أَلَمdid ... not? أَرمِI repel عَنكُمon your behalf إِذwhen عَجَزتُمyou were helpless عَدُوَّكُمyour enemy
أَلَم أَرمِ عَنكُم إِذ عَجَزتُم عَدُوَّكُم
بِجَندَلَتيwith my boulder حَتّىuntil تَكَسَّرَshattered بازِلُهhis fang
بِجَندَلَتي حَتّى تَكَسَّرَ بازِلُه
Did I not repel your enemy for you when you were helpless,
Did I not ward off your enemy from you when you were helpless
with my boulder, until his fang shattered?
With my well-forged sword until its hilt was smashed?
فَإِنso if أَهجُI lampoon كَعباًKaʿb أَوor كِلاباًKilāb فَإِنَّهُمthen indeed they
فَإِن أَهجُ كَعباً أَو كِلاباً فَإِنَّهُم
كِلاboth طَرَفَيهِمtheir two lineages لِلنَمَيرِيِّover al-Numayrī فاضِلُهsurpassing him
كِلا طَرَفَيهِم لِلنَمَيرِيِّ فاضِلُه
If I lampoon Kaʿb or Kilāb, still they—
If I stir up Ka'b or the dogs, verily both are
both their lineages—surpass al-Numayrī.
In their entirety for Al-Numayri ever bountiful.
كِلابٌKilāb وَكَعبٌand Kaʿb ذِروَتانِtwo summits تَلاقَتاthe two met
كِلابٌ وَكَعبٌ ذِروَتانِ تَلاقَتا
بِمَجدَينِwith two glories لاnot زَوجِhusband الخَلِيَّةِthe forsaken woman نائِلُهattaining it
بِمَجدَينِ لا زَوجِ الخَلِيَّةِ نائِلُه
Kilāb and Kaʿb are two summits that have met
Both the dogs and Ka'b are two lofty peaks that met
in two glories the forsaken woman’s husband cannot attain.
In two glories that no couple in privacy has attained.
إِذاwhen غَلَبَoverwhelms اللُؤمُbaseness اِمرَأًa man أَنto يُطيقَهُbear it
إِذا غَلَبَ اللُؤمُ اِمرَأً أَن يُطيقَهُ
فَإِنَّthen indeed اِبنَson راعيherder الإِبلِthe camels عَنهُon his behalf لَحامِلُهsurely bearing it
فَإِنَّ اِبنَ راعي الإِبلِ عَنهُ لَحامِلُه
When baseness overwhelms a man beyond his power to bear it,
When cowardice overcomes a man to endure it,
the camel-herder’s son will surely carry it for him.
Then the son of the camel herder will carry it from him
تَضَمَّنَهُhe undertook it عَنهُon his behalf كَماjust as كانَused to قَبلَهُbefore him
تَضَمَّنَهُ عَنهُ كَما كانَ قَبلَهُ
أَبوهُhis father عَنِon behalf of الراعيthe shepherd عُبَيدٍʿUbayd يُناقِلُهwould carry it in turn
أَبوهُ عَنِ الراعي عُبَيدٍ يُناقِلُه
He has shouldered it for him, just as, before him,
As his father carried it from the herder Ubayd who conveyed it.
his father used to bear it in turn for the shepherd ʿUbayd.
Perhaps the son of the camel herder thinks that if
لَعَلَّperhaps اِبنَson راعيherder الإِبلِthe camels يَحسِبُthinks أَنَّهُthat he
لَعَلَّ اِبنَ راعي الإِبلِ يَحسِبُ أَنَّهُ
إِذاwhen وَطبُهُhis milk-skin مَجَّspewed الثُمالَةَthe dregs شاغِلُهkeeping him occupied
إِذا وَطبُهُ مَجَّ الثُمالَةَ شاغِلُه
Perhaps the camel-herder’s son thinks that he,
Good fortune swaddles him cozily occupation distracts him.
when his milk-skin spews its dregs, can keep me occupied.
I prohibited the son of the camel herder from me yet he did not
نَهَيتُI forbade اِبنَson راعيherder الإِبلِthe camels عَنّيaway from me فَلَمyet did not يَزَلcease
نَهَيتُ اِبنَ راعي الإِبلِ عَنّي فَلَم يَزَل
بِهِwith him الحَينُdoom حَتّىuntil أَطلَقَتهُreleased him حَبائِلُهits snares
بِهِ الحَينُ حَتّى أَطلَقَتهُ حَبائِلُه
I warned the camel-herder’s son to leave me alone, yet
Stop insisting until I released his ropes.
doom kept after him until its snares released him.
So say to the son of the camel herder: Do you have a coat of mail
فَقُلso say لِاِبنِto the son راعيherder الإِبلِthe camels هَلis there ...? لَكَfor you جُنَّةٌa shield
فَقُل لِاِبنِ راعي الإِبلِ هَل لَكَ جُنَّةٌ
تَقيكَto protect you إِذاwhen غَيثيmy rain أَصابَكَstrikes you وابِلُهits downpour
تَقيكَ إِذا غَيثي أَصابَكَ وابِلُه
So tell the camel-herder’s son: Have you a shield
To protect you if my rain pours on you heavily?
to protect you when my rain’s downpour strikes you?
My rain clouds, if they rain upon your eyes, will make
شَآبيبُdownpours إِنif يُمطِرنَthey rain upon عَينَيكَyour two eyes يَختَلِفbecomes disjointed
شَآبيبُ إِن يُمطِرنَ عَينَيكَ يَختَلِف
لِرَأسِكَin your head أَعلىthe upper part فَكِّهِof its jaw وَأَسافِلُهand its lower parts
لِرَأسِكَ أَعلى فَكِّهِ وَأَسافِلُه
Downpours—if they rain upon your eyes, they will dislocate
The crown of your head and bottom unlike.
the upper and lower parts of your head’s jaw.
It makes wretched the life of Al-'Amri then he perishes
تُزايِلُdeparts from نَفسَthe soul العامِرِيَّof al-ʿĀmirī حَياتَهُhis life
تُزايِلُ نَفسَ العامِرِيَّ حَياتَهُ
فَيَبلىso he decays وَيَأبىbut refuses لُؤمُهُhis baseness لاnot يَزايِلُهleave him
فَيَبلى وَيَأبى لُؤمُهُ لا يَزايِلُه
Life will depart from the ʿĀmirī’s soul,
And his cowardice refuses to leave him.
and he will decay, yet his baseness refuses to leave him.
Partial English translation: 19 of 20 Arabic lines translated.
Sol 6.1