ماwhat للمعاليwith lofty excellence تفيضpours forth الدمعtears مدراراin torrents
ما للمعالي تفيض الدمع مدرارا
والمجدand glory يندبlaments آمالاًhopes وأوطاراand desires
والمجد يندب آمالاً وأوطارا
What ails Eminence, pouring tears in torrents,
Why does grief profusely flow in streams
And Glory, lamenting hopes and desires?
And glory mourns hopes and abodes?
وعاطفاتand the tender stirrings of الأمانيwishes بتنspent the night فيin حزنٍgrief
وعاطفات الأماني بتن في حزنٍ
ووارداتand the arriving messages of التهانيcongratulations عدنturned into اكداراsorrows
وواردات التهاني عدن اكدارا
And hope's tender stirrings have spent the night in grief,
The emotions of wishes weep in sorrow
And incoming congratulations have turned into sorrows.
And the news of joy turns into sadness
وآملand one hoping for البذلgenerosity قدalready أمسىhas reached evening بلاwithout أملٍhope
وآمل البذل قد أمسى بلا أملٍ
وخائفand one fearing الدهرTime لمdid not يستجدgain new أنصاراprotectors
وخائف الدهر لم يستجد أنصارا
And he who hoped for bounty has reached evening without hope,
The hope of giving has become hopeless
And he who fears Time has gained no new protectors.
And the fear of fate found no supporters
هلwhether البشيرBashir الشهابيal-Shihabi قدindeed قضىfulfilled أجلاًan appointed term
هل البشير الشهابي قد قضى أجلاً
فأظلمتso grew dark بعدهafter him العلياءthe heights أقماراmoons
فأظلمت بعده العلياء أقمارا
Has Bashir al-Shihabi reached his appointed end,
Did Al-Shihabi pass away after his time?
So that the moons of the heights grew dark after him?
So the luminaries darkened after him
نعمyes قدindeed انقضّhas fallen ذاكthat البدرfull moon وارتشفتand sipped
نعم قد انقضّ ذاك البدر وارتشفت
أمthe mother of المعاليlofty excellence مصاباًa calamity جلّgrew immense كبّاراvery great
أم المعالي مصاباً جلّ كبّارا
Yes, that full moon has fallen, and
Yes, that full moon has set and
The mother of Eminence has sipped a calamity immense and overwhelming.
The mother of glory sipped misfortune - great misfortune
ويلمّهاwoe to it! كلمةًa word ويلمwoe to قائلهاits speaker
ويلمّها كلمةً ويلم قائلها
ياoh ليتهاif only it were كذبٌa lie أوor كانhe was مهذاراa babbler
يا ليتها كذبٌ أو كان مهذارا
Woe to that word, and woe to its speaker!
It scolds her with words and scolds their speaker
Oh, if only it were a lie, or he had been a babbler!
If only it was a lie or delirium
أصمتstruck dead قلوباًhearts وأبكتand made weep كلevery ناظرةٍeye
أصمت قلوباً وأبكت كل ناظرةٍ
وأسعرتand set ablaze بلهيبwith the flame of الحزنgrief أفكاراthoughts
وأسعرت بلهيب الحزن أفكارا
It struck hearts dead and made every eye weep,
It silenced hearts and made every onlooker cry
And set thoughts ablaze with sorrow's flame.
And ignited the flames of sorrow in thoughts
ماليwhat have I وللدهرand with Time كمhow often غالتstruck down غوائلهُits calamities
مالي وللدهر كم غالت غوائلهُ
وكمand how often دعتنيcalled me إلىto الأحزانsorrows أمراراrepeatedly
وكم دعتني إلى الأحزان أمرارا
What have I to do with Time? How often its calamities have struck,
What is it to me and fate - how strange are its tribulations!
And how often they have called me to sorrow, time after time!
And how often it led me to bitter sorrows
ياO للمنيةalas for Death أنّيthat I (apparently 'how') قدindeed غدرتyou betrayed بمنto one whose
يا للمنية أنّي قد غدرت بمن
وفاءُthe fidelity of صمصامهhis keen sword لمdid not يبقِleave alive غداراa traitor
وفاءُ صمصامه لم يبقِ غدارا
O Death, how have you betrayed one
Oh death, how you betrayed the one
Whose faithful sword left no traitor alive!
Whose faithfulness did not remain a traitor
وكيفand how انشبتِyou sank أظفاراًclaws بمعتركinto a warrior
وكيف انشبتِ أظفاراً بمعترك
قدindeed كانhe used to ينشبsink فيinto الآسادlions أظفاراclaws
قد كان ينشب في الآساد أظفارا
And how did you sink your claws into a warrior
How did you extend your claws into an arena
Who once sank his claws into lions?
That used to extend claws against lions?
ياO لوعتيmy anguish كيفhow أضحىhas become اللحدthe grave منزلهُhis dwelling
يا لوعتي كيف أضحى اللحد منزلهُ
وكانand he used to لاnot يرتضيaccept متنthe back of السهىSuha داراas a home
وكان لا يرتضي متن السهى دارا
O my anguish! How has the grave become his dwelling,
Oh my agony - how did the grave become his dwelling
When he would not accept even Suha's back as his home?
When he never accepted the belly of rabbits as a home?
وكيفand how ضمّenclosed عباباًa swelling sea زاخراًbrimming كرماًwith generosity
وكيف ضمّ عباباً زاخراً كرماً
وكوكباًand a star فيin سماءthe sky of المجدglory سيّاراroving
وكوكباً في سماء المجد سيّارا
And how could it hold a sea brimming with generosity,
And how did it confine a generous and bountiful planet
And a roving star in the sky of glory?
A star roaming the sky of glory?
تبكيweeps الصفاةthe rock عليهfor him والكماةand the armored warriors إذاwhen
تبكي الصفاة عليه والكماة إذا
همىpoured down السحابthe clouds وهزّand brandished الشهمُthe valiant man خطاراa quivering spear
همى السحاب وهزّ الشهمُ خطارا
The rock weeps for him, and the armored warriors, when
The elite cry over him, and the distinguished
The clouds pour down and the valiant man brandishes a quivering spear.
When clouds threaten and lightning flashes
والمشرفياتand the Mashrafi swords فيin الهيجاءbattle تندبهُlament him
والمشرفيات في الهيجاء تندبهُ
والأعوجياتand the A‘waj-bred steeds تبكيweep منهin him كراراa relentless charger
والأعوجيات تبكي منه كرارا
And the Mashrafi swords lament him in battle,
The spouses cry for him in passionate laments
And the A‘waj-bred steeds mourn in him a relentless charger.
And the crooked ones bitterly weep over him
تبكيweep الأيامىthe widows علىfor فياضthe abundant flow of رأفتهِhis compassion
تبكي الأيامى على فياض رأفتهِ
بكاthe weeping of اليتامىthe orphans نداthe dew of كفيهhis two palms أسحاراbefore dawn
بكا اليتامى ندا كفيه أسحارا
Widows weep for his overflowing compassion,
The orphans cry over the overflowing of his kindness
As orphans weep for the dew of his palms before dawn.
The outstretched hands of the orphans called him a sorcerer
والجدand good fortune أصبحhas come to لماwhen غابvanished كوكبهits star
والجد أصبح لما غاب كوكبه
يبكيweeps بلبنانin Lebanon أطلالاًruins وآثاراand traces
يبكي بلبنان أطلالاً وآثارا
And good fortune, now that its star has vanished,
In his absence, the old man weeps over Lebanon
Weeps in Lebanon over ruins and traces.
Crying over ruins and relics
أبكىI weep for الشهابthe meteor الذيwhose كانتwere أشعتهُits rays
أبكى الشهاب الذي كانت أشعتهُ
تضيءُshine فيin فلكthe sphere of العلياءeminence أنواراas lights
تضيءُ في فلك العلياء أنوارا
I weep for the meteor whose rays
I weep over the meteor whose rays
Shone as lights in the sphere of eminence,
Lit the planets of the elite with lights
وجهبذاًand a master of wisdom ماجداًnoble طابتwere gracious خلائقهُhis character traits
وجهبذاً ماجداً طابت خلائقهُ
فالعربso the Arabs والعجمand non-Arabs ترويrecount عندat; beside (text uncertain) أخباراstories
فالعرب والعجم تروي عند أخبارا
And for a noble master of wisdom, whose character was gracious;
A glorious, refined man whose manners
So Arabs and non-Arabs recount stories [of him].
Arabs and non-Arabs narrate
كمhow often سنّinstituted للعدلfor justice فعالاًdeeds يؤيدهُupholding it
كم سنّ للعدل فعالاً يؤيدهُ
وسلّand drew يمحوerasing ظلامthe darkness of الظلمoppression بتّاراa keen-cutting blade
وسلّ يمحو ظلام الظلم بتّارا
How often he instituted deeds to uphold justice,
How much did he establish justice through his actions
And drew a keen-cutting blade to erase oppression's darkness.
And roll up darkness of injustice like scrolls
لمwhy لاnot أفيضI pour forth الدماblood منfrom مقلتيّmy two eyes كماas
لم لا أفيض الدما من مقلتيّ كما
فاضتpoured forth أياديهِhis benefactions بينamong الناسthe people تياراin a torrent
فاضت أياديهِ بين الناس تيارا
Why should I not pour blood from my eyes, as
Why don't tears pour from my eyelids as
His benefactions poured among the people in a torrent?
His hands poured goodness among people like rivers?
وكيفand how لاnot املاءُI fill الأقطارthe lands منwith حزنيmy sorrow
وكيف لا املاءُ الأقطار من حزني
علىfor الذيthe one who ملأتfilled نعماهُhis bounty أقطاراlands
على الذي ملأت نعماهُ أقطارا
And how should I not fill the lands with my sorrow
And how can the regions not fill with my sorrow
For him whose bounty filled whole lands?
Over one whose favors filled the horizons?
كيفhow اصطباريmy endurance وسلوانيand my forgetting مآثرهhis glorious deeds
كيف اصطباري وسلواني مآثره
كالجورlike injustice فيin عصرهhis time قدindeed باتhas become فراراfleeing
كالجور في عصره قد بات فرارا
How can I be patient or forget his noble deeds,
How can I have patience and solace while his achievements
When both have fled, like injustice in his time?
Have become like fleeing from injustice in his time?
وكيفand how ينسىbe forgotten وهذهwhile these الزهرbright stars ساطعةٌshining
وكيف ينسى وهذه الزهر ساطعةٌ
جاءتhave come بأخلاقهwith his character الغراءradiant تذكاراas a remembrance
جاءت بأخلاقه الغراء تذكارا
And how could he be forgotten, when these shining stars
And how can one forget when these flowers shine
Have come with his radiant character as a remembrance?
Brought as mementos of his sublime morals?
لاnot أكتفيI am content بالبكاwith weeping حولاًfor a year كمعتذرlike one offering excuses
لا أكتفي بالبكا حولاً كمعتذر
لكنbut سأبكيهِI shall weep for him أحوالاًfor years واعصاراand ages
لكن سأبكيهِ أحوالاً واعصارا
I shall not be content to weep a year, like one offering excuses,
I cannot suffice with crying around as an apology
But shall weep for him for years and ages.
Rather, I will cry over his states and tribulations
لاmay not زالcease دمعيmy tears يسقيwater الأرضthe earth منسكباًpouring down
لا زال دمعي يسقي الأرض منسكباً
أوor; until يُنبتmake grow الأمغرreddish الصوانflint أزهاراflowers
أو يُنبت الأمغر الصوان أزهارا
May my tears keep pouring down to water the earth,
Still my tears water the earth pouring down
Until they make ruddy flint sprout flowers.
Or make the meadows bloom with flowers
ياO لهفthe anguish of نفسيmy soul إذاwhen ماever (emphasis) النائباتcalamities عرتbefall
يا لهف نفسي إذا ما النائبات عرت
ولاand no بشيرBashir يروعهنّfrightens them انذاراwith a warning
ولا بشير يروعهنّ انذارا
Ah, my soul's anguish whenever calamities befall,
Oh how my soul yearns when disasters strike
With no Bashir to frighten them off with a warning!
With no Shihab to frighten them with warnings
منhe who كانwas فيin السلمpeace للأصحابtoward companions منعطفاًaffectionate
من كان في السلم للأصحاب منعطفاً
وللعداةand to enemies غداةon the morning of الحربwar قهاراoverpowering
وللعداة غداة الحرب قهارا
He who, in peace, was tender toward his companions,
Who was a refuge for companions in peace
And overpowering to enemies on the morning of war;
And a conqueror of enemies at the break of war?
منhe who كانwould لاnot يرتضيaccept الاexcept التقىpiety عملاًas a deed
من كان لا يرتضي الا التقى عملاً
ولمand did not يرمseek غيرother than نصرthe triumph of الحقtruth ايثاراas his preference
ولم يرم غير نصر الحق ايثارا
He who would accept no deed but piety,
Who did not accept but piety as deed
And chose no aim but the triumph of truth;
And only preferred victory for truth?
منhe who كانwould لاnot تطرقvisit البأساءُhardship صاحبهhis companion
من كان لا تطرق البأساءُ صاحبه
ولاand not تمسّtouch لهُof his أيديthe hands of الأسىsorrow جاراa neighbor
ولا تمسّ لهُ أيدي الأسى جارا
He whose companion distress would never visit,
Who did the calamities not touch his companion
Nor would sorrow's hands touch a neighbor of his;
And the hands of woe did not treat him as a neighbor?
منhe who أخصبgrew fertile العدلjustice فيin أيامهhis days وزهتand flourished
من أخصب العدل في أيامه وزهت
رياضهits gardens فاجتناهاso gathered them الناسthe people أثماراas fruits
رياضه فاجتناها الناس أثمارا
He in whose days justice grew fertile, and there bloomed
Who made justice fertile during his days that its
Its gardens, from which the people gathered fruit;
Gardens produced fruits people picked?
منhe who كانwas كالغيثlike rain يدعوcalls كلevery يابسةٍparched land
من كان كالغيث يدعو كل يابسةٍ
بوابلwith showers of الجودbounty خضراgreen أينماwherever زاراhe visited
بوابل الجود خضرا أينما زارا
He who, like rain, called every parched land
Who was like rain calling every barren land
To greenness with showers of bounty, wherever he visited;
With clouds of generosity to turn green wherever he visited?
منhe who كانwas كالليثlike a lion حاشاfar be it! لاnot أشبههُI liken him
من كان كالليث حاشا لا أشبههُ
بالليثto a lion خشيةfor fear أنthat ينحطhe fall مقداراin stature
بالليث خشية أن ينحط مقدارا
He who was like a lion—far be it! I do not liken him
Who was like a lion - I dare not compare him
To a lion, lest he be diminished in stature;
To a lion for fear of belittling his merit
بلrather فاتكاًa deadly warrior لاnot يهزshakes الخطبcalamity جانبهُhis side
بل فاتكاً لا يهز الخطب جانبهُ
قدindeed عالجgrappled with الدهرTime أحلاءsweetness وامراراand bitterness
قد عالج الدهر أحلاء وامرارا
Rather, a deadly warrior, whose side no calamity could shake,
Rather, a stalwart whom tribulations did not shake
Who grappled with Time in sweetness and bitterness.
He confronted fate - the sweet and the bitter
كمhow often سامهsubjected him to الدهرTime خسفاًabasement فاستجادso he chose the finest لهُfor it
كم سامه الدهر خسفاً فاستجاد لهُ
صبراًpatience وخاصمهُand opposed him فازدادso he increased إظهاراin prominence
صبراً وخاصمهُ فازداد إظهارا
How often Time imposed abasement on him, yet he met it with
How often fate insulted him so he showed
Fine patience; it opposed him, and he rose in prominence.
Patience and opposed it - increasingly manifest
ياO صاحبيmy two companions أسعدانيyou two, aid me وارثياهand you two, lament him معيwith me
يا صاحبي أسعداني وارثياه معي
واطلعاand you two, bring forth منfrom مراثيelegies of النظمverse ابكاراvirgin creations
واطلعا من مراثي النظم ابكارا
O my two companions, aid me, and lament him with me,
My friend, make me happy and sympathize with me
And bring forth maiden elegies in verse.
Step out and pick the ripe fruits of elegy
حالintervened الجريضchoking grief وقدand indeed جفdried up القريضpoetry فلاso no
حال الجريض وقد جف القريض فلا
عتبٌblame إذاif لمdid not طلprolong (reading uncertain) فيon ذاكthat اشعاراpoems
عتبٌ إذا لم طل في ذاك اشعارا
Choking grief has intervened, and verse has dried up; so
The condition of the stricken when the wound dries
No blame if I do not [prolong] my poems on this matter.
No blame if poetry there did not flow long
حبرتهاI adorned them بدموعٍwith tears مزجهنّmingled them دمٌblood
حبرتها بدموعٍ مزجهنّ دمٌ
والحزنand grief اضرمkindled فيin القلبthe heart الشجيsorrow-stricken ناراa fire
والحزن اضرم في القلب الشجي نارا
I adorned them with tears mingled with blood,
I penned it with tears mixed with blood
While grief kindled fire in the sorrow-stricken heart.
And sorrow ignited a raging fire in the aching heart
ياO نفسsoul مهلاbe calm فذاfor this is حكمthe decree of الإلهGod فلاso not
يا نفس مهلا فذا حكم الإله فلا
يبقيleaves alive عبيداًslaves ولاand not يجتازpasses over أحراراfree people
يبقي عبيداً ولا يجتاز أحرارا
O soul, be calm: this is God's decree, which
Oh soul, wait - this is the Judgement of God
Spares no slaves and passes no free people by,
He does not keep servants or spare freemen
ولاand not يراعيregards اخاa man of مجدٍglory وذاand one of شرفٍnoble rank
ولا يراعي اخا مجدٍ وذا شرفٍ
وليسand not تمتعgives enjoyment (perhaps 'protects') دارقunclear; perhaps a dwelling منهfrom it دياراany inhabitant
وليس تمتع دارق منه ديارا
Nor heeds a man of glory or one of noble rank;
He does not heed a brother of glory and honor
And no dwelling shields any inhabitant from it [text uncertain].
And no residents of palaces lasted eternally
دارتturned علىupon قيصرCaesar أيديthe hands of المنونdeath كماjust as
دارت على قيصر أيدي المنون كما
دارتturned بكسرىupon Kisra وقدand indeed أخنتlaid waste علىto داراDara
دارت بكسرى وقد أخنت على دارا
Death's hands turned upon Caesar, just as
The hands of death turned against Caesar
They turned upon Kisra, and laid Dara low.
As it turned against Khosrow and ruined his abode
إنif غابvanished عنfrom هذهthis الدنياworld فإنّthen indeed لهُfor him
إن غاب عن هذه الدنيا فإنّ لهُ
ذكراًa remembrance يدومendures معwith الأيامthe days معطاراfragrant
ذكراً يدوم مع الأيام معطارا
If he has vanished from this world, he has indeed
If he left this world, his memory remains
A fragrant memory that endures through the days.
Enduring with time - fragrant
قضىdied علىwith ثقةtrust منin ربهhis Lord فغداand so became
قضى على ثقة من ربه فغدا
مصاحباًaccompanying فيin جنانthe gardens of الخلدeternity أبراراthe righteous
مصاحباً في جنان الخلد أبرارا
He died trusting in his Lord, and so became
He met his Lord confidently so he became
A companion of the righteous in the gardens of eternity.
A companion in the eternal gardens with the righteous
ناداهcalled him رضوانRidwan منfrom أعلىthe highest of الجنانthe gardens رضىwith approval
ناداه رضوان من أعلى الجنان رضى
أقدمcome forward بشيراًBashir فقدfor indeed لاقيتyou have met غفاراthe Ever-Forgiving
أقدم بشيراً فقد لاقيت غفارا
Ridwan called him from the highest gardens, well pleased:
Ridwan called him from the highest of heavens pleased
“Come forward, Bashir: you have met the Ever-Forgiving.
"Come O Shihab for you have found forgiveness"
ادخلenter بماfor what كنتyou used to فيin دنياكyour worldly life تعملهُdo it
ادخل بما كنت في دنياك تعملهُ
منof المبراتgood works إعلاناًopenly واسراراand secretly
من المبرات إعلاناً واسرارا
Enter for what you used to do in your worldly life,
"Enter with what you used to do in the world
Of good works, openly and in secret.”
Of kind acts - openly and discretely"
عليكupon you منfrom ربكyour Lord الرحمانthe All-Merciful ماas long as صدحتsang out
عليك من ربك الرحمان ما صدحت
ملائكthe angels of الخلدeternity بالتسبيحwith glorification تكراراrepeatedly
ملائك الخلد بالتسبيح تكرارا
May blessings from your Lord, the All-Merciful, be upon you as long as
Upon you from your Lord the Merciful is what
The angels of eternity sing His praise again and again.
The angels of eternity loudly repeat in prayer
Sol 6.1