تَضاحَكَتshe laughed aloud أَنbecause رَأَتshe saw شَيباًgray hair تَفَرَّعَنيhad crowned me
تَضاحَكَت أَن رَأَت شَيباً تَفَرَّعَني
كَأَنَّهاas though she أَبصَرَتsaw بَعضَsome of الأَعاجيبِthe marvels
كَأَنَّها أَبصَرَت بَعضَ الأَعاجيبِ
She laughed when she saw gray hair crowning me,
As though she had seen some marvel.
مِنamong نِسوَةٍwomen لِبَنيof the sons of لَيثٍLayth وَجيرَتِهِمand their neighbors
مِن نِسوَةٍ لِبَني لَيثٍ وَجيرَتِهِم
بَرَحنَwere overwhelming بِالعَينِto the eye مِنthrough حُسنٍbeauty وَمِنand through طيبِsweetness
بَرَحنَ بِالعَينِ مِن حُسنٍ وَمِن طيبِ
One of the women of Banu Layth and their neighbors,
Who overwhelmed the eye with beauty and sweetness.
فَقُلتُso I said إِنَّindeed الحَوارِيّاتِfair-skinned women مَعطَبَةٌa cause of ruin
فَقُلتُ إِنَّ الحَوارِيّاتِ مَعطَبَةٌ
إِذاwhen تَفَتَّلنَthey sway and turn مِنfrom تَحتِbeneath الجَلابيبِthe cloaks
إِذا تَفَتَّلنَ مِن تَحتِ الجَلابيبِ
So I said: fair-skinned women bring ruin
When they sway and turn beneath their cloaks.
يَدنَونَthey draw near بِالقَولِin speech وَالأَحشاءُwhile the hearts نائِيَةٌare far away
يَدنَونَ بِالقَولِ وَالأَحشاءُ نائِيَةٌ
كَدَأبِlike the practice of ذيthe holder of الصِعنِthe small skin-bag مِنin نَأيٍdrawing away وَتَقريبِand bringing near
كَدَأبِ ذي الصِعنِ مِن نَأيٍ وَتَقريبِ
They draw near in speech, while their hearts remain far away,
Like the man with the skin-bag, drawing back and bringing near.
وَبِالأَمانِيَّand with promises حَتّىuntil يَختَلِبنَthey beguile بِهاthrough them
وَبِالأَمانِيَّ حَتّى يَختَلِبنَ بِها
مَنone who كانَwas يُحسَبُconsidered مِنّاamong us غَيرَnot مَخلوبِbeguiled
مَن كانَ يُحسَبُ مِنّا غَيرَ مَخلوبِ
And with promises, until through them they beguile
One of us once thought beyond beguiling.
يَأبىrefuses إِذاwhen قُلتُI say أَنسىI will forget ذِكرَthe memory of غانِيَةٍa beautiful woman
يَأبى إِذا قُلتُ أَنسى ذِكرَ غانِيَةٍ
قَلبٌa heart يَحِنُّthat yearns إِلىfor البيضِfair-skinned women الرَعابيبِsoft, full-figured women
قَلبٌ يَحِنُّ إِلى البيضِ الرَعابيبِ
Whenever I say I will forget a beauty, it refuses—
A heart that yearns for fair, soft, full-figured women.
أَنتِyou (woman) الهَوىlove لَوif only تُواتيناwould favor us زِيارَتُكُمyour visit
أَنتِ الهَوى لَو تُواتينا زِيارَتُكُم
أَوor كانَwere وَليُكِyour nearness عَنّاfrom us غَيرَnot مَحجوبِwithheld
أَو كانَ وَليُكِ عَنّا غَيرَ مَحجوبِ
You are my love, if only you would favor us with a visit,
Or your nearness were not withheld from us.
ياO أَيُّهاyou الراكِبُrider المُزجيurging onward مَطِيَّتُهُhis mount
يا أَيُّها الراكِبُ المُزجي مَطِيَّتُهُ
يُريدُhe seeks مَجمَعَthe gathering-place of حاجاتِthe needs of الأَراكيبِriding parties
يُريدُ مَجمَعَ حاجاتِ الأَراكيبِ
O rider urging his mount onward,
Seeking the gathering-place of riders' needs,
إِذاwhen أَتَيتَyou reach أَميرَthe Commander of المُؤمِنينَthe Faithful فَقُلthen say
إِذا أَتَيتَ أَميرَ المُؤمِنينَ فَقُل
بِالنَصحِwith sincere counsel وَالعِلمِand knowledge قَولاًwords غَيرَnot مَكذوبِfalse
بِالنَصحِ وَالعِلمِ قَولاً غَيرَ مَكذوبِ
When you reach the Commander of the Faithful, say
In sincere counsel and knowledge, words free of falsehood:
أَمّاas for العِراقُIraq فَقَدhas indeed أَعطَتكَgiven you طاعَتَهاits obedience
أَمّا العِراقُ فَقَد أَعطَتكَ طاعَتَها
وَعادَand again يَعمُرُis being rebuilt مِنهاwithin it كُلُّevery تَخريبِruined place
وَعادَ يَعمُرُ مِنها كُلُّ تَخريبِ
As for Iraq, it has given you its obedience,
And all that was ruined there is being rebuilt.
أَرضٌa land رَمَيتَyou hurled إِلَيهاtoward it وَهيَwhile it was فاسِدَةٌcorrupt
أَرضٌ رَمَيتَ إِلَيها وَهيَ فاسِدَةٌ
بِصارِمٍwith a keen blade مِنamong سُيوفِthe swords of اللَهِGod مَشبوبِblazing
بِصارِمٍ مِن سُيوفِ اللَهِ مَشبوبِ
A land into which, when it lay corrupt, you hurled
A blazing blade from among the swords of God.
لاnot يَغمِدُhe sheathes السَيفَthe sword إِلّاexcept ماto يُجَرِّدَهُdraw it
لا يَغمِدُ السَيفَ إِلّا ما يُجَرِّدَهُ
عَلىupon قَفاthe nape of مُحرِمٍa transgressor بِالسوقِin the marketplace مَصلوبِcrucified
عَلى قَفا مُحرِمٍ بِالسوقِ مَصلوبِ
He sheathes his sword only to draw it
Against the nape of a transgressor crucified in the marketplace.
مُجاهِدٍa warrior لِعُداةِagainst the enemies of اللَهِGod مُحتَسِبٍseeking divine reward
مُجاهِدٍ لِعُداةِ اللَهِ مُحتَسِبٍ
جِهادَهُمfighting them بِضِرابٍwith repeated blows غَيرَnot تَذبيبِmere warding-off
جِهادَهُم بِضِرابٍ غَيرَ تَذبيبِ
A warrior against God's foes, seeking His reward
For fighting them with blows, not mere feeble parrying.
إِذاwhen الحُروبُwars بَدَتappeared أَنيابُهاtheir fangs خَرَجَتemerged
إِذا الحُروبُ بَدَت أَنيابُها خَرَجَت
ساقاthe two legs of شِهابٍa meteor عَلىupon الأَعداءِthe enemies مَصبوبِpoured down
ساقا شِهابٍ عَلى الأَعداءِ مَصبوبِ
When wars bare their fangs, there emerge
A meteor's two legs, hurled down upon the enemy.
فَالأَرضُso the earth لِلَّهِbelongs to God وَلّاهاHe entrusted it to خَليفَتُهُHis caliph
فَالأَرضُ لِلَّهِ وَلّاها خَليفَتُهُ
وَصاحِبُand the ally of اللَهِGod فيهاin it غَيرُnot مَغلوبِdefeated
وَصاحِبُ اللَهِ فيها غَيرُ مَغلوبِ
The earth is God's; He entrusted it to His caliph,
And God's ally there is never overcome.
بَعدَafter الفَسادِthe corruption الَّذيwhich قَدalready كانَhad قامَcarried out بِهِit
بَعدَ الفَسادِ الَّذي قَد كانَ قامَ بِهِ
كَذّابُthe liar of مَكَّةَMecca مِنthrough مَكرٍdeceit وَتَخريبِand devastation
كَذّابُ مَكَّةَ مِن مَكرٍ وَتَخريبِ
After the corruption that had been wrought
By Mecca's liar, through deceit and devastation.
رامواthey sought الخِلافَةَthe caliphate فيthrough غَدرٍtreachery فَأَخطَأَهُمbut eluded them
راموا الخِلافَةَ في غَدرٍ فَأَخطَأَهُم
مِنهاof it صُدورٌthe forequarters وَفازواand they gained بِالعَراقيبِthe hocks
مِنها صُدورٌ وَفازوا بِالعَراقيبِ
They sought the caliphate through treachery, but were denied
Its forequarters, and won only its hocks.
كانواthey were كَسالِئَةٍlike a butter-renderer حَمقاءَfoolish إِذwhen حَقَنَتshe stored
كانوا كَسالِئَةٍ حَمقاءَ إِذ حَقَنَت
سِلاءَهاher clarified butter فيin أَديمٍa hide غَيرِnot مَربوبِtreated
سِلاءَها في أَديمٍ غَيرِ مَربوبِ
They were like a foolish butter-renderer who stored
Her clarified butter in an untreated skin.
وَالناسُand the people فيin فُتنَةٍturmoil عَمياءَblind قَدhad تَرَكَتleft
وَالناسُ في فُتنَةٍ عَمياءَ قَد تَرَكَت
أَشرافَهُمtheir nobles بَينَbetween مَقتولٍslain وَمَحروبِand despoiled
أَشرافَهُم بَينَ مَقتولٍ وَمَحروبِ
While the people were in blind turmoil that had left
Their nobles either slain or despoiled.
دَعواthey prayed لِيَستَخلِفَthat He appoint as caliph الرَحمَنُthe Merciful خَيرَهُمُthe best of them
دَعوا لِيَستَخلِفَ الرَحمَنُ خَيرَهُمُ
وَاللَهُand God يَسمَعُhears دَعوىthe appeal of كُلِّevery مَكروبِanguished person
وَاللَهُ يَسمَعُ دَعوى كُلِّ مَكروبِ
They prayed that the Merciful would make their best man caliph,
And God hears the appeal of everyone in anguish.
فَاِنقَضَّthen he swooped مِثلَlike عَتيقِa noble one among الطَيرِbirds تَتبَعُهُfollowing him
فَاِنقَضَّ مِثلَ عَتيقِ الطَيرِ تَتبَعُهُ
مَساعِرُkindlers of الحَربِwar مِنamong مُردٍbeardless youths وَمِنand among شَيبِgray-haired men
مَساعِرُ الحَربِ مِن مُردٍ وَمِن شَيبِ
Then he swooped like a noble bird, followed by
Kindlers of war, beardless youths and gray-haired men.
لاnot يَعلِفُhe feeds الخَيلَthe horses مَشدوداًstrapped رَحائِلُهاtheir saddles
لا يَعلِفُ الخَيلَ مَشدوداً رَحائِلُها
فيat مَنزِلٍa stopping-place بِنَهارٍby day غَيرَexcept تَأويبِdaylong marching
في مَنزِلٍ بِنَهارٍ غَيرَ تَأويبِ
He never fodders the horses, their saddles still strapped,
At a daytime halt, except on a daylong march.
تَغدوset out at dawn الجِيادُthe steeds وَيَغدوand he sets out وَهوَwhile he is فيin قَتَمِdark dust
تَغدو الجِيادُ وَيَغدو وَهوَ في قَتَمِ
مِنfrom وَقعِthe hoofbeats of مُنعَلَةٍa shod mare تُزجىurged onward وَمَجنوبِand a led horse
مِن وَقعِ مُنعَلَةٍ تُزجى وَمَجنوبِ
The steeds set out at dawn, and he sets out amid dark dust
From the hoofbeats of shod mounts urged onward and horses led alongside.
قيدَتwere led لَهُfor him مِنfrom قُصورِthe palaces of الشامِSyria ضُمَّرُهاthe lean ones among them
قيدَت لَهُ مِن قُصورِ الشامِ ضُمَّرُها
يَطلُبنَseeking شَرقِيَّthe eastern part of أَرضٍa land بَعدَafter تَغريبِwestward travel
يَطلُبنَ شَرقِيَّ أَرضٍ بَعدَ تَغريبِ
Those lean steeds were led to him from Syria's palaces,
Seeking an eastern land after westward travel.
حَتّىuntil أَناخَhe encamped مَكانَin the place of الضَيفِa guest مُغتَصِباًseizing by force
حَتّى أَناخَ مَكانَ الضَيفِ مُغتَصِباً
فيamid مُكفَهِرَّينِtwo grim hosts مِثلَيeach like حَرَّةِa lava-field of اللوبِblack rock
في مُكفَهِرَّينِ مِثلَي حَرَّةِ اللوبِ
Until he camped in a guest's place, taking it by force,
Amid two grim hosts, each like a field of black lava-rock.
وَقَدand already رَأىhad seen مُصعَبٌMus'ab فيin ساطِعٍa rising cloud سَبِطٍspreading wide
وَقَد رَأى مُصعَبٌ في ساطِعٍ سَبِطٍ
مِنهاfrom them سَوابِقَthe vanguards of غاراتٍraids أَطانيبِcavalry bands
مِنها سَوابِقَ غاراتٍ أَطانيبِ
Mus'ab had already seen, in a rising, spreading dust-cloud,
Their foremost raiders, in cavalry bands.
يَومَthe day تَرَكنَthey left لِإِبراهيمَfor Ibrahim عافِيَةًa foraging flock
يَومَ تَرَكنَ لِإِبراهيمَ عافِيَةً
مِنَof النُسورِvultures وُقوعاًsettling down وَاليَعاقيبِand male partridges
مِنَ النُسورِ وُقوعاً وَاليَعاقيبِ
The day they left Ibrahim to a scavenging flock
Of vultures settling down, and male partridges.
كَأَنَّas though طَيراًbirds مِنَof الراياتِthe banners فَوقُهُمُabove them
كَأَنَّ طَيراً مِنَ الراياتِ فَوقُهُمُ
فيin قاتِمٍdark dust لَيطُهاtheir shafts حُمرُred الأَنابيبِshaft-sections
في قاتِمٍ لَيطُها حُمرُ الأَنابيبِ
As though the banners above them were birds
In dark dust, their shafts red between the joints.
أَشطانَlong ropes of مَوتٍdeath تَراهاyou see them كُلَّماwhenever وَرَدَتthey plunge in
أَشطانَ مَوتٍ تَراها كُلَّما وَرَدَت
حُمراًred إِذاwhen رُفِعَتraised مِنfrom بَعدِafter تَصويبِbeing lowered
حُمراً إِذا رُفِعَت مِن بَعدِ تَصويبِ
Ropes of death—you see them, whenever they plunge in,
Red when raised after being lowered.
يَتبَعنَthey follow مَنصورَةًa victorious banner تَروىdrinks its fill إِذاwhen لَقِيَتit meets the foe
يَتبَعنَ مَنصورَةً تَروى إِذا لَقِيَت
بِقانِئٍwith crimson مِنof دَمِthe blood of الأَجوافِthe body's depths مَغصوبِwrested away
بِقانِئٍ مِن دَمِ الأَجوافِ مَغصوبِ
They follow a victorious banner, whose thirst in battle is quenched
With crimson blood wrested from the body's depths.
فَأَصبَحَand so اللَهُGod وَلّىentrusted الأَمرُrule خَيرَهُمُto the best of them
فَأَصبَحَ اللَهُ وَلّى الأَمرُ خَيرَهُمُ
بَعدَafter اِختِلافٍdiscord وَصَدعٍand a rift غَيرِnot مَشعوبِmended
بَعدَ اِختِلافٍ وَصَدعٍ غَيرِ مَشعوبِ
Thus God entrusted rule to the best of them,
After discord and a rift left unhealed.
تُراثَthe inheritance of عُثمانَUthman كانواthey were الأَولِياءَthe rightful guardians لَهُof it
تُراثَ عُثمانَ كانوا الأَولِياءَ لَهُ
سِربالَa robe of مُلكٍkingship عَلَيهِمupon them غَيرَnot مَسلوبِstripped away
سِربالَ مُلكٍ عَلَيهِم غَيرَ مَسلوبِ
Uthman's legacy, of which they were the rightful guardians,
A robe of kingship upon them, never stripped away.
يَحميprotects إِذاwhen لَبِسواthey don الماذِيُّfine chainmail مُلكَهُمُtheir kingdom
يَحمي إِذا لَبِسوا الماذِيُّ مُلكَهُمُ
مِثلَlike القُرومِmighty camel-stallions تَسامىrising to challenge لِلمَصاعيبِuntamed camels
مِثلَ القُرومِ تَسامى لِلمَصاعيبِ
They defend their kingdom when they don fine mail,
Like great camel-stallions challenging the untamed.
قَومٌa people أَبوهُمtheir father أَبوAbu العاصيal-Asi أَجادَexcelled بِهِمin them
قَومٌ أَبوهُم أَبو العاصي أَجادَ بِهِم
قَرمٌa great stallion نَجيبٌnoble-bred لِحُرّابِto warriors مَناجيبِhighborn
قَرمٌ نَجيبٌ لِحُرّابِ مَناجيبِ
A people whose father is Abu al-Asi; he sired them well—
A noble stallion, sire to highborn warriors.
قَومٌa people أُثيبواwere rewarded عَلىfor الإِحسانِgoodness إِذwhen مَلَكواthey ruled
قَومٌ أُثيبوا عَلى الإِحسانِ إِذ مَلَكوا
وَمِنand from يَدِthe hand of اللَهِGod يُرجىis hoped for كُلُّevery تَثويبِrecompense
وَمِن يَدِ اللَهِ يُرجى كُلُّ تَثويبِ
A people rewarded for their goodness when they became rulers,
And from God's hand every recompense is hoped for.
فَلَوso if only رَأَيتَyou had looked إِلىat قَوميmy people إِذاwhen اِنفَرَجَتthey parted
فَلَو رَأَيتَ إِلى قَومي إِذا اِنفَرَجَت
عَنfrom سابِقٍa courser وَهُوَwhile he يَجريruns غَيرِnot مَسبوبِreviled
عَن سابِقٍ وَهُوَ يَجري غَيرِ مَسبوبِ
If only you had seen my people when they parted
To reveal a courser running, beyond reproach,
أَغَرَّwhite-blazed يُعرَفُis recognized دونَapart from الخَيلِthe horses مُشتَرِفاًholding his head high
أَغَرَّ يُعرَفُ دونَ الخَيلِ مُشتَرِفاً
كَالغَيثِlike rain يَحفِشُgathers أَطرافَthe fringes of الشَآبيبِthe downpours
كَالغَيثِ يَحفِشُ أَطرافَ الشَآبيبِ
White-blazed, distinct from other horses, holding his head high,
Like a rainstorm gathering the fringes of its downpours.
كادَalmost الفُؤادُthe heart تَطيرُfly away الطائِراتُthe winged terrors بِهِwith it
كادَ الفُؤادُ تَطيرُ الطائِراتُ بِهِ
مِنَfrom المَخافَةِfear إِذwhen قالَsaid اِبنُIbn أَيّوبِAyyub
مِنَ المَخافَةِ إِذ قالَ اِبنُ أَيّوبِ
My heart was almost carried off by winged terrors,
From fear, when Ibn Ayyub said
فيin الدارِthe house إِنَّكَindeed you إِنif تُحدِثyou cause trouble فَقَدthen indeed وَجَبَتhas become due
في الدارِ إِنَّكَ إِن تُحدِث فَقَد وَجَبَت
فيكَupon you العُقوبَةُpunishment مِنby قَطعٍamputation وَتَعذيبِand torture
فيكَ العُقوبَةُ مِن قَطعٍ وَتَعذيبِ
In the house: if you cause trouble, you will surely be liable
To punishment by amputation and torture,
فيin مَحبِسٍa prison يَتَرَدّىfalls to ruin فيهِin it ذوa person under رَيبٍsuspicion
في مَحبِسٍ يَتَرَدّى فيهِ ذو رَيبٍ
يُخشىis feared عَلَيَّfor me شَديدِsevere in الهَولِterror مَرهوبِdreaded
يُخشى عَلَيَّ شَديدِ الهَولِ مَرهوبِ
In a prison where a suspect falls to ruin,
A dreaded place of dire terror, where men fear for me.
فَقُلتُso I said هَلwill يَنفَعَنّيit benefit me إِنif حَضَرتُكُمُI come before you
فَقُلتُ هَل يَنفَعَنّي إِن حَضَرتُكُمُ
بِطاعَةٍin obedience وَفُؤادٍand a heart مِنكَof you مَرعوبِterrified
بِطاعَةٍ وَفُؤادٍ مِنكَ مَرعوبِ
So I said: will it help me if I come before you
In obedience, with a heart terrified of you?
ماwhatever تَنهَyou forbid عَنهُfrom it فَإِنّيthen I لَستُam not قارِبَهُapproaching it
ما تَنهَ عَنهُ فَإِنّي لَستُ قارِبَهُ
وَماand nothing نَهىrestrains مِنany حَليمٍprudent man مِثلُlike تَجريبِexperience
وَما نَهى مِن حَليمٍ مِثلُ تَجريبِ
Whatever you forbid, I shall not approach,
And nothing restrains a prudent man like experience.
وَماand not يَفوتُكَeludes you شَيءٌanything أَنتَyou طالِبُهُseek it
وَما يَفوتُكَ شَيءٌ أَنتَ طالِبُهُ
وَماand whatever مَنَعَتyou forbid فَشَيءٌis then a thing غَيرُnot مَقروبِapproached
وَما مَنَعَت فَشَيءٌ غَيرُ مَقروبِ
And nothing you seek can elude you,
And whatever you forbid is something not to be approached.
Sol 6.1