وَسائِلَةٍand a woman asking أَيُّwhich المَذاهِبِthe creeds مَذَهَبيmy creed
وَسائِلَةٍ أَيُّ المَذاهِبِ مَذَهَبي
وَهَلand whether كانَit was فَرعاًa branch فيamong الدِياناتِthe religions أَمor أَصلاa root
وَهَل كانَ فَرعاً في الدِياناتِ أَم أَصلا
And a woman asked which of the creeds was mine,
To What Doctrine Do I Belong?
She asks me: which doctrine do I follow?
And whether it was a branch among religions or a root,
To what doctrine do I belong, and which of the religions is mine?
Is it a fundamental creed, or merely a branch of faith?
وَأَيُّand which نَبِيٍّprophet مُرسَلٍsent as a messenger أَقتَديI follow بِهِhim
وَأَيُّ نَبِيٍّ مُرسَلٍ أَقتَدي بِهِ
وَأَيُّand which كِتابٍbook مُنَزَلٍrevealed عِندِيَto me الأَغلىmost precious
وَأَيُّ كِتابٍ مُنَزَلٍ عِندِيَ الأَغلى
And which prophet, sent as a messenger, I followed,
Is it a branch among faiths or is it the root?
And which sent prophet do I emulate?
And which revealed book I held most dear.
And which prophet do I follow?
And which revealed scripture do I hold most dear?
فَقُلتُso I said لَهاto her لاnot يَقتَنيadopts المَرءُa person مَذهَباًa creed
فَقُلتُ لَها لا يَقتَني المَرءُ مَذهَباً
وَإِنَand even if جَلَّit is exalted إِلّاexcept that كانَit becomes فيaround عُنقِهِhis neck غُلّاa shackle
وَإِنَ جَلَّ إِلّا كانَ في عُنقِهِ غُلّا
So I told her: no person adopts a creed,
And which revelation do I hold most dear?
I said to her: A man does not adopt a sect,
However exalted, without its becoming a shackle around his neck.
I said to her: One does not acquire a doctrine
However noble it may be, without it becoming a yoke upon his neck.
فَماfor not مَذهَبُthe creed of الإِنسانِa person إِلّاanything but زُجاجَةًa bottle
فَما مَذهَبُ الإِنسانِ إِلّا زُجاجَةً
تُقَيِّدُهُconfines him خَمراًas wine وَتَضبُطُهُand contains him خَلّاas vinegar
تُقَيِّدُهُ خَمراً وَتَضبُطُهُ خَلّا
A person's creed is nothing but a bottle,
Unless he bears a yoke around his neck.
For man's doctrine is but a glass vessel,
Confining him as wine and containing him as vinegar.
So the doctrine of a person is but a flask
Containing him whether he be wine or vinegar.
فَإِنso if كانَhe is قُبحاًugliness لَمnot يُبَدِّلهُchanges him لَونُهاits color
فَإِن كانَ قُبحاً لَم يُبَدِّلهُ لَونُها
جَمالاًbeauty وَلاnor نُبلاًnobility إِذاif لَمnot يَكُنhe is نُبلاnoble
جَمالاً وَلا نُبلاً إِذا لَم يَكُن نُبلا
If he is ugly, its color cannot make him
That shackles him, whether it is wine or vinegar.
If he is foul, the vessel’s hue will not transform him
Beautiful, nor noble if he is not noble.
If it was ugly, its color does not turn it into beauty,
Into beauty, nor create nobility where none exists.
أَناI آدَمِيٌّa human being كانَused to يَحسَبُthink أَنَّهُthat he
أَنا آدَمِيٌّ كانَ يَحسَبُ أَنَّهُ
هُوَhe الكائِنُthe being الأَسمىthe highest وَشُرعَتُهُand his law الفُضلىthe best
هُوَ الكائِنُ الأَسمى وَشُرعَتُهُ الفُضلى
I am a human being who once thought himself
Nor into nobility if it had no innate nobility.
I am a human who once believed that he
The highest being, with the finest law,
I am an earthling who thought
Was the supreme being, and his law the most virtuous;
وَأَنَّand that لَهُto him الدُنياthis world الَّتيwhich هُوَhe بَعضُهاpart of it
وَأَنَّ لَهُ الدُنيا الَّتي هُوَ بَعضُها
وَأَنَّand that لَهُto him الأُخرىthe hereafter إِذاif صامَhe fasted أَوor صَلّىhe prayed
وَأَنَّ لَهُ الأُخرى إِذا صامَ أَو صَلّى
And thought the world his own, though he was part of it,
He was the highest creation with the best laws.
That the world, of which he is but a part, belongs to him,
And the hereafter his, if he fasted or prayed.
And that this world, of which he is but a part, belongs to him
And the Hereafter is his, if he but fasts or prays.
أَمُنُّI flaunt my favor عَلىupon الصاديthe thirsty one إِذاwhen ماemphatic particle سَقيتُهُI gave him water
أَمُنُّ عَلى الصادي إِذا ما سَقيتُهُ
وَأُلزِمُهُand I oblige him شُكريto thank me وَلَستُand I am not أَناI الوَبلاthe downpour
وَأُلزِمُهُ شُكري وَلَستُ أَنا الوَبلا
I flaunt my favor to the thirsty when I give him water,
And the next world too, if he fasted or prayed.
I claim merit over the thirsty when I quench his thirst,
And oblige him to thank me, though I am not the downpour.
I give thanks when I quench the thirsty,
Demanding his gratitude, though I am not the rain-cloud.
وَأُزهىand I grow proud إِذاwhen أَطعَمتُI fed جَوعانَa hungry person لُقمَةًa morsel
وَأُزهى إِذا أَطعَمتُ جَوعانَ لُقمَةً
كَأَنّيas though I خَلَقتُcreated الحَبَّthe grain فيin الحَقلِthe field وَالحَقلاand the field
كَأَنّي خَلَقتُ الحَبَّ في الحَقلِ وَالحَقلا
And I grow proud when I feed a hungry person a morsel,
As if it was I who created the grain in the field and the field itself.
I swell with pride if I feed the hungry a mere morsel,
As though I created the grain in the field—and the field itself.
For an era, I was apprentice to Man in the course of time,
As if I created both the grain within the field, and the field itself.
تَتَلمَذتُI became a pupil لِلإِنسانِof humankind فيin الدَهرتِtime حُقبَةًa period
تَتَلمَذتُ لِلإِنسانِ في الدَهرتِ حُقبَةً
فَلَقَّنَنيso he schooled me in غِيّاًerror وَعَلَّمَنيand taught me جَهلاignorance
فَلَقَّنَني غِيّاً وَعَلَّمَني جَهلا
I was man's pupil for a stretch of time;
So he taught me deceit and imparted ignorance.
For an epoch, I apprenticed myself to Mankind,
So he schooled me in error and taught me ignorance.
He prohibited me from taking souls, then when
But he tutored me in error and taught me ignorance.
نهانيhe forbade me عَنfrom قَتلِkilling النُفوسِlives وَعِندَماand when
نهاني عَن قَتلِ النُفوسِ وَعِندَما
رَأىhe saw غُرَّةًheedlessness مِنّيin me تَعَلَّمَhe learned بِيَthrough me القَتلاkilling
رَأى غُرَّةً مِنّي تَعَلَّمَ بِيَ القَتلا
He forbade me to take lives, yet when
He saw some weakness in me, he taught me to kill.
He forbade me from slaying souls, yet when
He found me unguarded, he learned to kill at my expense.
And he condemned slavery to me, then enslaved me,
He saw me off my guard, he practiced killing upon me.
وَذَمَّand condemned إِلَيَّto me الرِقَّslavery ثُمَّthen اُِستَرَقَّنيhe enslaved me
وَذَمَّ إِلَيَّ الرِقَّ ثُمَّ اُِستَرَقَّني
وَصَوَّرَand portrayed ظُلماًoppression فيهِin which تَمجيدُهُhis glorification عَدلاas justice
وَصَوَّرَ ظُلماً فيهِ تَمجيدُهُ عَدلا
And he condemned slavery to me, then enslaved me,
And portrayed oppression as if it were justice.
He denounced slavery to me, then made me his slave,
And portrayed oppression that glorified him as justice.
He almost made me see sin in everything I saw
Portraying the injustice that glorified him as justice.
وَكادَand he nearly يُرينيmade me see الإِثمَsin فيin كُلِّall ماthat أَرىI see
وَكادَ يُريني الإِثمَ في كُلِّ ما أَرى
وَكُلَّand every نِظامٍsystem غَيرَother than ماwhat سَنَّhe ordained مُختَلّاflawed
وَكُلَّ نِظامٍ غَيرَ ما سَنَّ مُختَلّا
He nearly made me see sin in everything I saw,
And that every system other than what he established was crooked.
He nearly made me see sin in all that I beheld,
And every system but the one he ordained as flawed.
So people became to me both an enemy and companion,
And view every system but his own as flawed.
فَصارَso became الوَرىhumankind عِنديin my eyes عَدُوّاًan enemy وَصاحِباًand a friend
فَصارَ الوَرى عِندي عَدُوّاً وَصاحِباً
وَأَنفُسُهُمand their souls صِنفَينِtwo kinds عَلياءَlofty أَوor سُفلىlowly
وَأَنفُسُهُم صِنفَينِ عَلياءَ أَو سُفلى
So people became, in my eyes, enemies and friends,
And they themselves were either superior or inferior.
So mankind became to me divided: friend and foe,
And their souls were of two kinds: lofty or lowly.
And I started to see hatred, and I started to see love,
Their souls of two castes: the exalted and the base.
وَصُرتُand I came to أَرىsee بُغضاًhatred وَصُرتُand I came to أَرىsee هَوىًlove
وَصُرتُ أَرى بُغضاً وَصُرتُ أَرى هَوىً
وَصُرتُand I came to أَرىsee عَبداًa slave وَصُرتُand I came to أَرىsee مَولىa master
وَصُرتُ أَرى عَبداً وَصُرتُ أَرى مَولى
I came to see hatred, and I came to see love,
And I started to see a slave, and I started to see a lord.
I began to see hatred, and I began to see passion,
I came to see a slave, and I came to see a master.
Oh, the evils that befall the entirely good!
I began to see the slave, and I began to see the master.
وَياand O رُبَّmany an شَرٍّevil خِلتَهُI deemed it الخَيرَgoodness كُلُّهُall of it
وَيا رُبَّ شَرٍّ خِلتَهُ الخَيرَ كُلُّهُ
وَياand O رُبَّmany a خَيرٍgood thing خِلتُهُI deemed it نَكبَةًa calamity جُلّىgreat
وَيا رُبَّ خَيرٍ خِلتُهُ نَكبَةً جُلّى
And oh, how many an evil I deemed wholly good!
And oh, the goods that befall the entirely evil!
How often did I mistake evil for pure good,
And oh, how many a good thing I deemed a great calamity!
Until I saw a star rise in the darkness
And how often did I deem a blessing a grave disaster.
إِلىuntil أَنthat رَأَيتُI saw النَجمَthe star يَطلَعُrise فيin الدُجىthe darkness
إِلى أَن رَأَيتُ النَجمَ يَطلَعُ في الدُجى
لِذيfor one with مُقلَةٍan eye حَسرىsorrowful وَذيand one with مُقلَةٍan eye جَذلىjoyful
لِذي مُقلَةٍ حَسرى وَذي مُقلَةٍ جَذلى
Until I saw the star rise in the darkness,
For one who despairs, and for one who rejoices.
Until I watched the star rise in the pitch-black night,
For a sorrowful eye and a joyful eye alike,
And I saw how the river gives its water
Shining for the sorrowful eye and the joyful eye alike.
وَشاهَدتُand I watched كَيفَhow النَهرُthe river يَبذُلُgives مائَهُits water
وَشاهَدتُ كَيفَ النَهرُ يَبذُلُ مائَهُ
فَلاso not يَبتَغيit seeks شُكراًthanks وَلاnor يَدَّعيit claims فَضلاmerit
فَلا يَبتَغي شُكراً وَلا يَدَّعي فَضلا
And watched how the river gives its water,
Without seeking gratitude or claiming merit.
And I witnessed how the river grants its waters,
Seeking no thanks and claiming no merit,
And how the dawn adorns itself with roses and wildflowers
Seeking no gratitude, claiming no virtue.
وَكَيفدَand how يُزينُadorns الطَلُّthe dew وَرداًroses وَعَوسَجاًand boxthorn
وَكَيفدَ يُزينُ الطَلُّ وَرداً وَعَوسَجاً
وَكَيفَand how يُرَوِّwaters العارِضُthe raincloud الوَعرَrugged ground وَالسَهلاand level ground
وَكَيفَ يُرَوِّ العارِضُ الوَعرَ وَالسَهلا
And how the dew adorns roses and boxthorn,
And how the clouds water the rugged and smooth earth alike.
How the dew adorns both the rose and the thornbush,
And how the raincloud waters rugged ground and level ground,
And how the earth nourishes the trees of its orchards,
And how the rain-cloud waters the rugged peak and the plain.
وَكَيفَand how تُغَذّيnourishes الأَرضُthe earth أَلأَمَthe meanest نَبتِهاof its plants
وَكَيفَ تُغَذّي الأَرضُ أَلأَمَ نَبتِها
وَأَقبَحَهُand its ugliest شَكلاًin form كَأَحسَنَهُlike its loveliest شَكلاin form
وَأَقبَحَهُ شَكلاً كَأَحسَنَهُ شَكلا
And how the earth nourishes its meanest plants,
The ugliest and most beautiful in form.
How the earth nourishes the vilest of its weeds,
And its ugliest in form just like its fairest in form.
So my view of life became like nature’s view,
And the most unsightly, just as it feeds the fairest bloom.
فَأَصبَحَso became رَأيِmy view فيof الحَياةِlife كَرَأيِهاlike its view
فَأَصبَحَ رَأيِ في الحَياةِ كَرَأيِها
وَأَصبَحتُand I became ليfor me دينٌa faith سِوىother than مَذهَبيmy creed قَبلاformerly
وَأَصبَحتُ لي دينٌ سِوى مَذهَبي قَبلا
So my view of life became like hers,
And I came to have a religion other than my doctrine before.
So my philosophy of life became as nature’s is,
And I came to have a faith other than my former creed.
And every mind that sets free became my prophet,
And I embraced a faith unlike the sect I held before.
وَصارَand became نَبِيِّmy prophet كُلُّall ماthat يُطلِقُfrees العَقلاthe mind
وَصارَ نَبِيِّ كُلُّ ما يُطلِقُ العَقلا
وَصارَand became كِتابيmy book الكَونُthe universe لاnot صُحُفٌpages تُتلاrecited
وَصارَ كِتابي الكَونُ لا صُحُفٌ تُتلا
And my prophet became all that frees the mind,
And my scripture became the universe, not mere pages recited.
My prophet became all that liberates the mind,
And my book became the universe, not recited pages.
So my religion is like the religion of the meadow, fragrant with wildflowers,
And my scripture the Universe, not pages to be recited.
فَدينيso my faith كَدينِlike the faith of الرَوضِthe garden يَعبَقُis fragrant بِالشَذىwith sweet scent
فَديني كَدينِ الرَوضِ يَعبَقُ بِالشَذى
وَلَوand even if لَمnot يَكُنthere is فيهِin it سِوىexcept اللِصُّthe thief مُنسَلّاslipping stealthily
وَلَو لَم يَكُن فيهِ سِوى اللِصُّ مُنسَلّا
So my faith is like the garden's, fragrant with sweet scent,
Even if the only thing in it was a sneaking thief.
My faith is like the garden’s faith, exuding fragrance,
Even if none but a thief is slipping through it.
Its borders are not the borders of Malikism,
Even if none but a thief sneaks through its paths.
فَلَيسَتfor they are not تُخومُthe boundaries of المالِكِيَّةِownership تُخومُهُits boundaries
فَلَيسَت تُخومُ المالِكِيَّةِ تُخومُهُ
وَإِنand indeed لَهُfor it إِنif يَعلَمواthey knew غَيرَهُمbesides them أَهلاkin
وَإِن لَهُ إِن يَعلَموا غَيرَهُم أَهلا
For the boundaries of ownership are not its boundaries,
Even if they did not know others who belonged to it.
Its borders are not defined by property lines,
And it has, if they only knew, kin beyond them.
It welcomed the breeze, the light and guidance,
And it welcomes others more worthy than its owners know.
فَكَمfor how often هَشَّit welcomed لِلأَنسامِthe breezes وَالنورِand the light وَالهُدىand guidance
فَكَم هَشَّ لِلأَنسامِ وَالنورِ وَالهُدى
وَآوىand sheltered إِلَيهِto itself الطَيرَbirds وَالذَرَّand tiny ants وَالنَملاand ants
وَآوى إِلَيهِ الطَيرَ وَالذَرَّ وَالنَملا
How often it welcomed breezes, light, and guidance,
And sheltered the birds, the mites and ants.
How often has it smiled for the breezes, the light, and the dawn,
And sheltered birds, tiny ants, and ants within itself.
And how much it resuscitated from ruin
And given shelter to the birds, the motes, and the ants.
وَكَمand how often بَعَثَتهُrevived it لِلحَياةِto life مِنَfrom البِلىdecay
وَكَم بَعَثَتهُ لِلحَياةِ مِنَ البِلى
قَريحَةُcreative genius of فَنّانٍan artist فَأَورَقَso it leafed وَاِخضَلّاand grew lush
قَريحَةُ فَنّانٍ فَأَورَقَ وَاِخضَلّا
And how often it was raised to life from decay
By the genius of an artist who made it bloom and turn green!
How often has it been raised to life from decay,
By an artist's genius, putting forth leaves and growing lush.
And its specter started to shine in a poem
By an artist's inspiration, blooming verdant and lush.
وَأَصبَحَand became يُجليcomes to light طَيفُهُits image فيin قَصيدَةٍa poem
وَأَصبَحَ يُجلي طَيفُهُ في قَصيدَةٍ
وَفيand on رُقعَةٍa sheet أَوor لَوحَةٍa canvas وَهوَwhile it لاnot يُجلىis revealed
وَفي رُقعَةٍ أَو لَوحَةٍ وَهوَ لا يُجلى
And its image came to light in a poem,
Or painting or panel though it cannot be revealed.
Revealing its spectral beauty in a poem,
And on a sheet or a canvas, while it itself remained unseen.
And my religion which the brook chose for itself—
Or upon a canvas, though in reality it remains unseen.
وَدينيand my faith الَّذيthat which اِختارَchose الغَديرُthe pool لِنَفسِهِfor itself
وَديني الَّذي اِختارَ الغَديرُ لِنَفسِهِ
وَياand O حُسنَthe beauty of ماwhat اِختارَchose الغَديرُthe pool وَماand how أَحلىsweet
وَيا حُسنَ ما اِختارَ الغَديرُ وَما أَحلى
And my faith is the one the pool chose for itself,
Oh, how excellent is what the brook chose, and how sweet!
And my faith is that which the stream chose for itself,
And oh, how lovely the pool's choice, and how sweet!
The birds come to it thirsty and are sated,
How beautiful is the stream’s choice, and how sweet!
تَجيءُcome إِلَيهِto it الطَيرُthe birds عَطشىthirsty فَتَرتَويso drink their fill
تَجيءُ إِلَيهِ الطَيرُ عَطشى فَتَرتَوي
وَإِنand if وَرَدَتهُcame to it for water الإِبلُthe camels لَمnot يَزجُرِit drives away الإِبلاthe camels
وَإِن وَرَدَتهُ الإِبلُ لَم يَزجُرِ الإِبلا
Birds come to it thirsty and drink their fill,
And if camels stopped by, it would not drive away the camels.
The birds come to it thirsty and drink their fill,
And if camels come to drink there, it does not drive the camels away.
The sinful wolf bathes in its water,
And if camels approach, it does not drive them away.
وَيَغتَسِلُand bathes الذِئبُthe wolf الأَثيمُsinful بِمائِهِin its water
وَيَغتَسِلُ الذِئبُ الأَثيمُ بِمائِهِ
فَلاso not إِثمُsin ذاthis one's يُمحىis erased وَلاnor طُهرُpurity ذاthis one's يَبلىwears away
فَلا إِثمُ ذا يُمحى وَلا طُهرُ ذا يَبلى
And the sinful wolf bathes in its water,
So no sin that is erased, and no purity that wears out.
The sinful wolf washes in its waters,
Yet the wolf's sin is not erased, nor the pool's purity worn away.
And my religion is like the religion of the stars that appear to a lover,
Yet the wolf’s sin is not erased, nor the water’s purity defiled.
وَدينيand my faith كَدينيlike my faith الشُهبِthe stars تَبدوappear لِعاشِقٍto a lover
وَديني كَديني الشُهبِ تَبدو لِعاشِقٍ
وَقالٍand a hater وَفيهاand among them ماwhat يُحِبُّone loves وَماand what يُقلىis loathed
وَقالٍ وَفيها ما يُحِبُّ وَما يُقلى
And my faith is like the stars' faith: they appear to a lover,
A narrator—and it contains what he loves and what revolts him.
My faith is like the stars’, appearing to the lover,
And a hater; among them is what one loves and what is loathed.
It does not hide in order to lead an astray traveler,
And to the hater alike—containing what is loved and what is loathed.
فَماso not اِستَتَرَتthey hid كَيماso that يُضِلُّgoes astray مُسافِرٌa traveler
فَما اِستَتَرَت كَيما يُضِلُّ مُسافِرٌ
وَلاnor بَزَغَتthey rose كَيso that يَستَنيرَfinds light الَّذيthe one who ضَلّاwent astray
وَلا بَزَغَت كَي يَستَنيرَ الَّذي ضَلّا
For they did not hide so a traveler would lose his way,
Nor does it shine in order to illuminate one who has lost his way.
They do not hide themselves to lead a traveler astray,
Nor did they rise so one who was lost might find light.
It cannot prevent people from quenching their thirst,
Nor do they rise solely to guide the one who is lost.
وَلَيسَnor is it لَهاfor them أَنto تَمنَعَwithhold الناسَpeople ضَوأَهاtheir light
وَلَيسَ لَها أَن تَمنَعَ الناسَ ضَوأَها
وَلَوand even if فَتَلواthey twisted مِنهُfrom it لِتَكبيلِهاto shackle them حَبلاa rope
وَلَو فَتَلوا مِنهُ لِتَكبيلِها حَبلا
Nor may they withhold their light from people,
Even if they untie from it the ropes that bind it.
They have no will to withhold their light from mankind,
Even if people twisted from it a rope to shackle them.
And my religion is like the religion of rain. When it pours, it does not differentiate
Even if men twisted that light into a rope to bind them.
وَدينيand my faith كَدينِlike the faith of الغَيثِrain إِنif سَحَّit pours لَمnot يُبَلit cares
وَديني كَدينِ الغَيثِ إِن سَحَّ لَم يُبَل
أَرَوّىwhether it watered الأَقاحيdaisies أَمor سَقىgave drink to الشَوكَthorns وَالدِفلىand oleanders
أَرَوّى الأَقاحي أَم سَقى الشَوكَ وَالدِفلى
And my faith is like the rain's: when it pours, it does not care
Between irrigating the lush and watering the thorns and nettles.
My faith is like the rain’s faith: when it pours, it cares not
Whether it waters daisies or gives drink to thorns and oleanders.
It does not pick and choose its path in the sky
Whether it waters the daisies or feeds the thorns and oleander.
فَلَمso not يَتَخَيَّرit chose فيin الفَضاءِthe open sky مَسيرَهُits path
فَلَم يَتَخَيَّر في الفَضاءِ مَسيرَهُ
وَلَمand not يَنهَمِرit poured جوداًfrom generosity وَلَمand not يَنحَبِسit held back بُخلاfrom stinginess
وَلَم يَنهَمِر جوداً وَلَم يَنحَبِس بُخلا
It did not choose its path through the open sky,
Nor cascade in generosity, nor withhold in stinginess.
It does not choose its path through the void,
Nor pour out of generosity, nor hold back out of stinginess.
And if I am not like the meadow, the star and the living,
Neither pouring out of generosity, nor withholding out of greed.
وَإِنand if لَمnot أَكُنI am كَالرَوضِlike the garden وَالنَجمِand the star وَالحَياand rain
وَإِن لَم أَكُن كَالرَوضِ وَالنَجمِ وَالحَيا
فَحَسبِيَso enough for me اِعتِقاديmy belief أَنَّthat شُطَّتُهاtheir way المُثلىthe best
فَحَسبِيَ اِعتِقادي أَنَّ شُطَّتُها المُثلى
And if I am not like the garden, the star, and the rain,
It is enough for me to believe that their ideals are the best.
And if I cannot be like the garden, the star, and the rain,
It is enough for me to believe their way is the best.
I see bees other than me when I see the bees buzzing,
It suffices that I believe their nature is the ideal.
يَرىsees النَحلَbees غَيريsomeone other than me إِذwhen يَرىsees النَحلَbees حائِماًhovering
يَرى النَحلَ غَيري إِذ يَرى النَحلَ حائِماً
وَأُبصِرُand I see قُرصَa disc الشَهدِcomb honey إِذwhen أُبصِرُI see النَحلاthe bees
وَأُبصِرُ قُرصَ الشَهدِ إِذ أُبصِرُ النَحلا
Others see bees when they see bees hovering,
And I glimpse combs of honey when I glimpse the bees.
Others see only bees when they watch the swarm hovering,
And I see the honeycomb when I see the bees.
And I notice oases of palm trees in the groves
But I see the honeycomb when I behold the bee.
وَأَلمَحُand I glimpse واحاتٍoases مِنَof النَخلِpalm trees فيin النَوىthe date stones
وَأَلمَحُ واحاتٍ مِنَ النَخلِ في النَوى
إِذاif جَرَفَswept away الإِعصارُthe whirlwind مِنfrom واحَتيmy oasis النَخلاthe palms
إِذا جَرَفَ الإِعصارُ مِن واحَتي النَخلا
And I glimpse oases of palms in the date stones,
When the storm uproots my palm trees from my oasis.
I glimpse oases of palm trees within the date-pit,
If a whirlwind sweeps the palms from my oasis.
And I know when I drink the mirage that I
Even when the hurricane sweeps the palms from my oasis.
وَأَنand if أَشرَبِI drink الصَهباءَtawny wine أَعلَمُI know أَنَّنيthat I
وَأَن أَشرَبِ الصَهباءَ أَعلَمُ أَنَّني
شَرِبتُI drank بَشاشاتِthe joys of الزَمانِtime الَّذيwhich وَلّىpassed away
شَرِبتُ بَشاشاتِ الزَمانِ الَّذي وَلّى
And if I drink tawny wine, I know that I
Have drunk the fleeting times of eras past.
And when I drink the red wine, I know that I
Have drunk the joys of time gone by,
And whatever the wind whispered in the ear of the soil
Am drinking the joys of an age that has passed,
وَماand what هَمَسَتهُwhispered it الريحُthe wind فيin أُذُنِthe ear of الثَرىthe earth
وَما هَمَسَتهُ الريحُ في أُذُنِ الثَرى
وَماand what ذَرَفَتshed فيat اللَيلِnight نَجمَتُهُits star الثَكلىbereaved
وَما ذَرَفَت في اللَيلِ نَجمَتُهُ الثَكلى
And what the wind whispered into the earth's ear,
And whatever stars shed their tears in the night of bereavement,
And what the wind whispered into the ear of the earth,
And what its bereaved star shed at night,
And the sips of those who died in despair, yearning—
And the tears shed by the bereaved star in the night.
وَغَصّاتِand the anguish of مَنthose who ماتواdied عَلىin اليَأسِdespair فيin الهَوىlove
وَغَصّاتِ مَن ماتوا عَلى اليَأسِ في الهَوى
فَياso O شارِبيهاyou who drink it هَلhave لَمَحتُمyou glimpsed دَمَthe blood of القَتلىthe slain
فَيا شارِبيها هَل لَمَحتُم دَمَ القَتلى
And the anguish of those who died despairing in love.
So, imbiber of it, have you sensed the blood of the slain?
And the agony of those who died in despair of love—
So, drinkers of it, have you glimpsed the blood of the slain?
And if a child passes me by, I see in him the world
O you who drink, did you glimpse the blood of the slain?
وَإِنand if مَرَّpasses بيby me طِفلٌa child رَأَيتُI see بِهِin him الوَرىhumankind
وَإِن مَرَّ بي طِفلٌ رَأَيتُ بِهِ الوَرى
مِنَfrom المَثَلِthe exemplar الأَدنىlowest إِلىto المَثَلِthe exemplar الأَعلىhighest
مِنَ المَثَلِ الأَدنى إِلى المَثَلِ الأَعلى
And if a child passes me, I see humankind in him,
From the lowest ideal to the highest ideal.
If a child passes me by, I see within him all mankind,
From the lowest exemplar to the highest.
Oh, what a world whose good is a part of its evil!
From the basest likeness to the most sublime ideal.
فَياso O لَكِto you دُنياa world حُسنِهاits beauty بَعضُpart of قُبحِهاits ugliness
فَيا لَكِ دُنيا حُسنِها بَعضُ قُبحِها
وَياand O لَكَto you كَوناًa universe قَدindeed حَوىencompassed بَعضُهُa part of it الكُلّاthe whole
وَيا لَكَ كَوناً قَد حَوى بَعضُهُ الكُلّا
So, what a world, whose beauty is part of its ugliness!
And what a universe that encompasses each other!
O world, whose beauty is but part of its ugliness!
And what a universe, a part of which has encompassed the whole!
O universe, where a mere fragment contains the whole!
Partial English translation: 85 of 86 Arabic lines translated.
Sol 6.1