أَلِمّاstop, you two عَلىat أَطلالِthe ruins of سُعدىSu‘da نُسَلِّمِlet us greet
أَلِمّا عَلى أَطلالِ سُعدى نُسَلِّمِ
دَوارِسَeffaced ruins لَمّاwhen اِستُنطِقَتwere asked to speak لَمdid not تَكَلَّمِspeak
دَوارِسَ لَمّا اِستُنطِقَت لَم تَكَلَّمِ
Stop, you two, at Su‘da’s ruins, that we may greet them—
When we passed by the ruins of Su'da's abode
effaced ruins that, when asked to speak, gave no answer.
We made our camels kneel down but they were silent
وُقوفاًstanding بِهاat them صَحبيmy companions عَلَيَّbeside me وَإِنَّماand only
وُقوفاً بِها صَحبي عَلَيَّ وَإِنَّما
عَرَفتُI recognized رُسومَthe traces of الدارِthe dwelling بَعدَafter التَوَهُّمِconjecture
عَرَفتُ رُسومَ الدارِ بَعدَ التَوَهُّمِ
My companions stood there beside me; only
My friends stopped with me, though I only recognized
after conjecture did I recognize the dwelling’s traces.
The outline of the abode after much confusion
يَقولونَthey say لاdo not تَهلِكperish أَسىًfrom grief وَلَقَدand already بَدَتappeared
يَقولونَ لا تَهلِك أَسىً وَلَقَد بَدَت
لَهُمto them عَبَراتُthe tears of المُستَهامِthe love-distraught one المُتَيَّمِthe love-enslaved one
لَهُم عَبَراتُ المُستَهامِ المُتَيَّمِ
They say, “Do not perish of grief,” while already there appeared
They said "Don't sorrow yourself to death", though to them
to them the tears of one maddened and enslaved by love.
My streaming tears revealed my deep distress
فَقُلتُso I said لَهُمto them لاdo not تَعذُلونيreproach me فَإِنَّهاfor they are
فَقُلتُ لَهُم لا تَعذُلوني فَإِنَّها
مَنازِلُdwellings كانَتonce were مِنbelonging to نَوارَNawar بِمَعلَمِat a known site
مَنازِلُ كانَت مِن نَوارَ بِمَعلَمِ
So I said to them, “Do not reproach me, for these are
I said "Don't blame me, for it was once a dwelling
dwellings once belonging to Nawar, at a known site.”
Of splendor, clearly marked and known"
أَتانيcame to me مِنَof الأَنباءِthe news بَعدَafter الَّذيwhat مَضىhad passed
أَتاني مِنَ الأَنباءِ بَعدَ الَّذي مَضى
لِشَيبانَfor Shayban مِنof عادِيِّancient مَجدٍglory مُقَدَّمِforemost
لِشَيبانَ مِن عادِيِّ مَجدٍ مُقَدَّمِ
News reached me, after what had gone before
After what has passed, news reached me
of Shayban’s ancient, foremost glory:
Of glory and honor coming to Shimr the old
غَداةَthe morning when قَرَواthey entertained كِسرىKisra وَحَدَّand the might of جُنودِهِhis troops
غَداةَ قَرَوا كِسرى وَحَدَّ جُنودِهِ
بِبَطحاءِon the broad plain of ذيDhu قارٍQar قِرىًa feast for guests لَمnot يُعَتَّمِwas delayed
بِبَطحاءِ ذي قارٍ قِرىً لَم يُعَتَّمِ
the morning they entertained Kisra and the might of his troops
The morning Kisra's army shattered
on Dhu Qar’s broad plain, with a feast served without delay.
The hosts of Qarqisiya unsuspectingly
أَباحواthey made accessible حِمىًa guarded preserve قَدalready كانَhad been قِدماًlong ago مُحَرَّماًforbidden
أَباحوا حِمىً قَد كانَ قِدماً مُحَرَّماً
فَأَضحىso it became عَلىto شَيبانَShayban غَيرَnot مُحَرَّمِforbidden
فَأَضحى عَلى شَيبانَ غَيرَ مُحَرَّمِ
They opened a guarded preserve that had long been forbidden,
They violated a sanctuary, long forbidden
so it became no longer forbidden to Shayban,
Leaving Shimr's waters free for all
مِنِamong اِبنَيthe two sons of نِزارٍNizar وَاليَمانَينَand the Yemenites بَعدَهُمafter them
مِنِ اِبنَي نِزارٍ وَاليَمانَينَ بَعدَهُم
أَياديhands (scattered bands) سَباSaba وَالعَقلُand understanding لِلمُتَفَهِّمِfor the discerning
أَيادي سَبا وَالعَقلُ لِلمُتَفَهِّمِ
among Nizar’s two sons and the Yemenites after them—
By the hands of Banu Nizar and the Yemenites after them
scattered like Saba’s people; understanding is for the discerning.
Intelligence belongs to the understanding minds
فَخُصَّتthus was singled out بِهِfor it شَيبانُShayban مِنfrom دونِapart from قَومِهاits people
فَخُصَّت بِهِ شَيبانُ مِن دونِ قَومِها
عَلىover راضِياتٍcontented ones مِنamong أُنوفٍnoses وَرُغَّمِand ones rubbed in dust
عَلى راضِياتٍ مِن أُنوفٍ وَرُغَّمِ
Thus Shayban alone was singled out for it among its people,
So Shimr was singled out among her tribe
whether noses were content or rubbed in the dust.
With the satisfied, dignified noses
فَصارَتthen it passed لِذُهلٍto Dhuhl دونَto the exclusion of شَيبانَShayban إِنَّهُمfor they
فَصارَت لِذُهلٍ دونَ شَيبانَ إِنَّهُم
ذَوُوpossessors of العِزِّhonor عِندَin matters of المُنتَمىlineage وَالتَكَرُّمِand noble generosity
ذَوُو العِزِّ عِندَ المُنتَمى وَالتَكَرُّمِ
Then it fell to Dhuhl alone among Shayban, for they
And so Shimr surpassed the tribe of Duhl
possess honor in lineage and noble generosity.
The honorable and generous as all deemed
فَآلَتthen it passed لِحَمّامٍto Hammam فَفازواand so they won بِصَفوِهاits choicest share
فَآلَت لِحَمّامٍ فَفازوا بِصَفوِها
وَمَنand whoever يُعطِpays أَثمانَthe prices of المَكارَمِnoble deeds يُعظَمِis honored
وَمَن يُعطِ أَثمانَ المَكارَمِ يُعظَمِ
Then it passed to Hammam, and they won its choicest share;
Authority passed to the dove, and it succeeded through her favour
and whoever pays the price of noble deeds is honored.
Whoever gives generously is always revered
فَأَبلِغso convey أَباAbu (father of) عَبدِ‘Abd (servant of) المَليكِal-Malīk (the Sovereign) رِسالَةًa message
فَأَبلِغ أَبا عَبدِ المَليكِ رِسالَةً
يَمينَan oath of وَفاءٍfidelity لَمnot تَنَطَّفwas tainted بِمَأثَمِwith sin
يَمينَ وَفاءٍ لَم تَنَطَّف بِمَأثَمِ
So convey to Abu ‘Abd al-Malīk a message:
So pass on my message of faithful alliance
an oath of fidelity, untainted by sin.
It bears no sin or treason as I have sworn
سَتَأتيكَwill come to you مِنّيfrom me كُلَّevery عامٍyear قَصيدَةٌa poem
سَتَأتيكَ مِنّي كُلَّ عامٍ قَصيدَةٌ
مُحَبَّرَةٌfinely adorned نوفيكَهاwe will deliver it to you in full كُلَّevery مَوسِمِseason
مُحَبَّرَةٌ نوفيكَها كُلَّ مَوسِمِ
Every year a poem from me will come to you,
To you I will send a ode every year
finely adorned, which we shall deliver to you in full each season.
Inked in devotion at each season
فَهَذيso these ثَلاثٌthree قَدalready أَتَتكَhave reached you وَبَعدَهاand after them
فَهَذي ثَلاثٌ قَد أَتَتكَ وَبَعدَها
قَصائِدَpoems إِلّاif not أودِI perish لاnot تَتَصَرَّمِcease
قَصائِدَ إِلّا أودِ لا تَتَصَرَّمِ
These, then, are three that have reached you; after them
More poems unless you forbid their flow
will come poems that, if I do not perish, will not cease,
In reward for honoring me, clothing me
جَزاءًin recompense بِماfor what أَولَيتَنيyou bestowed on me إِذwhen حَبَوتَنيyou gifted me
جَزاءً بِما أَولَيتَني إِذ حَبَوتَني
بِجابِيَةِat Jabiya الجَولانِthe Golan ذاتِpossessing المُخَرَّمِthe mountain pass
بِجابِيَةِ الجَولانِ ذاتِ المُخَرَّمِ
in return for what you bestowed on me when you favored me
In the gowns of Golan, their dye now faded
at Jabiya of the Golan, with its mountain pass.
If I have reproached the Bakrs in the past, still I
وَإِنand even if أَكُI am قَدalready عاتَبتُI have reproached بَكراًBakr فَإِنَّنيyet I am
وَإِن أَكُ قَد عاتَبتُ بَكراً فَإِنَّني
رَهينٌpledged لِبَكرٍto Bakr بِالرِضاin goodwill وَالتَكَرُّمِand noble generosity
رَهينٌ لِبَكرٍ بِالرِضا وَالتَكَرُّمِ
Though I have reproached Bakr, I am
Am indebted to the Bakrs, bound by consent and kindness
bound to Bakr by goodwill and noble generosity.
Partial English translation: 31 of 32 Arabic lines translated.
Sol 6.1