وَيلُwoe to الضَعيفِthe weak منfrom القَديرthe mighty
وَيلُ الضَعيفِ من القَدير
وَيلُwoe to الأَثيمِthe sinner منfrom المَصيرfate
وَيلُ الأَثيمِ من المَصير
Woe to the weak at the hands of the mighty.
Woe to the weak from the powerful
Woe to the sinner before his fate.
Woe to the sinner from fate
هذاthis one يُماشيهِwalks beside him النَصيthe champion (first part)
هذا يُماشيهِ النَصي
رُcompletion of 'champion' وَذاand that one يُقيمُlives بِلاwithout نَصيرa champion
رُ وَذا يُقيمُ بِلا نَصير
This one has a champion walking beside him,
One is guided by the shepherd
while that one lives without a champion.
While the other remains without a guide
هذاthis one يُمَجِّدis glorified (contextual reading) بِالشُروthrough evils (first part)
هذا يُمَجِّد بِالشُرو
رِcompletion of 'evils' وَذاand that one يُهانُis humiliated بِلاwithout شُرورevils
رِ وَذا يُهانُ بِلا شُرور
This one is glorified through evil,
One is glorified for evil
while that one is humiliated without wrongdoing.
While the other is disgraced without evil
هذاthis one يُظَنُّis thought to be منof اللباthe kernel (first part)
هذا يُظَنُّ من اللبا
بِcompletion of 'kernel' وَذاand that one يُخالُis reckoned منof القُشورthe husks
بِ وَذا يُخالُ من القُشور
This one is thought to be of the kernel,
One is suspected of wit
while that one is reckoned among the husks.
While the other is divested of pretense
وَيحُalas for الصَغيرِthe little one فَإِنَّهُfor he is
وَيحُ الصَغيرِ فَإِنَّهُ
شِلوٌa torn limb بِأَنيابِin the fangs of الكَبيرthe great one
شِلوٌ بِأَنيابِ الكَبير
Alas for the little one, for he is
Beware of the small for it
a torn limb in the great one's fangs.
Is armed with the fangs of the great
شَرفُhonor الضميرِconscience لدىin the eyes of المُسَوّthe master (first part)
شَرفُ الضميرِ لدى المُسَوّ
دِcompletion of 'master' أَنto يَكونَbe بِلاwithout ضَميرa conscience
دِ أَن يَكونَ بِلا ضَمير
The honor of conscience, in the master's eyes,
The honor of conscience for the fortunate
is to be without a conscience.
Is to be without conscience
وَصَبيحَةٍand a morning قَدalready جَزتُهاI passed through it
وَصَبيحَةٍ قَد جَزتُها
فيin مُنحَنىthe bend of وادٍa valley نَضيرverdant
في مُنحَنى وادٍ نَضير
And a morning I had passed
And one morning I spent
in the bend of a verdant valley
In a valley's curve so alike
تَرَكَتleft بِصَدريَin my breast عِلَّةًan affliction
تَرَكَت بِصَدريَ عِلَّةً
يَحدوurges on with song بِهاwith it حاديthe singing driver of السَعيرhellfire
يَحدو بِها حادي السَعير
left an affliction in my breast,
It left in my chest an ailment
urged on by the singing driver of hellfire.
That awakened the fiery driver
شاهَدتُI saw ثاكِلَةًa bereaved mother تَنوwails (first part)
شاهَدتُ ثاكِلَةً تَنو
حُcompletion of 'wails' وَراءَbehind تابوتٍa coffin حَقيرhumble
حُ وَراءَ تابوتٍ حَقير
I saw a bereaved mother wailing
I saw a mother grieving
behind a humble coffin,
Behind a measly coffin
تَرثيlaments اِبنهاher son بِمَدامِعٍwith tears
تَرثي اِبنها بِمَدامِعٍ
حرّىburning hot مِنَfrom القَلبِthe heart الكَسيرbroken
حرّى مِنَ القَلبِ الكَسير
lamenting her son with tears
Mourning her son with tears
burning hot from her broken heart.
Scorching from the broken heart
نَظَرَتshe looked إِلىtoward التابوthe coffin (first part)
نَظَرَت إِلى التابو
تِcompletion of 'coffin' باكِيَةًweeping عَلىover أَملٍa hope أَخيرlast
تِ باكِيَةً عَلى أَملٍ أَخير
She looked toward the coffin,
She looked at the coffin
weeping over one last hope.
Weeping for one last hope
وَكَأَنَّنand as though مُقلَتَهاher eye سِراa lamp (first part)
وَكَأَنَّن مُقلَتَها سِرا
جٌcompletion of 'lamp' كادalmost يُطفيُbe extinguished (contextual reading) بِالزَفيرby sighing
جٌ كاد يُطفيُ بِالزَفير
And her eye seemed a lamp,
As if her eyelash was a wick
almost extinguished by her sighs.
That her sigh almost extinguished
وَارَتburied يَدُthe hand of التربِthe dust التراthe dust (first part)
وَارَت يَدُ التربِ الترا
بَcompletion of 'dust' وَعادَand returned حَفّارُthe digger of القُبورِthe graves
بَ وَعادَ حَفّارُ القُبورِ
The hand of dust buried dust,
The hand of soil took over
and the gravedigger returned.
And the gravedigger returned
وَالكاهِنand the priest المَأجورُhired تَمmuttered (first part)
وَالكاهِن المَأجورُ تَم
تَمَcompletion of 'muttered' مدةfor the duration of الوَقتِthe time القَصيرbrief
تَمَ مدة الوَقتِ القَصير
And the hired priest muttered
The hired priest completed
for a brief span of time,
The short period of time
وَمَضىand departed وَخلّىand left المَيتthe dead man تؤcomforts (first part)
وَمَضى وَخلّى المَيت تؤ
نسهُcompletion of 'comforts him' الجَداوِلُthe streams بِالخَريرwith murmuring
نسهُ الجَداوِلُ بِالخَرير
and departed, leaving the dead man to be comforted
And left, abandoning the dead, greeted
by the streams with their murmuring.
By the murmuring streams
وَتَزورُهُand visit him عِندat المَساevening
وَتَزورُهُ عِند المَسا
وَالفَجرِand dawn أَسرابُflocks of الطُيورthe birds
وَالفَجرِ أَسرابُ الطُيور
And at evening he is visited,
And visited at dawn
and at dawn, by flocks of birds.
By flocks of birds
بَكتِwept السماءُthe sky اِبنَthe son of الشقاmisery (first part)
بَكتِ السماءُ اِبنَ الشقا
ءِcompletion of 'misery' بِمَدمَعwith the tears of الزُهرthe bright stars الغَزيرabundant
ءِ بِمَدمَع الزُهر الغَزير
The sky wept for the son of misery
The sky wept the son of misery
with the abundant tears of the bright stars.
With abundant flower tears
وَالليلand the night ذَوَّبَdissolved فيwithin الضَريthe tomb (first part)
وَالليل ذَوَّبَ في الضَري
حِcompletion of 'tomb' عَواطِفthe affections of البَدرthe full moon المُنيرradiant
حِ عَواطِف البَدر المُنير
And night dissolved within the tomb
And the night melted in the breeze
the affections of the radiant full moon.
The sentiments of the shining moon
إيO مَعشَرَassembly القَومِthe people الأُلىwho
إي مَعشَرَ القَومِ الأُلى
سُنّواlaid down الشَرائِعthe laws لِلعُصورfor the ages
سُنّوا الشَرائِع لِلعُصور
O assembly of people who
Oh people of bygone nations
laid down laws for the ages:
Who legislated laws for generations
أَتفاوتٌis there inequality? بَينَbetween الغِنىwealth
أَتفاوتٌ بَينَ الغِنى
وَالفَقرُand poverty حَتّىeven فيin القُبورthe graves
وَالفَقرُ حَتّى في القُبور
is there inequality between wealth
Is there a difference between rich
and poverty, even in the graves?
And poor even in graves?
حقُّthe right to التَحبُّرِsplendor لِلغَنيfor the rich
حقُّ التَحبُّرِ لِلغَني
وَلاand no حُقوقٌrights لِلفَقيرfor the poor
وَلا حُقوقٌ لِلفَقير
The right to splendor belongs to the rich,
The right of enshroudment is for the rich
and the poor have no rights.
While the poor have no rights
هذاthis one إِلىto الأَمواتِthe dead يَسfalls (first part)
هذا إِلى الأَمواتِ يَس
قُطُcompletion of 'falls' ذاكَthat one ينزِلُdescends بِالحَريرin silk
قُطُ ذاكَ ينزِلُ بِالحَرير
This one falls among the dead,
One descends in silk
that one descends in silk.
While the other falls in tatters
ماذاwhat? أَلَيسَis not? اللَهُGod مجّاfree of charge (first part)
ماذا أَلَيسَ اللَهُ مجّا
ناًcompletion of 'free of charge' لِخَلقِfor creatures مُستَجيرseeking refuge
ناً لِخَلقِ مُستَجير
What—is God not free of charge
What, is not God generous
to creatures seeking refuge?
To the created supplicant?
أَتفاوتٌis there inequality? بَينَbetween الفَقيthe poor (first part)
أَتفاوتٌ بَينَ الفَقي
رِcompletion of 'poor' لَدىbefore المُهَيمِنِthe All-Watching One وَالأَميرand the prince
رِ لَدى المُهَيمِنِ وَالأَمير
Is there inequality between the poor
Is there a difference between the poor
and the prince before the All-Watching One?
In the eyes of the Ruler and Prince?
ماذاwhat? أَلاwill not? تَرضىconsent الملاthe angels (first part)
ماذا أَلا تَرضى الملا
ئكُcompletion of 'angels' أَنto تَنازَلَcondescend بِالظُهورby appearing
ئكُ أَن تَنازَلَ بِالظُهور
What—will the angels not consent
What, are not the angels content
to stoop to making an appearance,
To forego their dues on the final day?
إِلاexcept مَتىwhen ترشونَهاyou bribe them
إِلا مَتى ترشونَها
بِالمالِwith money فيon اليَومِthe day الأَخيرlast
بِالمالِ في اليَومِ الأَخير
unless you bribe them
Unless you bribe them
with money on the last day?
With money on the last day
لِمwhy ياO تُرىone wonders حَدَّدتُمyou set
لِم يا تُرى حَدَّدتُم
ثَمناًa price لِرَبِّكُمfor your Lord القَديرthe Almighty
ثَمناً لِرَبِّكُم القَدير
Why, I wonder, have you set
Why, I wonder, have you
a price on your almighty Lord,
Set a price for your Almighty Lord?
حَتّىso that يُطافَmay be led in procession بِهِwith Him وَراbehind (first part)
حَتّى يُطافَ بِهِ وَرا
ءَcompletion of 'behind' النَعشِthe bier بِالعددwith a number الغَفيرvast
ءَ النَعشِ بِالعدد الغَفير
so that He may be paraded behind
So He is circled behind the bier
the bier by a vast multitude?
By a large gathering
وَلماand why (contextual reading) تَقيسونَyou measure الصَلاthe prayer (first part)
وَلما تَقيسونَ الصَلا
ةَcompletion of 'prayer' إِذاif عَدَلتُمyou act justly فيin الأُمورaffairs
ةَ إِذا عَدَلتُم في الأُمور
And why do you measure out the prayer,
And why do you measure the prayer
if you are just in your dealings,
When you judge in matters
لِأُليfor those of الشقاءmisery قَصيرةًshort
لِأُلي الشقاء قَصيرةً
وَطَويلَةand long لأُليfor those of القُصورthe palaces
وَطَويلَة لأُلي القُصور
short for those in misery,
Short for the people of misery
and long for those with palaces?
And long for the people of palaces
الحَورthe poplar يَرميcasts ظِلَّهits shade
الحَور يَرمي ظِلَّه
فيin القَفرthe wasteland وَالحَقلand the field النَضيرverdant
في القَفر وَالحَقل النَضير
The poplar casts its shade
The sun casts its shadow
over the wasteland and the verdant field.
On the barren valley and alike pasture
لاno فَرقَdistinction عِندَwithin ظلالهits shadows
لا فَرقَ عِندَ ظلاله
بَينَbetween العشابةthe grass وَالزهورand the flowers
بَينَ العشابة وَالزهور
There is no distinction in its shade
In its shadows there is no difference
between grass and flowers.
Between weeds and flowers
روماRome يودُّdesires اللَهُGod أَنthat
روما يودُّ اللَهُ أَن
يَمشيwalk التَساويequality فيwithin الصُدوبthe hearts (apparently intended)
يَمشي التَساوي في الصُدوب
Rome, God desires that
Does God not want
equality should walk within hearts,
Equality to walk in manners?
وَيَوَدُّand He desires أَنto يُعطىbe given وَليand not (first part)
وَيَوَدُّ أَن يُعطى وَلي
سَcompletion of 'not' يُباعbe sold فيon يَومthe day of النُشورresurrection
سَ يُباع في يَوم النُشور
and wishes to be given, not
Does He not want an owned slave
sold on the Day of Resurrection.
To be sold on the day of judgement?
أَوَلَمand did He not? يَهبgive دَمعthe tears of الطَهوthe pure one (first part)
أَوَلَم يَهب دَمع الطَهو
رَcompletion of 'pure one' وَفلذَةَand a piece of الكَبدِthe liver الطَهورpure
رَ وَفلذَةَ الكَبدِ الطَهور
Did He not give the pure one's tears
Did He not bestow the tear of purity
and the pure piece of the liver?
And the apple of the pure liver?
فَالنَفسُfor the soul تَطلُبُseeks مُرسِلاًa messenger (contextual reading)
فَالنَفسُ تَطلُبُ مُرسِلاً
لاnot تاجِراًa merchant واهيfeeble الضَميرin conscience
لا تاجِراً واهي الضَمير
For the soul seeks a messenger,
So the soul seeks a sender
not a merchant with a feeble conscience.
Not a merchant, and so conscience commands
Sol 6.1