قُلتُI said السَعادَةُhappiness فيin المُنىwishes فَرَدَدتَنيbut you contradicted me
قُلتُ السَعادَةُ في المُنى فَرَدَدتَني
وَزَعِمتَand you claimed أَنَّthat المَرءَa person آفَتُهُhis bane المُنىwishes
وَزَعِمتَ أَنَّ المَرءَ آفَتُهُ المُنى
I said, 'Happiness lies in wishes,' but you contradicted me.
I said that happiness lies in desires, but you refuted me,
I said, "Happiness lies in wishes," but you rebuffed me,
And you claimed that wishes are a person's bane.
And claimed that for man, desires are his ruin.
And claimed that man’s affliction lies in wishes.
وَرَأَيتُand I saw فيin ظِلِّthe shadow of الغِنىwealth تِمثالَهاits image
وَرَأَيتُ في ظِلِّ الغِنى تِمثالَها
وَرَأَيتَand you saw أَنتَyou yourself البُؤسَmisery فيin ظِلِّthe shadow of الغِنىwealth
وَرَأَيتَ أَنتَ البُؤسَ في ظِلِّ الغِنى
And I saw its image in the shadow of wealth.
I saw her statue in the shade of riches,
And within the shadow of wealth, I saw its image,
And you yourself saw misery in the shadow of wealth.
While you saw misery in the shade of riches.
While you saw, in the shadow of wealth, only misery.
ماwhy ليfor me أَقولُI say بِأَنَّهاthat it قَدmay تُقتَنىbe acquired
ما لي أَقولُ بِأَنَّها قَد تُقتَنى
فَتَقولُyet you say أَنتَyou yourself بِأَنَّهاthat it لاnot تُفتَنىbe acquired (probable intended reading)
فَتَقولُ أَنتَ بِأَنَّها لا تُفتَنى
Why is it that I say it may be acquired,
Why should I say that she can be attained,
Why do I say that it may be acquired,
Yet you yourself say it cannot be acquired?
When you say that she cannot be tempted?
While you say that it cannot be won?
وَأَقولُand I say إِنif خُلِقَتit was created فَقَدthen indeed خُلِقَتit was created لَناfor us
وَأَقولُ إِن خُلِقَت فَقَد خُلِقَت لَنا
فَتَقولُthen you say إِنif خُلِقَتit was created فَلِمthen why تُخلَقbe created لَناfor us
فَتَقولُ إِن خُلِقَت فَلِم تُخلَق لَنا
And I say, 'If it was created, then it was indeed created for us.'
And I say that if she was created, she was created for us,
And I say, "If it was created, it was created for us,"
Then you say, 'If it was created, why should it be created for us?'
Yet you say that if she was created, why was she created for us?
And you say, "If it was created, it was not created for us."
وَأَقولُand I say إِنّيindeed I مُؤمِنٌa believer بِوُجودِهاin its existence
وَأَقولُ إِنّي مُؤمِنٌ بِوُجودِها
فَتَقولُthen you say ماhow أَحراكَfitting for you أَنto لاnot تُؤمِناbelieve
فَتَقولُ ما أَحراكَ أَن لا تُؤمِنا
And I say, 'I do believe in its existence.'
And I say that I believe in her existence,
And I say that I am a believer in its existence,
Then you say, 'How fitting it is for you not to believe!'
But you say what drives me to not believe?
And you say, "How fitting it is for you not to believe."
وَأَقولُand I say سِرٌّa secret سَوفَwill يُعلَنُbe revealed فيin غَدٍtomorrow
وَأَقولُ سِرٌّ سَوفَ يُعلَنُ في غَدٍ
فَتَقولُthen you say لاno سِرُّsecret هُناكَthere وَلاnor هُناhere
فَتَقولُ لا سِرُّ هُناكَ وَلا هُنا
And I say, 'It is a secret that will be revealed tomorrow.'
And I say it's a mystery soon to be revealed,
And I say, "It is a secret that will be revealed tomorrow,"
Then you say, 'There is no secret there or here.'
Yet you say there is no mystery here or there.
And you say, "There is no secret there, nor here."
ياO صاحِبيmy friend هَذاthis حِوارٌa dialogue باطِلٌfutile
يا صاحِبي هَذا حِوارٌ باطِلٌ
لاneither أَنتَyou أَدرَكتَyou have grasped الصَوابَwhat is right وَلاnor أَناI
لا أَنتَ أَدرَكتَ الصَوابَ وَلا أَنا
O my friend, this is a futile dialogue.
My friend, this is a futile dialogue,
O my friend, this is a futile dialogue;
Neither you nor I have grasped what is right.
For neither you have grasped the truth, nor I.
Neither you have grasped the truth, nor have I.
Sol 6.1