الفَضْلُmerit فَضْلانِtwo kinds of merit فضلُmerit المرءِa person بالأَدَبِthrough cultivation
الفَضْلُ فَضْلانِ فضلُ المرءِ بالأَدَبِ
مُقدَّماplaced first وَيليهand follows it الفضلُmerit بالنَّسبِthrough lineage
مُقدَّما وَيليه الفضلُ بالنَّسبِ
Merit is of two kinds: a person's merit through cultivation
The merit of merit is twofold, the merit of a man is through etiquette
comes first, followed by merit through lineage.
Given precedence, followed by the merit of lineage
ففَضْلُfor the merit ذيone possessing أدَبٍcultivation يُغْنيهmakes him independent عنof نسبٍlineage
ففَضْلُ ذي أدَبٍ يُغْنيه عن نسبٍ
وليسand is not ذوone possessing نَسَبٍlineage غانٍindependent عنof الأدبcultivation
وليس ذو نَسَبٍ غانٍ عن الأدب
For a cultivated person's merit frees him from dependence on lineage,
So the merit of one with etiquette enriches him beyond lineage
and one of lineage cannot dispense with cultivation.
While one of mere lineage has no wealth without etiquette
كنِbe ابنَthe son of مَنْwhomever شِئْتَyou wish وَاكسَبْand acquire فضلَmerit معرفةٍknowledge
كنِ ابنَ مَنْ شِئْتَ وَاكسَبْ فضلَ معرفةٍ
يُغْنِيكmakes you independent عنof فَضْلِmerit أُمٍّa mother كَسْبُهacquiring it وأَبِand a father
يُغْنِيك عن فَضْلِ أُمٍّ كَسْبُه وأَبِ
Be the son of whomever you wish, and acquire the merit of knowledge;
Be the son of whom you will and gain the merit of knowledge
acquiring it frees you from dependence on the merit of mother and father.
That will enrich you beyond the merit of a mother and father
ولاand do not يَغُرُّكdeceive you إنْif بارتْwent unsold بَضائُعهits wares
ولا يَغُرُّك إنْ بارتْ بَضائُعه
فالعلمُfor knowledge فيin سائرِall الأَحْوابِsins (likely intended: circumstances) لمdid not يَخِبfail
فالعلمُ في سائرِ الأَحْوابِ لم يَخِب
And do not be deceived if its wares go unsold,
And do not be fooled if her wares are plentiful
for knowledge has never failed in any circumstance.
For knowledge throughout the generations has not waned
فالعزُّfor high standing بالجهلِwith ignorance يَجْنِىreaps سوءَan evil عاقبةٍend
فالعزُّ بالجهلِ يَجْنِى سوءَ عاقبةٍ
والذلُّand low standing بالعلمِwith knowledge يَجْنِىreaps حُسْنَa good مُنْقَلَبoutcome
والذلُّ بالعلمِ يَجْنِى حُسْنَ مُنْقَلَب
For high standing with ignorance reaps an evil end,
For glory in ignorance yields an evil end
and low standing with knowledge reaps a good outcome.
While humility in knowledge yields a good outcome
Sol 6.1