أَلاah أَيُّهاO you الباكيthe weeping one فَدَيتُكَmay I be your ransom باكِياًweeping
أَلا أَيُّها الباكي فَدَيتُكَ باكِياً
عَلامَwhy وَفيماand for what تَستَحِثُّyou spur on المَآقِياthe inner corners of the eyes
عَلامَ وَفيما تَستَحِثُّ المَآقِيا
O weeping one, may I be your ransom as you weep!
O you who weep, I ransom you with my own weeping,
Oh you who weep, may I be your ransom as you weep,
Why, and for what, do you spur your eyes to tears?
Why and for what do you hasten calamities?
For what reason and to what end do you urge your eyes to flow?
رُوَيدَكَtake it gently ماnot أَرضىI approve لَكَfor you الحُزنَgrief خِلَّةًa companion
رُوَيدَكَ ما أَرضى لَكَ الحُزنَ خِلَّةً
وَهَيهاتَand far be it أَنthat أَرضاكَI approve of you بِالحُزنِwith grief راضِياcontent
وَهَيهاتَ أَن أَرضاكَ بِالحُزنِ راضِيا
Easy now: I would not have grief as your companion,
Restrain yourself, grief does not please you as a boon companion,
Gently now; I do not choose sorrow as a companion for you,
And never could I approve of your being content with grief.
And alas, I cannot please you by grieving.
And far be it that I should ever be pleased to see you content with grief.
يُعَنِّفُنيrebukes me مَنthe one who كُنتُI used to أَدعوهُI call him صاحِباًa friend
يُعَنِّفُني مَن كُنتُ أَدعوهُ صاحِباً
فَماso not اِنفَكَّhe desisted حَتّىuntil بِتُّI became أَدعوهُI call him لاحِياa reproacher
فَما اِنفَكَّ حَتّى بِتُّ أَدعوهُ لاحِيا
The one I used to call a friend rebukes me,
One whom I used to call a friend rebukes me,
He whom I used to call a friend now rebukes me harshly,
And he would not desist until I came to call him a reproacher.
He did not stop until I called him treacherous.
Ceasing not until I came to call him a censurer.
دَعَوتُI prayed لِرَبّيto my Lord أَنbecause دَعانِيَcalled me لائِمٌa reproacher
دَعَوتُ لِرَبّي أَن دَعانِيَ لائِمٌ
وَلَمand did not أُعصِهِI disobey Him أَنbecause لاnot يُجيبَHe answers دُعائِياmy prayer
وَلَم أُعصِهِ أَن لا يُجيبَ دُعائِيا
I called upon my Lord because a reproacher called me,
I prayed to my Lord when a blamer called me,
I prayed to my Lord when a blamer summoned me,
Nor did I defy Him for leaving my prayer unanswered.
And I did not disobey Him by not answering his call.
And I did not disobey Him such that He would leave my prayer unanswered.
لَقَدindeed أَرخَصَdevalued العُذّالَthe reproachers عِندِيَin my eyes قَولُهُمtheir saying
لَقَد أَرخَصَ العُذّالَ عِندِيَ قَولُهُم
إِذاwhen هَمَتِstreamed with tears العَينانُthe two eyes أَرخَصتُI cheapened غالِياsomething precious
إِذا هَمَتِ العَينانُ أَرخَصتُ غالِيا
The reproachers have indeed fallen in my esteem for saying
Their rebuke became cheap to me when
The words of the critics have cheapened them in my estimation;
That when my eyes stream, I cheapen something precious.
My eyes intended, I made the precious things cheap.
Whenever my eyes pour forth, I hold cheap what is most precious.
أَأَمنَعُshall I withhold? ماءَwater ماnot يَرويquenches أَخاone afflicted with صَدىًthirst
أَأَمنَعُ ماءَ ما يَروي أَخا صَدىً
وَقَدand indeed كُنتُI was لاnot أَحميI bar access to المَناهِلَthe watering places صادِياthirsty
وَقَد كُنتُ لا أَحمي المَناهِلَ صادِيا
Shall I withhold water that cannot slake a thirsty man's thirst,
Shall I prevent water that quenches a brother’s thirst
Shall I withhold the water that quenches one consumed by thirst,
Though, even thirsty, I never barred access to the watering places?
When I did not protect the waterholes, blocking them?
When I was never one to guard the watering holes while parched?
عَلَيَّupon me البُكاweeping وَالنَوحُand lamentation ضَربَةُa blow لازِبٍinescapable
عَلَيَّ البُكا وَالنَوحُ ضَربَةُ لازِبٍ
وَإِنّيand indeed I لَأَبكيI surely weep أَنَّنيthat I لَستُI am not باكِياweeping
وَإِنّي لَأَبكي أَنَّني لَستُ باكِيا
Weeping and lamentation are my inescapable lot,
Weeping and wailing are like a fighter’s blows upon me,
Weeping and wailing are for me an inescapable decree,
And indeed I weep because I am not weeping.
Yet I cry for I am not a weeper.
And indeed, I weep at the very fact that I am not weeping enough.
وَكَيفَand how اِرتِياحيmy comfort بَعدَafter هِندٍHind وَبَينَناand between us
وَكَيفَ اِرتِياحي بَعدَ هِندٍ وَبَينَنا
مَهامِهُdesolate wastes لاnot تُلقىis found بِهاin them الريحُthe wind هادِياas a guide
مَهامِهُ لا تُلقى بِها الريحُ هادِيا
And how can I find comfort after Hind, when between us lie
How can I feel comforted after Hind
How can I find comfort after Hind, while between us lie
Desolate wastes where not even the wind serves as a guide?
When between us lies a formidable desert, no wind passes through it?
Vast wastelands where even the wind finds no guide?
يَظَلُّkeeps بِهاin them السَرحانُthe wolf يَعويhowls مِنَfrom الطَوىhunger
يَظَلُّ بِها السَرحانُ يَعوي مِنَ الطَوى
نَهاراًby day وَيَطويand enfolds لَيلَهُits night الخَوفُfear طاوِياhungry
نَهاراً وَيَطوي لَيلَهُ الخَوفُ طاوِيا
There the wolf keeps howling from hunger
In it the deer howls from the folds,
Wherein the wolf continues to howl from starvation by day,
By day, while fear enfolds its night as it goes hungry.
Roaming by day, its night folded by fear.
And fear folds him into the night, gaunt and empty.
لَقَدindeed كُنتُI used to أَخشىI fear أَنthat يُفَرِّقَwould separate بَينَناbetween us
لَقَد كُنتُ أَخشى أَن يُفَرِّقَ بَينَنا
فَأَصبَحتُso I have come to أَخشىI fear اليَومَtoday أَنthat لاno تَلاقِياreunion
فَأَصبَحتُ أَخشى اليَومَ أَن لا تَلاقِيا
Indeed, I once feared that we might be parted,
I used to fear we may be separated
I used to dread that anything would separate us,
So today I have come to fear there will be no reunion.
Today I fear we may not reunite.
But today I have come to dread that we shall never meet again.
فَياthen O مَنwho لِقَلبٍfor a heart لاnot تَنامُsleep هُمومُهُits worries
فَيا مَن لِقَلبٍ لا تَنامُ هُمومُهُ
وَياand O مَنwho لِعَينٍfor an eye لاnot تَنامُsleeps اللَيالِياthrough the nights
وَيا مَن لِعَينٍ لا تَنامُ اللَيالِيا
Then who will help a heart whose cares never sleep?
O you whose heart’s worries do not sleep
Oh, who is there for a heart whose sorrows never sleep,
And who will help an eye that never sleeps through the nights?
And whose nights do not sleep the nights.
And who is there for an eye that lies wakeful through the nights?
رَأَيتُI have seen اللَياليthe nights ماnot تَزالُcease تَروعُنيterrify me
رَأَيتُ اللَيالي ما تَزالُ تَروعُني
بِأَحداثِهاwith their events ماwhat لِلَّياليfor the nights وَماand what لِياfor me
بِأَحداثِها ما لِلَّيالي وَما لِيا
I have seen the nights keep terrifying me
I saw the nights continuously frightening me
I have seen the nights continue to startle me
With their happenings—what have the nights and I to do with one another?
With their events, what is it to the nights and what is it to me?
With their calamities; what have the nights to do with me?
وَلَمand did not يَبقَremain عِندَwith الدَهرِTime خَطبٌa calamity أَخافُهُI fear it
وَلَم يَبقَ عِندَ الدَهرِ خَطبٌ أَخافُهُ
فَكَيفَso how اِعتِذارُthe excuse of الدَهرِTime إِنif رُحتُI went about شاكِياcomplaining
فَكَيفَ اِعتِذارُ الدَهرِ إِن رُحتُ شاكِيا
And Time has no calamity left for me to fear;
No misfortunes remain with fate that I fear
Fate has no remaining disaster left for me to fear,
How, then, could Time excuse itself if I went about complaining?
Then why does fate apologize if I complain?
So how shall Fate offer excuse if I depart complaining?
إِذاif لَمnot تَكُنyou are لِيَfor me آسِياًa healer أَوor مُؤاسِياa comforter
إِذا لَم تَكُن لِيَ آسِياً أَو مُؤاسِيا
فَلاthen do not تَكُbe لَوّاماًa constant faultfinder وَذَرنيand leave me وَماand what بِياis in me
فَلا تَكُ لَوّاماً وَذَرني وَما بِيا
If you are not a healer or a comforter to me,
If you have no remedies or consolations for me
If you cannot be a healer or a comforter to me,
Then do not be a constant faultfinder; leave me with what ails me.
Then do not blame me and leave me be.
Then do not be a blamer; leave me to my plight.
فَإِنّيfor indeed I رَأَيتُI have seen اللَومَblame يُذكيkindles صَبابَتيmy ardent longing
فَإِنّي رَأَيتُ اللَومَ يُذكي صَبابَتي
كَذاكَjust so عَهِدتُI have known الزِندَthe fire-stick بِالقَدحِthrough striking راوِياsparking
كَذاكَ عَهِدتُ الزِندَ بِالقَدحِ راوِيا
For I have seen that blame kindles my longing,
For I saw blame kindles my youthfulness
For I have found that censure only kindles my longing,
Just as I have known the fire-stick to spark when struck.
I knew the flints by striking produce light.
Just as I have known the flint to spark when struck.
أَلاah حَبَّذاhow lovely مِنof سالِفِbygone العَيشِlife ماwhat مَضىhas passed
أَلا حَبَّذا مِن سالِفِ العَيشِ ما مَضى
وَياand oh حَبَّذاhow lovely لَوif only كانَit were يَرجِعُto return ثانِياagain
وَيا حَبَّذا لَو كانَ يَرجِعُ ثانِيا
Ah, how dear the life of bygone days!
Oh, excellent were the bygone days of life
Oh, how beloved is that past life which has fled,
And oh, how lovely if it could return once more!
Oh, excellent, if only it would come back again.
And how beloved if it would but return again.
زَمانٌa time كَقَلبِlike the heart of الطِفلِthe child صافٍpure وَكَالمُنىand like hopes
زَمانٌ كَقَلبِ الطِفلِ صافٍ وَكَالمُنى
لَذيذٌsweet وَلَكِنand yet كانَit was كَالحِلمِlike a dream فانِياfleeting
لَذيذٌ وَلَكِن كانَ كَالحِلمِ فانِيا
A time as pure as a child's heart and, like hopes,
A time like a child’s heart, pure and pleasing,
A time as pure as a child's heart, and like one's hopes,
Sweet—but, like a dream, it was fleeting.
Sweet, but like a dream, fleeting.
Sweet to the taste, yet fleeting as a fading dream.
أَحِنُّI yearn إِلَيهِfor it فيin العَشِيِّthe evening وَفيand in الضُحىthe forenoon
أَحِنُّ إِلَيهِ في العَشِيِّ وَفي الضُحى
حَنينَthe yearning of غَريبٍa stranger جائَهُcame to him الشَوقُlonging داعِياcalling
حَنينَ غَريبٍ جائَهُ الشَوقُ داعِيا
I yearn for it in the evening and at midmorning,
I yearn for it at night and at dawn,
I yearn for it in the evening and the morning light,
With the yearning of a stranger whom longing has come to call.
A stranger’s yearning, brought by ardent desire.
The yearning of an exile summoned by the call of longing.
وَأَذكُرُهُand I recall it ذِكرىthe recollection of العَجوزِthe old woman شَبابَهاher youth
وَأَذكُرُهُ ذِكرى العَجوزِ شَبابَها
وَأَبكيand I weep لَدىupon ذِكراهُits remembrance أَحمَرَred قانِياdeep crimson
وَأَبكي لَدى ذِكراهُ أَحمَرَ قانِيا
And I recall it as an old woman recalls her youth,
I remember it like an old woman her youth,
I remember it as an old woman remembers her youth,
And at its remembrance I weep deep-crimson tears.
I cry at its memory, red-eyed.
And at its memory, I weep tears of deep red blood.
وَلَولاand were it not for أُمورٍthings فيin الفُؤادِthe heart أَسُرُّهاI conceal them
وَلَولا أُمورٍ في الفُؤادِ أَسُرُّها
جَعَلتُI would make عَلَيهِto it الدَهرَfor all time وَقفاًdevoted لِسانِياmy tongue
جَعَلتُ عَلَيهِ الدَهرَ وَقفاً لِسانِيا
And were it not for things I hide within my heart,
Were it not for matters in my heart I keep secret
Were it not for secrets I keep hidden in my heart,
I would dedicate my tongue to it for all time.
I would silence fate, make it listen to my tongue.
I would have made my tongue perpetually dedicated to it.
خَليلَيَّmy two friends أَعوامُyears السُرورِjoy دَقائِقٌminutes
خَليلَيَّ أَعوامُ السُرورِ دَقائِقٌ
وَأَيّامُهُand its days كادَتnearly تَكونُbe ثَوانِياseconds
وَأَيّامُهُ كادَت تَكونُ ثَوانِيا
My two friends, years of joy are minutes,
My friend, the happy years are fleeting moments
My two friends, the years of joy are but minutes,
And its days were almost mere seconds.
Its days were almost seconds.
And its days pass almost as quickly as seconds.
وَأَجمَلُand the loveliest أَيّامِdays of الفَتىthe young man زَمَنُthe time of الصِبىyouth
وَأَجمَلُ أَيّامِ الفَتى زَمَنُ الصِبى
وَخَيرُand the best الصِباyouth ماthat which كانَwas فيin الحُبِّlove نامِياgrowing
وَخَيرُ الصِبا ما كانَ في الحُبِّ نامِيا
And a young man's loveliest days are the season of youth,
The finest days of youth are childhood days
The most beautiful of a man's days is the time of youth,
And the best youth is that which blossoms in love.
The best childhood what was nurtured in love.
And the best of youth is that which flourished in love.
رَعىmay watch over اللَهُGod أَيّاميmy days الَّتيwhich قَدalready أَضَعتُهاI lost them
رَعى اللَهُ أَيّامي الَّتي قَد أَضَعتُها
فَكُنتُso I was كَأَنّيas though I قَدalready أَضَعتُI had lost فُؤادِياmy heart
فَكُنتُ كَأَنّي قَد أَضَعتُ فُؤادِيا
May God watch over the days I have lost,
May God watch over the days I wasted
May God watch over those days I let slip away,
And it was as though I had lost my heart.
As if I wasted my own heart.
For it was as if I had lost my very heart.
لَيالِيَnights لاnot هِندُHind تُصَدِّقُbelieves واشِياًa talebearer
لَيالِيَ لا هِندُ تُصَدِّقُ واشِياً
وَلاnor هِيَshe تَخشىfears أَنthat أُصَدِّقَI believe واشِياa talebearer
وَلا هِيَ تَخشى أَن أُصَدِّقَ واشِيا
Nights when Hind believed no talebearer,
Nights Hind neither believes a slanderer
Nights when Hind would believe no slanderer,
Nor did she fear that I would believe a talebearer.
Nor fears I would believe a slanderer.
Nor fear that I would lend an ear to one.
وَياand oh طالَماhow often بِتناwe spent the night وَلاand no ثالِثَthird companion لَناwith us
وَيا طالَما بِتنا وَلا ثالِثَ لَنا
سِوىexcept الراحِwine نُدنيهاwe draw it near فَتُدنيand so it brings near الأَمانِياthe wishes
سِوى الراحِ نُدنيها فَتُدني الأَمانِيا
And oh, how often we spent the night with no third beside us,
Often we stayed awake, none with us but the gentle wind
How often we passed the night with no third beside us,
Save wine: we drew it near, and it brought our wishes near.
We confide in it, so it brings desires nearer.
Save the wine; we drew it near, and it drew our hopes closer.
وَدارُand passed حَديثُtalk of الحُبِّlove بَينيbetween me وَبَينَهاand between her
وَدارُ حَديثُ الحُبِّ بَيني وَبَينَها
فَطَوراًthen at times مُناجاةًwhispered confidences وَطَوراًand at times تَشاكِياmutual lament
فَطَوراً مُناجاةً وَطَوراً تَشاكِيا
And talk of love passed between me and her,
The abode where love occupied our talk,
The conversation of love circulated between us,
At times whispered confidences, at times shared laments.
At times confiding, at others complaining.
At times intimate whispers, at others mutual complaints.
أَلَمhave you not تَرَseen أَنّيthat I قَدindeed نَظَمتُI have strung حَديثَهاher words
أَلَم تَرَ أَنّي قَد نَظَمتُ حَديثَها
لَآلِئَpearls غَنّاهاsang them الرُواةُthe reciters قَوافِياas rhymes
لَآلِئَ غَنّاها الرُواةُ قَوافِيا
Have you not seen that I have strung her words
Do you not see that I strung her speech
Do you not see that I have strung her words together,
Into pearls that the reciters sang as rhymes?
Into pearls singing their rhythms.
As pearls that narrators sing as rhyming verses?
تَوَلّىvanished زَمانُthe time of اللَهوِmerriment كَالطَيفِlike a phantom فيin الكَرىsleep
تَوَلّى زَمانُ اللَهوِ كَالطَيفِ في الكَرى
فَلَستَso you will not تَرانيsee me بَعدَهُafter it الدَهرَever لاهِياcarefree
فَلَستَ تَراني بَعدَهُ الدَهرَ لاهِيا
The time of merriment vanished like a phantom in sleep,
The days of play turned away like a phantom in the meadows
The time of delight has passed like a phantom in a dream,
So never again will you see me carefree.
After them you do not see me playing again.
And you shall never see me carefree again as long as I live.
سَإِمتُI have tired of لَذاذاتِpleasures of الحَياةِlife جَميعَهاall of them
سَإِمتُ لَذاذاتِ الحَياةِ جَميعَها
وَلَوand if رَضِيَتconsented هِندُHind سَإِمتُI would tire of شَبابِياmy youth
وَلَو رَضِيَت هِندُ سَإِمتُ شَبابِيا
I have wearied of all life's pleasures,
I dislike all of life’s pleasures
I have grown weary of all the pleasures of life;
And if Hind consented, I would weary of my youth.
If Hind pleased, I would dislike my own youth.
Even if Hind were content, I have grown weary of my own youth.
سَلامٌpeace عَلىupon هِندٍHind وَإِنand even if فاتَescaped مِسمَعيmy hearing
سَلامٌ عَلى هِندٍ وَإِن فاتَ مِسمَعي
سَلامُthe greeting of الَّتيher whom أُهديI send إِلَيهاto her سَلامِياmy greeting
سَلامُ الَّتي أُهدي إِلَيها سَلامِيا
Peace be upon Hind, even if I do not hear
Peace upon Hind though my hearing missed it
Peace be upon Hind, even if my ears miss
The greeting of her to whom I send my greeting.
The peace I send to her.
The greeting of she to whom I send my peace.
تَرىdo you think عِندَهاin her knowledge أَنّيthat I عَلىto العَهدِthe pledge ثابِتٌsteadfast
تَرى عِندَها أَنّي عَلى العَهدِ ثابِتٌ
وَإِنand even though يَكُbe هَذاthis البَينُseparation أَوهىhas weakened عِظامِياmy bones
وَإِن يَكُ هَذا البَينُ أَوهى عِظامِيا
Do you think she knows that I remain true to the pledge,
She sees that I keep true to the pact
She knows well that I remain steadfast to our vow,
Though this separation has weakened my bones?
Though this separation melts my bones.
Even though this separation has wasted my frame away.
فَوَاللَهِfor, by God ماnot أَخشىI fear الحِمامَdeath عَلىin النَوىseparation
فَوَاللَهِ ما أَخشى الحِمامَ عَلى النَوى
وَلَكِنَّنيbut I أَخشىI fear خُلودِيَmy living forever نائِياfar away
وَلَكِنَّني أَخشى خُلودِيَ نائِيا
For, by God, I do not fear death in separation,
By God, I do not fear pigeons upon crumbs,
By God, I do not fear death in this distance,
But I fear living forever far away.
Rather I fear my eternal isolation.
Rather, I fear living on forever while far apart.
Sol 6.1