فَطامَنَso he calmed نَفسيmy soul بَعدَماafter نَشَزَتrose in agitation بِهاwith it
فَطامَنَ نَفسي بَعدَما نَشَزَت بِها
مَخافَتَهاits fear وَالريقُand saliva لَمdid not يَبلُلِmoisten الفَماthe mouth
مَخافَتَها وَالريقُ لَم يَبلُلِ الفَما
So he calmed my soul after it had been stirred by
My soul was calmed after it rebelled
its fear, while saliva had not moistened the mouth.
Fearing it, though no saliva wet my mouth
وَماand not تَرَكَتleft كَفّاthe two hands of هِشامٍHisham مَدينَةًa city
وَما تَرَكَت كَفّا هِشامٍ مَدينَةً
بِهاin it عِوَجٌcrookedness فيin الدينِreligion إِلّاexcept that تَقَوَّماbecame straight
بِها عِوَجٌ في الدينِ إِلّا تَقَوَّما
And Hisham's two hands left no city
And Hisham left no crooked town
with crookedness in religion without its being set straight.
With wrong in religion, without straightening it
يُؤَدّيpays إِلَيهِto him الخَرجَthe tribute مَنwhoever كانَwas مُشرِكاًa polytheist
يُؤَدّي إِلَيهِ الخَرجَ مَن كانَ مُشرِكاً
وَيَرضىand is pleased بِهِwith him مَنwhoever كانَwas لِلَّهِto God مُسلِماsubmitting
وَيَرضى بِهِ مَن كانَ لِلَّهِ مُسلِما
Whoever is a polytheist pays him tribute,
Payment of tax comes from whoever was an idolater
and whoever submits to God is pleased with him.
And whoever was Muslim for God is satisfied with it
أَبوكُمyour father أَبوAbu (father of) العاصيal-Asi الَّذيwho كانَused to يَنجَليshine forth
أَبوكُم أَبو العاصي الَّذي كانَ يَنجَلي
بِهِthrough him الضَوءُthe light عَمَّنfrom whoever كانَwas بِاللَيلِin the night أَظلَماin darkness
بِهِ الضَوءُ عَمَّن كانَ بِاللَيلِ أَظلَما
Your father was Abu al-Asi, through whom would shine
Your father, Abu Al-'Asi, who used to shine
the light for those darkened by night.
His light on whoever was in the night, darker
وَكانَتand there were لَهُbelonging to him كَفّانِtwo hands إِحداهُماone of them الثَرىmoist earth
وَكانَت لَهُ كَفّانِ إِحداهُما الثَرى
ثَرىmoist earth of الغَيثِthe rain وَالأُخرىand the other بِهاwith it كانَhe was أَنعَماmore generous
ثَرى الغَيثِ وَالأُخرى بِها كانَ أَنعَما
He had two hands: one was moist earth,
And he had two palms, one for the soil
earth watered by rain; with the other he was more generous.
The soil of rain, the other with which he was generous
ضَرَبتَyou struck بِهاwith it النُكّاثَthe oath-breakers حَتّىuntil اِهتَدَواthey found guidance بِهاthrough it
ضَرَبتَ بِها النُكّاثَ حَتّى اِهتَدَوا بِها
لِمَنfor whoever كانَhad صَلّىprayed مِنamong فَصيحٍan eloquent speaker وَأَعجَماand a foreign-tongued speaker
لِمَن كانَ صَلّى مِن فَصيحٍ وَأَعجَما
With it you struck the oath-breakers until through it they found guidance,
You struck the slanderers with it until they were guided by it
for all who had prayed, whether eloquent or foreign-tongued,
To whoever prayed, eloquent speaker or mute
بِسَيفٍwith a sword بِهِwith it لاقىmet in battle بِبَدرٍat Badr مُحَمَّدٌMuhammad
بِسَيفٍ بِهِ لاقى بِبَدرٍ مُحَمَّدٌ
إِذاwhenever مَسَّit touched أَصحابَrecipients of الضَريبَةِthe stroke صَمَّماit cut clean through
إِذا مَسَّ أَصحابَ الضَريبَةِ صَمَّما
with a sword with which Muhammad fought at Badr:
With a sword with which Muhammad met
whenever it touched those receiving its stroke, it cut clean through.
At Badr, when it touched the people of tyranny, resolute
Sol 6.1