فَإِنso if تَفخَرyou boast بِناof us فَلَرُبَّthen indeed many a قَومٍpeople
فَإِن تَفخَر بِنا فَلَرُبَّ قَومٍ
رَفَعناwe raised جَدَّهُمtheir fortune بَعدَafter السَفالِlowliness
رَفَعنا جَدَّهُم بَعدَ السَفالِ
So if you boast of us, many a people
If you take pride in us, then many a tribe
have we raised in fortune after abasement.
We have raised their glory after abasement
دَنَواthey drew near مِنto فيإِناour shade أَوor كانَthere was فيناamong us
دَنَوا مِن فيإِنا أَو كانَ فينا
لَهُمfor them ضَخمُgreat الدَسيعَةِbounty فيin الحِبالِthe bonds
لَهُم ضَخمُ الدَسيعَةِ في الحِبالِ
They drew near our shade, or had among us
They drew near to us or if they had in them
a man of lavish bounty, linked to them by bonds.
Stout warriors wielding ropes in combat
وَماand not فيamong الناسِpeople مِنany (emphatic) أَحَدٍone يُساويequals
وَما في الناسِ مِن أَحَدٍ يُساوي
زُرارَةُZurārah أَوor يَنالُmatches بَنيthe sons of عِقالِʿIqāl
زُرارَةُ أَو يَنالُ بَني عِقالِ
And among people there is no one who equals
And of mankind there is none can match
Zurārah, or can match the sons of ʿIqāl.
Zurara or attain the sons of Iqal
فَإِيُّكُمُso which of you بَنيsons of كَعبٍKaʿb إِذاwhen ماemphatic particle
فَإِيُّكُمُ بَني كَعبٍ إِذا ما
مَدَدناwe stretch الحَبلَthe rope يَصبِرُstands firm لِلنِضالِfor the contest
مَدَدنا الحَبلَ يَصبِرُ لِلنِضالِ
So which of you, sons of Kaʿb, when
So which of you, O sons of Kaab will when
we stretch the rope, can stand firm in the contest?
We extend the rope show patience in strife
أَجَعدِيٌّis it a Jaʿdī? أَسَكُّearless مِنَfrom المَخازيdisgraces
أَجَعدِيٌّ أَسَكُّ مِنَ المَخازي
أَمِor العَجلانُal-ʿAjlān زائِدَةُthe superfluous one الرِئالِthe ostrich chicks
أَمِ العَجلانُ زائِدَةُ الرِئالِ
Is it a Jaʿdī, earless from disgrace,
A crook-nosed bargainer, more worthless than whey
or al-ʿAjlān, the extra one among the ostrich chicks?
Or camels bleating with trailing litters
أَلَمhave you not? تَرَنيyou seen me قَشَرتُI stripped بَنيthe sons of قُشَيرٍQushayr
أَلَم تَرَني قَشَرتُ بَني قُشَيرٍ
كَقِشرِlike the stripping of عَصاa staff المُنَقِّحِthe trimmer مِنfrom مُعالِMuʿāl
كَقِشرِ عَصا المُنَقِّحِ مِن مُعالِ
Have you not seen me strip the sons of Qushayr bare,
Did you not see me strip the sons of Qushayr
as a trimmer strips a staff from Muʿāl?
Like stripping a peeled wand of withies
وَماand no شَيءٌthing بِأَضيَعَmore forlorn (emphatic) مِنthan قُشَيرٍQushayr
وَما شَيءٌ بِأَضيَعَ مِن قُشَيرٍ
وَلاnor ضَأنٌsheep تَريعُturn back إِلىtoward خَيالِa scarecrow
وَلا ضَأنٌ تَريعُ إِلى خَيالِ
And nothing is more forlorn than Qushayr,
Naught is more lost than Qushayr nor sheep
not even sheep that turn back toward a scarecrow.
That graze on a phantom or mere semblance
تَراهُمyou see them حَولَaround خَيرَةَKhayrah مِنincluding يَتيمٍan orphan
تَراهُم حَولَ خَيرَةَ مِن يَتيمٍ
وَأَرمَلَةٍand a widow تَموتُshe dies مِنَfrom الهُزالِemaciation
وَأَرمَلَةٍ تَموتُ مِنَ الهُزالِ
You see them around Khayrah—orphans
You see them gathered round some orphan's spoils
and widows dying of emaciation.
And widow who is dying of emaciation
وَقَدand may تَحظىshe finds favor اللَئيمَةُthe lowborn woman بَعدَafter فَقرٍpoverty
وَقَد تَحظى اللَئيمَةُ بَعدَ فَقرٍ
وَتُعطىand she is given الرِزقَprovision مِنin the form of وَلَدٍoffspring وَمالِand wealth
وَتُعطى الرِزقَ مِن وَلَدٍ وَمالِ
And a lowborn woman may find favor after poverty,
The wicked woman, after poverty, attains
and be granted the bounty of children and wealth.
Sustenance, from a child and wealth
Sol 6.1