ودانٍand a low-hanging cloud ألمّتtouched بالكثيبِagainst the dune ذوائِبُهits tresses
ودانٍ ألمّت بالكثيبِ ذوائِبُه
وجنحُand the wing الدّثجىof darkness (apparent typo) وحفٌdense تجولُroam غياهِبُهits deep shadows
وجنحُ الدّثجى وحفٌ تجولُ غياهِبُه
And a low-hanging cloud, its tresses brushing the dune,
The wady with sways of its sand dunes shone,
while darkness spread its dense wing, its deep shadows roaming.
And the wings of darkness fluttered while its veils roamed around.
تُقهقهُguffaw فيin تلكَthose الرُّبوعِdwelling grounds رعودُهُits thunders
تُقهقهُ في تلكَ الرُّبوعِ رعودُهُ
وتبكيand weep علىover تلكthose الطُّلولِruins سحائبُهits clouds
وتبكي على تلك الطُّلولِ سحائبُه
Its thunder guffaws in those dwelling grounds,
Its thunders rumbled in those prairies,
and its clouds weep over those ruins.
And its clouds wept over those hills.
أرِقتُI lay sleepless لهfor it لمّاwhen توالتcame in succession بروقُهits lightning flashes
أرِقتُ له لمّا توالت بروقُه
وحُلّتand were unsealed عزاليهِits waterskin spouts وأُسبلَand was let loose ساكبُهits pouring rain
وحُلّت عزاليهِ وأُسبلَ ساكبُه
I lay sleepless for it when its lightning flashed in succession,
I was sleepless because of its continuous lightening,
and its waterskin spouts were unsealed, its downpour unleashed,
While its rain poured down and its clouds spread.
الىuntil أنthat بداappeared مِنfrom أشقرِthe tawny hue الصُّبحِof dawn قادمٌa newcomer
الى أن بدا مِن أشقرِ الصُّبحِ قادمٌ
يُراعُtakes fright لهbefore him منfrom أدهمِthe black hue اللَّيلِof night هاربُهits fugitive
يُراعُ له من أدهمِ اللَّيلِ هاربُه
until a newcomer emerged from dawn's tawny light,
Until the blonde morning became visible
before whom the fugitive from black night took fright.
Chasing its dark night that was escaping.
وأصبحَand became at morning ثغرُthe mouth الأُقحوانةِof the chrysanthemum ضاحكاًsmiling
وأصبحَ ثغرُ الأُقحوانةِ ضاحكاً
تُدغدغُهُtickles it ريحُthe wind الصّباthe east wind وتُداعِبُهand caresses it
تُدغدغُهُ ريحُ الصّبا وتُداعِبُه
By morning, the chrysanthemum's mouth was smiling,
And the mouth of springs smiled
the east wind tickling and caressing it.
As the morning breeze tickled and played with it.
تمرُّpasses علىover نبتِthe plants الرّياضِof the gardens بليلةًmoist
تمرُّ على نبتِ الرّياضِ بليلةً
تُجمّشُهُfondles it طوراًat times وطوراًand at times تلاعِبُهplays with it
تُجمّشُهُ طوراً وطوراً تلاعِبُه
It passes, moist, over the gardens' greenery,
The night passed by the garden’s plants
now fondling it, now playing with it.
Caressing them again and again.
وأقبلَand turned وجهُthe face الأرضِof the earth طلقاًcheerful وطالماand so often
وأقبلَ وجهُ الأرضِ طلقاً وطالما
غداhad become مكفراًgloomy (uncertain spelling) موحشاتٍdesolate جوانبُهits reaches
غدا مكفراً موحشاتٍ جوانبُه
And the earth's face grew cheerful, though so often
And the face of earth appeared bright after
it had been gloomy, its reaches desolate.
It became covered with darkened aspects.
كساهُclothed it الحياthe rain وشياًan embroidery منof النّبتِplants فاخراًsplendid
كساهُ الحيا وشياً من النّبتِ فاخراً
فعادَso became anew قشيباًfresh غورُهits lowlands وغواربُهand its heights
فعادَ قشيباً غورُه وغواربُه
Rain clothed it in splendid embroidery of plants,
Luxuriance clothed it with splendid vegetation,
and its lowlands and heights became fresh again.
So its barren tract of land and watercourses returned.
كماas عادَreturned بالمستنصرِthrough al-Mustansir بنِson محمدٍof Muhammad
كما عادَ بالمستنصرِ بنِ محمدٍ
نظامُthe order المعاليof lofty glory حينَwhen قلّتgrew few كتائبُهits battalions
نظامُ المعالي حينَ قلّت كتائبُه
Just as, through al-Mustansir ibn Muhammad, there returned
As Al-Mustansir Billah brought back
the ordered ranks of glory, when its battalions had dwindled.
The system of glories when its battalions were few.
امامٌan imam تحلّىwas adorned الدينthe faith منهthrough him بماجدٍwith a noble man
امامٌ تحلّى الدين منه بماجدٍ
تحلّتwere adorned بآثارِwith relics النبيِّof the Prophet مناكِبُهhis shoulders
تحلّت بآثارِ النبيِّ مناكِبُه
An imam through whose noble person the faith was adorned,
A leader adorned with the religion’s glories
whose shoulders were adorned with relics of the Prophet.
That the traces of the Prophet ornamented his shoulders.
هوhe العارضthe rain cloud الهتّانُthe steadily pouring لاnot البرقُthe lightning مخلفٌbreaking its promise
هو العارض الهتّانُ لا البرقُ مخلفٌ
لديهِwith him ولاnor أنوارهُhis lights وكواكِبُهand his stars
لديهِ ولا أنوارهُ وكواكِبُه
He is the steadily pouring cloud; no lightning breaks its promise
He is the brilliant, no mere lightning
with him, nor do his lights and stars.
With no lights or planets revolving around him.
اذاwhen السّنةُthe year الشهباءُthe ash-gray شحّتwas stingy بطِلّهاwith its drizzle
اذا السّنةُ الشهباءُ شحّت بطِلّها
سخاgave generously وابلٌa downpour منهfrom him وسحّتand poured سواكبُهhis torrents
سخا وابلٌ منه وسحّت سواكبُه
When the ash-gray year grudges its drizzle,
When the grey Sunnah lacked its rays
a downpour flows freely from him, and his torrents pour.
He brought abundant showers and poured its stars.
فأحياso put to shame ضياءَthe radiance البرقِof lightning ضوءُthe light جبينهِof his brow
فأحيا ضياءَ البرقِ ضوءُ جبينهِ
كماas نحلتmade meager حودَthe bounty (apparent typo) الغواديof morning showers مواهبُهhis gifts
كما نحلت حودَ الغوادي مواهبُه
So the light of his brow put lightning's radiance to shame,
The light of his forehead revived the lightning’s light
as his gifts made the bounty of morning showers seem meager.
As his talents adorned the valleys of heavy rain.
لهhis are العزماتُthe firm resolves اللائيwhich لولاwere it not for نضالُهاtheir striving
له العزماتُ اللائي لولا نضالُها
تزعزعَwould have tottered ركنُthe pillar الدّينِof the faith وانهدَّand collapsed جانبُهits flank
تزعزعَ ركنُ الدّينِ وانهدَّ جانبُه
His are the firm resolves without whose striving
His wills by which if he did not fight
the pillar of faith would have tottered and its flank collapsed.
The pillar of the religion would have collapsed.
بصيرٌdiscerning بأحوالِof the conditions الزّمانِof the times وأهلهِand their people
بصيرٌ بأحوالِ الزّمانِ وأهلهِ
حذورٌcautious فماso not تُخشىare feared عليهfor him نوائبُهits calamities
حذورٌ فما تُخشى عليه نوائبُه
Discerning of the conditions of the times and their people,
He sees the state of the time and its people,
cautious, so their calamities are not feared for him.
So no misfortunes are feared to afflict him.
بديهتُهhis ready wit تغنيهِsuffices him فيin كلّevery مشكلٍdifficulty
بديهتُه تغنيهِ في كلّ مشكلٍ
وإنand though حنّكتهُseasoned him فيin الأمورِaffairs تجاربُهhis experiences
وإن حنّكتهُ في الأمورِ تجاربُه
His ready wit suffices him in every difficulty,
His intelligence suffices him in any problem,
though his experiences have seasoned him in affairs.
And his experience in matters makes him extremely prudent.
حوىَwon قصباتِthe prize reeds السّبقِof precedence مذsince كانhe was يافعاًa youth
حوىَ قصباتِ السّبقِ مذ كان يافعاً
وأربتand surpassed علىbeyond زُهرِthe bright ones النُّجومِof the stars مناقِبُهhis virtues
وأربت على زُهرِ النُّجومِ مناقِبُه
He won the prize reeds of precedence while still a youth,
He contained the shoots of precedence when he was young,
and his virtues surpassed the bright stars.
And his achievements towered over the stars.
تزيّنتِwas adorned الدُّنياthe world بهِby him وتشرفّتand gained honor
تزيّنتِ الدُّنيا بهِ وتشرفّت
بنوهاher sons فأضحىso became خافِضَat ease in العيشِlife ناصبُهits weary sufferer
بنوها فأضحى خافِضَ العيشِ ناصبُه
The world was adorned by him, and ennobled were
The life was adorned by him and honored
her sons; the life-worn man now lived at ease.
To have a debaser of pleasures as its raiser.
لئنeven if نوهّتmade renowned باسمِwith the name الامامِof the imam خلافةٌa caliphate
لئن نوهّت باسمِ الامامِ خلافةٌ
ورفّعتِand exalted الزّاكيthe pure one النِّجارِin lineage مناسِبُهhis pedigrees
ورفّعتِ الزّاكي النِّجارِ مناسِبُه
Though a caliphate has proclaimed the imam's name,
If I declare the name of the Imam as Caliph,
and his pedigrees exalted one of pure stock,
And raise the status of the carpenter, the most appropriate one,
فأنتَthen you الإمامُthe imam العدلُthe just والمُعرِقُand the deep-rooted scion الذيwho
فأنتَ الإمامُ العدلُ والمُعرِقُ الذي
بهthrough him شرفتgained honor انسابُهُhis lineages ومناصِبُهand his offices
به شرفت انسابُهُ ومناصِبُه
you are the just imam, the man of ancient lineage
You are the just Imam and the purest
through whom his ancestry and offices gained honor.
By whom his lineage and positions were ennobled.
جمعتَyou gathered شتيتَthe scattered parts المجدِof glory بعدَafter افتراقهِits dispersal
جمعتَ شتيتَ المجدِ بعدَ افتراقهِ
وفرقّتَand scattered جمعَthe accumulation المالِof wealth فانهالَso poured forth كاثِبُهits heap
وفرقّتَ جمعَ المالِ فانهالَ كاثِبُه
You gathered the scattered parts of glory after their dispersal,
You united the dispersed glories after being separated,
and scattered amassed wealth until its heap poured forth.
And distributed the collected money so it poured to you.
وأغنيتَand enriched حتىuntil ليسthere is not فيon الأرضِthe earth معدمٌa destitute person
وأغنيتَ حتى ليس في الأرضِ معدمٌ
يجورُacts unjustly عليهtoward him دهرُهhis fate ويحارِبُهand battles him
يجورُ عليه دهرُه ويحارِبُه
You enriched people until no destitute person remained on earth
You enriched until no needy one remains on earth
whom his fate oppresses and battles.
Whose fortunes and life fight against him.
ألاbehold ياO أميرَCommander المؤمنينَof the Faithful ومنand the one whose غَدتhave become
ألا يا أميرَ المؤمنينَ ومن غَدت
علىabove كاهلِthe shoulder الجوزاءِof Orion تعلوrise مراتبُهhis ranks
على كاهلِ الجوزاءِ تعلو مراتبُه
O Commander of the Faithful, you whose
O Prince of the Believers, you whose ranks
ranks have risen above Orion's shoulder,
Rise above the Giant Star constellation.
ومنand the one whose جدُّهُhis forefather عمُّthe uncle النبيِّof the Prophet وخِدنُهُand his companion
ومن جدُّهُ عمُّ النبيِّ وخِدنُهُ
اذاwhen صارمتهُbroke with him أهلهُhis family وأقاربُهand his relatives
اذا صارمتهُ أهلهُ وأقاربُه
and whose forefather was the Prophet's uncle and companion
And whose grandfather was the Prophet’s uncle and intimate friend,
when his family and relatives broke with him:
When his family and relatives antagonized him.
أيحسنُis it fitting فيin شرعِthe law المعاليof lofty glory ودينِهاand its creed
أيحسنُ في شرعِ المعالي ودينِها
وأنتَand you الذيthe one who تُعزىare attributed اليهto him مذاهِبُهits ways
وأنتَ الذي تُعزى اليه مذاهِبُه
Is it fitting in the law and creed of lofty glory—
How can the commandments of glories and religion be good
you to whom its ways are attributed,
While you are the one to whom its doctrines are attributed?
وأنتand you الذيthe one whom يعنيmeans حبيبٌHabib بقولهِin his saying
وأنت الذي يعني حبيبٌ بقولهِ
ألاindeed هكذاthus فليكسبِso let him earn الحمدَpraise كاسِبُهits earner
ألا هكذا فليكسبِ الحمدَ كاسِبُه
you whom Habib meant by his words,
And you are the one Habib means in his words:
“Thus, indeed, let whoever earns praise earn it”—
“So win praise in this way, its earner.”
بأنِّيthat I أخوضُcross الدوَّthe wasteland والدوُّand the wasteland مقفرٌis desolate
بأنِّي أخوضُ الدوَّ والدوُّ مقفرٌ
سباريتُهits barren tracts مغبرَّةٌare dust-covered وسباسِبُهand its open plains
سباريتُه مغبرَّةٌ وسباسِبُه
that I cross the wasteland, that desolate wasteland,
That I plunge into destruction and destruction is barren,
its barren tracts and open plains dust-covered,
Its horses covered with dust and dirt.
وأرتكبُand brave الهولَthe terror المخوفَthe dreaded مخاطراًrisking
وأرتكبُ الهولَ المخوفَ مخاطراً
بنفسيwith my life ولاand not أعياI falter بماat what أناI راكِبُهam undertaking it
بنفسي ولا أعيا بما أنا راكِبُه
and brave dreaded terrors, risking
And I undertake fearful adventures, risking
my own life, never faltering at what I undertake,
Myself without tiring of what I ride.
وقدand already رصدَlay in wait الأعداءُthe enemies ليfor me كلُّevery مرصدٍlookout
وقد رصدَ الأعداءُ لي كلُّ مرصدٍ
فكلُّهمُso all of them نحويtoward me تدُبَّcreep عقاربُهhis scorpions
فكلُّهمُ نحوي تدُبَّ عقاربُه
while enemies have watched for me at every lookout,
The enemies lie waiting for me in every ambush.
each one's scorpions creeping toward me,
All of them crept towards me, their snakes twisted.
وآتيكَand I come to you والعضبُand the sharp sword المهنَّدُthe Indian-forged مُصلتunsheathed
وآتيكَ والعضبُ المهنَّدُ مُصلت
طريرٌkeen شباهُits edge قانياتٌcrimson ذوائبُهits tresses
طريرٌ شباهُ قانياتٌ ذوائبُه
and come to you with the Indian-forged sword unsheathed,
And I come to you while the unsheathed sword is sharpened,
its edge keen, its tresses crimson,
Its blade as white as mirrors.
وأُنزِلُand I lodge آماليmy hopes ببابِكَat your gate راجياًhoping for
وأُنزِلُ آمالي ببابِكَ راجياً
فواضلَthe favors جاهٍof rank يبهرُdazzles النَّجمَthe stars ثاقبُهits piercing radiance
فواضلَ جاهٍ يبهرُ النَّجمَ ثاقبُه
and lodge my hopes at your gate, seeking
And I unload my hopes at your door, hoping
the favors of a rank whose piercing radiance dazzles the stars,
For the intercession of glory that dazzles the shining star.
فتقبلُso you accept منّيfrom me عبدَa slave رقٍّin bondage فيفتديso ransoms itself
فتقبلُ منّي عبدَ رقٍّ فيفتدي
لهto him الدهرTime عبداًa slave طائعاًobedient لاnot يغالبُهresists him
له الدهر عبداً طائعاً لا يغالبُه
so you accept me as a bondslave; then, to ransom itself,
So accept from me a slave of humility and he will be ransomed
Time becomes his obedient slave, never resisting him;
As an obedient slave whom destiny will not fight.
وتُنعِمُand you bestow فيin حقيmy regard بماwith what انتyou أهلهُare fit for it
وتُنعِمُ في حقي بما انت أهلهُ
وتُعليand you raise محلّيmy station فالسُّهاso al-Suha لاnot يقاربُهcomes near it
وتُعلي محلّي فالسُّها لا يقاربُه
and you bestow on me what befits your nature,
And favor me with what you are worthy of
and raise my station so al-Suha cannot approach it,
And raise my position so none can rival it.
وتُلبسنيand you clothe me مِنfrom نسجِthe weave ظلّكَof your shade ملبساًa garment
وتُلبسني مِن نسجِ ظلّكَ ملبساً
يُشرِّفُennoble قدرَthe stature النيِّرينِof the two luminaries جلاببُهits robes
يُشرِّفُ قدرَ النيِّرينِ جلاببُه
and clothe me in a garment woven from your shade,
And clothe me in the fabric of your shade a garment
whose robes ennoble the stature of the sun and moon;
That brings prestige to the status of the luminous.
وتُركبنيand mounts me نُعمىthe blessing أياديكَof your favors مركباًon a mount
وتُركبني نُعمى أياديكَ مركباً
علىupon الفلكِthe celestial sphere الأعلىthe highest تسيرُtravel مواكِبهits processions
على الفلكِ الأعلى تسيرُ مواكِبه
and the blessing of your favors seats me on a mount
And mount me on the carriage of your favors,
whose processions travel upon the highest celestial sphere;
Riding the highest sphere with its entourage.
وتسمحُand you grant ليto me بالمالِwith wealth والجاهُwhile rank بُغيتيis my aim
وتسمحُ لي بالمالِ والجاهُ بُغيتي
وماand not الجاهُrank الاexcept بعضُsome ماof what أنتَyou واهِبُهgive it
وما الجاهُ الا بعضُ ما أنتَ واهِبُه
and grant me wealth, though rank is what I seek,
And allow me wealth and glory I desire
and rank is only part of what you give;
And glory is but some of what you grant.
ويأتيكَand comes to you غيريanother besides me مِنfrom بلادٍlands قريبةٍnearby
ويأتيكَ غيري مِن بلادٍ قريبةٍ
لهfor him الأمنُsafety فيهاin them صاحبٌa companion لاnot يجانِبُهleaves him
له الأمنُ فيها صاحبٌ لا يجانِبُه
while another comes to you from lands nearby,
And others come to you from nearby lands
where safety is his companion, never leaving him,
Where security dwells, and no companion leaves them.
وماand not اغبرَّbecame dusty مِنfrom جوبِtraversing الفلاthe wastes حُرُّthe fair surface وجههِof his face
وما اغبرَّ مِن جوبِ الفلا حُرُّ وجههِ
ولاnor أُنضيتwere exhausted بالسيرِby traveling فيهاthrough them ركائبُهhis mounts
ولا أُنضيت بالسيرِ فيها ركائبُه
his fair face not dust-stained by crossing the wastes,
Not worn out were their bright faces from traveling through the deserts
nor his mounts exhausted by traveling through them,
Nor were their carriages covered with dust from journeying.
فيلقىso finds دنوّاًnearness منكَfrom you لمnot ألقَI found مثلهُits like
فيلقى دنوّاً منكَ لم ألقَ مثلهُ
ويحظىand he gains favor ولاand not أحظىI gain favor بماin what أناI طالبُهam seeking it
ويحظى ولا أحظى بما أنا طالبُه
and finds a nearness to you unlike any I have found,
They gain nearness from you I did not attain
and obtains what I seek, while I do not?
And intimacy I do not have though I request it.
وينظرُand looks مِنfrom لألاءِthe radiance قدسِكof your sanctity نظرةa glance
وينظرُ مِن لألاءِ قدسِك نظرة
فيرجعُso returns والنُّورُand the light الاماميُّof the imam صاحِبُهhis companion
فيرجعُ والنُّورُ الاماميُّ صاحِبُه
He takes one glance at the radiance of your sanctity,
They look from the splendor of your sanctity a look
and returns with the imam's light as his companion.
Then return while the guiding Imamic light accompanies them.
ولوand if كانَhe were يعلونيsurpassing me بنفسٍin person ورتبةٍand rank
ولو كانَ يعلوني بنفسٍ ورتبةٍ
وصدقِand sincerity ولاءٍof loyalty لستُI am not فيهin it أُصاقبُهI match him
وصدقِ ولاءٍ لستُ فيه أُصاقبُه
Had he surpassed me in person and station,
Even if they know I equal them in self and position,
and in true loyalty, in which I could not match him,
Loyalty and devotion, I do not rival them.
لكنتُI would have أُسَلّيconsoled النفسَthe soul عمّاfor what ترومهُit desires
لكنتُ أُسَلّي النفسَ عمّا ترومهُ
وكنتُand I would have أذودُturned away العينَthe eye عمّاfrom what تراقبُهit watches
وكنتُ أذودُ العينَ عمّا تراقبُه
I would have consoled my soul for what it craves,
I would distract myself from what it seeks
and turned my eyes away from what they watch for.
And prevent my eyes from what they observe.
ولكنّهand yet he مثليis like me ولوand even if قلتُI said انَّنيthat I
ولكنّه مثلي ولو قلتُ انَّني
أزيدُI excel عليهbeyond him لمnot يعِبwould fault ذاكَthat عائبُهits critic
أزيدُ عليه لم يعِب ذاكَ عائبُه
But he is like me; and if I said that I
But he is like me, and even if I say I exceed him,
surpass him, no critic could fault that.
That would not shame his critic.
وماand not أناI ممنamong those who يملأfills المالُwealth عينهُhis eye
وما أنا ممن يملأ المالُ عينهُ
ولاnor بسوىby anything other than التقريبِbeing brought near تُقضىare fulfilled مآرِبُهhis aims
ولا بسوى التقريبِ تُقضى مآرِبُه
I am not one whose eye is filled by wealth,
I am not one whose eyes are filled with money,
nor are his wishes fulfilled except by being brought near;
Nor will wishes be fulfilled except by getting near you.
ولاnor بالذيone whom يُرضيهِsatisfies him دونَless than نظيرِهhis equal
ولا بالذي يُرضيهِ دونَ نظيرِه
ولوand even if أُنعِلتwere shod بالنيِّراتِwith bright stars مراكِبُهhis mounts
ولو أُنعِلت بالنيِّراتِ مراكِبُه
nor one content to stand below his equal,
I am not pleased with less than my peer,
even if his mounts were shod with shining stars.
Even if his carriages were shod with brilliants.
وبيand within me ظمأٌa thirst رؤياكَthe sight of you منهلُthe spring ريِّهِof its quenching
وبي ظمأٌ رؤياكَ منهلُ ريِّهِ
ولاand no غروwonder أنthat تصفوrun clear لورديfor my coming to drink مشارِبُهits drinking places
ولا غرو أن تصفو لوردي مشارِبُه
And I thirst: the sight of you is the spring that quenches it,
I am thirsty for seeing you, the spring of my contentment,
and no wonder its waters should run clear when I come to drink.
And it is no wonder that my sweet water is clear.
ومشنand among (apparent typo) عجبٍwonders أنّيthat I لدىbeside البحرِthe sea واقفٌstanding
ومشن عجبٍ أنّي لدى البحرِ واقفٌ
وأشكوand I lament الظّماthirst والبحرُwhile the sea جمٌّabundant عجائِبُهits wonders
وأشكو الظّما والبحرُ جمٌّ عجائِبُه
Yet it is a wonder that I stand beside the sea,
It is no strange matter that I stand at the sea
and complain of thirst, though the sea abounds in wonders.
Complaining of thirst while the sea is full of wonders.
وغيرُand not ملومٍblameworthy منone who يؤمُّكَseeks you قاصداًintentionally
وغيرُ ملومٍ من يؤمُّكَ قاصداً
اذاwhen عظُمتare great أغراضُهhis purposes ومطالبُهand his requests
اذا عظُمت أغراضُه ومطالبُه
And no blame falls on one who makes straight for you,
One who hopes to gain your favor is not blamed
when his purposes and requests are great.
If his purposes and requests are great.
وقدand already رُضتُI have shaped مقصوديmy purpose فتمّتso were completed صدورُهits beginnings
وقد رُضتُ مقصودي فتمّت صدورُه
ومنكand from you أُرجِّيI hope أنthat تتمَّbe completed عواقبُهits outcomes
ومنك أُرجِّي أن تتمَّ عواقبُه
I have shaped my purpose, and its beginnings are complete;
I am pleased with my intention so its appearance is complete,
and from you I hope that its outcomes will be fulfilled.
And I hope from you its consequences will be perfected.
Sol 6.1