ياO شاعِراًpoet حُلوَsweet المَوَدَّةِaffection
يا شاعِراً حُلوَ المَوَدَّةِ
فيin الحُضورpresence وَفيand in الغِيابِabsence
في الحُضور وَفي الغِيابِ
O poet, whose affection is sweet
O poet of sweet affection,
in presence and in absence,
Present in presence and in absence,
شَهدٌhoney وَلاأُكyour loyalty وَالأَنامُand humankind
شَهدٌ وَلاأُك وَالأَنامُ
وَلائُهُمtheir loyalty شَهدٌhoney وَصابand bitter sap
وَلائُهُم شَهدٌ وَصاب
your loyalty is honey; other people's
Your loyalty is pure honey, while others—
loyalty is honey and bitter sap.
Their loyalty is honey mixed with bitter herbs.
أَناI إِنif شَكَوتُI complained إِلَيكَto you مِنـabout
أَنا إِن شَكَوتُ إِلَيكَ مِنـ
ـكَyou وَسالَand flowed فيin كُتُبيmy letters العِتابreproach
ـكَ وَسالَ في كُتُبي العِتاب
If I complain to you about
If I complain to you about you,
you, and reproach flows through my letters,
And reproach flows through my letters,
فَحِكايَتيso my story كَحِكايَةِlike the story of الظَمآthe thirsty man (first part)
فَحِكايَتي كَحِكايَةِ الظَمآ
نِ(completes 'thirsty man') فيin قَفرٍa wilderness يَبابbarren
نِ في قَفرٍ يَباب
my story is like that of a thirsty
My story is like that of a thirsty man
man in a barren wilderness:
In a desolate, barren wasteland.
لَمdid not يَروِهِquench his thirst لَمعُgleam السَرابِthe mirage فَراso he went (first part)
لَم يَروِهِ لَمعُ السَرابِ فَرا
حَ(completes 'went') يَستَسقيseeking rain from السَحابthe clouds
حَ يَستَسقي السَحاب
the mirage's gleam did not quench his thirst, so
The mirage’s shimmer did not quench him, so he went
he went to seek rain from the clouds.
To seek rain directly from the clouds,
فَهَمىso it poured فَكانَso was الخَيرُthe bounty فيـin
فَهَمى فَكانَ الخَيرُ فيـ
ـهِit لِلأَباطِحfor the valley beds وَالهِضابِand the hills
ـهِ لِلأَباطِح وَالهِضابِ
So they poured, and their bounty was
And it poured down, bringing goodness
for the valley beds and hills.
To the wide valleys and the hills.
مَسعودُMas‘ud أَهوِنhow trifling! بِالمَشيـgray hair (first part)
مَسعودُ أَهوِن بِالمَشيـ
ـبِ(completes 'gray hair') فَماfor nothing اِمَّحىhas faded إِلّاexcept الخُضابthe dye
ـبِ فَما اِمَّحى إِلّا الخُضاب
Mas‘ud, how little gray hair matters!
Massoud, make light of graying hair,
Nothing has faded but the dye.
For nothing has faded but the dye.
ماwhat ذاthat عَلَيكَupon you مِنَfrom الثُلوجِthe snows
ما ذا عَلَيكَ مِنَ الثُلوجِ
وَفيand within ضُلوعِكَyour ribs حَرُّheat أَبAugust
وَفي ضُلوعِكَ حَرُّ أَب
What harm can the snows do you,
What does the snow upon your head matter to you,
when August's heat burns within your ribs?
When the heat of August burns within your ribs?
وَالكَأسُand the cup أَجمَلُlovelier فيin النَواthe eyes (first part)
وَالكَأسُ أَجمَلُ في النَوا
ظِرِ(completes 'eyes') إِذwhen يُرَصِّعُهاbejewels it الحَبابthe bubbles
ظِرِ إِذ يُرَصِّعُها الحَباب
And the cup is lovelier to the eye
The cup appears more beautiful to the eye
when bubbles bejewel it.
When it is crowned with sparkling bubbles.
إِنif شابَhas turned gray مِنكَof you المَفرِقانِboth temples
إِن شابَ مِنكَ المَفرِقانِ
فَماthen not أَظُنُّI think القَلبَthe heart شابhas turned gray
فَما أَظُنُّ القَلبَ شاب
If both your temples have turned gray,
If the parting of your hair has turned white,
yet I do not think your heart has grayed.
I do not believe the heart has aged.
لاdo not تَزعَمَنَّever claim لَهُfor it المَتابَrepentance
لا تَزعَمَنَّ لَهُ المَتابَ
فَإِنَّfor indeed تَوبَتُهُits repentance كِذابfalsehood
فَإِنَّ تَوبَتُهُ كِذاب
Never claim that it has repented,
Do not claim repentance for it,
for its repentance is a lie.
For its repentance would be a lie.
ماnot زالَceased يَخفِقُit beats بِالهَوىwith love
ما زالَ يَخفِقُ بِالهَوى
وَيَفيضُand it overflows بِالسِحرِwith magic العُجابwondrous
وَيَفيضُ بِالسِحرِ العُجاب
It still beats with love
It still beats with passion,
and overflows with wondrous magic.
And overflows with wondrous magic,
وَيُريكَand shows you دُنياa world لاnot تُحَدُّis bounded وَand
وَيُريكَ دُنيا لا تُحَدُّ وَ
مِنfrom وَرائِكَbehind you أَلفُa thousand بابdoors
مِن وَرائِكَ أَلفُ باب
And it shows you a boundless world, while
Showing you a boundless world,
behind you stand a thousand doors;
While a thousand doors lie behind you.
دُنياa world مِنَof اللَذاتpleasures وَالأَفand joys (first part)
دُنيا مِنَ اللَذات وَالأَف
راحِ(completes 'joys') فيin دُنياa world عَذابof torment
راحِ في دُنيا عَذاب
a world of pleasures and
A world of pleasures and joys
joys amid a world of torment.
Amidst a world of torment.
وَيُريكَand shows you جَنّاتِgardens الجَمالِof beauty
وَيُريكَ جَنّاتِ الجَمالِ
وَأَنتَand you فيin الطَلَلِthe ruins الخَرابdesolate
وَأَنتَ في الطَلَلِ الخَراب
And it shows you gardens of beauty
It shows you gardens of beauty
while you are amid desolate ruins.
Even while you stand in ruins.
أَفتىO youth القَوافيof rhymes الشادِياتِsinging
أَفتى القَوافي الشادِياتِ
كَأَنَّهاas though they were أَطيارُbirds غابof a forest
كَأَنَّها أَطيارُ غاب
O youth of singing rhymes,
You gave voice to singing rhymes,
as though they were woodland birds,
As if they were birds of the forest.
إِنif قيلَit is said إِنَّكَthat you صِرتَhave become شَيخاًan old man
إِن قيلَ إِنَّكَ صِرتَ شَيخاً
قُلsay أَجَلyes شَيخُelder الشَبابof the young
قُل أَجَل شَيخُ الشَباب
if they say you have become an old man,
If it is said that you have become an old man,
say, "Yes—the elder of the young."
Say: Yes, the Sheikh of Youth.
أَتَرىdo you think إِذاif العُنوانُthe title ضاعَis lost
أَتَرى إِذا العُنوانُ ضاعَ
يَضيعُis lost مَضمونُthe contents الكِتابof the book
يَضيعُ مَضمونُ الكِتاب
Do you think that, if the title is lost,
Do you think that if the title is lost,
the book's contents are lost?
The content of the book is lost as well?
السَيفُthe sword لَيسَdoes not يُعيبُهُblemish it مَشـcreeping (first part)
السَيفُ لَيسَ يُعيبُهُ مَشـ
ـيُ(completes 'creeping') الخَلوقَةِwear فيin القِرابthe sheath
ـيُ الخَلوقَةِ في القِراب
A sword is not blemished by
The sword is not flawed by the wearing away
wear creeping through its sheath.
Of the scabbard's ornamentation.
وَالخَمرُand wine خَمرٌwine فيin إِناa vessel (first part)
وَالخَمرُ خَمرٌ في إِنا
ءٍ(completes 'vessel') مِنof لُجَينٍsilver أَوor تُرابclay
ءٍ مِن لُجَينٍ أَو تُراب
And wine is wine in a vessel
And wine remains wine, whether in a vessel
of silver or clay.
Of silver or of clay.
وَحَياةُand the life مِثلِكَof one like you لَيسَdoes not تَدenter (first part)
وَحَياةُ مِثلِكَ لَيسَ تَد
خُلُ(completes 'enter') فيinto قِياسٍmeasurement أَوor حِسابreckoning
خُلُ في قِياسٍ أَو حِساب
And a life like yours cannot
The life of one like you does not
be measured or reckoned.
Fall under measurement or calculation.
فَغَدٌso tomorrow زَمانَكَin your lifetime مِثلُlike أَمسٍyesterday
فَغَدٌ زَمانَكَ مِثلُ أَمسٍ
وَإِنand even if مَضىhas passed عَصرُthe season الشَبابof youth
وَإِن مَضى عَصرُ الشَباب
So tomorrow, in your life, is like yesterday,
For your tomorrow is just like your yesterday,
even if the season of youth has passed.
Even if the era of youth has passed.
لاdoes not يُدرِكُovertake الهرِمُold age النُجومَthe stars
لا يُدرِكُ الهرِمُ النُجومَ
وَأَنتَand you فيin الدُنياthe world شَهابa shooting star
وَأَنتَ في الدُنيا شَهاب
Old age cannot overtake the stars,
Senility does not overtake the stars,
and in this world you are a shooting star.
And you, in this world, are a meteor.
وَإِذاand if يُعابُis reproached عَلىfor المَشيبِgray hair
وَإِذا يُعابُ عَلى المَشيبِ
فَتىa youth فَمَنthen who ذاthat one لاnot يُعابis reproached
فَتى فَمَن ذا لا يُعاب
And if gray hair is held against
If a man is faulted for gray hair,
a youth, who, then, is beyond reproach?
Then who is the one free from fault?
أَوor كانَwas يَمدَحُpraises بِالسَوادِfor blackness
أَو كانَ يَمدَحُ بِالسَوادِ
فَمَنthen who تُرىdo you think مَدَحَpraised الغُرابthe crow
فَمَن تُرى مَدَحَ الغُراب
Or if praise is given for blackness,
Or if one praises hair for its blackness,
who, do you think, has praised the crow?
Then who, tell me, praises the crow?
ياO نَفحَةًa fragrant breath مِنfrom شاعِرٍa poet
يا نَفحَةً مِن شاعِرٍ
أَرَجَgrew fragrant الكِتابُthe letter بِهاthrough it وَطابand grew sweet
أَرَجَ الكِتابُ بِها وَطاب
O fragrant breath from a poet,
O fragrance from a poet,
that made the letter fragrant and sweet!
By which the book became scented and sweet,
الفَجرُdawn أَهدىgave لِيَto me السَناradiance
الفَجرُ أَهدى لِيَ السَنا
وَالرَوضُand the garden لِيَto me المَلابperfume
وَالرَوضُ لِيَ المَلاب
Dawn has given me its radiance,
Dawn has gifted me light,
and the garden, its perfume.
And the garden has gifted me perfumes.
Sol 6.1