أَقُصُّI relate عَلَيكُمto you all ماwhat جَرىhappened لِيَto me بِالأَمسِyesterday
أَقُصُّ عَلَيكُم ما جَرى لِيَ بِالأَمسِ
فَليfor I have قَصَصٌtales تَجلوdispel الهُمومَthe worries عَنِfrom النَفسِthe soul
فَلي قَصَصٌ تَجلو الهُمومَ عَنِ النَفسِ
I tell you what happened to me yesterday,
I shall recount to you what befell me yesterday,
For I have tales that dispel worries from the soul.
For I have tales that scour sorrows from the soul.
إِذاwhen قُلتُI speak قالَsays الدَهرُTime أَحسَنتَwell done ياO فَتىًyoung man
إِذا قُلتُ قالَ الدَهرُ أَحسَنتَ يا فَتىً
وَلَوand if كانَit were ذاendowed with حِسٍّfeeling لَغابَit would vanish عَنِfrom الحِسِّconsciousness
وَلَو كانَ ذا حِسٍّ لَغابَ عَنِ الحِسِّ
When I speak, Time says, ‘Well done, young man!’
When I spoke, Time itself declared, "You have spoken well, young man,"
And were it endowed with feeling, it would lose consciousness.
And had Time possessed feeling, it would have swooned away from sheer sensation.
فَدونَكُمُso here for you all هَذاthis الحَديثُtale فَإِنَّهُfor it
فَدونَكُمُ هَذا الحَديثُ فَإِنَّهُ
أَلَذُّmore delightful وَأَشهىand more enticing مِنthan مُعاقَرَةِdrinking deeply from الكَأسِthe cup
أَلَذُّ وَأَشهى مِن مُعاقَرَةِ الكَأسِ
So here is this tale for you, for it is
So take this narrative, for truly it is
More delightful and more enticing than drinking deep from the cup.
More delicious and delectable than quaffing the wine cup.
جَلَستُI sat إِلىat طِرسيmy page وَقَدand already عَسعَسَsettled in الدُجىdarkness
جَلَستُ إِلى طِرسي وَقَد عَسعَسَ الدُجى
أُسَطِّرُI set down ماwhat توحِهِinspires it نَفسِيَmy soul فيon طِرسيmy page
أُسَطِّرُ ما توحِهِ نَفسِيَ في طِرسي
I sat at my page, with darkness already settled in,
I sat before my parchment as the darkness deepened,
Setting down on my page what my soul inspired.
Inscribing upon the scroll what my soul inspires within me.
وَلَيسَand there is not سِوىanything but نورٍa light ضَئيلٍfeeble بِجانِبيbeside me
وَلَيسَ سِوى نورٍ ضَئيلٍ بِجانِبي
يَلوحُit gleams وَيَخفىand fades كَالرَجاءِlike hope لَدَىamid اليَأسِdespair
يَلوحُ وَيَخفى كَالرَجاءِ لَدَى اليَأسِ
And beside me there was only a feeble light,
With naught but a meager light beside me,
Gleaming and fading like hope amid despair.
Flickering in and out like hope amidst despair.
وَكَالنَقعِand like dust فيin جَوفِthe belly of الدَواةِthe inkwell أَوِor الدُجىdarkness
وَكَالنَقعِ في جَوفِ الدَواةِ أَوِ الدُجى
وَكَالهِندِوانيand like an Indian sword بَينَbetween أَنمُليَّmy fingers الخَمسِthe five
وَكَالهِندِواني بَينَ أَنمُليَّ الخَمسِ
And like dust in the belly of the inkwell, or darkness,
It was dark as ink in the belly of the well, or the night itself,
And like an Indian sword between my five fingers;
Yet sharp as an Indian blade between my five fingers.
فَصاحَةِeloquence قِسٍّQuss أودِعَتwas lodged فيin لِسانِهِits tongue
فَصاحَةِ قِسٍّ أودِعَت في لِسانِهِ
وَحُكمَةُand wisdom لُقمانَLuqman وَيُحسَبَand it is counted فيamong الخُرسِthe mute
وَحُكمَةُ لُقمانَ وَيُحسَبَ في الخُرسِ
Quss’s eloquence was lodged in its tongue,
The eloquence of Qiss has been entrusted to its tongue,
And Luqman’s wisdom, yet it is counted among the mute.
And the wisdom of Luqman, though it is reckoned among the mute.
ضَعيفُweak الخُطىthe steps باديshowing النُحولِthinness كَأَنَّماas though
ضَعيفُ الخُطى بادي النُحولِ كَأَنَّما
يُشَدُّit is bound إِلىto قَيدٍa fetter يُشَدُّis bound إِلىto حَبسِa prison
يُشَدُّ إِلى قَيدٍ يُشَدُّ إِلى حَبسِ
Feeble of step, visibly gaunt, as though
With feeble stride and visibly wasted frame, as though
It were bound to a fetter that was bound to a prison.
It is being dragged toward shackles or hauled to prison.
أُقَلِّبُهُI turn it فَوقَover الطُروسِthe pages وَإِنَّماbut in truth
أُقَلِّبُهُ فَوقَ الطُروسِ وَإِنَّما
أُقَلِّبُI turn فَوقَover الطِرسِthe page سَعدِيَmy good fortune أَوor نَحسيmy ill fortune
أُقَلِّبُ فَوقَ الطِرسِ سَعدِيَ أَو نَحسي
I turn it over the pages, but in truth
I turn it over the parchments, yet in truth,
I turn my good fortune or my ill upon the page.
It is my own fortune or misfortune that I turn upon the page.
فَنَبَّهَنيthen roused me طَرقٌa knock عَلىat بابِthe door of غُرفَتيmy room
فَنَبَّهَني طَرقٌ عَلى بابِ غُرفَتي
وَصَوتٌand a voice ضَعيفٌfaint وَهوَand it is أَقرَبُcloser لِلهَمسِto whispering
وَصَوتٌ ضَعيفٌ وَهوَ أَقرَبُ لِلهَمسِ
Then a knock at my room’s door roused me,
Then a knocking at my chamber door startled me,
And a faint voice, more nearly a whisper.
Accompanied by a feeble voice, closer to a whisper.
نَهَضتُI rose وَلَكِنbut مِثلَماjust as يَنهَضُrises الَّذيthe one who
نَهَضتُ وَلَكِن مِثلَما يَنهَضُ الَّذي
بِهِin him نَشوَةٌintoxication أَوor مَنone who يَفيقُcomes to مِنَfrom المَسِّpossession
بِهِ نَشوَةٌ أَو مَن يَفيقُ مِنَ المَسِّ
I rose, but as one rises
I rose, but only as one rises who is
Who is intoxicated, or as one waking from possession.
Swayed by intoxication, or recovering from a spell of madness.
وَلَمّاand when فَتَحتُI opened البابَthe door أَبصَرتُI saw راهِباًa monk
وَلَمّا فَتَحتُ البابَ أَبصَرتُ راهِباً
وَلَوand if كُنتُI were طِفلاًa child قُلتُI would say غولٌa ghoul مِنَamong الإِنسِhumankind
وَلَو كُنتُ طِفلاً قُلتُ غولٌ مِنَ الإِنسِ
And when I opened the door, I saw a monk,
And when I opened the door, I beheld a monk;
And had I been a child, I would have said, ‘A ghoul among humans!’
Had I been a child, I would have called him a ghoul among men.
فَأَزعَجَنيso alarmed me مَرآهُthe sight of him حَتّىto the point that كَأَنَّماas though
فَأَزعَجَني مَرآهُ حَتّى كَأَنَّما
رَسولُthe messenger of الرَدىdeath قَدalready جاءَcame يَنعىannounces the death of لِيَto me نَفسيmy own self
رَسولُ الرَدى قَد جاءَ يَنعى لِيَ نَفسي
The sight of him so alarmed me that it was as though
His appearance disturbed me, as if indeed
Death’s messenger had come to announce my own death to me.
The messenger of Death had come to announce my own end.
فَقُلتُso I said وَقانيmay He shield me اللَهُGod شَرَّكَyour evil ماwhat الَّذيthat which
فَقُلتُ وَقاني اللَهُ شَرَّكَ ما الَّذي
أَتىcame بِكَwith you ياO مَشؤومُill-omened one فيin ساعَةِthe hour of الأُنسِdelight
أَتى بِكَ يا مَشؤومُ في ساعَةِ الأُنسِ
So I said, ‘May God shield me from your evil! What is it that
I said—God save me from your evil—"What has
Brought you, ill-omened one, in this hour of delight?’
Brought you, O bird of ill omen, in this hour of serene joy?"
أَجابَhe replied كُفيتَmay you be spared السوءَharm جِئتُكَI have come to you طالِبseeking
أَجابَ كُفيتَ السوءَ جِئتُكَ طالِب
مَديحَكَyour praise لِيَfor me بَينَamong الآعارِبِthe Arabs وَالفُرسِand the Persians
مَديحَكَ لِيَ بَينَ الآعارِبِ وَالفُرسِ
He replied, ‘May you be spared harm! I have come seeking
He replied, "May you be spared harm; I have come seeking
Your praise of me among the Arabs and Persians.’
Your praise of me to be known among the Arabs and the Persians."
فَقُلتُso I said وَحَقِّby the honor of الشِعرِpoetry مَدحُكَpraising you واجِبٌa duty
فَقُلتُ وَحَقِّ الشِعرِ مَدحُكَ واجِبٌ
وَمِثلِيَand one like me يَقضيهِfulfills it عَلىupon العَينِthe eye وَالرَأسِand the head
وَمِثلِيَ يَقضيهِ عَلى العَينِ وَالرَأسِ
So I said, ‘By poetry’s honor, praising you is a duty,
I said, "By the sacred right of poetry, your praise is a duty,
And one like me fulfills it gladly—upon eye and head.
And one such as I fulfills it with all willingness and grace:
خَبَرتُI have known بَنيthe sons of الدُنياthe world وَفَتَّشتُand searched فيهِمُamong them
خَبَرتُ بَني الدُنيا وَفَتَّشتُ فيهِمُ
فَلَمand did not تَرَsee عَينِيَmy eye قَطُّever أَثقَلَmore tiresome مِنthan قِسِّa priest
فَلَم تَرَ عَينِيَ قَطُّ أَثقَلَ مِن قِسِّ
I have known the sons of this world and searched among them,
For I have tested the children of this world and searched among them,
And my eye has never seen anyone more tiresome than a priest.’
And never has my eye beheld a burden heavier than a priest!"
Sol 6.1