within, his ears drooping, there had blazed
The echo of the belly plunges while his hearing is folded over
upon him the fire of a fiercely burning midsummer day.
By the intense heat of a day whose noon is blazing.
وَقُلتُand I said لَهُto him اِرفَعraise جِلدَthe skin of عَينَيكَyour two eyes إِنَّماonly; nothing but
وَقُلتُ لَهُ اِرفَع جِلدَ عَينَيكَ إِنَّما
حَياتُكَyour life فيin الدُنياthis world وَجيفُthe swift trot of الرَواسِمِthe swift camels
حَياتُكَ في الدُنيا وَجيفُ الرَواسِمِ
And I said to him, 'Raise your eyelids: only
And I said to him: Lift the skin from your eyes—your life
the swift camels' trot is your life in this world.'
In this world is but the stench of dead cattle.
عَشِيَّةَon the evening of خِمسِa fifth-day watering interval القَومِthe party إِذwhen كانَthere were مِنهُمُamong them
عَشِيَّةَ خِمسِ القَومِ إِذ كانَ مِنهُمُ
بَقاياremnants الأَواديthe waterskins (uncertain reading) كَالنُفوسِlike souls الكَرائِمِthe precious ones
بَقايا الأَوادي كَالنُفوسِ الكَرائِمِ
At evening on the party's fifth day between waterings, when among them
On the evening of the tribe's retreat, when there remained
the waterskins' remnants were like precious souls,
Of them in the valleys only noble spirits.
فَآثَرتُهُso I preferred him لَمّاwhen رَأَيتُI saw الَّذيthat which بِهِwas in him
فَآثَرتُهُ لَمّا رَأَيتُ الَّذي بِهِ
عَلىover القَومِthe party أَخشىI feared لاحِقاتِensuing المَلاوِمِreproaches
عَلى القَومِ أَخشى لاحِقاتِ المَلاوِمِ
I favored him, when I saw what ailed him,
I preferred him when I saw that which
over the others, fearing the reproaches that might follow,
I fear will befall the people—the ever-present fates.
حِفاظاًto preserve honor وَلَوand if أَنَّthat الإِداوَةَthe waterskin تُشتَرىwere being bought
حِفاظاً وَلَو أَنَّ الإِداوَةَ تُشتَرى
غَلَتwould soar in price فَوقَabove أَثمانٍprices عِظامِgreat; heavy المَغارِمِfinancial burdens
غَلَت فَوقَ أَثمانٍ عِظامِ المَغارِمِ
to preserve my honor; and had the waterskin been for sale,
I wished—had it been possible to buy—
its price would have risen beyond hugely burdensome sums.
To protect him, even were medicine's price atop heaps of ruinous sums,
عَلىat ساعَةٍan hour لَوif كانَthere were فيamong القَومِthe party حاتِمٌHatim
عَلى ساعَةٍ لَو كانَ في القَومِ حاتِمٌ
عَلىdespite جودِهِhis generosity ضَنَّتwould begrudge بِهِit نَفسُthe soul of حاتِمِHatim
عَلى جودِهِ ضَنَّت بِهِ نَفسُ حاتِمِ
At an hour when, had Hatim been among the party,
At an hour when, had there been a Hatim
for all his generosity, Hatim's own soul would have begrudged it.
Among the tribe, his soul would have envied Hatim's munificence.
رَأىdeemed صاحِبُthe owner of المِعزىthe goats الَّذيwhat فيin عُراقِهاits bottom seam
رَأى صاحِبُ المِعزى الَّذي في عُراقِها
رَخيصاًcheap وَلَوeven if أُعطيhe were given بِهاfor it أَلفَa thousand رائِمِnursing dam
رَخيصاً وَلَو أُعطي بِها أَلفَ رائِمِ
The goat-owner considered what lay in its bottom seam
The owner of the goat-hair tent saw him who in his homeland
cheap, even had he been given a thousand nursing dams for it,
Would be cheap, even were a thousand podgy she-camels given for him.
مِنَof الأَمعُزِthe goats اللاتيwhose وَرِثتَyou inherited كِلابَهاtheir dogs
مِنَ الأَمعُزِ اللاتي وَرِثتَ كِلابَها
وَأَرباقَهاand their neck-tethers كَلباًas a dog قَصيرَshort القَوائِمِin legs
وَأَرباقَها كَلباً قَصيرَ القَوائِمِ
from among the goats whose dogs you inherited,
Of the nannies which inherited dogs
and their tether-loops, yourself a short-legged dog.
And their paddocks—a dog with forelegs sawed short.
فَكافَرَنيso he denied my favor إِنif لَمnot أُغِثهُI came to his aid وَلَوand if تَرىcould see
فَكافَرَني إِن لَم أُغِثهُ وَلَو تَرى
مُناخيmy encampment بِهِthere; in it المِعزىthe goats غَداةَon the morning of النَعائِمِal-Na'a'im
مُناخي بِهِ المِعزى غَداةَ النَعائِمِ
So he denied my favor, as though I had not saved him; had they seen
He upbraided me unless I were to help him. And had you seen
my camp there—the goats—on the morning of al-Na'a'im,
My paddocks with the goat-hair tents the day after pleasures!
لَكُنَّthey would be شُهوداًwitnesses أَنthat يُكافِرَhe denies نِعمَتيmy kindness
لَكُنَّ شُهوداً أَن يُكافِرَ نِعمَتي
بِعَطفِat the bend of النَقاthe sand ridge إِذwhen عاصِمٌAsim غَيرُnot قائِمِstanding
بِعَطفِ النَقا إِذ عاصِمٌ غَيرُ قائِمِ
they would have witnessed his denial of my kindness
You would have testified that he showed ingratitude
at the bend of the sand ridge, when Asim was not standing.
For my kindness—protection being absent—with the bite of reproach.
لَأَيقَنَhe would know for certain أَنّيthat I قَدhad; indeed نَقَعتُquenched فُؤادَهُhis heart
لَأَيقَنَ أَنّي قَد نَقَعتُ فُؤادَهُ
بِشَربَةِwith a draught صادٍa thirsty man يابِسِdry الرَأسِof head هائِمِdistraught; wandering
بِشَربَةِ صادٍ يابِسِ الرَأسِ هائِمِ
He would surely know that I had quenched his heart
He would have known that I had poisoned his heart
with a draught for a thirsty, dry-headed, distraught man.
With a drought of withered poison, turbid, squirming.
وَكُنّاand we were كَأَصحابِlike the companions of اِبنِIbn; son of مامَةَMama إِذwhen سَقىhe gave drink
وَكُنّا كَأَصحابِ اِبنِ مامَةَ إِذ سَقى
أَخاa brother; a man of النَمِرِal-Namir العَطشانَthe thirsty one يَومَon the day of الضَجاعِمِal-Daja'im
أَخا النَمِرِ العَطشانَ يَومَ الضَجاعِمِ
And we were like Ibn Mama's companions when he gave drink
We were like the companions of Ibn Mammat when he watered
to the thirsty man of al-Namir on the day of al-Daja'im.
The thirsty brother of the tiger on a day of bold attacks,
إِذاwhen قالَsaid كَعبٌKa'b قَدalready; indeed رَوَيتَyou have drunk your fill اِبنَIbn; son of قاسِطٍQasit
إِذا قالَ كَعبٌ قَد رَوَيتَ اِبنَ قاسِطٍ
يَقولُhe says لَهُto him زِدنيgive me more بِلالَmoisture for الحَلاقِمِthe throats
يَقولُ لَهُ زِدني بِلالَ الحَلاقِمِ
When Ka'b said, 'You have drunk your fill, Ibn Qasit,'
So that when Ka'b said, “You have sated Ibn Qasit,”
he would say to him, 'Give me more moisture for the throat.'
He says to him, “Give me the remainder, O father of calamities!”
فَكُنتُso I was كَكَعبٍlike Ka'b غَيرَexcept أَنَّthat مَنِيَّتيmy destined death
فَكُنتُ كَكَعبٍ غَيرَ أَنَّ مَنِيَّتي
تَأَخَّرَwas deferred عَنّيfrom me يَومُهاits day بِالأَخارِمِat al-Akharim
تَأَخَّرَ عَنّي يَومُها بِالأَخارِمِ
So I was like Ka'b, except that my death
Thus was I like Ka'b, except that my death
had its day deferred for me at al-Akharim.
Was delayed from me on that day among the ruins.
فَرُحناso we set off وَريقُand the spittle of العَنبَرِيُّthe Anbari man كَأَنَّهُas though it were
فَرُحنا وَريقُ العَنبَرِيُّ كَأَنَّهُ
بِأَنيابِon the fangs of ضَبعانٍa male hyena عَلىupon الخُرءِthe dung آزِمِbiting; clamping down
بِأَنيابِ ضَبعانٍ عَلى الخُرءِ آزِمِ
So we set off, and the Anbari's spittle seemed
We set out while the spittle of the 'Anbari was as if
to be on a male hyena's fangs as it clenched upon dung.
With the fangs of two hyenas on a carcass, cramming.
وَكُنتُand I was أُرَجّيhoping for الشُكرُthanks مِنهُfrom him إِذاwhen أَتىhe came to
وَكُنتُ أُرَجّي الشُكرُ مِنهُ إِذا أَتى
ذَويthe people of الشَأمِal-Sham مِنamong; from أَهلِthe people of الحُفَيرِal-Hufayr وَراسِمِand Rasim
ذَوي الشَأمِ مِن أَهلِ الحُفَيرِ وَراسِمِ
And I had hoped for thanks from him when he reached
And I hoped for gratitude from him, were he to come
the folk of al-Sham among the people of al-Hufayr and Rasim.
To those whom he knew in Hawir and marking the high ground.
تَمَنّىwished for هِجائيlampooning me العَنبَريُّthe Anbari man وَخِلتُنيand I thought myself
تَمَنّى هِجائي العَنبَريُّ وَخِلتُني
شَديداًstrong شَكيميmy bit; curb عُرضَةًa target لِلمُراجِمِfor hurled missiles
شَديداً شَكيمي عُرضَةً لِلمُراجِمِ
The Anbari wished to lampoon me, while I thought myself
But the 'Anbari wished abuse on me and forsook me,
strong of bit, a target for hurled missiles.
Leaving me severe and sullen, open to contention.
وَلَوand if كانَhe were مِنfrom أَهلِthe people of القُرىthe towns ماnot أَثابَنيhe repaid me
وَلَو كانَ مِن أَهلِ القُرى ما أَثابَني
عَلىfor الرَميِthe throwing; attack أَقوالَwords اللَئيمِthe base man المُخاصِمِthe quarreller
عَلى الرَميِ أَقوالَ اللَئيمِ المُخاصِمِ
Had he been one of the townsfolk, he would not have repaid me
Had he been from the villages he would not have rewarded
for the attack with a base quarreller's words.
My generosity with the words of the base accuser.
إِذاwhen اِخضَرَّgrew green عَيشومُaishum grass الجِفارِal-Jifar; hollows وَأُرسِلَتand were sent
إِذا اِخضَرَّ عَيشومُ الجِفارِ وَأُرسِلَت
عَلَيهِنَّover them أَنواءُseasonal rains الرَبيعِspring المَرازِمِthe thundering ones
عَلَيهِنَّ أَنواءُ الرَبيعِ المَرازِمِ
When the aishum grass of al-Jifar turns green, and are sent
When the A'shum of Gefer turn verdant and are loosed upon them
over them the spring's thundering rains,
The breezes of blossoming spring, nimble,
فَأَيِّهthen call out بِهِمto them شَهرَينِfor two months أَنّىwherever; however دَعَوتَهُمyou summoned them
فَأَيِّه بِهِم شَهرَينِ أَنّى دَعَوتَهُم
أَجابواthey answered عَلىupon مَرقومَةٍa marked one (feminine) بِالقَوائِمِon the legs
أَجابوا عَلى مَرقومَةٍ بِالقَوائِمِ
then call to them for two months: wherever you summon them,
Which of them, when you invite them two months away
they answer on a mount marked on its legs,
Will they answer on a parchment inscribed with columns?
طِرازَthe fringe of بِلادٍa country عَنaway from عُرَيجِUrayj اِبنِibn; son of جَندَبٍJundab
طِرازَ بِلادٍ عَن عُرَيجِ اِبنِ جَندَبٍ
وَعَنand away from حَيِّthe clan of جُنحودٍJunhud حِمارِthe donkey of القَصائِمِal-Qasa'im; sandy thickets
وَعَن حَيِّ جُنحودٍ حِمارِ القَصائِمِ
at a country's fringe, away from Urayj ibn Jundab,
A tried and true tribe, not from 'Urayg, son of Jundab,
and from Junhud's clan, the ass of al-Qasa'im.
Nor from the quarter of Juhayd, father of plump she-camels.
تَرىyou see كُلَّevery جَعرٍturd عَنبَرِيٍّAnbari خِبائُهُhis tent
تَرى كُلَّ جَعرٍ عَنبَرِيٍّ خِبائُهُ
ثُمامٌthumam grass وَعَيشومٌand aishum grass قِصارُshort الدَعائِمِin supports
ثُمامٌ وَعَيشومٌ قِصارُ الدَعائِمِ
You see every Anbari turd with a tent
You see every 'Anbari's dwelling is a simsim bush
of thumam and aishum grass, its supports short.
Or an a'shum, its tent poles short.
أَلَستُمare you not بِأَصحابيamong my companions وَكانَand there was اِبنُIbn; son of عامِرٍAmir
أَلَستُم بِأَصحابي وَكانَ اِبنُ عامِرٍ
ضَلَلتُمyou lost your way بِهِwith him فَلجُFalj المِياهِthe waters العَيالِمِthe abundant, deep ones
ضَلَلتُم بِهِ فَلجُ المِياهِ العَيالِمِ
Are you not my companions? And there was Ibn Amir,
Are you not my tribesmen? When the son of 'Amir wandered astray
with whom you lost your way at Falj of the deep waters,
You were led into the twisting torrents seething.
غَداةَon the morning بَكىwept مَغراءُMaghra لَمّاwhen تَسافَدَتcopulated with one another
غَداةَ بَكى مَغراءُ لَمّا تَسافَدَت
بِمَغراءَwith Maghra بِالحَيرانِat al-Hayran أَحلامُdreams نائِمِa sleeper
بِمَغراءَ بِالحَيرانِ أَحلامُ نائِمِ
the morning Maghra wept, when there copulated
In the morning Mughra'a wept when
with Maghra at al-Hayran the dreams of a sleeper.
Fantasies of Mughra'a confused her in al-Hayran.
وَلاand not يُدلِجُtravels by night المَولىthe bondsman; client إِذاwhen اللَيلُthe night أَسدَفَتcast darkness
وَلا يُدلِجُ المَولى إِذا اللَيلُ أَسدَفَت
عَلَيهِupon him دُجىthe gloom of أَثباجِهِits middle depths المُتَراكِمِthe heaped-up
عَلَيهِ دُجى أَثباجِهِ المُتَراكِمِ
Nor does the bondsman travel by night when night casts
The Master does not slumber when the darkness of night
over him the gloom of its massed depths.
Enshrouds him in its thickening layers.
تُنيخُmakes kneel; settle المَواليthe bondsmen; clients حينَwhen تَغشىbecome veiled عُيونُهُمtheir eyes
تُنيخُ المَوالي حينَ تَغشى عُيونُهُم
كَأَشباهِlike the likenesses of أَولادِchicks الغَطاطِsandgrouse التَوائِمِthe twins
كَأَشباهِ أَولادِ الغَطاطِ التَوائِمِ
It makes the bondsmen settle when their eyes are veiled,
Cattle bed down when drowsiness covers their eyes—
like the twin chicks of sandgrouse.
Their likeness the young of porcupines paired.
وَلَوand if كانَit were صَفراءَa yellow bowl الثَريدِtharid (broth-soaked bread) وَجَدتَهُمyou would find them
وَلَو كانَ صَفراءَ الثَريدِ وَجَدتَهُم
هُداةًguides بِأَفواهٍwith mouths غِلاظِthick اللَهازِمِat the jaw-joints
هُداةً بِأَفواهٍ غِلاظِ اللَهازِمِ
But if it were a yellow bowl of tharid, you would find them
And had they been the blond thrushes you would have found them
guides, with mouths thick at the jaw-hinges.
Guides with harsh, overwhelming mouths.
إِذاwhen ماever (emphatic) تَلاقىmeet اِبناthe two sons of مُفَدّاةَMufaddah عُفِّرَتwere rubbed in dust
إِذا ما تَلاقى اِبنا مُفَدّاةَ عُفِّرَت
أُنوفُthe noses of بَنيthe sons of الجَعراءِal-Ja'ra' تَحتَbeneath المَناسِمِcamel-footpads
أُنوفُ بَني الجَعراءِ تَحتَ المَناسِمِ
Whenever the two sons of Mufaddah meet, into dust are rubbed
When the two sons of Mufadda meet, the noses
the noses of al-Ja'ra's sons beneath the camels' footpads.
Of the sons of Ja'ra are soiled beneath the mustaches.
وَماand not كانَتِshe was الجَعراءُal-Ja'ra' إِلّاexcept; nothing but وَليدَةًa slave-girl
وَما كانَتِ الجَعراءُ إِلّا وَليدَةً
وَرِثناwe inherited أَباهاher father عَنfrom تَميمِTamim اِبنِibn; son of دارِمِDarim
وَرِثنا أَباها عَن تَميمِ اِبنِ دارِمِ
Al-Ja'ra' was nothing but a slave-girl;
Ja'ra was only a foundling girl
we inherited her father from Tamim ibn Darim.
Whose father we inherited from Tamim son of Darim.
إِذاwhen ماever (emphatic) اِجتَمَعناwe assemble حَكَّمواthey submit to judgment فيover; concerning رِقابِهِمtheir necks
إِذا ما اِجتَمَعنا حَكَّموا في رِقابِهِم
أَلِلعِتقِis it for manumission أَدنىnearer أَمor هُمُthey لِلمَقاسِمِfor division into shares
أَلِلعِتقِ أَدنى أَم هُمُ لِلمَقاسِمِ
Whenever we gather, they submit their necks to judgment:
When we gather they judge that the lowest price
are they nearer to freedom, or meant to be divided into shares?
Buys their necks, or else they are for sharing.
قُعودٌseated بِأَبوابِat the entrances of الزُروبِthe animal pens وَلاand not تَرىyou see
قُعودٌ بِأَبوابِ الزُروبِ وَلا تَرى
لَهُمamong them; for them شاهِداًanyone present; a witness عِندَat الأُمورِaffairs العَظائِمِmomentous; grave
لَهُم شاهِداً عِندَ الأُمورِ العَظائِمِ
They sit at the entrances of pens, and you do not see
Squatters at the abodes of estrangement where you do not see
any of them present at momentous affairs.
Them attend to grave affairs.
وَلَمand not تَعتِقِbecome free الجَعراءُal-Ja'ra' مِنّيfrom me وَماand not بِهاfor her
وَلَم تَعتِقِ الجَعراءُ مِنّي وَما بِها
فِراقٌseparation; release وَلَوeven if أَغضَتshe closed her eyes عَلىupon أَلفِa thousand راغِمِa humbled man
فِراقٌ وَلَو أَغضَت عَلى أَلفِ راغِمِ
Nor has al-Ja'ra' been freed from me, and for her there is no
Ja'ra has not freed me, though she reject
release, though she shut her eyes upon a thousand humbled men.
A thousand who wish to break away.
بِهِمconcerning them كانَhad أَوصانيcharged me أَبيmy father أَنto; that أَضُمَّهُمI gather them
بِهِم كانَ أَوصاني أَبي أَن أَضُمَّهُم
إِلَيَّto me وَأَنهىand ward off عَنهُمُfrom them كُلَّevery ظالِمِoppressor
إِلَيَّ وَأَنهى عَنهُمُ كُلَّ ظالِمِ
Concerning them, my father had charged me to gather them
With them my father charged me to keep close
to me, and ward every oppressor away from them.
And forbade that any wrongdoer mistreat them.
إِذاwhen ماever (emphatic) بَنوthe sons of الجَعراءِal-Ja'ra' لَفّواwrap رُؤوسَهُمtheir heads
إِذا ما بَنو الجَعراءِ لَفّوا رُؤوسَهُم
بَداshows لُؤمُهُمtheir baseness بَينَbetween اللِحىthe beards وَالعَمائِمِand the turbans
بَدا لُؤمُهُم بَينَ اللِحى وَالعَمائِمِ
Whenever al-Ja'ra's sons wrap their heads,
When the clan fold their heads in their turbans
their baseness shows between their beards and turbans.
Their villainy shows between the beard and turban’s hem.
Sol 6.1