أياO رنةcry الناعيthe death-announcer عبثتِyou played havoc بسمعيwith my hearing
أيا رنة الناعي عبثتِ بسمعي
فأججتِand you kindled نارَthe fire of الحُزنِgrief ماwhat lies بينَbetween أضلُعيmy ribs
فأججتِ نارَ الحُزنِ ما بينَ أضلُعي
O cry of the death-announcer, you have played havoc with my hearing,
O mourner, you have disturbed my hearing
and kindled grief's fire between my ribs.
And kindled the fire of sorrow in my ribs
وأخرستِand you silenced منّيwithin me مِقولاًa tongue ذاendowed with براعةٍskill
وأخرستِ منّي مِقولاً ذا براعةٍ
يصُوغُfashions أفانينَvaried forms of القريضِverse المُوشّعِornamented
يصُوغُ أفانينَ القريضِ المُوشّعِ
You have struck dumb the eloquent tongue within me,
And made me speechless of eloquent words
which fashions varied strains of ornamented verse.
That compose the melodies of embellished poetry
نعيتِyou announced the death of اليَّto me الجودَgenerosity والباسَand valor والحِجاand wisdom
نعيتِ اليَّ الجودَ والباسَ والحِجا
فأوقفتِso you halted آماليmy hopes وأجريتِand you set flowing أدمُعيmy tears
فأوقفتِ آمالي وأجريتِ أدمُعي
You announced to me the death of generosity, valor, and wisdom,
You mourned to me generosity, courage and protection
and halted my hopes and set my tears flowing.
So you stopped my hopes and let my tears flow
رويداًgently فقدfor indeed فاجأتِنيyou startled me بقطيعةٍwith a parting
رويداً فقد فاجأتِني بقطيعةٍ
يضيقُgrows narrow بهاbecause of it صدرُthe breast of الفضاءِspace المُوسّعِspacious
يضيقُ بها صدرُ الفضاءِ المُوسّعِ
Gently! You have startled me with a parting
Slowly, for you surprised me with a separation
that makes even the breast of boundless space grow narrow.
That squeezes the expanse of my broadened chest
أباAbu جعفرٍJa'far ياO بانيbuilder of المجدِglory بعدماafter
أبا جعفرٍ يا باني المجدِ بعدما
تهدَّمَcrumbled ركنُthe pillar of المجدِglory فيin كلِّevery موضعِplace
تهدَّمَ ركنُ المجدِ في كلِّ موضعِ
Abu Ja'far, O builder of glory after
O Abu Ja'far, O builder of glory after
glory's pillar had crumbled in every place;
The pillar of glory was destroyed everywhere
وياand O كافلَguardian of الاسلامِIslam فيin كلِّevery موطنٍland
ويا كافلَ الاسلامِ في كلِّ موطنٍ
وراعيand shepherd of رعاةِthe shepherds of الدّينِreligion فيin كلِّevery مجمعِassembly
وراعي رعاةِ الدّينِ في كلِّ مجمعِ
O guardian of Islam in every land,
And O guardian of Islam in every homeland
and shepherd of faith's shepherds in every assembly;
And shepherd of the shepherds of religion in every gathering
ومنand one whom كنتُI was أرجوhoping أنَّنيthat I فيin زمانهِhis time
ومن كنتُ أرجو أنَّني في زمانهِ
أُبادرُI would race against ايامَthe days of الزّمانِtime المضيَّعِsquandered
أُبادرُ ايامَ الزّمانِ المضيَّعِ
and you, in whose time I had hoped
I hoped that in his time
to race against the days of squandered time,
I would start the days of the lost era
فأستدرِكُand I would recover الماضيthe past بفضلِthrough the merit of تضرُّعٍsupplication
فأستدرِكُ الماضي بفضلِ تضرُّعٍ
واستقبلُand I would welcome الآتيwhat is to come بدرعِin the armor of تورُّعِpiety
واستقبلُ الآتي بدرعِ تورُّعِ
and make up for the past through the merit of supplication,
So I would make up for the past with pleading
and greet the future in the armor of piety.
And face the future with the shield of devoutness
أحقاًis it true طوتكَfolded you away الحادثاتُcalamities كماas طَوتthey folded away
أحقاً طوتكَ الحادثاتُ كما طَوت
قروناًgenerations مَضتpassed مشنfrom (apparent typo) عهدِthe age of كسرىKisra وتُبّعِand Tubba'
قروناً مَضت مشن عهدِ كسرى وتُبّعِ
Is it true that calamities have folded you away, as they folded away
Indeed, incidents folded you as
generations gone since the age of Kisra and Tubba'?
Past centuries folded the era of Chosroes and Tubba
وغالكand slew you ريبُthe vicissitudes of الدهرِtime والدهرُand time جائرٌis unjust
وغالك ريبُ الدهرِ والدهرُ جائرٌ
اذاwhen صالَit attacks لاnot يُبقىspares وانand if حالit changes لاnot يعيheeds
اذا صالَ لا يُبقى وان حال لا يعي
And have time's vicissitudes slain you? Time is unjust:
And the turns of fate betrayed you, and fate is unjust
when it attacks, it spares nothing, and when it changes, it heeds nothing.
If it changes, it does not remain, and if it stays, it does not last
فأيأسso it drove to despair آمالاhopes تدانىdrew near غناؤهاtheir prosperity
فأيأس آمالا تدانى غناؤها
فراحتso they departed بفقرٍin poverty منof رجائِكَhope in you مُدقعِabject
فراحت بفقرٍ من رجائِكَ مُدقعِ
It drove to despair hopes whose prosperity had drawn near,
So hopes, whose wishes were approaching, despaired
and they departed in abject poverty, bereft of hope in you.
And went away in poverty from hoping in you
دعاcalled out باسمكَwith your name الناعيthe death-announcer علىat حينِa moment of غفلةٍunawareness
دعا باسمكَ الناعي على حينِ غفلةٍ
فأصمىand struck fatally سويداءَthe innermost core of الفؤادِthe heart المصدَّعِshattered
فأصمى سويداءَ الفؤادِ المصدَّعِ
The death-announcer cried your name at an unsuspecting hour,
The mourner called your name suddenly
and fatally pierced the core of the shattered heart.
Deafening the lucid heart
فقلتُso I said وانِّيand indeed I فيin الفصاحةِeloquence قسُّهاits Quss
فقلتُ وانِّي في الفصاحةِ قسُّها
مقالةُthe utterance of مسلوبِone robbed of الرويّةِdeliberation ألكَعa fool
مقالةُ مسلوبِ الرويّةِ ألكَع
Then I said—though I am eloquence's Quss—
So I said, though I am no eloquent speaker
the words of a fool bereft of judgment:
My words are like those of one whose tongue is split
أياO دهرُTime قدalready أمّنتنيyou made me safe كلَّevery خيفةٍfear
أيا دهرُ قد أمّنتني كلَّ خيفةٍ
فلستُso I am not لِميتٍfor a dead person بَعدهُafter him بِمُفجّعِstricken with grief
فلستُ لِميتٍ بَعدهُ بِمُفجّعِ
O Time, you have made me safe from every fear;
O fate, you have secured me from every fear
I shall not be stricken with grief for anyone who dies after him.
So I am no longer in anguish over the dead after him
فغُلso slay كلevery مأمورٍsubordinate وكلَّand every مُؤمّرٍcommander
فغُل كل مأمورٍ وكلَّ مُؤمّرٍ
وخُذand take بعدهafter him ياO دهرُTime منwhomever شِئتyou wish أودعِor leave
وخُذ بعده يا دهرُ من شِئت أودعِ
So slay every subordinate and every commander,
So take every appointed one and every appointer
and take whom you will after him, O Time, or leave them.
And after him take, O fate, whoever you want to take
ولوand if كانَwere خطبُthe calamity of الموتdeath يقبلُto accept فديةًa ransom
ولو كانَ خطبُ الموت يقبلُ فديةً
ويدفعُهُand repel it سعيُthe efforts of الكميِّthe warrior المدرعِarmored
ويدفعُهُ سعيُ الكميِّ المدرعِ
If the calamity of death could accept a ransom,
And if death would accept a ransom
and an armored warrior's efforts could repel it,
And be warded off by the efforts of the armored warrior
فديتُكَI would ransom you بالنفسِwith life النفيسةِprecious طائعاًwillingly
فديتُكَ بالنفسِ النفيسةِ طائعاً
ودافعتُand I would defend بالجيشِwith the army اللُّهامِvast الممنَّعِimpregnable
ودافعتُ بالجيشِ اللُّهامِ الممنَّعِ
I would willingly ransom you with my precious life,
I would ransom you willingly with my precious soul
and defend you with a vast, impregnable army:
And defend with an army, strong and unassailable
بضربِwith the blows of طليقِunfettered الكفِّin hand حرّانَburning with rage ثائرٍavenging
بضربِ طليقِ الكفِّ حرّانَ ثائرٍ
وطعنِand the thrusts of ربيطِsteadfast الجأشُin heart فيamid الرَّوعِterror أروعِfearsome
وطعنِ ربيطِ الجأشُ في الرَّوعِ أروعِ
with the blows of one whose hand is free, burning with rage and vengeance,
With the strikes of nimble hands raging
and the thrusts of one steadfast of heart, fearsome amid terror;
And the stabs of courageous lances on the fearful necks
ببيضٍwith gleaming swords تقُدُّcleave البيضُhelmets منfrom حَرِّthe heat of وقعِهاtheir blows
ببيضٍ تقُدُّ البيضُ من حَرِّ وقعِها
وسُمرٍand with dark spears ترُدُّsend back القِرنَthe adversary قانيcrimson المُقنّعِthe head-covering
وسُمرٍ ترُدُّ القِرنَ قاني المُقنّعِ
with gleaming swords that cleave helmets through the heat of their blows,
With whites whose striking dazzles
and dark spears that send the foe back with crimson headgear;
And browns whose thrust repels the mailed warrior
وكلِّand every فتىًyoung man يلقىmeets المناياdeath بصدرِهِwith his breast
وكلِّ فتىً يلقى المنايا بصدرِهِ
بقلبٍwith a heart ثبُوتٍsteadfast لاnot بقلبٍwith a heart مُزعزعِshaken
بقلبٍ ثبُوتٍ لا بقلبٍ مُزعزعِ
and every youth who meets death with his breast,
And every young man who meets death with his chest
with a steadfast heart, not a shaken one.
With a steadfast, not wavering, heart
يقضُّونthey demolish بُنيانَthe structure of المقانبِcavalry squadrons فيin الوغىbattle
يقضُّون بُنيانَ المقانبِ في الوغى
بكبّاتِwith the charges of آسادٍlions مشابيلَhaving cubs جُوّعِfamished
بكبّاتِ آسادٍ مشابيلَ جُوّعِ
They demolish the squadrons' edifice in the fray
They would destroy the towers of adversaries in battle
with the charges of famished lions with cubs.
With roaring lions and hungry wolves
ولكنَّهbut it منis one that لاnot يُنافيbe opposed ويلتقيand be confronted
ولكنَّه من لا يُنافي ويلتقي
ببذلِby offering فداءٍa ransom أوor بأطرافِwith the tips of شُرّعِleveled spears
ببذلِ فداءٍ أو بأطرافِ شُرّعِ
But death is one that cannot be resisted or confronted
But one who does not confront and meet
by offering ransom or by the points of leveled spears.
With self-sacrifice or with unveiled spears
لقدindeed كنتَyou were ليfor me حصناًa fortress حصيناًsecure منagainst العدىfoes
لقد كنتَ لي حصناً حصيناً من العدى
اليهto it التفاتيmy turning فيin الخطوبِcalamities ومفزعيand my refuge
اليه التفاتي في الخطوبِ ومفزعي
You were indeed a secure fortress for me against my foes,
You were indeed a strong fortress protecting me from harm
to which I turned amid calamities, my refuge;
To which I resorted in hardships and troubles
وعارِضَand a raincloud of جودٍgenerosity منهfrom it أستنزلُI draw down النّداdew
وعارِضَ جودٍ منه أستنزلُ النّدا
فأُسقىso I am watered بغيثٍwith rain منfrom عطاياهُits gifts مُمرِعِbringing verdure
فأُسقى بغيثٍ من عطاياهُ مُمرِعِ
and a cloud of bounty from which I called down dew,
A generous cloud from which I draw rain
and was watered by a rain of its gifts that brought lush growth.
So I am quenched with a pouring from his gifts
فأضحيso I spend the morning ومِنand from بحرِthe sea of المكارمِnoble deeds مَشربيmy drinking-place
فأضحي ومِن بحرِ المكارمِ مَشربي
وأمسيand I spend the evening وفيand in روضِthe garden of المواهبgifts مَرتَعيmy pasture
وأمسي وفي روضِ المواهب مَرتَعي
Thus I passed my mornings, drinking from the sea of noble deeds,
Thus I start my day drinking from the sea of virtues
and my evenings, grazing in the garden of gifts.
And end it grazing in the meadow of favors
سأبكيهِI shall weep for him أيامَthrough the days of الحياةِlife وانand if أمتI die
سأبكيهِ أيامَ الحياةِ وان أمت
بَكتهُwill weep for him عِظاميmy bones فيin قرارةِthe depths of مَضجعيmy resting-place
بَكتهُ عِظامي في قرارةِ مَضجعي
I shall weep for him throughout my life's days, and if I die,
I will lament him all my life and if I die
my bones will weep for him in the depths of my resting-place.
My bones will cry for him in the stillness of my grave
وأشكرُهُand I thank him شكرَas thanks الثّرىthe earth لسمائهِto its sky
وأشكرُهُ شكرَ الثّرى لسمائهِ
بِدُرٍّwith pearls منof اللَفظِspeech البليغِeloquent المُرصّعِjewel-studded
بِدُرٍّ من اللَفظِ البليغِ المُرصّعِ
And I shall thank him as the earth thanks its sky,
And I will thank him with the thanks of earth for its rain
with pearls of eloquent, jewel-studded speech.
With a pearl of eloquent embellished words
وماand not كِلفٌone enamored بالشيْof a thing مثلُlike مكلفٍone compelled
وما كِلفٌ بالشيْ مثلُ مكلفٍ
ولاnor داعياتُthe promptings of الطبعِnatural disposition مثلُlike التطبُّعِaffectation
ولا داعياتُ الطبعِ مثلُ التطبُّعِ
One enamored of a thing is not like one compelled to it,
And not everyone tasked with something is like one volunteering
nor are nature's impulses like affectation.
Nor are natural inclinations like affectations
ولاnor كلُّevery منone who يُوليis shown جميلاًa kindness بشاكرٍgrateful
ولا كلُّ من يُولي جميلاً بشاكرٍ
ولاnor كلُّevery منone who يُدعىis called خطيباًan orator بمِصقعِtruly eloquent
ولا كلُّ من يُدعى خطيباً بمِصقعِ
Nor is everyone shown kindness grateful,
Nor is everyone who does a favor a thankful one
nor is everyone called an orator truly eloquent.
Nor is everyone called an orator an eloquent speaker
هوhe المرءُthe man أدنانيdrew me near فأبعدَand extended غايتيmy goal
هو المرءُ أدناني فأبعدَ غايتي
ووسَّعand expanded فيwithin ذَرعيmy capacity وطوّلَand lengthened أذرُعيmy arms
ووسَّع في ذَرعي وطوّلَ أذرُعي
He is the man who drew me close and extended my reach,
He who brought my goal nearer and widened
and widened my capacity and lengthened my arms.
My reach and lengthened my outstretched arms
فتىًa youth بدأinitiated الاحسانَkindness حيّاًalive وميِّتاًand dead
فتىً بدأ الاحسانَ حيّاً وميِّتاً
بفرطِthrough an abundance of اصطناعٍbeneficence لاnot بفرطِthrough an abundance of تَصنُّعِaffectation
بفرطِ اصطناعٍ لا بفرطِ تَصنُّعِ
A youth who offered kindness first, in life and in death,
A young man who started benevolence, alive and dead
through lavish beneficence, not lavish pretense;
With sincere goodwill, not insincere pretense
بإسداءِby bestowing معروفٍkindness وألغاءِand abolishing مُنكرٍwrong
بإسداءِ معروفٍ وألغاءِ مُنكرٍ
وتسكينِand soothing مسلوبِone robbed of الجنانِheart's composure مُروَّعِterrified
وتسكينِ مسلوبِ الجنانِ مُروَّعِ
by bestowing kindness and abolishing wrong,
By doing good and forbidding evil
and calming a terrified man robbed of composure;
And comforting the frightened dispossessed soul
وتسليمهُand his handing over تاجَthe crown of الخلافةِthe caliphate بعدهafter him
وتسليمهُ تاجَ الخلافةِ بعده
الىto خيرِthe best مدعوٍّone called upon وأوثقِand the most trustworthy مُودعِone entrusted
الى خيرِ مدعوٍّ وأوثقِ مُودعِ
and by handing on the crown of the caliphate after him
And handing over the crown of the caliphate after him
to the best man to call upon, the surest bearer of trust.
To the best trustee and most entrusted one
هَوىfell قمرُthe moon of العلياءِeminence منfrom بُرجِthe celestial house of سعدِهits good fortune
هَوى قمرُ العلياءِ من بُرجِ سعدِه
فأطلعَand made rise شمسَthe sun of المجدِglory منfrom خيرِthe best مَطلعِrising-place
فأطلعَ شمسَ المجدِ من خيرِ مَطلعِ
The moon of eminence fell from its house of good fortune,
The moon of the elite set from its horizon of fortune
and brought the sun of glory up from the finest horizon,
So the sun of glory rose from the best rising place
بِفرعٍthrough a branch نَماgrew مِنfrom دوحةٍa spreading tree ظاهريَّةٍZahiri; of al-Zahir
بِفرعٍ نَما مِن دوحةٍ ظاهريَّةٍ
نَماarose عَرفُهاits scent عنfrom طيبِهاits perfume المتضوَّعِwafting
نَما عَرفُها عن طيبِها المتضوَّعِ
through a branch grown from a spreading Zahiri tree,
With a branch that grew from an evident Arab trunk
whose scent arose from its wafting perfume:
Whose fragrance is known by the anointed
بمستعصمٍthrough al-Musta'sim باللَهin God منتصرٍa champion لهfor Him
بمستعصمٍ باللَه منتصرٍ له
بِحزمِwith the resolve of التأنيdeliberation لاnot بحزمwith the resolve of التسرُّعِhaste
بِحزمِ التأني لا بحزم التسرُّعِ
through al-Musta'sim bi-Allah, championing His cause,
Al-Mu'tasim billah, supporter of God, victorious through him
with the resolve of deliberation, not the resolve of haste.
With the wisdom of deliberation, not the haste of recklessness
أقامَhe set upright منارَthe beacon of الملكِkingship بعدَafter اعوجاجهِits crookedness
أقامَ منارَ الملكِ بعدَ اعوجاجهِ
وشيّدَand strengthened واهيthe weakened part of الدّينِreligion بعدَafter التضعضعِtottering
وشيّدَ واهي الدّينِ بعدَ التضعضعِ
He set the beacon of kingship upright after its bending,
He erected the Minaret of the Kingdom after its leaning
and rebuilt faith's weakened structure after its tottering,
And rebuilt the shaken religion after its weakness
بإقدامِwith the boldness of منصورٍMansur; victorious وعزمةِand the resolve of قادرٍQadir; powerful
بإقدامِ منصورٍ وعزمةِ قادرٍ
وسيرةِand the conduct of مهديٍّMahdi; rightly guided وأخباتِand the humility of طَيِّعِone obedient
وسيرةِ مهديٍّ وأخباتِ طَيِّعِ
with Mansur's boldness and Qadir's resolve,
With the resolve of al-Mansur and the determination of al-Qadir
and Mahdi's conduct and the humility of one obedient.
And the conduct of al-Mahdi and the calmness of al-Tayyib
بهthrough him رجعتreturned شمسُthe sun of المكارمِnoble deeds والعُلىand eminence
به رجعت شمسُ المكارمِ والعُلى
كماas رجعتreturned شمسُthe sun of النّهارِday ليُوشعِfor Joshua
كما رجعت شمسُ النّهارِ ليُوشعِ
Through him the sun of noble deeds and eminence returned,
Through him returned the sun of virtues and sublimity
as the sun of day returned for Joshua.
As the sun of day returned for Joshua
ففرّقَso he scattered شملَthe gathered mass of المالِwealth بعدَafter اجتماعهِits gathering
ففرّقَ شملَ المالِ بعدَ اجتماعهِ
وجمّعَand gathered أشتاتَthe fragments of العلاءِeminence الموزَّعِscattered
وجمّعَ أشتاتَ العلاءِ الموزَّعِ
He scattered the mass of wealth after its gathering,
So he divided the gathered wealth after its assembling
and gathered the fragments of scattered glory.
And gathered the dispersed elite after their dispersal
سأشكرُI shall give thanks للأيامِto the days حيلةَthe stratagem of بُرئهاtheir healing
سأشكرُ للأيامِ حيلةَ بُرئها
لإِبلالِfor the recovery of قلبٍa heart بالرزيّةِby calamity مُوجعِpained
لإِبلالِ قلبٍ بالرزيّةِ مُوجعِ
I shall thank the days for their healing stratagem,
I will thank the days for their cunning in their prime
for the recovery of a heart pained by bereavement.
For revering a heart grieved with tragedy
بإقبالِهاin their coming تُزهىthey glory بأكرمِin the noblest مُودعِone entrusted
بإقبالِها تُزهى بأكرمِ مُودعِ
وانand though تكُthey may have قدalready ولّتdeparted بخيرِwith the best مُودَّعِone bade farewell
وان تكُ قد ولّت بخيرِ مُودَّعِ
In their coming, they glory in the noblest bearer of trust,
For adorning themselves with the most generous departed one
though they departed with the best man bade farewell.
Though they have turned after the best trustee
ولائيmy loyalty لكمto you ياO آلhouse of أحمدَAhmad صادقٌis sincere
ولائي لكم يا آل أحمدَ صادقٌ
اذاwhen مانَlies مَذّاقٌan insincere friend ونَمّقَand embellishes مُدَّعِa pretender
اذا مانَ مَذّاقٌ ونَمّقَ مُدَّعِ
My loyalty to you, O house of Ahmad, is true,
My loyalty to you, O Family of Ahmed, is sincere
when a false friend lies and a pretender gilds his words.
If flavors are tested and claims are verified
وانيand indeed I لشيعيam truly a Shi'i المحبّةlove فيكمfor you
واني لشيعي المحبّة فيكم
وانand though لمnot يشنhas marred دينيmy faith غلوّthe excess of التشيُّعِShi'ism
وان لم يشن ديني غلوّ التشيُّعِ
Indeed, I am a Shi'i in my love for you,
And I am a follower of love for you
though the excess of Shi'ism has not marred my faith.
Even if my religion does not endorse extremist partisanship
فليso I have مِنfrom نداكمyour bounty خَفضُthe ease of عيشٍa life مُرفّهٍcomfortable
فلي مِن نداكم خَفضُ عيشٍ مُرفّهٍ
وليand I have فيin ذُراكمyour lofty refuge عزُّthe honor of قدرٍa station مُرفّعِexalted
ولي في ذُراكم عزُّ قدرٍ مُرفّعِ
Thus from your bounty I have the ease of a comfortable life,
From your assistance I have an easy, comfortable living
and in your lofty refuge, the honor of exalted rank.
And through your company I have lofty, elevated honor
Sol 6.1