عينٌan eye بكتwept واديvalley العقيقal-ʿAqīq بمثلِهِwith its equal
عينٌ بكت وادي العقيق بمثلِهِ
دمعاًtears لأَجلfor the sake of فقيدهاits lost beloved لاnot أَجلهِits sake
دمعاً لأَجل فقيدها لا أَجلهِ
An eye wept over Wadi al-ʿAqīq, matching it
A teary eye wept for Al-Aqeeq valley like it
in tears—for its lost beloved, not for the valley's sake.
Wept with tears for its absent beloved, not for itself
ياO عينُeye فيin الواديthe valley الملاحُthe beauties كثيرةٌare many
يا عينُ في الوادي الملاحُ كثيرةٌ
فتعوضيso take in exchange عشراًten بهاin her place منfrom أَهلهِits people
فتعوضي عشراً بها من أَهلهِ
O eye, the valley's beauties are many;
O eye, in the salty valley there are many
so take ten of its people in her place.
Substitute ten of its people for him
هيهاتَfar from it! أيُّwhich فتىyoung man أَعاظتهcompensated him (spelling unclear) العصاthe staff
هيهاتَ أيُّ فتى أَعاظته العصا
عنin place of مقلتيهhis two eyes وإِنeven if هدتهit guided him لسبلهِto his paths
عن مقلتيه وإِن هدته لسبلهِ
Impossible! What young man has a staff ever compensated
Alas! What young man was deterred by a stick
for his two eyes, even if it guided him along his paths?
From his eyelids, even if it guided him to his path
بأبيwith my father as ransom حبيبa beloved ماnot دعاهdrove him إِلىto النوىseparation
بأبي حبيب ما دعاه إِلى النوى
بغضhatred ولكنbut باعثan impulse منfrom جهلهhis ignorance
بغض ولكن باعث من جهله
My father be ransom for a beloved, driven to separation not by
By my beloved father, nothing called him to intent
hatred, but by an impulse born of his ignorance.
Hatred, but a motive from his ignorance
أَيامduring the days of صحبتهِhis companionship جفاهhe shunned him وزارهand visited him
أَيام صحبتهِ جفاه وزاره
بعدafter السقامِillness بكتبهِwith his letters وبرسلهِand with his messengers
بعد السقامِ بكتبهِ وبرسلهِ
In the days of their companionship he shunned him, and visited him
The days of his companionship he was unkind and visited him
after he fell ill, through his letters and his messengers.
After the illness with his letters and messengers
حذراًout of concern عليهfor him وليسand not يدريhe knows أَنهthat he
حذراً عليه وليس يدري أَنه
بالهجرthrough abandonment أَولthe first منwho سعىstrove فيtoward قتلهِkilling him
بالهجر أَول من سعى في قتلهِ
Out of concern for him, not knowing that he
As a precaution for him, yet he doesn't know that
through abandonment was the first to work toward his death.
By avoidance, he was the first to try to kill him
فاحذرso beware صداقةٍfriendship ذيone possessing الجهالةignorance ضعفdouble ماwhat
فاحذر صداقةٍ ذي الجهالة ضعف ما
تخشىyou fear عداوةenmity منone who يصولassails بعقلهِwith his intellect
تخشى عداوة من يصول بعقلهِ
So beware an ignorant man's friendship twice as much as
So beware a friendship with an ignorant weakness whatever
you fear the enmity of one who attacks with his intellect.
You fear the enmity of one who is reckless in his mind
ياO مُدنفاًone sick with love يحييهِrevives him ثمthen يَميتهَkills him
يا مُدنفاً يحييهِ ثم يَميتهَ
قربٌnearness وبعدٌand distance فيwith regard to الضنينthe miserly one بوصلهِwith his companionship
قربٌ وبعدٌ في الضنين بوصلهِ
O lovesick one, brought to life and then put to death
O criticizer, he greets him then kills him
by the nearness and distance of one who begrudges his companionship.
Closeness and distance in resentment with his connection
يحييهhe revives him بعدafter مماتهhis death بوعودهwith his promises
يحييه بعد مماته بوعوده
ويميتهand he kills him بعدafter الحياةlife بمطلهِby his procrastination
ويميته بعد الحياة بمطلهِ
He revives him after his death with his promises,
He brings him to life after his death with his promises
and kills him after life by putting him off.
And kills him after life with his delays
ياO منwho لذيfor one with وجدpassionate anguish تولىtook charge of أَمرهhis affairs
يا من لذي وجد تولى أَمره
واشٍa slanderer يحكُّمَgives authority to جورهhis injustice فيover عدلهِhis justice
واشٍ يحكُّمَ جوره في عدلهِ
Oh, who will aid a man in anguish, whose affairs have been taken over
O you who when he found pleasure took over his matter
by a slanderer who gives his injustice sway over his justice?
Arrogant, he establishes his injustice in his justice
واشa slanderer اتيحَwas allotted لهto him يرىconsiders تفريقَهhis separating
واش اتيحَ له يرى تفريقَه
بينbetween الأحبةِthe lovers منas part of زيادةan increase in فضلهِhis merit
بين الأحبةِ من زيادة فضلهِ
A slanderer sent his way, who counts his sundering
Arrogant, it was made possible for him to see his separation
of lovers as an increase in his own merit.
Among loved ones from the increase of his merit
أصفيتهُI sincerely gave him وديmy affection لأَنقلso that I might change طبعهhis nature
أصفيتهُ ودي لأَنقل طبعه
والطبعُand nature يعجزُdefeats منwhoever يهمُّintends بنقلهِto change it
والطبعُ يعجزُ من يهمُّ بنقلهِ
I gave him my pure affection to change his nature,
I purified his love for me to change his nature
but nature defeats whoever attempts to change it.
But nature fails whom tries to change it
لاdo not ترجونَّever hope for صلاحreform منهمكٍone immersed in vice يُرىis seen
لا ترجونَّ صلاح منهمكٍ يُرى
فيin عينهhis eye حسناًas beautiful مساوىthe evils of فعِلهhis conduct
في عينه حسناً مساوى فعِله
Do not hope for the reform of one sunk in vice, whose
Do not hope for righteousness from one immersed appearing
evil deeds appear beautiful in his own eyes.
In his eyes good equal to his actions
حملُthe burden of الهوىlove صعبٌdifficult وماand not كلevery امرئman
حملُ الهوى صعبٌ وما كل امرئ
رشقتهpierced him ألحاظُglances يقومُstands firm بحلمهthrough his forbearance
رشقته ألحاظُ يقومُ بحلمه
Love's burden is hard, and not every man
Bearing passion is difficult and not every man
whom glances have pierced can stand firm through his forbearance.
Whose glances shine can stand with his dream
فاربأso rise بنفسكyourself نحوtoward منone who حملbore العلاexalted honor
فاربأ بنفسك نحو من حمل العلا
والمجدُand glory حالُa state of تفاوتٍdisparity فيin نقلهِbearing it
والمجدُ حالُ تفاوتٍ في نقلهِ
So lift yourself toward him who bears lofty honor;
So renounce towards one who bears arrogance
and glory is a matter of differing degrees in how it is borne.
And glory is a condition of variation in carrying it
الناصرُal-Nāṣir الملكthe king المعودwho has accustomed جارهhis neighbor
الناصرُ الملك المعود جاره
انthat لاnot تنامsleep عيونُهhis eyes عنneglecting ذحلِهhis claim to vengeance
ان لا تنام عيونُه عن ذحلِه
Al-Nāṣir, the king who has accustomed his neighbor
The victorious king, his neighbor
to knowing his eyes never sleep while his grievance remains unavenged.
That his eyes do not sleep from his decline
ماwhat ليis mine حرامٌinviolable لاَnot يحلُّis lawful ومالكمand your wealth
ما لي حرامٌ لاَ يحلُّ ومالكم
مهماwhatever أخذتُI take أخذتُهI take it منfrom حِلهits lawfulness
مهما أخذتُ أخذتُه من حِله
What is mine is inviolable, not lawful to take; and your wealth—
What is unlawful to me is not permitted and what is yours
whatever I take, I take it lawfully.
No matter how much I took, I took it from its permissibility
وإذاand when القريضُpoetry أغارraided فيهupon it غارةًa raid
وإذا القريضُ أغار فيه غارةً
وأخذتand I begin فيكabout you أتىcame عليهupon it كلهِall of it
وأخذت فيك أتى عليه كلهِ
And when poetry launches a raid upon it,
And if the enemy raided a raid therein
and I take you as my theme, it carries it all away.
And took you, he came upon it all
إنَّindeed المشدthe overseer وليسand is not يجهلunaware of ماwhat هناhere
إنَّ المشد وليس يجهل ما هنا
منof وجودpresence (wording unclear) مولاناour master عليَّupon me وفضلهand his bounty
من وجود مولانا عليَّ وفضله
Indeed, the overseer—well aware of what is here
Indeed Al-Mashad does not ignore what is here
of our master's presence over me and his bounty—
Of the existence of our Master Ali and his merit
فيin زرعيmy crops وحاميand my defender دونهbefore him
في زرعي وحامي دونه
كالليثlike the lion قامstood محامياًdefending عنon behalf of شِبلهِhis cub
كالليث قام محامياً عن شِبلهِ
is among my crops; and my protector facing him
Regarding my agriculture and protector other than him
stands like a lion defending his cub.
Like a lion standing advocate for his cub
فأشرso signal إِليهto him إِشارةًa signal يرعىhe safeguards بهاby it
فأشر إِليه إِشارةً يرعى بها
حقيmy right ويغمدand sheathes ماwhat انتضىhe drew منof نصلهhis blade
حقي ويغمد ما انتضى من نصله
So give him a sign by which he will safeguard
So gesture to him with a gesture to protect
my right, and sheath the blade he has drawn.
My right and sheathe what was unsheathed of his blade
لاmay not زلتَyou cease to be حصناa fortress يستظلُseeks shade بظلهِin its shade
لا زلتَ حصنا يستظلُ بظلهِ
منwhoever خافfeared منfrom جورthe tyranny of الزمانِtime وأهلهِand its people
من خاف من جور الزمانِ وأهلهِ
May you ever remain a fortress whose shade shelters
You remain a fortress I take shade under its shade
whoever fears the tyranny of time and its people.
Whoever fears the injustice of fate and its people
Sol 6.1