1. When the gazelle roams as a visitor
Do not trust the visiting lion

2. But ask the night for concealment over you
Even if you deem it an infidel

3. Perhaps dawn will slumber even for an hour
In which its star sleeps travelling

4. So O night if you lend me it with a hand
You will find me thanking and remembering it

5. And if it is said we know him an infidel
I say no, but yes indeed a debauchee

6. So O night the lovers do not separate
When you are present between them

7. My visitor came joining me
So may my joining one not return emigrant

8. You quenched my anguish visiting
So do not make me bereft with him leaving

9. And let me confide to it the agony of parting
And preserve the love talk immaculate

10. Maybe you know the secret of passion
So you become excusing toward the afflicted

11. And you fall in love with its full moon like my love
And you return confused by them like me

12. So do not send dawn before nightfall
Nor follow the first with the last

13. For how many a bird in your margins
Makes my fluttering heart race

14. And your dawn breaks its eyes for me
So O night you remain breaking it for him

15. And how much you have for a person of hands
Whose colour overwhelms the thoughts

16. We believe in blaming the curser
Even if his words are infidel's

17. Whispering of a matter with which
Dawn establishes a traveller

18. And it did not spend the night except on suspicion
For which the onlooker is embarrassed

19. So had the dawn not washed you of us
You would not have been immaculate

20. And were it not for the appearance of the terminator of bashfulness
Making you smile persist as dazzling

21. It brings you back the day it excites racers
With which it calms the agitated

22. And it returns your horizon to you despite dawn
Appearing from its bleach

23. And beating for it the neighing one restored
For us two months of drought by its downpour

24. So a body you see it falling on it
And a raptor you see it flying by it

25. And the tailwind avoids the rear
So it produces what severs continuity

26. And how much at rest it moves for dust
So it calms what was under it buried

27. And its lofty aspirations' attempter repairs
For you is the glory O the apathetic time

28. So you have persisted commanding good
And you have persisted forbidding evil

29. Indeed God granted victory to the religion of guidance
By granting victory to the King Al-Nasir

30. So we do not fear for its jungle
If the coward was in its jungle

31. And whoever counts survival from it a second life
I do not consider him for it a companion

32. So do not take on a question for it
Its beginning will suffice you responsive

33. Does the plant of darkness need a planter for it?
And the heart of the sky a digger?

34. So do not persist other than its benevolence
Or else die thirsty withered

35. For whoever persists of the palms of villains
Lives his lifetime not seeing ease

36. And whoever lowered the worth of his request
I have not ceased making ample his request

37. If they asked a preventer powerless
I asked through it a Giver Able

38. So He fulfilled their word first
And fulfilled His word last

39. The people saw the emigration of His slave
So let them not see him for it emigrant

40. And your generosity is more eloquent than his poetry
So the poet is not devoid of poetry

41. And these glorious deeds were it not for poetry
You would not find for them traces

42. And had the mortals not worn off from his face
The moon would have remained for us shining

43. I saw my time has all passed
Travelling, bringing me thus withered

44. And had I not wanted his face I would not have won
A dawn I gaze at flaming

45. And I have an envier whom you have profited
While you make him a loser

46. And he fared badly in earnestness his overdoing
Repeating his words scheming

47. And how much has he been emptied of his devils
So he conducted the talk with us debauched

48. And he reminded me of the course of time
So he tempted with my flesh a mouth gaping

49. And God looked to the Muslims
That you were regarding their matter observing

50. And I did not beg them to wrong me
And if that, I would have been for them excusing

51. So he who wrongs in his rule is not wronged
But rather who coerces the coercer

52. And I do not fear that any slander passes
Through your integrity except appearing evident