كذاthus فليقُمso let him rise منwhoever قامَundertook للّهِfor God بالأمرِin the cause
كذا فليقُم من قامَ للّهِ بالأمرِ
وجاهدَand fought فيهfor it بالرُّدينيّةِwith Rudayni spears السُّمرِthe tawny ones
وجاهدَ فيه بالرُّدينيّةِ السُّمرِ
Thus let him rise who undertakes the cause for God
Thus shall he who rose for Allah's cause
and fights for it with tawny Rudayni spears.
And struggled for it with strong determination
تهنَّrejoice أميرَCommander of المؤمنينَthe Faithful بِنُصرةٍin a victory
تهنَّ أميرَ المؤمنينَ بِنُصرةٍ
أتتكَcame to you مِنfrom اللَهِGod القديرِthe Almighty علىin قَدرِdue measure
أتتكَ مِن اللَهِ القديرِ على قَدرِ
Rejoice, Commander of the Faithful, in a victory
Gladden the Commander of the Faithful with victory
that came to you from almighty God in due measure.
Bestowed upon you by Allah, the All Powerful according to His decree
أهنتَyou held cheap عزيزَprecious المالِwealth فيin جنبِthe service of نصرهِaiding Him
أهنتَ عزيزَ المالِ في جنبِ نصرهِ
فأعطاكَso He gave you بالتَّهوينِfor holding it cheap عِزّاًglory علىthroughout الدّهرِtime
فأعطاكَ بالتَّهوينِ عِزّاً على الدّهرِ
You held precious wealth cheap for the sake of aiding Him,
You belittled the dear wealth compared to the victory
so He gave you, for holding it cheap, glory for all time.
So He gave you honor for belittling it that will last forever
وجُدتَand you gave generously بنفسٍwith a life لاnot يُجادُis freely given بمثلِهاwith its like
وجُدتَ بنفسٍ لا يُجادُ بمثلِها
فجُوزيتَso you were rewarded بالنّصرِwith victory المعجّلِthe swift والأجرِand recompense
فجُوزيتَ بالنّصرِ المعجّلِ والأجرِ
And you offered your life, whose like is never offered,
You came with a soul that has no equal
so you were rewarded with swift victory and recompense.
So you were rewarded with instant victory and reward
لقيتَyou faced ملوكَthe kings of التركِthe Turks اذwhen جاءَcame جمعُهاtheir host
لقيتَ ملوكَ التركِ اذ جاءَ جمعُها
نجاءًin haste لدينِagainst the faith of اللَهِGod بالكِبرِwith arrogance والكُفرِand unbelief
نجاءً لدينِ اللَهِ بالكِبرِ والكُفرِ
You faced the kings of the Turks when their host came
You met the kings of the Turks when their army came
rushing against God's faith in arrogance and unbelief.
As an enemy to Allah's religion with arrogance and disbelief
فللتَyou routed ملوكاًkings ماnot تسنّىwas possible لهمّةٍfor a resolve
فللتَ ملوكاً ما تسنّى لهمّةٍ
ملوكيّةٍroyal قصدٌan attack لعسكرِهاagainst their army المَجرِthe immense
ملوكيّةٍ قصدٌ لعسكرِها المَجرِ
You routed kings: no resolve had been able,
You destroyed kings the likes of which no kingly determination has achieved
even a monarch's, to attack their immense army.
With the aim of their armies wandering confused
وقابلتهمand you faced them اذwhen قابلوكَthey faced you بعزمةٍwith resolve
وقابلتهم اذ قابلوكَ بعزمةٍ
كعزمِlike the resolve of رسولِthe Messenger of اللَهِGod فيon عُدوتيthe two sides of بدرِBadr
كعزمِ رسولِ اللَهِ في عُدوتي بدرِ
And you faced them, when they faced you, with a resolve
And you met them when they came to you with determination
like that of God's Messenger on the two sides of Badr.
Like the Messenger of Allah's determination at the two battles of Badr
وصُلتَand you charged عليهمupon them صولةًan onslaught هاشميّةًHashimite
وصُلتَ عليهم صولةً هاشميّةً
أذاقتهُمُmade them taste كأساًa cup أمرَّmore bitter مِنthan الصّبرِaloe
أذاقتهُمُ كأساً أمرَّ مِن الصّبرِ
And you charged upon them with a Hashimite onslaught
You attacked them with a Hashimite assault
that made them taste a cup more bitter than aloe.
That made them taste a bitter cup of endurance
تركتهُمyou left them صرعىslain وأشلاءُand the limbs of صيدِهمtheir proud chiefs
تركتهُم صرعى وأشلاءُ صيدِهم
تُوزَّعُare distributed بينَamong النُّونِthe fish والسِّيدِand the wolf والنّسرِand the vulture
تُوزَّعُ بينَ النُّونِ والسِّيدِ والنّسرِ
You left them slain, and the limbs of their proud chiefs
You left them slain, their prey scattered
are portioned out among the fish, the wolf, and the vulture.
Distributed between An-nun, As-sayyid and An-nasr
وحُقَّand it is fitting لمنfor whoever قدindeed قامَhas risen فيin نصرِdefending دينهِhis faith
وحُقَّ لمن قد قامَ في نصرِ دينهِ
بصدقِwith sincerity of يقينٍconviction أنthat يُؤيّدَbe supported بالنَّصرِby victory
بصدقِ يقينٍ أن يُؤيّدَ بالنَّصرِ
And it is fitting that one who has risen to defend his faith
It is right for whoever sincerely rose to defend his religion
with true conviction should be supported by victory.
To be supported with victory
وآكَpromised you وليُّthe Lord of الأمرِcommand كفءاًa worthy match فزفَّهاthen led her as a bride
وآكَ وليُّ الأمرِ كفءاً فزفَّها
اليكَto you تهادىswaying gracefully حينَwhen أغليتَyou paid lavishly فيin المهرِthe dowry
اليكَ تهادى حينَ أغليتَ في المهرِ
The Lord of command promised you a worthy match, then led her as a bride
O governor, you were a suitable match so it was brought to you
to you, swaying gracefully, when you set the dowry high.
As gifts presented when you excelled in generosity
فجاءتكso she came to you بكراًas a virgin وانثنتand turned away وهيwhile she was ثيّبٌno longer a virgin
فجاءتك بكراً وانثنت وهي ثيّبٌ
فأحسنso how splendid بهاshe is فيthroughout الدهرtime منas ثيّبٍa nonvirgin بكرa virgin
فأحسن بها في الدهر من ثيّبٍ بكر
So she came to you a virgin and turned away no longer one;
It came to you as a virgin and surrendered while a widow
how splendid she is for all time—no longer a virgin, yet a virgin!
So treat her well for a widow is better than a virgin
فياso O وقعةًbattle أهدتbestowed الىupon الناسِthe people كلّهمall of them
فيا وقعةً أهدت الى الناسِ كلّهم
أماناًsecurity أعادَrestored اليُسرَease فيin موضعِthe place of العُسرِhardship
أماناً أعادَ اليُسرَ في موضعِ العُسرِ
O battle that bestowed upon all people
O battle that brought safety to all people
security that restored ease in place of hardship!
Returning ease where there was hardship
هنيئاًjoy لِمنto whoever أصلىkindled لوافحَthe scorching blasts of حرِّهاits heat
هنيئاً لِمن أصلى لوافحَ حرِّها
ليأمنَso he may be safe يومَon the day of العرضِpresentation before God منfrom لَهبِthe blaze of الحَرِّheat
ليأمنَ يومَ العرضِ من لَهبِ الحَرِّ
Happy is he who kindled its scorching blasts of heat,
Congratulations to those who prayed facing its heat
to be safe on the Day of Presentation from blazing heat.
To be safe on the Day of Judgement from the flames of heat
فياso oh ليتنيwould that I لوif كنتُhad been بينَamong صفوفِهاits ranks
فيا ليتني لو كنتُ بينَ صفوفِها
لينبئso that it might tell فيin الهيجاءِbattle عنof خَبريmy story خُبريmy experience
لينبئ في الهيجاءِ عن خَبري خُبري
Oh, would that I had been among its ranks,
I wish I was between its rows
so that, in battle, my experience might tell my story.
To relate my news in passion, news after news
أجولُI wheel about وخيرُand the best of الناسpeople ينظرُwatches جرأتيmy daring
أجولُ وخيرُ الناس ينظرُ جرأتي
علىagainst الصّفِّthe battle line فيin الأقدامِadvancing والكرِّand charging والفرِّand retreating
على الصّفِّ في الأقدامِ والكرِّ والفرِّ
I would wheel about while the best of men watched my daring
I roam as the best of people watch my boldness
against the battle line, in advance, charge, and retreat,
On the battle line, advancing, attacking and retreating
لألقىso I might meet بنحريwith my throat المشرفيّةَMashrafi swords دونهُin his defense
لألقى بنحري المشرفيّةَ دونهُ
وأحطمَand shatter صدرَthe points of السّمهريّةِSamhari spears فيin الصّدرِthe breast
وأحطمَ صدرَ السّمهريّةِ في الصّدرِ
to meet the Mashrafi swords with my throat in his defense,
I would throw my honored neck before it
and shatter the points of Samhari spears in my breast.
And shatter the chest of determination with my own chest
أروحُI go at evening بمحمرِّwith the redness of الدِّماءِblood مضُرَّجاًstained
أروحُ بمحمرِّ الدِّماءِ مضُرَّجاً
لأغدوso I might go at dawn فيin الفِردوسِParadise فيin حُللٍrobes خُضرِgreen
لأغدو في الفِردوسِ في حُللٍ خُضرِ
At evening I would go, smeared with crimson blood,
I would return drenched in the blood
to be at dawn in Paradise, clad in green robes.
To arrive in Paradise wearing green garments
وانand if تكُthere remains فيin العمرِlife المبغّضِthe hated بقيةٌa remnant
وان تكُ في العمرِ المبغّضِ بقيةٌ
أردُّI return متونَthe flats of البيضِthe bright swords فيinto قُرُبٍscabbards حُمرِred
أردُّ متونَ البيضِ في قُرُبٍ حُمرِ
And if a remnant of this hated life remained,
And if some detested life remains
I would return the bright sword-blades to red scabbards.
I will return the white blades to red scabbards
رفعتُI presented الىto البابthe gate الكريمِthe noble قصيدةًa poem
رفعتُ الى الباب الكريمِ قصيدةً
تنوبُstands in منابَthe place of العبدِthe servant فيin الحمدِpraise والشُّكرِand thanks
تنوبُ منابَ العبدِ في الحمدِ والشُّكرِ
I have presented a poem to the noble gate
I have raised to you, O noble gate, a poem
that takes the servant's place in praise and thanks.
That takes the place of a slave's praise and gratitude
زهتit shone فهيfor it is سِلكُthe thread of العِقدِthe necklace تمَّwas completed بهاؤهits splendor
زهت فهي سِلكُ العِقدِ تمَّ بهاؤه
بماby what نظمتstrung يُمناكَyour right hand مِنof فاخرِsplendid الدُّرِّpearls
بما نظمت يُمناكَ مِن فاخرِ الدُّرِّ
It shines: it is the necklace's thread, its beauty completed
It is adorned, a necklace completed by its gems
by the splendid pearls your right hand has strung.
With what I composed praising your favors, O radiant pearls
مدحتُكَI praised you أرجوI hope أنthat أنthat أفوزَI might attain برتبةٍa rank
مدحتُكَ أرجو أن أن أفوزَ برتبةٍ
يُزانُis adorned بهاby it شِعريmy poetry ويعلوand rises بهاthrough it قدريmy standing
يُزانُ بها شِعري ويعلو بها قدري
I praised you, hoping to attain a rank
I praised you hoping to attain a position
that would adorn my poetry and raise my standing.
That would balance my poetry and raise my worth
والاّand otherwise فَمنthen whoever جاءَcame الكتابُthe Book بمدحهِwith his praise
والاّ فَمن جاءَ الكتابُ بمدحهِ
لفيis surely in غنيةٍindependence منهthrough it عنfrom المدحِpraise بالشِّعرِin verse
لفي غنيةٍ منه عن المدحِ بالشِّعرِ
Otherwise, one whose praise the Book proclaims
Otherwise, the one the book came praising
surely has, through it, no need of praise in verse.
Has no need for praise through poetry
Sol 6.1