أَميرَprince of الشِعرِpoetry لاno نورٌlight وَحقُّand justice
أَميرَ الشِعرِ لا نورٌ وَحقُّ
وَلكِنand yet سوءُevil مُنقَلَبٍoutcome وَخَرقُand folly
وَلكِن سوءُ مُنقَلَبٍ وَخَرقُ
Prince of Poetry, this is no light or justice,
Prince of Poetry, no light and truth
but an evil outcome and folly.
But evil reversal and tear
إِذاif أَيَّدتَهمyou supported them أَيَّدتَyou supported حَقّاًa right
إِذا أَيَّدتَهم أَيَّدتَ حَقّاً
أَبيrefused تَأييدَهُits endorsement شَرفٌhonor وَخُلقُand virtue
أَبي تَأييدَهُ شَرفٌ وَخُلقُ
If you supported them, you supported a ‘right’
If you support them, you support right
that honor and virtue refused to endorse.
My father, your support is honor and ethics
أَميرَprince of الشِعرِpoetry وَالثَوراتُand revolutions تَرقىrise
أَميرَ الشِعرِ وَالثَوراتُ تَرقى
عَلىupon نُظُمٍsystems يُمَهِّدُهاprepares them الحقُjustice
عَلى نُظُمٍ يُمَهِّدُها الحقُ
Prince of Poetry, revolutions rise
Prince of Poetry, revolutions rise
upon systems that justice prepares;
On systems paved by truth
وَلاand not تَرقىrise عَلىupon مُهَجِthe lifeblood of الأَيامىwidows
وَلا تَرقى عَلى مُهَجِ الأَيامى
فَإِنَّfor indeed دَمَthe blood of الأَيامىwidows لاnot يحقُّis lawful
فَإِنَّ دَمَ الأَيامى لا يحقُّ
and do not rise upon widows' lifeblood,
Not on blood of orphans
for shedding widows' blood is not lawful.
For blood of orphans is not right
أَباحواthey permitted فيin القِتالِcombat دَمَthe blood of النَصارىChristians
أَباحوا في القِتالِ دَمَ النَصارى
وَفيand in أَجفانِهِمtheir eyelids لِلبغضِof hatred وَدقُrain
وَفي أَجفانِهِم لِلبغضِ وَدقُ
They sanctioned Christians' bloodshed in battle,
They permitted shedding the Christians’ blood
and in their eyelids was a rain of hatred.
While their eyelids contain hatred and knock
وَماand not رَفَقواthey showed kindness بِأَيتامٍto orphans صغارٍlittle
وَما رَفَقوا بِأَيتامٍ صغارٍ
فَجازوهُمso they repaid them بِماwith what لَمnot يَستَحقواthey deserved
فَجازوهُم بِما لَم يَستَحقوا
And they showed no kindness to little orphans,
They did not treat young orphans kindly
so they repaid them with what they did not deserve.
So they wronged them with what they did not deserve
وَقالواand they said نَهضَةthe awakening of الأَوطانِthe homelands تَقضيdemands
وَقالوا نَهضَة الأَوطانِ تَقضي
وَعاثواand they wreaked havoc فيin بِلادِهِمtheir lands وَشَقّواand they tore apart
وَعاثوا في بِلادِهِم وَشَقّوا
And they said, ‘The homelands' awakening demands it,’
They said nations rising requires
and wreaked havoc in their lands and tore them apart.
Destroying their countries and splitting
وَقِدرُand the cauldron of الدينِreligion فيamong الجَهّالِthe ignorant تَغليboils
وَقِدرُ الدينِ في الجَهّالِ تَغلي
وَلمand not يُسمَعwas heard لِطَبلfor the drum of الدينِreligion طَرقُa beat
وَلم يُسمَع لِطَبل الدينِ طَرقُ
And religion's cauldron boils among the ignorant,
And the value of religion boils in ignorants
and no beating of religion's drum was heard.
And the drumbeat of religion was not heard
أَتَحتَرِمُdo you respect الحُقوقَrights وَفيand in فَضاهاtheir sky
أَتَحتَرِمُ الحُقوقَ وَفي فَضاها
منfrom الأَحقادِhatreds زَوبَعَةٌa whirlwind وَبَرقُand lightning
من الأَحقادِ زَوبَعَةٌ وَبَرقُ
Do you respect rights, while in their sky
Do you respect rights while in its expanse
are a whirlwind and lightning born of hatreds,
There is a twister and lightning of grudges
وَفيand in راياتِهاtheir banners لَهفُthe anguish of اليَتامىorphans
وَفي راياتِها لَهفُ اليَتامى
لَهُit has فيin كُلِّevery ثانِيَتَينtwo seconds خَفقُa flutter
لَهُ في كُلِّ ثانِيَتَين خَفقُ
and in their banners the orphans' anguish
And longing of orphans in its flags
flutters every two seconds?
Flapping in every second
أَلإستِقلالُindependence يَنموgrows بِالتَآخيthrough brotherhood
أَلإستِقلالُ يَنمو بِالتَآخي
وَيَضمرand shrinks بِالشقاقِthrough discord وَيستدقُّand grows thin
وَيَضمر بِالشقاقِ وَيستدقُّ
Independence grows through brotherhood,
Isn’t independence nurtured by solidarity
and shrinks through discord, dwindling thin.
And withered by conflict and cracked?
وَبِالحُبِّand through love الصَحيحِtrue يشيدُit builds صَرحاًan edifice
وَبِالحُبِّ الصَحيحِ يشيدُ صَرحاً
أَساسُthe foundation of خُلودِهِits immortality شَرفٌhonor وَصِدقُand sincerity
أَساسُ خُلودِهِ شَرفٌ وَصِدقُ
And through true love it builds an edifice
With true love, it builds an edifice
whose foundation for eternity is honor and sincerity.
Its everlasting foundation is honor and truth
أَلَسناare we not فيin الهمومِworries أوليpossessors of اِتِّفاقٍaccord
أَلَسنا في الهمومِ أولي اِتِّفاقٍ
فَلِمthen why لاnot يَنتحِياturn toward اليَومَtoday وفقُconcord
فَلِم لا يَنتحِيا اليَومَ وفقُ
Are we not of one accord in our worries?
Aren’t we first in unanimity in worries?
Then why does concord not come our way today?
Why don’t we unite today in concord?
وَلمand why يَسعىstrive إِلىfor التَفريقِdivision قومٌa people
وَلم يَسعى إِلى التَفريقِ قومٌ
يوحّدُunites بَينَهُمamong them وَطَنٌa homeland وَنُطقُand a tongue
يوحّدُ بَينَهُم وَطَنٌ وَنُطقُ
And why do people strive for division,
No people worked towards separation
when a homeland and a tongue unite them?
A homeland and language united between them
أَعادواthey revived سوءَةَthe shame of الماضيthe past بِنزقٍin rashness
أَعادوا سوءَةَ الماضي بِنزقٍ
وَلمand not يَنبِضpulsed لَهُمfor them فيin الحُبِّlove عِرقُa vein
وَلم يَنبِض لَهُم في الحُبِّ عِرقُ
They revived the shame of the past in rashness,
They returned the evil of the past with wagging
and no vein of love pulsed in them.
And their love had no pulse or vein
كَأَنَّهُمas though they أَرادواthey sought نَفيَbanishing رقٍّbondage
كَأَنَّهُم أَرادوا نَفيَ رقٍّ
بِجَهلٍthrough ignorance فيهِin it لِلأَوطانِfor the homelands رِقُbondage
بِجَهلٍ فيهِ لِلأَوطانِ رِقُ
As though they sought to banish bondage
As if they wanted to deny harmony
through ignorance that brings bondage to the homelands.
With ignorance that disgraces homelands
كِلاناboth of us شاعِرٌa poet بِالظُلمِunder oppression يَرثيmourns
كِلانا شاعِرٌ بِالظُلمِ يَرثي
بِلاداًlands بِالمَظالِمِthrough injustices تسترقُare enslaved
بِلاداً بِالمَظالِمِ تسترقُ
Each of us is a poet who mourns, amid oppression,
We both lament injustice
lands enslaved by injustices.
A country seized by tyrannies
وَنَحنُand we نؤيِّدُwe support الثوراتِrevolutions لكِنbut
وَنَحنُ نؤيِّدُ الثوراتِ لكِن
نَخُطِّئُهاwe judge them wrong إِذاif هيَthey لاnot تَرُقُshow compassion
نَخُطِّئُها إِذا هيَ لا تَرُقُ
And we support revolutions, but
We support revolutions but
we judge them wrong when they show no compassion.
We fault them if improper
أَميرَprince of الشِعرِpoetry حَسبُenough for دِمَشقَDamascus حُزنٌsorrow
أَميرَ الشِعرِ حَسبُ دِمَشقَ حُزنٌ
بِأَنَّin that جنانِهاits gardens يبسٌdryness وَطرقُand battering
بِأَنَّ جنانِها يبسٌ وَطرقُ
Prince of Poetry, Damascus has sorrow enough
Prince of Poetry, it’s enough Damascus grieves
in its gardens being parched and battered.
Its orchards are dry and knocked
فَأَزهرُهاso its flowers منfrom الأَرزاءِcalamities صَفرٌyellow
فَأَزهرُها من الأَرزاءِ صَفرٌ
وَأَنهرُهاand its rivers منfrom الأَهوالِhorrors بلقُpiebald
وَأَنهرُها من الأَهوالِ بلقُ
So its flowers are yellowed by calamities,
Its flowers are yellow jasmines
and its rivers are piebald with horrors.
Its rivers are terrors and trials
وَماand not فيin الغَوطتينthe two Ghoutas سِوىexcept زَفيرsighing
وَما في الغَوطتين سِوى زَفير
يصعِّدُهُsends it upward مِنof الآلامِsufferings عُمقُa depth
يصعِّدُهُ مِن الآلامِ عُمقُ
And in the two Ghoutas there is nothing but sighing
Nothing in Ghoutas except a moan
that the depth of suffering sends upward.
Raised from pain in depth
وَماand not فيin الجامِعِthe mosque الأَمَوِيِّUmayyad إِلّاexcept
وَما في الجامِعِ الأَمَوِيِّ إِلّا
صُراخٌa cry منfrom تَفَجُّعِهِits anguish وَشَهقُand sobbing
صُراخٌ من تَفَجُّعِهِ وَشَهقُ
And in the Umayyad Mosque there is only
Nothing in Umayyad Mosque except
a cry from its anguish, and sobbing.
Screams from its agony and sighs
كَأَنَّas though الجِنَّthe jinn تَخطُرُpace فيin دُجاهits darkness
كَأَنَّ الجِنَّ تَخطُرُ في دُجاه
وَفيand in جنباتِهِits recesses لِلبومِof owls نعقُhooting
وَفي جنباتِهِ لِلبومِ نعقُ
As though the jinn were pacing through its darkness,
As if jinn prowled its darkness
and in its recesses is the hooting of owls.
And for owls, hooting in its sides
وَأَجفانُand the eyelids of السُموأَلِal-Samaw'al فيهِwithin it تَبكيweep
وَأَجفانُ السُموأَلِ فيهِ تَبكي
وَأَدمُعِهاand their tears شكاياتٌcomplaints وَعِشقُand love
وَأَدمُعِها شكاياتٌ وَعِشقُ
And al-Samaw'al's eyelids weep within it,
Eyelids of minarets weeping in it
and their tears are complaints and love.
Its tears are complaints and passion
أَلاah أَينَwhere الخَرائِبُthe ruins منcompared with قُصورٍpalaces
أَلا أَينَ الخَرائِبُ من قُصورٍ
لَهاthey have بِمَذاهِبِalong the paths of الآفاقِthe horizons سبقُprecedence
لَها بِمَذاهِبِ الآفاقِ سبقُ
Ah, how far these ruins are from palaces
Where are ruins from palaces
that led the way along the paths of the horizons!
Superior in world’s ways
وَأَينَand where منfrom السُمُوِّsublimity جلالُthe majesty of نَسقorder
وَأَينَ من السُمُوِّ جلالُ نَسق
هَوىfell رِضماًin piled rubble فَماso no بِدِمشقَin Damascus نَسقُorder
هَوى رِضماً فَما بِدِمشقَ نَسقُ
And where is the sublime majesty of order,
Where is glory of delicate style
fallen in rubble—no order remains in Damascus?
Fallen miserably, and no refinement left in Damascus
وَأَينَand where مَعاهِدُthe sites of الآثارِantiquities فيهاwithin it
وَأَينَ مَعاهِدُ الآثارِ فيها
وَأَينَand where الحُسنُbeauty وَالفَنُّand art الأَدقُmost exquisite
وَأَينَ الحُسنُ وَالفَنُّ الأَدقُ
And where are the sites of antiquity within it?
Where are its ancient institutes
And where are beauty and the most exquisite art?
Where are the fine art and precision?
جَلائِلُmajestic things كُنَّwere فيin الماضيthe past مزاراًa pilgrimage site
جَلائِلُ كُنَّ في الماضي مزاراً
جُموعُthe throngs of حجيجِهِits pilgrims خُلقُa generation فَخُلقُthen a generation
جُموعُ حجيجِهِ خُلقُ فَخُلقُ
Majestic monuments, once a place of pilgrimage,
Majestic, they were visited shrines
with throngs of pilgrims, generation after generation,
Crowds of pilgrims, ethics after ethics
مطهَّرةhallowed العُصورthe ages بَغىtransgressed عَلَيهاagainst them
مطهَّرة العُصور بَغى عَلَيها
حَزازاتٌrancors منfrom التَدنيسِdesecration حُمقُfoolish
حَزازاتٌ من التَدنيسِ حُمقُ
hallowed through the ages, were assailed
Eras cleansed, rogues assaulted them
by rancors, foolish in their desecration.
Folly squads of defilement and stupidity
عَلىupon مَنwhom تَبعةthe burden of الآثامِsins تُلقىis laid
عَلى مَن تَبعة الآثامِ تُلقى
وَكُلُّand every هَوىًpassion يَقولُsays أَناI المُحقُin the right
وَكُلُّ هَوىً يَقولُ أَنا المُحقُ
Upon whom is the burden of sins laid,
Upon whom is blame of sins placed?
when every passion says, ‘I am in the right’?
Each passion claims “I’m most right”!
غَمزَتstung إِباءَهمtheir pride فَمَضىso it went on حَقوداًvindictive
غَمزَت إِباءَهم فَمَضى حَقوداً
وَضَجَّتand cried out مِنat صَغارَتِهِits pettiness دِمَشقُDamascus
وَضَجَّت مِن صَغارَتِهِ دِمَشقُ
Their pride was stung, and it grew vindictive,
It rebuked their refusal so it bitterly passed
and Damascus cried out at its pettiness.
And Damascus roared from their meanness
وَلَوand if عَقلواthey reasoned لَحرَّرهمwould have freed them نِظامٌa system
وَلَو عَقلوا لَحرَّرهم نِظامٌ
عَلىat أَبوابِthe doors of حَقِّهِمِtheir right يدقُknocks
عَلى أَبوابِ حَقِّهِمِ يدقُ
And had they used reason, a system would have freed them,
Had they been wise, a system would free them
knocking at the doors of their rights.
Knocking on door of their right
تخذتَyou took الشِعرَpoetry لِلإِصلاحِfor reform مرقىًa stairway
تخذتَ الشِعرَ لِلإِصلاحِ مرقىً
فَهلso did أَصلَحتَyou reform خُلقَهُمtheir character لِيَشقواso they might suffer
فَهل أَصلَحتَ خُلقَهُم لِيَشقوا
You took poetry as a stairway to reform;
You made poetry a ladder for reform
so did you reform their character so they might suffer?
Did you refine their manners to split?
وَهَلand did عَلَّمتَهُمyou teach them رميَcasting القَوافيrhymes
وَهَل عَلَّمتَهُم رميَ القَوافي
لِيَرمواso they might cast بِاليَتيمِwith the orphan وَليسَand there is no رِفقُkindness
لِيَرموا بِاليَتيمِ وَليسَ رِفقُ
And did you teach them to cast rhymes
Did you teach them to throw rhymes
so they might cast the orphan aside, with no kindness?
To throw the orphan without kindness?
سَلِask الأَهرامَthe Pyramids ياO اِبنَson of المَجدِglory عَنّاabout us
سَلِ الأَهرامَ يا اِبنَ المَجدِ عَنّا
يُجِبكَwill answer you الدَمعُtears وَالنَفسُand the soul الأَرقُmost tender
يُجِبكَ الدَمعُ وَالنَفسُ الأَرقُ
Ask the Pyramids about us, O son of glory;
Ask the pyramids, son of glory, about us
tears and the tenderest soul will answer you.
Tears and restless soul will answer you
فَفيfor in الأَهرامِthe Pyramids ياO شَوقيShawqi بَقاياremnants
فَفي الأَهرامِ يا شَوقي بَقايا
مِنَof النسبِlineage المُؤَثَّلِdeep-rooted لاnot تَعُقُforsake kin
مِنَ النسبِ المُؤَثَّلِ لا تَعُقُ
For in the Pyramids, Shawqi, are remnants
In pyramids, Shawkī, are remains
of deep-rooted kinship that does not forsake its own.
Of the rooted lineage, never ending
وَفيand in النيلِthe Nile المُرَقرَقِshimmering عاطِفاتٌaffections
وَفي النيلِ المُرَقرَقِ عاطِفاتٌ
مَشىjourneyed مِنهاfrom them إِلىto لُبنانَLebanon رزقُsustenance
مَشى مِنها إِلى لُبنانَ رزقُ
And in the shimmering Nile are affections
In the glittering Nile, emotions
from which sustenance journeyed to Lebanon.
Part of which reached Lebanon sustenance
يَعزُّis hard to bear عَلَيهِfor it أَنthat تَشقىsuffer بِلادٌlands
يَعزُّ عَلَيهِ أَن تَشقى بِلادٌ
بِهاwithin them منof شيمَةِthe character of الأَجيالِgenerations عتقُancient nobility
بِها من شيمَةِ الأَجيالِ عتقُ
It cannot bear that lands should suffer
It's hard for him that a country suffers
whose generations bear an ancient nobility of character.
With ancestral virtues and freedom
أَلَستَare you not تَرىsee أُميَّةUmayya كَيفhow تَرنوshe gazes
أَلَستَ تَرى أُميَّة كَيف تَرنو
إِلىtoward لُبنانَLebanon عَنthrough مُقلٍeyes تُشقُare torn apart
إِلى لُبنانَ عَن مُقلٍ تُشقُ
Do you not see how Umayya gazes
Don't you see Umayya longing
toward Lebanon through eyes torn apart?
To Lebanon from a restless inclination?
وَكلٌّand each مِنهُماof them both يَهويfalls بِنَزعٍin death throes
وَكلٌّ مِنهُما يَهوي بِنَزعٍ
وَفيand in دَمِعِtears منfrom الأَهوالِhorrors حَرقُburning anguish
وَفي دَمِعِ من الأَهوالِ حَرقُ
And each of them falls in its death throes,
Both crave in a taking
and their tears burn with horrors.
With tears of terrors and burning
وَلِلمُستَقبَلِand for the future الآتيcoming عَجيجٌa clamor
وَلِلمُستَقبَلِ الآتي عَجيجٌ
عَلىat قَدَمَيهِits two feet لِلأَوطانِfor the homelands زَهقُdeath
عَلى قَدَمَيهِ لِلأَوطانِ زَهقُ
And the coming future has a clamor;
For the coming future, confused clamor
at its feet lies death for the homelands.
At its feet, death of homelands
أَميرَprince of الشِعرِpoetry حَسبُenough for الشِعرِpoetry فَخرٌpride
أَميرَ الشِعرِ حَسبُ الشِعرِ فَخرٌ
بِأَنَّin that لماكَyour dusky lips لِلإيحاءِfor inspiration فَتقُan opening
بِأَنَّ لماكَ لِلإيحاءِ فَتقُ
Prince of Poetry, poetry has pride enough
Prince of Poetry, it’s poetry’s pride
that your dusky lips are an opening for inspiration.
That you have talent for inspiration
أَناI مُصغٍlistening attentively إِلىto قَطَراتِdrops of سِحرٍmagic
أَنا مُصغٍ إِلى قَطَراتِ سِحرٍ
لَهاthey have منfrom شِعرِكَyour poetry العَلويِّlofty دَفقُa flow
لَها من شِعرِكَ العَلويِّ دَفقُ
I listen to drops of magic
I'm listening to magic drops
that flow from your lofty poetry.
With eloquent flow from your poetry
أَلاah هَذِّبrefine شَبابَthe youth of الشَرقِthe East هَذِّبrefine
أَلا هَذِّب شَبابَ الشَرقِ هَذِّب
لِيَرقىso it may rise مَوطِنٌa homeland لَهُمُfor them وَيَرقواand they may rise
لِيَرقى مَوطِنٌ لَهُمُ وَيَرقوا
Ah, refine the youth of the East—refine them,
Refine Eastern youth's manners, refine!
so their homeland may rise, and they may rise.
So a homeland rises and they rise
وَقُلand tell لَهُمto them أَخاكُمyour brother فَاِعضدوهُso support him
وَقُل لَهُم أَخاكُم فَاِعضدوهُ
تَنالواyou will attain المَقصَدَthe goal الساميlofty وَتَبقواand you will endure
تَنالوا المَقصَدَ السامي وَتَبقوا
And tell them, ‘Your brother—stand by him;
Tell them you're their brother, support them
you will reach the lofty goal and endure.’
To attain the sublime goal and remain
Sol 6.1