1. O beauty that seduces people with charm
After being listless for a period from his tender branch

2. You have gained from this languor, and perhaps
Alms-giving would become obligatory upon you for the gazelles

3. It would not harm you if you were to show some coquetry
Thus combining beauty and benevolence

4. Rather, you used to convey pride to many
In love or water to Ghaulan

5. How much does this fickleness in nature change you
It does not make you exceed bounds, for the peacock has many colors

6. But you, in my view - or rather your imagination -
It has indeed, no it has descended in my soul

7. Like a star to the lost, or like sugar to the
Intoxicated, or like water to the thirsty

8. O reproacher, making prophecies in his censure
You have been granted a miracle from this madness

9. Does the evident, proven truth
Refute falsehood that you spout without proof?

10. So take back your words, o censurer, for you
Have provoked in me a passion from passions

11. Alas for a heart that does not cease to roam
From love of one human to another

12. So it is possessed after being masked in a turban
And infatuated after so-and-so with so-and-so

13. By my father and mother, one who has established residence
Lofty in the heart above all people

14. Refusing the company of mankind in its wandering
So it was suited to a homeland without neighbors

15. And of wonders is that it settles in an abode
Where none who flutter settle

16. So my limbs magnified my heart when it became
Its dwelling while homelands belong to the fleeting

17. I kissed it and attached my kiss to it
Until the complexion of the Merciful was transformed

18. Excuse it, by you, for I withered within you
The anemones of blessings

19. And indeed I forgot passion so I forgot it
And love came so it was lost in April

20. And I was ignorant of its place by the pleasure
And I knew my place from the Gracious Servant

21. And I took its attainment with every sweet basil
And I thanked its blessings with every tongue

22. And I diverted my praises away from its loftiness
And turned my verses away from its prominence

23. And its wealth became estranged and avoided
Its homelands and came to my homelands

24. And its actions corresponded and were congruent
With the loftiness of my stature and the lowness of its stature

25. It enriched me so I boasted with its wealth, and how often
The wealthy boast, if only it did not enrich me

26. O You whom I asked, whose clouds rain heavily
When I turned away, and it brought the flood

27. Restrain the dew of your palm, Lord of increase
That diminished, so the merit was in the diminishing

28. The cheek's splendor is with a single mole
And it decreases with the multitude of moles

29. I excuse one who sees that in his religion
Gift-giving is the creed of faith

30. Arrogant in his generosity, which in his arrogance,
Scorned the small change and gave generously the 'uqayyan

31. Inheriting generosity from a generous one whose abode
Is home to the destitute and residence of guests

32. High minaret of glory, lofty lineage
Calling caravans with tongues of fire

33. Since he built the structure of generosity, that
Structure did not weaken, so the merit of the builder appeared

34. And if I saw Abu Ali first
In his glory, then his father was second

35. He brought out for us the moon which with its brightness
Flows and swims in the darkness, the two moons

36. Its splendor fills the eyes and his mention
Fills time and every place

37. If he were not king, then his time
For his sake is a king over times

38. Crowns missed him, verily with his opinion
Kingdoms are watered from crown-wearers

39. Reverence took its rightful place in his council
So you see the innocent before him like the guilty

40. He pardons the transgressor against him, so his forbearance
Suffices the resentful and destroys malice

41. And he sees with the eye of discernment everything hidden
So the secret before him is like the open

42. And he unsheathes the sword of victory from his judgments
So you see the swords before him like the eyelids

43. And by his palm is the pen which is a knight
In composition, where composition is like the battlefield

44. It protects the people, and it is no secret that
It used to protect the lion in the thicket

45. He judges, and he has defeated armies, so his title is
The judge of judges and knight of knights

46. And if you see one narrating about him, say
"Narrate and there is no issue with narrating the narratives."

47. I verily spill for you an ocean of my talent
After the shedding of tears in streams

48. I yearn for your nearness while it moves away from me
And I hope for your remoteness while it approaches me

49. And I say, while yearnings plunder my innermost being,
"I do not kill yearnings for a human."

50. You have distanced me, O Time, from him, and perhaps
You separated between the water and the thirsty

51. Alas, alas, the meeting, and between us
Is a hand that holds back the steps of eagles

52. Leave what I say, for if his matter called me
I would answer his call when he called me

53. And I would step over the blades of swords, hastening
And I would hasten over the tips of lances

54. And the Eid has indeed come to me, O servant of the grounds
In truth, so I did not waver when it came to me

55. And I remained in it as I was before it
As if the day of Eid were from Ramadan

56. My breakfast is on the water of tears and my clothing
In it is the new of worries and sorrows

57. So congratulate it as an Eid that came giving you glad tidings
From its Lord of pardon and forgiveness

58. And congratulating you on the remaining while you are
The everlasting and the rest of other than you is fleeting