إِلَيكَtoward you مِنَfrom الصَمّانِal-Samman وَالرَملِand the sands أَقبَلَتshe came
إِلَيكَ مِنَ الصَمّانِ وَالرَملِ أَقبَلَت
تَخِبُّshe trots وَتَخديand strides swiftly مِنfrom بَعيدٍdistant سَباسِبُهits desert plains
تَخِبُّ وَتَخدي مِن بَعيدٍ سَباسِبُه
Toward you she came from al-Samman and the sands,
From the radiant sands and the yellow dunes she came to you,
trotting and striding from a land of far-flung desert plains.
Swaying gently, her trailing robes billowing in the distance,
وَكائِنand how many وَصَلناwe joined لَيلَةًa night بِنَهارِهاwith its day
وَكائِن وَصَلنا لَيلَةً بِنَهارِها
إِلَيكَtoward you كِلاboth عَصرَيهِماtheir two spans أَناI دائِبُهtirelessly pursuing it
إِلَيكَ كِلا عَصرَيهِما أَنا دائِبُه
And how many a night we joined to its day
And we met one day and night when together they merged,
on the way to you; through both their spans I labored tirelessly.
To you through both their times I made my steady way.
لِنَلقاكَso we may meet you وَاللاقيكَand whoever meets you يَعلَمُknows أَنَّهُthat he
لِنَلقاكَ وَاللاقيكَ يَعلَمُ أَنَّهُ
إِلىtoward خَيرِthe best of أَهلِthe people of الأَرضِthe earth تُحدىare urged on by song رَكائِبُهhis riding camels
إِلى خَيرِ أَهلِ الأَرضِ تُحدى رَكائِبُه
To meet you; and whoever meets you knows that
That I might meet you, and the one who meets you knows
his riding camels are urged toward the best of earth's people.
He goes to meet the best of all the people of the earth.
أَقولُI say لَهاto her إِذwhen هَرَّتِshe loathed الأَرضُthe ground وَاِشتَكَتand complained
أَقولُ لَها إِذ هَرَّتِ الأَرضُ وَاِشتَكَت
حِجارَةَstones صَوّانٍflint تَذوبُmelt صَياهِبُهits dark masses
حِجارَةَ صَوّانٍ تَذوبُ صَياهِبُه
I tell her, as she loathes the ground and complains
I say to her when the ground quaked and complained,
of flint stones whose dark masses melt.
The rocks of Sawaan will melt, their edges crumbling away.
فَإِنَّfor indeed هِشاماًHisham إِنif تُلاقيهِyou meet him سالِماًsafe and sound
فَإِنَّ هِشاماً إِن تُلاقيهِ سالِماً
تَكونيyou will be كَمَنlike one whose بِالغَيثِby rain يَنصُرُis succored جانِبُهhis land
تَكوني كَمَن بِالغَيثِ يَنصُرُ جانِبُه
For if you meet Hisham safe and sound,
For Hisham, if you meet him safe and well,
you will be like one whose land is succored by rain.
You will be as one helped in battle by the rain on his side.
لِتَأتِيَso you may reach خَيرَthe best of الناسِpeople وَالمَلِكِand the king الَّذيwho
لِتَأتِيَ خَيرَ الناسِ وَالمَلِكِ الَّذي
لَهُbefore him كُلُّevery ضَوءٍlight تَضمَحِلُّfade away كَواكِبُهits stars
لَهُ كُلُّ ضَوءٍ تَضمَحِلُّ كَواكِبُه
To reach the best of men, the king
That you may come to the best of men and the king whose
before whom the stars of every radiance fade.
Light dims the shining stars however bright they shine.
تَرىyou see الوَحشَthe wild beasts تَستَحيِيهِare abashed before him وَالأَرضَand the earth إِذwhen غَداbecame
تَرى الوَحشَ تَستَحيِيهِ وَالأَرضَ إِذ غَدا
لَهُfor him مُشرِقاًradiant شَرقِيُّهُits eastern region وَمَغارِبُهand its western reaches
لَهُ مُشرِقاً شَرقِيُّهُ وَمَغارِبُه
You see the wild beasts abashed before him, and the earth, now grown
You see the wild beasts abashed before him, and the earth
radiant for him in its east and western reaches.
Rising in the east for him, setting in the west for him.
فُراتُthe Euphrates of هِشامٍHisham وَالوَليدُand al-Walid يَمُدُّهُreplenishes it
فُراتُ هِشامٍ وَالوَليدُ يَمُدُّهُ
لِآلِfor the family of أَبيAbu العاصيal-Asi فُراتٌan Euphrates يُغالِبُهrivals it
لِآلِ أَبي العاصي فُراتٌ يُغالِبُه
Hisham's Euphrates, which al-Walid replenishes,
Hisham’s Euphrates, and al-Walid who helps him
has a rival Euphrates in the house of Abu al-Asi.
Against the clan of Abu l-‘Aasi, a Euphrates defeating him.
عَلَيكَupon you كِلاboth مَوجَيهِماtheir two waves لَكَfor you يَلتَقيmeet
عَلَيكَ كِلا مَوجَيهِما لَكَ يَلتَقي
عُبابُهُماtheir surging waters فيin مُزبِدٍa foaming sea لَكَfor you ثائِبُهits returning tide
عُبابُهُما في مُزبِدٍ لَكَ ثائِبُه
Both their waves wash over you; for you converge
Upon you both their waves meet and break;
their floodwaters, in a foaming sea whose tide returns to you.
The foam of both flows to you, ever returning.
إِذاwhen اِجتَمَعاthe two gather فيin راحَتَيكَyour two palms كِلاهُماboth of them
إِذا اِجتَمَعا في راحَتَيكَ كِلاهُما
دُوَينَjust beneath كُبَيداتِthe little hearts of السَماءِheaven غَوارِبُهits wave-crests
دُوَينَ كُبَيداتِ السَماءِ غَوارِبُه
When both of them gather in your two palms,
When both are gathered in the palm of your hand
its crests lie just beneath the very heart of heaven.
The Pleiades of the sky have lost their glittering stars.
وَمِنand from أَينَwhere أَخشىI fear الفَقرَpoverty بَعدِafter الَّذيwhat اِلتَقىgathered
وَمِن أَينَ أَخشى الفَقرَ بَعدِ الَّذي اِلتَقى
بِكَفَّيكَin your two hands مِنof مَعروفِbounty ماwhat أَناI طالِبُهseeking it
بِكَفَّيكَ مِن مَعروفِ ما أَنا طالِبُه
And how could I fear poverty after what has gathered
And whence should I fear poverty, after my hands
in your two hands of the bounty I seek?
Have met with your freely-given gifts sought from you?
فَإِنَّfor indeed ذُنوباًa bucketful مِنfrom سِجالِكَyour brimming buckets مالِىءٌfills
فَإِنَّ ذُنوباً مِن سِجالِكَ مالِىءٌ
حِياضيmy pools فَأَفرِغso pour out ليfor me ذُنوباًa bucketful أُناهِبُهI share it out
حِياضي فَأَفرِغ لي ذُنوباً أُناهِبُه
For one bucketful from your brimming buckets fills
For fields of your registering favours brim over with sins;
my pools; pour me a bucketful that I may share.
Empty them out for me, that I may glean them!
أُناهِبُهُI share it الأَدنَينَthose nearest وَالأَبعَدَand the farthest one الَّذيwho
أُناهِبُهُ الأَدنَينَ وَالأَبعَدَ الَّذي
أَتاكَcame to you بِهِwith him مِنfrom أَبعَدِthe farthest reaches of الأَرضِthe earth جالِبُهhis bearer
أَتاكَ بِهِ مِن أَبعَدِ الأَرضِ جالِبُه
I share it with those nearest, and the far-off man
Glean them, the nearest and farthest, brought to you
whose bearer brought him to you from earth's farthest reaches.
By him who came to you from the most distant of lands.
وَماand not مِنهُماof the two of them إِلّاexcept يَرىbelieves أَنَّthat حَقَّهُhis right
وَما مِنهُما إِلّا يَرى أَنَّ حَقَّهُ
عَلَيكَupon you لَهُto him ياO اِبنَson of الخَلايِفِthe caliphs واجِبُهhis rightful due
عَلَيكَ لَهُ يا اِبنَ الخَلايِفِ واجِبُه
And each of the two believes his claim
And neither of them sees that his right upon you
upon you is owed to him, O son of caliphs.
Is binding, O son of Caliphs, his obligation upon you.
أَبىrefused اللَهُGod إِلّاanything but نَصرَكُمyour victory بِجُنودِهِwith His armies
أَبى اللَهُ إِلّا نَصرَكُم بِجُنودِهِ
وَلَيسَand is not بِمَغلوبٍat all defeated مِنَone whose اللَهِGod صاحِبُهhis companion
وَلَيسَ بِمَغلوبٍ مِنَ اللَهِ صاحِبُه
God has willed only your victory through His armies,
God willed only to help you with His soldiers,
and no one with God as his companion is defeated.
And he whose friend is God is not overcome.
وَكائِنand how many إِلَيكُمagainst you قادَled مِنof رَأسِa leader of فِتنَةٍrebellion
وَكائِن إِلَيكُم قادَ مِن رَأسِ فِتنَةٍ
جُنوداًarmies وَأَمثالُand the likes of الجِبالِthe mountains كَتائِبُهhis battalions
جُنوداً وَأَمثالُ الجِبالِ كَتائِبُه
And how many a leader of rebellion has led against you
And ever unto you from the head of sedition came armies
armies, his battalions like mountains!
With warriors, and battalions like mountains in numbers,
فَمِنهُنَّand among them أَيّامٌdays بِصِفّينَat Siffin قَدalready مَضَتhave passed
فَمِنهُنَّ أَيّامٌ بِصِفّينَ قَد مَضَت
وَبِالمَرجِand at al-Marj وَالضَحّاكُwhile al-Dahhak تَجريrace مَقانِبُهhis cavalry squadrons
وَبِالمَرجِ وَالضَحّاكُ تَجري مَقانِبُه
Among them were days at Siffin now past,
Among them days gone by at Siffin, and at Marj,
and at al-Marj, while al-Dahhak's cavalry squadrons raced.
The Day of Arbitration, its evil consequences still flow.
سَماrose لَهُماagainst them both مَروانُMarwan حَتّىuntil أَراهُماhe showed them both
سَما لَهُما مَروانُ حَتّى أَراهُما
حِياضَpools of مَناياfated deaths المَوتِdeath حُمراًcrimson مَشارِبُهits drinking places
حِياضَ مَنايا المَوتِ حُمراً مَشارِبُه
Marwan rose against them both, until he showed them
High were their waters for them until Marwan showed them
the pools of deadly fate, their drinking places crimson.
The cisterns of death red with blood for their drinking.
فَماso no قامَarose بَعدَafter الدارِthe house قَوّادُa leader of فِتنَةٍrebellion
فَما قامَ بَعدَ الدارِ قَوّادُ فِتنَةٍ
لِيُشعِلَهاto kindle it إِلّاexcept وَمُروانُand Marwan ضارِبُهstriking him
لِيُشعِلَها إِلّا وَمُروانُ ضارِبُه
No leader of rebellion arose after the affair of the house
Ever since the abode was left masterless by the mischief-stirrer,
to set it ablaze without Marwan striking him.
Marwan was the kindler of its flames and its striker.
أَبىrefused اللَهُGod إِلّاanything but أَنَّthat مُلكَكُمُyour dominion الَّذيwhich
أَبى اللَهُ إِلّا أَنَّ مُلكَكُمُ الَّذي
بِهِthrough it ثَبَتَstood firm الدينُthe faith الشَديدُstrong نَصائِبُهits pillars
بِهِ ثَبَتَ الدينُ الشَديدُ نَصائِبُه
God has willed only that your dominion—
God willed that your kingdom which made strong
through which the faith stood firm—be strong in its pillars.
The resolute religion should have for itself battle days.
Sol 6.1