سَيَعلَمُwill know مُرَّةَMurra حَيثُwherever كانواthey were
سَيَعلَمُ مُرَّةَ حَيثُ كانوا
بِأَنَّthat حِمايَmy protected land لَيسَis not بِمُستَباحِopen to violation
بِأَنَّ حِمايَ لَيسَ بِمُستَباحِ
Murra will know, wherever they may be,
They will know one day when they were
that my protected land is not open to violation,
That my protection is not violable
وَأَنَّand that لَقوحَa milk-giving she-camel جارِهِمِtheir neighbor سَتَغدوwill go forth in the morning
وَأَنَّ لَقوحَ جارِهِمِ سَتَغدو
عَلىamong الأَقوامِthe clans غَدوَةَin the morning كَالرَواحِas in the evening
عَلى الأَقوامِ غَدوَةَ كَالرَواحِ
and that their neighbor’s milk-giving she-camel will go forth
And that Luqman's neighbor will become
among the clans in the morning as in the evening,
Upon the people like the spirits
وَتُضحيand becomes at midmorning بَينَهُمamong them لَحماًmeat عَبيطاًfreshly slaughtered
وَتُضحي بَينَهُم لَحماً عَبيطاً
يُقَسِّمُهُapportions it المُقَسِّمُthe divider بِالقِداحِwith lot-arrows
يُقَسِّمُهُ المُقَسِّمُ بِالقِداحِ
and by midmorning become freshly slaughtered meat among them,
And be slaughtered among them as foolish meat
which the divider apportions with lot-arrows.
Distributed by the distributor with cups
وَظَنّواand they thought أَنَّنيthat I بِالحِنثِfor oath-breaking أَولىmore likely
وَظَنّوا أَنَّني بِالحِنثِ أَولى
وَأَنّيand that I كُنتُI was أَولىmore deserving بِالنَجاحِof success
وَأَنّي كُنتُ أَولى بِالنَجاحِ
And they thought I was likelier to break my oath,
And they thought I was more inclined to sin
and that I was more deserving of success.
And that I was more deserving of success
إِذاwhen عَجَّتshe bellowed وَقَدand already جاشَتshe heaved عَقيراًhamstrung
إِذا عَجَّت وَقَد جاشَت عَقيراً
تَبَيَّنَتِbecame distinguishable المِراضُthe sick مِنَfrom الصَحاحِthe healthy
تَبَيَّنَتِ المِراضُ مِنَ الصَحاحِ
When she bellows, already heaving, hamstrung,
When it boils and flows turbid
the sick are distinguished from the healthy.
Then diseases become distinct from health
وَماand is not يُسرىthe left of اليَدَينِthe two hands إِذاif أَضَرَّتcaused harm
وَما يُسرى اليَدَينِ إِذا أَضَرَّت
بِهاto it اليُمنىthe right hand بِمُدكَةِattaining (probable intended reading) الفَلاحِsuccess
بِها اليُمنى بِمُدكَةِ الفَلاحِ
And the left hand, if it is harmed
And what the two hands do when they are harmed
by the right, cannot attain success.
By the right with the farmer's hoe
بَنيsons of ذُهلِDhuhl بنِson of شَيبانِShayban خَذوهاtake it
بَني ذُهلِ بنِ شَيبانِ خَذوها
فَماfor there is no فيin ضَربَتَيهاits two blows مِنany جُناحِblame
فَما في ضَربَتَيها مِن جُناحِ
Sons of Dhuhl son of Shayban, take it,
O Banu Duhl son of Shayban take it
for there is no blame in its two blows.
For in its two strikes there is no escape
Sol 6.1