تَبَدَّلَchanged قَلبيmy heart مِنfrom ضَلالَتِهِits waywardness رُشداright guidance
تَبَدَّلَ قَلبي مِن ضَلالَتِهِ رُشدا
فَلاso no أَرِبٌdesire فيهِin it لِهِندfor Hind وَلاnor سَعدىSa'da
فَلا أَرِبٌ فيهِ لِهِند وَلا سَعدى
My heart has turned from its waywardness to right guidance;
My heart has turned from its misguidance to righteousness
My heart has exchanged its wandering for guidance,
so it has no desire for Hind or Sa'da.
So there is no doubt in it for India or Sa'adi
Holding no further desire for Hind, nor for Sa'da.
وَلَمand not تَخبُdied down نارُthe fire الوَجدِof passion فيهin it وَلاnor اِنطَوَتvanished
وَلَم تَخبُ نارُ الوَجدِ فيه وَلا اِنطَوَت
وَلَكِنand yet هِياميmy ardor صارَbecame بِالأَنفَعِfor the more useful الأَجدىthe more fruitful
وَلَكِن هِيامي صارَ بِالأَنفَعِ الأَجدى
And the fire of passion within it has neither waned nor died away,
And the fire of passion has not hidden in it nor subsided
The fire of passion within has not dimmed nor died away,
but my ardor is now for what is more useful and fruitful.
But my love has become, with prosperity, the best purpose
But my adoration has shifted to what is more purposeful and worthy.
وَماand not الزُهدُrenunciation فيof شَيءٍa thing سِوىexcept حُبِّlove of غَيرِهِsomething other than it
وَما الزُهدُ في شَيءٍ سِوى حُبِّ غَيرِهِ
أَشَدُّthe most intense of الوَرىmortals نُسكاًin devotion أَشَدُّهُمthe most intense of them وَجداin passion
أَشَدُّ الوَرى نُسكاً أَشَدُّهُم وَجدا
And renouncing one thing is nothing but loving another;
And asceticism is nothing but love of other than it
To renounce a thing is naught but to love its alternative;
the most devout of mortals are the most ardent in passion.
The most devout of people are the most passionate
The most ascetic among mankind are those most intense in passion.
أَحَبَّloved سِوايَothers besides me العَيشَlife لَهواas amusement وَراحَةًand ease
أَحَبَّ سِوايَ العَيشَ لَهوا وَراحَةً
وَأَنكَرتُهُand I rejected it لَهواًas amusement فَأَحبَبتُهُso I loved it كَدّاas toil
وَأَنكَرتُهُ لَهواً فَأَحبَبتُهُ كَدّا
Others loved life as amusement and ease;
I loved worldly life for vanity and comfort
Others have loved life as mere amusement and ease,
and I rejected it as amusement, so I loved it as toil.
And I denied it vanity so I loved it as toil
While I rejected it as play, and embraced it as toil.
وَماand as long as دامَthere remains فيin الدُنياthe world سُمُوloftiness وَرِفعَةٌand eminence
وَما دامَ في الدُنيا سُمُو وَرِفعَةٌ
فَماso not أَناI مَنone who يَرضىis content وَيَقنَعُand settles بِالأَرداfor what is inferior
فَما أَنا مَن يَرضى وَيَقنَعُ بِالأَردا
And as long as the world holds loftiness and eminence,
And as long as elevation and nobility exist in the world
As long as there remains in this world transcendence and glory,
I am not one to accept and settle for what is inferior.
I am not one who accepts and is content with the lowly
I am not one to be content or satisfied with the lowly.
هُوَit المَوتُdeath أَنthat نَحياwe live شِياهاas sheep وَديعَةًdocile
هُوَ المَوتُ أَن نَحيا شِياها وَديعَةً
وَقَدand already صارَbecame كُلُّall الناسِthe people مِنfrom حَولِناaround us أُسداlions
وَقَد صارَ كُلُّ الناسِ مِن حَولِنا أُسدا
It is death for us to live as docile sheep,
It is death for us to live peacefully and submissively
It is sheer death that we live as meek sheep,
while all the people around us have become lions;
While all the people around us have become lions
While all the nations around us have turned into lions.
وَأَنand that نَكتَفيwe content ourselves بِالأَرضِwith the earth نَسرَحُwe roam فَوقَهاupon it
وَأَن نَكتَفي بِالأَرضِ نَسرَحُ فَوقَها
وَقَدand already مَلَكواthey mastered مِنfrom فَوقِناabove us البَرقlightning وَالرَعداand thunder
وَقَد مَلَكوا مِن فَوقِنا البَرق وَالرَعدا
and to be content with the earth, roaming upon it,
And for us to be satisfied with the earth we roam upon
To be content with merely grazing upon the earth,
while they have mastered lightning and thunder above us;
When they have conquered the lightning and thunder above us
While above us, they have mastered the lightning and the thunder.
وَأَنand that يَنشُرواthey unfurl فيin كُلِّevery أُفقٍhorizon بُنودَهُمtheir banners
وَأَن يَنشُروا في كُلِّ أُفقٍ بُنودَهُم
وَأَنand that لاnot نَرىwe see فَوقَabove السِماكِal-Simak لَناof ours بَنداa banner
وَأَن لا نَرى فَوقَ السِماكِ لَنا بَندا
and for them to unfurl their banners on every horizon,
And they spread their flags in every horizon
That they unfurl their banners across every horizon,
and for us to see no banner of our own above al-Simak.
While we do not see above the sky for us any banner
While we see no flag of ours raised above the stars.
تَأَمَّلتُI contemplated ماضيناour past المَجيدَglorious الَّذيwhich اِنقَضىhad passed
تَأَمَّلتُ ماضينا المَجيدَ الَّذي اِنقَضى
فَزَلزَلَso it shook نَفسيmy soul أَنَّهُthat it اِنهارcollapsed وَاِنهَدّاand crumbled
فَزَلزَلَ نَفسي أَنَّهُ اِنهار وَاِنهَدّا
I contemplated our glorious past, now gone,
I contemplated our glorious past which has passed
I contemplated our glorious past that has elapsed,
so my soul was shaken by its collapse and ruin,
So it shook my soul that it collapsed and crumbled
And it shook my soul to its core that it has collapsed and fallen to ruin.
وَكَيفَand how اِمَّحَتwere effaced تِلكَthose الحَضاراتِcivilizations كُلُّهاall of them
وَكَيفَ اِمَّحَت تِلكَ الحَضاراتِ كُلُّها
وَصارَتand became بِلادٌlands أَنبَتَتهاhad nurtured them لَهاfor them لَحداa tomb
وَصارَت بِلادٌ أَنبَتَتها لَها لَحدا
and by how all those civilizations had been effaced,
And how those civilizations have all vanished
How all those great civilizations were effaced,
and lands that had nurtured them had become their tomb.
And the countries that cultivated them became for them graves
And the very lands that nurtured them became their tomb.
وَصُرناand we became عَلىon الدُنياthe world عِيالاdependents وَطالَماand for so long
وَصُرنا عَلى الدُنيا عِيالا وَطالَما
تَعَلَّمَlearned مِنّاfrom us أَهلُهاits people البَذلgenerosity وَالرَفداand aid
تَعَلَّمَ مِنّا أَهلُها البَذل وَالرَفدا
And we became dependents on the world, though for so long
And we became dependents of the world, and for long
We have become dependents upon the world, though long it was,
its people had learned generosity and aid from us.
Its people learned from us generosity and aid
That its people learned from us the art of giving and aid.
وَنَحنُand we الأُلىthose who كانَwas الحَريرُsilk بُرودَهُمtheir cloaks
وَنَحنُ الأُلى كانَ الحَريرُ بُرودَهُم
عَلىat حينِa time when كانَwas الناسُthe people مَلبَسُهُمtheir clothing جِلداhide
عَلى حينِ كانَ الناسُ مَلبَسُهُم جِلدا
And we are those whose cloaks were silk,
While we were the first silk was their attire
We are the ones whose mantles were woven of silk,
at a time when people's clothing was hide.
At a time when people's garb was leather
At a time when the rest of mankind was clad in skins.
إِذاif الأَمسُyesterday لَمnot يَرجِعreturns فَإِنَّthen indeed لَناfor us غَداًa tomorrow
إِذا الأَمسُ لَم يَرجِع فَإِنَّ لَنا غَداً
نُضيءُwe illuminate بِهِwith it الدُنياthe world وَنَملَءُهاand we fill it حَمداwith praise
نُضيءُ بِهِ الدُنيا وَنَملَءُها حَمدا
If yesterday does not return, then we have a tomorrow
If yesterday does not return, then we have a tomorrow
If yesterday shall not return, then we surely possess a tomorrow,
with which we shall light the world and fill it with praise.
With which we will illuminate the world and fill it with praise
With which we shall illuminate the world and fill it with praise.
وَتُلبِسُناand clothe us فيin اللَيلِthe night آفاقُهُits horizons سَناًin radiance
وَتُلبِسُنا في اللَيلِ آفاقُهُ سَناً
وَتَنشُرُناand waft us فيat الفَجرِdawn أَنسامُهُits breezes نَدّاas incense
وَتَنشُرُنا في الفَجرِ أَنسامُهُ نَدّا
And its horizons will clothe us in radiance by night,
And its horizons clothe us at night with glory
Its horizons shall clothe us in radiance amidst the night,
and its breezes will waft us as incense at dawn.
And its breezes spread us at dawn with dew
And its breezes shall spread our essence at dawn like fragrant dew.
فَإِنَّfor indeed نُفوسَthe souls العُربِof the Arabs كَالشُهبِlike shooting stars تَنطَويthey fold away
فَإِنَّ نُفوسَ العُربِ كَالشُهبِ تَنطَوي
وَتَخفىand they hide وَلَكِنand yet لَيسَnot تَبلىthey wear out وَلاnor تَصداthey rust
وَتَخفى وَلَكِن لَيسَ تَبلى وَلا تَصدا
For the souls of the Arabs, like shooting stars, fold away
For the souls of the Arabs are like meteors
For the souls of the Arabs are like stars that may set,
and hide, but they neither wear out nor rust.
They hide and disappear but do not wear out or dissipate
And vanish from sight, yet they never decay nor rust.
وَمِثلُand like اللَآليpearls لاnot يَخيسُfades جَمالُهاtheir beauty
وَمِثلُ اللَآلي لا يَخيسُ جَمالُها
وَإِنand even if هِيَthey لَمnot تُرصَفwere set together وَلَمand not تَنتَظِمjoined together عَقداas a necklace
وَإِن هِيَ لَم تُرصَف وَلَم تَنتَظِم عَقدا
And like pearls, their beauty never fades,
And the beauty of pearls does not diminish
They are like pearls whose beauty never corrupts,
even if they have not been set together or strung into a necklace.
Even if they are not threaded or strung into a necklace
Even if they are not set together nor strung into a necklace.
إِذاif اِختَلَفَتthey differ رَأياًin opinion فَماthen not اِختَلَفَتthey differ هَوىًin love
إِذا اِختَلَفَت رَأياً فَما اِختَلَفَت هَوىً
أَوِor اِقتَرَفَتthey undertake سَعياًan endeavor فَماthen not اِفتَرَقَتthey part قَصداin purpose
أَوِ اِقتَرَفَت سَعياً فَما اِفتَرَقَت قَصدا
If they differ in opinion, they do not differ in love;
If they differ in opinion, they do not differ in passion
If they diverge in opinion, they do not diverge in affection,
or if they undertake an endeavor, they do not diverge in purpose.
Or if they undertake endeavor, they do not split in purpose
And if they differ in their pursuits, they never separate in purpose.
Sol 6.1