طَويلُlofty عِمادِpole البَيتِthe tent تَبنيbuilds مُجاشِعٌMujashiʿ
طَويلُ عِمادِ البَيتِ تَبني مُجاشِعٌ
إِلىto بَيتِهِhis tent أَطنابَهاits tent-ropes ماnever تَنَزَّعُcome loose
إِلى بَيتِهِ أَطنابَها ما تَنَزَّعُ
His tent-pole is lofty; Mujashiʿ anchors
The pillar of the house builds affectionately
its tent-ropes to his tent, never to come loose.
Towards his house though far apart her tracks may be
سَيَبلُغُwill convey عَنّيon my behalf حاجَتيmy need غَيرُnot عامِلٍone working
سَيَبلُغُ عَنّي حاجَتي غَيرُ عامِلٍ
بِهاon it مِنamong ذَويthose possessing الحاجاتِneeds فَيجٌa courier مُسَرِّعُhastening
بِها مِن ذَوي الحاجاتِ فَيجٌ مُسَرِّعُ
My need will be conveyed for me, with no one laboring
My needs will be met by another though I strive not
over it among petitioners, no speeding courier—
Among the needy, a rider racing eagerly
عَصائِبُbands لَمdid not يَطحَنgrind كُدَيرٌKudayr مَتاعَهاtheir provisions
عَصائِبُ لَم يَطحَن كُدَيرٌ مَتاعَها
يَمُرُّpasses بِهاwith them بَينَbetween الغَديرَينِthe two pools مَهيَعُa broad road
يَمُرُّ بِها بَينَ الغَديرَينِ مَهيَعُ
by bands whose provisions Kudayr has not ground;
He passes by two pools though no monks ground his flour
a broad road bears them between the two pools
A gurgling full, then one dried up completely
إِلَيهِto him وَإِنand even if كانَتwas زَبالَةُZubala بَينَناbetween us
إِلَيهِ وَإِن كانَت زَبالَةُ بَينَنا
وَذوand one with حَدَبٍswells فيهِin it القَراقيرُthe great ships تَمزَعُspeed along
وَذو حَدَبٍ فيهِ القَراقيرُ تَمزَعُ
to him, even though Zubala lies between us,
Though but garbage lies between us, yet to him I’ll go
and a swelling sea where great ships speed along.
A humpbacked house wherein the crevices yawn widely
يَميناًI swear لَئِنif indeed أَمسىhas come to be كُدَيرٌKudayr يَلومُنيreproaches me
يَميناً لَئِن أَمسى كُدَيرٌ يَلومُني
لَقَدindeed لُمتُهُI reproached him لَوماًa reproach سَيَبقىwill endure وَيَنصَعُand stand out
لَقَد لُمتُهُ لَوماً سَيَبقى وَيَنصَعُ
I swear: if Kudayr now reproaches me,
Truly, if the monk reproaches me tomorrow
I have indeed reproached him with a reproach that will endure and stand out.
I have blamed him with blame that shall remain and feed me
خَليلَيO two friends of كُدَيرٍKudayr أَبلِغاyou two, convey إِنif لَقيتُهُI meet him
خَليلَي كُدَيرٍ أَبلِغا إِن لَقيتُهُ
طَبِعتُI became sullied وَأَنّىand how لَيسَis not مِثلُكَone like you يَطبَعُbecomes sullied
طَبِعتُ وَأَنّى لَيسَ مِثلُكَ يَطبَعُ
Kudayr’s two friends, convey this if I meet him:
O two friends of the monk, if ye should meet him
I have become sullied; how can one like you not become sullied?
I have molded - who indeed is like thee to mold me?
أَفيis it over مِئَةٍa hundred أَقرَضتَهاyou lent it ذاone possessing قَرابَةٍkinship
أَفي مِئَةٍ أَقرَضتَها ذا قَرابَةٍ
عَلىat كُلِّevery بابٍdoor ماءُwater عَينَيكَyour two eyes يَدمَعُflows as tears
عَلى كُلِّ بابٍ ماءُ عَينَيكَ يَدمَعُ
Is it over a hundred you lent to a kinsman
For the hundred thou lent a kinsman, at every door
that the water of your eyes flows at every door?
Thine eyes rain tears that flow plentifully
تَسيلُooze مَآقيكَyour eye-corners الصَديدَpus تَلومُنيyou reproach me
تَسيلُ مَآقيكَ الصَديدَ تَلومُني
وَأَنتَand you اِمرُؤٌa man قَحمُaged العَذارَينِthe two side-whiskers أَصلَعُbald
وَأَنتَ اِمرُؤٌ قَحمُ العَذارَينِ أَصلَعُ
Your eye-corners ooze pus as you reproach me,
Thy streaming tears blame me, yet thou art a man
and you are a man, old at the side-whiskers and bald.
Bald of noble stock, ignoble in degree
فَدونَكَهاso take it إِنّيindeed I إِخالُكَI think you لَمhave not تَزَلceased
فَدونَكَها إِنّي إِخالُكَ لَم تَزَل
لَدُنsince خَرَجَتit went out مِنfrom بابِthe door بَيتِكَyour house تَلمَعُyou wave your hands
لَدُن خَرَجَت مِن بابِ بَيتِكَ تَلمَعُ
So take it! I think you have never ceased,
Besides thee, though we are comrades, hast thou not been
since it left the door of your house, to wave your hands,
Radiant since first thou camest forth from thy abode?
تُناديyou cry out وَتَدعوand call upon اللَهَGod فيهاover it كَأَنَّماas though
تُنادي وَتَدعو اللَهَ فيها كَأَنَّما
رُزِئتَyou were bereaved of اِبنَa son أُمٍّa mother لَمnot يَكُنwas يَتَضَعضَعُfaltering
رُزِئتَ اِبنَ أُمٍّ لَم يَكُن يَتَضَعضَعُ
crying out and calling on God over it, as though
Thou callest and prayest unto God as though some child
you had lost a brother who never faltered.
Of a base mother had not ceased his crying loudly
مَتىwhenever تَأتِهِreaches him مِنّيfrom me النَذيرَةُthe warning لاnot يَنَمsleep
مَتى تَأتِهِ مِنّي النَذيرَةُ لا يَنَم
وَلَكِنbut يَخافُhe fears الطارِقاتُnight visitations وَيَفزَعُand is terrified
وَلَكِن يَخافُ الطارِقاتُ وَيَفزَعُ
Whenever my warning reaches him, he does not sleep,
When comes my messenger, he sleeps not at the warning
but fears what comes by night and is terrified.
Nay, but he fears the night-comers, startled fitfully
وَأَيُّand what اِمرِئٍman بَعدَafter النَذيرَةِthe warning قَدhas رَأىseen
وَأَيُّ اِمرِئٍ بَعدَ النَذيرَةِ قَد رَأى
طَلايِعَهاits advance parties مِنّيfrom me لَهُhis العَينُeye تَهجَعُsleeps
طَلايِعَها مِنّي لَهُ العَينُ تَهجَعُ
And what man, after the warning, having seen
What man, when warned, has seen my vanguard and not had
its advance parties from me, has an eye that sleeps,
Sleep frightened from his eyes however heavily?
مِنَamong الناسِmankind إِلّاexcept فاسِدَcorrupt in العَقلِmind شارَكَتshared
مِنَ الناسِ إِلّا فاسِدَ العَقلِ شارَكَت
بِهِwith him العَجزَthe hindquarters حَولاًfor a year أُمُّهُhis mother وَهوَwhile he مُرضَعُbeing suckled
بِهِ العَجزَ حَولاً أُمُّهُ وَهوَ مُرضَعُ
among mankind, except one corrupt in mind, whose mother shared
Save the witless, none shares with him in his weakness
her hindquarters with him for a year while he was being suckled?
Whilst yet a babe, his mother and he successively
فَلاso do not يَقذِفَنكَcast you الحينُdoom فيinto نابِthe fang of حَيَّةٍa serpent
فَلا يَقذِفَنكَ الحينُ في نابِ حَيَّةٍ
عَصاdefied كُلَّevery حَوّاءٍsnake-charmer بِهِin it السُمُّvenom مُنقَعُsteeped
عَصا كُلَّ حَوّاءٍ بِهِ السُمُّ مُنقَعُ
So do not let doom cast you into the fang of a serpent
So fling him not into the viper's fang straightway
that defied every snake-charmer, with venom steeped in it.
Each Eve's rod in it is steeped most plenteously
يَفِرُّflee رُقاةُincantation-healers القَومِthe people لاnot يَقرَبونَهُapproach it
يَفِرُّ رُقاةُ القَومِ لا يَقرَبونَهُ
خَشاشُa lithe serpent حِبالٍsand-ridges فاتِكُa deadly assailant اللَيلِby night أَقرَعُbald-headed
خَشاشُ حِبالٍ فاتِكُ اللَيلِ أَقرَعُ
The people’s incantation-healers flee; they do not approach it:
The tribe's leaders shun and come not nigh unto him
a lithe snake of the sand-ridges, a bald killer by night,
Scared witlings who the dark night sets trembling fitfully
مِنَamong الصُمِّthe deaf serpents إِنif تَعلُكَّgnaws you مِنهُfrom it شَكيمَةٌa bridle-bit
مِنَ الصُمِّ إِن تَعلُكَّ مِنهُ شَكيمَةٌ
تَمُتyou die أَوor تُفِقregain consciousness قَدalready ماتَhas died عَقلُكَyour reason أَجمَعُall of it
تَمُت أَو تُفِق قَد ماتَ عَقلُكَ أَجمَعُ
one of the deaf serpents—if its bridle-bit should gnaw you,
Deaf he is: if treated for it, only dies therefrom
you die—or regain consciousness with all your reason dead.
Or recovers: dead in sooth is his mind utterly
Sol 6.1