عوفيwas healed الندىgenerosity والمجدand glory والأدبُand refinement
عوفي الندى والمجد والأدبُ
مذsince زالdeparted عنfrom ربthe lord الثناof praise الوصبsickness
مذ زال عن رب الثنا الوصب
Generosity, glory, and refinement have recovered,
Generosity, glory, and refinement have returned
since sickness left the lord of praise.
Since the departure of the one who caused distress
وأُذيلتand were laid low الأعراضthe ailments عنfrom قمرٍa moon
وأُذيلت الأعراض عن قمرٍ
عنfrom أفقthe horizon قلبيof my heart ليسnot ينجبis veiled (probable intended reading)
عن أفق قلبي ليس ينجب
And the ailments were put to flight from a moon
And pretensions were cast off from a moon
that is never veiled from my heart's horizon.
Whose rising brightens my heart's horizon
وأضاand shone الحمىthe protected domain منfrom نورthe light غرتهof his radiant brow
وأضا الحمى من نور غرته
لماwhen انجلىhe appeared وأُميطتand were removed الحجبthe veils
لما انجلى وأُميطت الحجب
And the domain shone with the light of his brow,
And the fever's heat has been tempered
when he appeared and the veils were lifted.
Now that the veil has lifted and the clouds scattered
وبصحةand with the health الجسمof the body الشريفnoble لقدindeed
وبصحة الجسم الشريف لقد
صحwas healed الزمانtime وأقبلand approached الطلبthe desired goal
صح الزمان وأقبل الطلب
And with his noble body's health, indeed,
With the recovery of that noble body
time was healed, and the desired goal drew near.
Time itself has healed and hopes have been renewed
ماnot كنتyou were ياO مولايmy lord منحصباًafflicted with measles
ما كنت يا مولاي منحصباً
بلrather كانwas فيin جسمthe body العلىof glory الحصبmeasles
بل كان في جسم العلى الحصب
You were not afflicted with measles, my lord;
My lord, I was not defiant
rather, it was glory's body that bore the measles.
But longing stirred like embers in me
لماhad not تكنbeen حماكyour fever منfrom دنفٍwasting sickness
لما تكن حماك من دنفٍ
بلrather شوقa longing فضلٍfor excellence فيكwithin you يلتهبblazes
بل شوق فضلٍ فيك يلتهب
Your fever was not from wasting sickness,
Your anger was no vengeful fury
but a longing for excellence, blazing within you.
But desire for your grace burning within
عمّpervaded الورىhumanity لماwhen شفيتyou were healed هناjoy
عمّ الورى لما شفيت هنا
وأُزيحand was removed عنfrom وجهthe face الرضىof contentment الغضبanger
وأُزيح عن وجه الرضى الغضب
Joy pervaded humanity when you were healed,
The world was joyful at your healing here
and anger was lifted from contentment's face.
With the clouds of displeasure banished from your pleased countenance
فإلىthus to المكارمnoble deeds منfrom شفاكyour healing شفاًhealing
فإلى المكارم من شفاك شفاً
وإلىand to المعاليlofty pursuits الفوزtriumph والأدبand refinement
وإلى المعالي الفوز والأدب
Thus, from your healing comes healing to noble deeds,
Your recovery brought triumph and nobility
and to lofty pursuits, triumph and refinement.
To the heights of magnanimity once more
وببركand through your kindness المأمونtrusted قدindeed برئتwas healed
وببرك المأمون قد برئت
روحthe spirit التهانيof congratulations وانتشىand grew intoxicated الطربdelight
روح التهاني وانتشى الطرب
And through your trusted kindness, healed indeed was
With the blessings of al-Ma'mun you have recovered
the spirit of congratulations, and delight grew intoxicated.
And joy and celebration have returned to life
فاضoverflowed الصفاserenity بصفاwith the clarity مزاجكof your constitution بلnay
فاض الصفا بصفا مزاجك بل
وافىarrived الهناhappiness وتباعدand receded الكربdistress
وافى الهنا وتباعد الكرب
Serenity overflowed with your constitution's clarity—nay,
With the restoration of your temperament, sincerity overflows
happiness arrived, and distress receded.
Bringing delight, while sorrow retreats
لاdo not تخشَfear ياO هذاyou there الأمينtrustworthy one أسىًsorrow
لا تخشَ يا هذا الأمين أسىً
فعليكfor upon you حفظthe protection اللَهof God منسكبpours down
فعليك حفظ اللَه منسكب
Do not fear sorrow, O you trustworthy one,
Have no fear, O Trustworthy One, of anguish
for God's protection pours down upon you.
For God watches over you, pouring out blessings
أرواحناour souls تفديكransom you منfrom ضررٍharm
أرواحنا تفديك من ضررٍ
ياO منyou who لهto him العلياءexalted glory تنتسبtraces its lineage
يا من له العلياء تنتسب
Our souls would ransom you from harm,
Our souls would ransom you from any harm
O you to whom exalted glory traces its lineage.
O exalted one, of lofty lineage
إنيindeed I (likely intended: 'how?') يضيركafflicts you بالضناwith wasting sickness عرضٌan ailment
إني يضيرك بالضنا عرضٌ
ياO جوهراًjewel تزهوshine بهthrough it الرتبُthe ranks
يا جوهراً تزهو به الرتبُ
How can an ailment afflict you with wasting sickness,
No harm comes to you from stinginess
O jewel through which the ranks shine?
O essence, crowning the ranks
أنتyou الذيthe one whose كفاكyour two palms أنthat (apparently 'if' intended) سمحتgive freely
أنت الذي كفاك أن سمحت
بالجودwith bounty منهاbefore them تخجلblush السحبُthe clouds
بالجود منها تخجل السحبُ
You are the one whose two palms, when they bestow
You whose munificence shames even the clouds
bounty, make the clouds blush before them.
The clouds only give water, while your hand gives gold
السحبُthe clouds ماءٌwater بذلهاtheir gift أبداًalways
السحبُ ماءٌ بذلها أبداً
ويداand the two hands نوالكof your bounty بذلهاtheir gift الذهبُgold
ويدا نوالك بذلها الذهبُ
The clouds' gift is always water,
Does your sword or your right hand in battle
and the gift of your bounty's two hands is gold.
Amaze me more, so wondrous to behold?
ترىI wonder حسامكyour sword أمor يراعكyour reed pen فيin
ترى حسامك أم يراعك في
يمناكyour right hand أمضىkeener غالنيoverwhelmed me العجبُastonishment
يمناك أمضى غالني العجبُ
I wonder: is your sword or your reed pen in
I would sacrifice myself for the Master, my brother Sharaf
your right hand keener? Astonishment has overwhelmed me.
Graced with benevolence and noble ancestry
أفديكI would ransom you منas a مولىlord أخيendowed with شرفٍhonor
أفديك من مولى أخي شرفٍ
قدindeed زانهadorned him المعروفbenevolence والنسبُand lineage
قد زانه المعروف والنسبُ
I would ransom you, a lord endowed with honor,
Son of leadership and fortune, of a people
whom benevolence and lineage have adorned.
Known for their loyalty and excellence
ابنson السيادةِof lordship والسعادةِand good fortune منfrom
ابن السيادةِ والسعادةِ من
قومٍa people همُthey أهلthe people of الوفاfidelity النجبُthe noble
قومٍ همُ أهل الوفا النجبُ
Son of lordship and good fortune, from
A moon among noble stars appears
a people who are the noble keepers of fidelity.
Lighting the darkness, outshining the other stars
بدرٌa full moon منamong الشهبthe stars الكرامnoble بداappeared
بدرٌ من الشهب الكرام بدا
يجلوreveals محيّاًa countenance دونهbeneath it الشهبُthe stars
يجلو محيّاً دونه الشهبُ
A full moon appeared among the noble stars,
A splendid prince excelling in manner
unveiling a countenance that outshines the stars.
Whose soft speech nourishes the pliant twig
أبهىmost resplendent أميرemir قدindeed سماrose high شيماًin virtues
أبهى أمير قد سما شيماً
يرويrecounts شذاهاtheir fragrance المندلaloeswood الرطبُmoist
يروي شذاها المندل الرطبُ
The most resplendent emir, lofty in his virtues,
Valiant, whose neck is graced with the pearls
whose fragrance moist aloeswood recounts.
Of praise, and refined since weaning
شهمٌa gallant man لهfor him عقدthe necklace الثناءِof praise حلىadornments
شهمٌ له عقد الثناءِ حلى
منذsince الفطامweaning ودأبُهand his constant practice الأدبُrefinement
منذ الفطام ودأبُه الأدبُ
A gallant man, adorned with the necklace of praise
He does not forget what we proffer in eulogy
since weaning; refinement is his constant practice.
Rather, he forgets only what he bestows
لمdid not ينسَforget ماwhat نبديهwe express it منof مدحٍpraise
لم ينسَ ما نبديه من مدحٍ
لكنهُbut he ينسىforgets الذيwhat يهبُhe gives
لكنهُ ينسى الذي يهبُ
He has not forgotten the praise we offer,
A lion, witnessed by the honey-hued spear points
but he forgets what he gives.
And the steeds and plain and low shrubs
أسدٌa lion لهfor him سمرbrown القناlances شهدتbore witness
أسدٌ له سمر القنا شهدت
والخيلُand the horses والبيداءُand the wilderness والقضبُand the blades
والخيلُ والبيداءُ والقضبُ
A lion, for whom the brown lances have borne witness,
Lord of eloquence and rhetoric, whose verse
and the horses, the wilderness, and the blades.
Makes the Arabs boast with pride
ربmaster الفصاحةِof eloquence والبلاغةِand rhetoric ذوendowed with
رب الفصاحةِ والبلاغةِ ذو
نظمٍverse بهِin it تتفاخرvie in pride العربُthe Arabs
نظمٍ بهِ تتفاخر العربُ
Master of eloquence and rhetoric, endowed with
His peace and safety endure
verse in which the Arabs take pride.
As long as the spheres turn through the epochs
لاmay he not زالcease ذاpossessed of سلمٍpeace وذاand possessed of سلمٍwell-being
لا زال ذا سلمٍ وذا سلمٍ
ماas long as دامتendure الأفلاكthe celestial spheres والحُقُبُand the ages
ما دامت الأفلاك والحُقُبُ
May he ever enjoy peace and well-being,
as long as the celestial spheres and the ages endure.
Partial English translation: 48 of 50 Arabic lines translated.
Sol 6.1