خَتَمتَyou sealed بِالصَمتِwith silence آياتٍverses وَعرفاناand knowledge
خَتَمتَ بِالصَمتِ آياتٍ وَعرفانا
لَمّاwhen نَزَلتَyou settled جوارَbeside اللَهِGod سُبحاناglory be to Him
لَمّا نَزَلتَ جوارَ اللَهِ سُبحانا
You sealed verses and knowledge with silence,
You ended verses and gratitude in silence
When you settled beside God—glory be to Him.
When you settled near God the Glorious
آثَرتَyou preferred جيرَةَthe neighborhood of إِبراهيمَIbrahim فَاِفَتَخَرَتand so you took pride
آثَرتَ جيرَةَ إِبراهيمَ فَاِفَتَخَرَت
بِأَنin that تَكونَshould be لَكَto you الأَفلاكُthe celestial spheres جيراناneighbors
بِأَن تَكونَ لَكَ الأَفلاكُ جيرانا
You chose to be Ibrahim's neighbor, and took pride
You chose Abraham's neighborhood and took pride
In having the celestial spheres as your neighbors.
That the cosmos will be your neighbors
مَضيتَyou went حيثُwhere المعرّيal-Ma'arri قبَلbefore ذاكَthat مَضىhe had gone
مَضيتَ حيثُ المعرّي قبَل ذاكَ مَضى
وَالبُحتُرِيُّand al-Buhturi وَأَعشىand al-A'sha وَاِبنُand son of سِفياناSufyan
وَالبُحتُرِيُّ وَأَعشى وَاِبنُ سِفيانا
You went where al-Ma'arri had gone before,
You went where Al-Ma'arri went before that
And al-Buhturi, and al-A'sha, and Ibn Sufyan.
And Al-Buhturi, A'sha, and Ibn Sufyan
فَأَقبَلَتthen came لِلقاكَto meet you العربُthe Arabs قاطِبَةًall together
فَأَقبَلَت لِلقاكَ العربُ قاطِبَةً
مُهَلِّلاتٍjoyfully acclaiming زَرافاتٍin throngs وَوِحداناand one by one
مُهَلِّلاتٍ زَرافاتٍ وَوِحدانا
Then all the Arabs came to meet you,
The Arabs altogether came to meet you
Joyfully acclaiming, in throngs and one by one.
Camel litters, ostriches, and antelopes
وَخَفَّand hastened هوميرHomer بِالإِلياذِwith the Iliad محرقهاburning it
وَخَفَّ هومير بِالإِلياذِ محرقها
أَمامَbefore عَينَيكَyour eyes بخوراًas incense وَقُرباناand as an offering
أَمامَ عَينَيكَ بخوراً وَقُربانا
And Homer hastened with the Iliad, burning it
Homer's burning Iliad paled
Before your eyes as incense and an offering.
Before your eyes, incense and offering
فَصافَحَتكthen she shook your hand أَيناAina وَهيَand she باسِمَةٌsmiling
فَصافَحَتك أَينا وَهيَ باسِمَةٌ
حُبّاًin love وَعانَقَتِand embraced اليونانُGreece لبناناLebanon
حُبّاً وَعانَقَتِ اليونانُ لبنانا
Then Aina shook your hand, smiling,
Ayna greeted you affectionately
In love, and Greece embraced Lebanon.
Greece and Lebanon embraced
ياO اِبنَson of الأُلىthose who رَفَعواthey raised لِلضّادِfor ḍād (Arabic) منزِلَةًa standing
يا اِبنَ الأُلى رَفَعوا لِلضّادِ منزِلَةً
وَشَيَّدواand they built لِجَلالِfor the majesty of العلمِlearning بنياناan edifice
وَشَيَّدوا لِجَلالِ العلمِ بنيانا
O son of those who raised the standing of the tongue of ḍād,
O son of the virtuous, they raised the status of Dhad
And built an edifice for the majesty of learning.
And built the glory of knowledge edifices
ناداكَcalled you مجدُكyour glory وَالأَجيالُand the generations مصغيةٌlistening attentively
ناداكَ مجدُك وَالأَجيالُ مصغيةٌ
تَرميcasting إِلَيكَtoward you أَزاهيراًflowers وَريحاناand sweet basil
تَرمي إِلَيكَ أَزاهيراً وَريحانا
Your glory called you, while the generations listened,
Your glory called you as generations listened
Casting flowers and sweet basil toward you.
Throwing flowers and basil to you
نِلتَyou attained الإِمارَةَprincely rank فيin الدارَينboth worlds عَنwith ثِقَةٍassurance
نِلتَ الإِمارَةَ في الدارَين عَن ثِقَةٍ
فَكُنتَand so you were فَخراًa source of pride لِمَوتاناto our dead وَأَحياناand our living
فَكُنتَ فَخراً لِمَوتانا وَأَحيانا
You attained princely rank in both worlds, assuredly,
You gained leadership in both abodes confidently
And so you were a source of pride to our dead and our living.
Pride for our deaths and lives
كُنتَyou were الأَميرَthe prince عَلىover جَنّاتِهاits gardens فَغَدَتand so it became
كُنتَ الأَميرَ عَلى جَنّاتِها فَغَدَت
لَكَyours الإِمارَةprincely rule فيin جَنّاتِthe gardens of رِضواناRidwan
لَكَ الإِمارَة في جَنّاتِ رِضوانا
You were the prince over its gardens; now
You were the prince over its gardens so
Princely rule is yours in Ridwan's gardens.
Leadership in the Gardens of Bliss became yours
جَلستyou sat عَهداًfor a time عَلىupon عرشِthe throne of الجَمالِbeauty فَطرso fly
جَلست عَهداً عَلى عرشِ الجَمالِ فَطر
وَاِجلِسand sit عَلىupon سِدَّةِthe throne of الأَنوارِthe lights أَزماناfor ages
وَاِجلِس عَلى سِدَّةِ الأَنوارِ أَزمانا
You sat for a time upon beauty's throne; so fly,
You sat for ages on the throne of beauty
And sit upon the throne of radiance for ages.
So sit on the platform of lights forever
تَرَكتَyou left ياO نسرُeagle إيوانَthe hall of الفَناءِmortality وَقدand already
تَرَكتَ يا نسرُ إيوانَ الفَناءِ وَقد
حَلَّقتَyou soared كَيso that تَنتَحيyou seek out لِلخُلدِfor eternity إيواناa hall
حَلَّقتَ كَي تَنتَحي لِلخُلدِ إيوانا
You left, O eagle, mortality's hall, having
You left, o Eagle, the palace of oblivion
Soared to seek a hall in eternity.
Soared to take refuge in eternity’s palace
ماnot زالَhas ceased طَيفَُa shade وَالأَبصارُand the eyes مضجعُهُhis resting place
ما زالَ طَيفَُ وَالأَبصارُ مضجعُهُ
يرودُroams حَولَaround قصورِthe palaces of العِلمِlearning يَقظاناwakeful
يرودُ حَولَ قصورِ العِلمِ يَقظانا
A shade still—with eyes as his resting place—
Your visage still circles knowledge palaces
Roams wakefully around the palaces of learning.
Awake, making them its dwelling
وَالعُربُand the Arabs تَجمَعُgather منfrom أَنفاسِهِhis breaths نَسماًbreezes
وَالعُربُ تَجمَعُ من أَنفاسِهِ نَسماً
وَتَستَعيدُand restore بِهاthrough them لِلفَضلِto excellence ماwhat كاناonce was
وَتَستَعيدُ بِها لِلفَضلِ ما كانا
And the Arabs gather breezes from his breaths,
The Arabs gather breaths from you
And through them restore excellence to what it once was.
Regaining through it what was
ياO واضِعاًone laying نَفسَهhimself فيin تُربِthe soil of بَلدَتِهِhis town
يا واضِعاً نَفسَه في تُربِ بَلدَتِهِ
رِفقاًgently وَضعhe laid نَفسَهُhimself فيin قَلبِthe heart of غَسّاناGhassan
رِفقاً وَضع نَفسَهُ في قَلبِ غَسّانا
O one who laid himself in the soil of his town,
O you who placed himself in his town’s soil
Gently he laid himself in Ghassan's heart.
Gently placed himself in Ghassan’s heart
عِظامُهُhis bones كَنزُthe treasure of غَسّانٍGhassan وَمَفخرةٌand a source of pride
عِظامُهُ كَنزُ غَسّانٍ وَمَفخرةٌ
إِذاif هَزَزتَyou shook بلاهاtheir decayed remains عادbecame مرجاناcoral
إِذا هَزَزتَ بلاها عاد مرجانا
His bones are Ghassan's treasure and a source of pride;
His bones are Ghassan’s treasure and pride
If you shake their decayed remains, they turn to coral.
If you shake them coral comes out
فَرجيلVirgil قَبَّلkissed عَينَيهhis eyes وَجَبهَتَهand his forehead
فَرجيل قَبَّل عَينَيه وَجَبهَتَه
وَقامَand rose يَلثَمهto kiss him موسىMoses بنson of عمراناImran
وَقامَ يَلثَمه موسى بن عمرانا
Virgil kissed his eyes and his forehead,
Rujayl kissed his eyes and forehead
And Moses, son of Imran, rose to kiss him.
And Musa ibn Imran came to kiss him
وَأَنشَدَتهُand sang to him بناتُthe daughters of الشعرِpoetry أُغنِيَةًa song
وَأَنشَدَتهُ بناتُ الشعرِ أُغنِيَةً
وَوَقَّعَتهاand played it عَلىupon القيثارِthe lyre أَلحاناas melodies
وَوَقَّعَتها عَلى القيثارِ أَلحانا
And the daughters of poetry sang him a song,
The daughters of poetry sang him a song
And played its melodies upon the lyre.
And signed it on the guitar melodies
وَجاءَand came دانَتيDante وَهوغوand Hugo يَسجدانِboth prostrating themselves لَهُbefore him
وَجاءَ دانَتي وَهوغو يَسجدانِ لَهُ
وَالماجِنُand the libertine بنُson of نواسٍNuwas جاءَcame سَكراناdrunk
وَالماجِنُ بنُ نواسٍ جاءَ سَكرانا
And Dante and Hugo came, prostrating themselves before him,
Dante and Hugo came bowing to him
And the libertine Ibn Nuwas came drunk.
And Al-Majnoon ibn Nuwas came drunk
وَالفارِضُand al-Farid الزاهِدthe ascetic الصوفِيُّthe Sufi خَفَّhastened إِلىto
وَالفارِضُ الزاهِد الصوفِيُّ خَفَّ إِلى
تَقبيلِهِkissing him وَأَتاهُand came to him المَجدُglory ظَمآناthirsty
تَقبيلِهِ وَأَتاهُ المَجدُ ظَمآنا
And al-Farid, the ascetic Sufi, hastened to
The ascetic Sufi jurist hurried
Kiss him, and Glory came to him thirsting.
To kiss him, and glory came to him thirsty
ومَنand who لِلجِهادِfor the struggle وَلِلأََقلامِand for the pens فيin وَطَنيmy homeland
ومَن لِلجِهادِ وَلِلأََقلامِ في وَطَني
بَعدafter الفَقيدِthe departed فَقيدِthe lost one of العلمِlearning سلماناSalman
بَعد الفَقيدِ فَقيدِ العلمِ سلمانا
And who is there for the struggle and the pens in my homeland,
And who is there for jihad and pens in my country
After the departed Salman, whom learning has lost?
After the fallen pillar of knowledge, Salman
منwho لِلسِياساتِfor statecraft تَأتيهِcomes to him فَيصدقهاand so he is true to it
من لِلسِياساتِ تَأتيهِ فَيصدقها
وَيستعيدُand regains بِهاthrough it مَجداًglory وَسُلطاناand power
وَيستعيدُ بِها مَجداً وَسُلطانا
Who will tend to statecraft when it comes to him, and be true to it,
Who is there for politics who can assess them
And through it regain glory and power?
And restore through it glory and power?
هَلis ...? الفَقيدُthe departed سِوىother than ركنٍa pillar نعزُّwe draw strength بهِthrough him
هَل الفَقيدُ سِوى ركنٍ نعزُّ بهِ
هَوىfell فَأَسقَطَand so brought down لِلآدابِof literature أَركاناpillars
هَوى فَأَسقَطَ لِلآدابِ أَركانا
Was the departed anything but a pillar through whom we drew strength,
Was the fallen one anything but a pillar we were proud of
That fell and brought down pillars of literature?
Who fell and toppled literature’s pillars?
لاnot العَينُthe eye تَنفَعُhelps فيat منعاهthe announcement of his death إِنif دَمَعتit sheds tears
لا العَينُ تَنفَعُ في منعاه إِن دَمَعت
وَلاnor النواحُwailing يُعيدُrestores اليُبسَwhat is dry رَيّاناwell-watered
وَلا النواحُ يُعيدُ اليُبسَ رَيّانا
No eye avails at the news of his death, even if it weeps,
Neither weeping eyes can prevent it
Nor can wailing make the withered lush again.
Nor wailing restore the dried up irrigation
عَرائِسthe brides of الشِعرpoetry فيon برناسParnassus باكِيَةٌweeping
عَرائِس الشِعر في برناس باكِيَةٌ
تضمُّclasping مِنout of حُزنِهاtheir sorrow صَخراًrock وَصُوّاناand flint
تضمُّ مِن حُزنِها صَخراً وَصُوّانا
The brides of poetry on Parnassus are weeping,
Poetry’s brides in Barnas are crying
Clasping rock and flint in their sorrow.
Hugging rocks and cliffs in their sorrow
كَأَنَّas though أَرجاءَهits reaches بَعدafter الأُلىthose who ذَهَبواwent away
كَأَنَّ أَرجاءَه بَعد الأُلى ذَهَبوا
أَمسَتhad become عَلَيهِمover them دياجيراًdeep darkness وَأَكفاناand shrouds
أَمسَت عَلَيهِم دياجيراً وَأَكفانا
As though its reaches, after those people had gone,
As if after the virtuous they all went
Had become deep darkness and shrouds over them.
Shrouds and coffins covered them
Sol 6.1