للعينfor the eye منfrom ألمpain الأحشاءِthe entrails عبراتُtears
للعين من ألم الأحشاءِ عبراتُ
وللفوادand for the heart منfrom الأشجانsorrows أناتgroans
وللفواد من الأشجان أنات
From the pain deep within, the eye sheds tears;
The eye has tears from pain in the entrails,
And from its sorrows, the heart releases groans.
And the heart has groans from sorrows.
ماnot هذهthis الدارdwelling دارٌa dwelling للسرورfor joy ولاnor
ما هذه الدار دارٌ للسرور ولا
دارٌa dwelling تدومendure بهاwithin it للناسfor people لذاتُpleasures
دارٌ تدوم بها للناس لذاتُ
This abode is no abode of joy, nor
This dwelling is no dwelling for joy, nor
A dwelling where pleasures endure for humankind.
A dwelling where people's pleasures endure.
كيفhow السلامةsafety فيin دارٍa dwelling خليقتهاwhose nature
كيف السلامة في دارٍ خليقتها
الاthat … not يدومendure بهاwithin it جندٌsoldiers وساداتُand lords
الا يدوم بها جندٌ وساداتُ
How can there be safety in a dwelling whose very nature is
How can there be safety in a dwelling whose nature
That neither armies nor lords endure within it?
Is that soldiers and lords do not endure within it?
ترجوyou hope منfrom الدهرtime صفواًserenity وهوthough it ذوpossesses كدرٍmurk
ترجو من الدهر صفواً وهو ذو كدرٍ
أمنis it from أخيa brother of كدرٍmurk ترجىare hoped for الصيفاتُclear joys (uncertain reading)
أمن أخي كدرٍ ترجى الصيفاتُ
You hope for serenity from Time, though it is turbid;
You hope for serenity from time, though it is full of murk;
Can seasons of clarity be hoped for from murk’s own brother?
Can clear joys be hoped for from a brother of murk?
دعleave الزمانtime وكنand be منهagainst it علىon جذرٍa root; likely 'guard' here
دع الزمان وكن منه على جذرٍ
فللزمانfor time has علىupon أهليهits people غاراتُraids
فللزمان على أهليه غاراتُ
Leave Time alone, and be on your guard against it;
Leave time alone, and be on your guard against it;
For Time makes raids upon its own people.
For time makes raids upon its own people.
ألقىit cast إلىinto كبديmy liver سهماًan arrow فصدّعنيand shattered me
ألقى إلى كبدي سهماً فصدّعني
وللزمانand time has مسراتٌjoys وحسراتُand regrets
وللزمان مسراتٌ وحسراتُ
It shot an arrow into my liver and split me apart;
It cast an arrow into my liver and shattered me;
And Time contains both joys and heartbreaks.
And time has joys and regrets.
وأنand indeed للَهGod has فيin هذاthis الورىmankind حكماًwise decrees
وأن للَه في هذا الورى حكماً
للفرحfor joy وقتٌa time وللأتراحand for sorrows أوقاتُtimes
للفرح وقتٌ وللأتراح أوقاتُ
And God has wisdoms among all these creatures:
And God has wise decrees for these mortals:
Joy has its hour, while sorrows have their times.
For joy, a time; for sorrows, times.
ياO للمنيةfor death قدindeed جازتoverstepped وقدand indeed غدرتbetrayed
يا للمنية قد جازت وقد غدرت
ببدرagainst a full moon of فضلٍexcellence لهfor whom الآدابthe literary arts هالاتُhalos
ببدر فضلٍ له الآداب هالاتُ
Alas for death! It has gone too far and betrayed,
Alas for death! It has overstepped and betrayed
Striking a full moon of virtue, haloed by letters.
A full moon of excellence, with the literary arts for halos.
مولىmaster of البراعةartistry عبدAbd (servant of) اللَهAllah (God) منthe one whose فقدتwere lost
مولى البراعة عبد اللَه من فقدت
لفقدهthrough his loss وانقضتand ended تلكthose البراعاتُbrilliant arts
لفقده وانقضت تلك البراعاتُ
The master of eloquence, ʿAbd Allāh—when he was lost,
Master of artistry, Abd Allah, whose arts were lost
Through his loss those eloquent arts came to an end.
At his passing—those brilliant arts came to an end.
منhe who كانwas يجريflowing عرفانinsight ومعرفةand knowledge
من كان يجري عرفان ومعرفة
وبرand goodness in فعلٍdeed روتrecounted عنهabout him الكمالاتُthe perfections
وبر فعلٍ روت عنه الكمالاتُ
He who made understanding and knowledge flow,
He through whom insight and knowledge flowed,
And beneficence—whose deeds the virtues recounted.
And goodness in deed—the perfections told of him.
إذاwhenever ذكرناwe recall معانيهِhis virtues فهاجand stirred بناwithin us
إذا ذكرنا معانيهِ فهاج بنا
حزنٌgrief بكيناwe wept فهاجتناand stirred us أساءتُsorrows (uncertain spelling)
حزنٌ بكينا فهاجتنا أساءتُ
Whenever we recall his qualities, there surges within us
Whenever we recall his virtues and within us rises
A grief that makes us weep, while afflictions stir us anew.
Grief, we weep, and sorrows stir us.
لماwhen قضىhe died وهوand he was ياقوتYaqut (ruby) الكتابةpenmanship قدindeed
لما قضى وهو ياقوت الكتابة قد
أجرتهmade him flow دمعاًas tears منfrom الأجفانthe eyelids لوعاتُpangs of anguish
أجرته دمعاً من الأجفان لوعاتُ
When he died—he, the ruby of penmanship—
When he died—penmanship's ruby, its Yaqut—
Pangs made my tears stream from my eyelids.
Pangs of anguish made him flow as tears from the eyelids.
ياO لهفتيmy anguish قدindeed اصيبتshe was stricken بابنin Ibn (son of) مقاتهاher Muqla (uncertain reading)
يا لهفتي قد اصيبت بابن مقاتها
أمthe mother of اليراعreed pens وللإنشاءand for prose composition لهفاتُanguished sighs
أم اليراع وللإنشاء لهفاتُ
Alas! She was stricken in the apple of her eye—
O my anguish! Bereft of her Ibn Muqla was
The mother of the reed pen; composition itself has pangs of grief.
The mother of reed pens; prose composition feels anguish.
ياAh طالماhow often سبكتcast أقلامهhis pens درراًpearls
يا طالما سبكت أقلامه درراً
تقلدتwore as necklaces بلاليهاwith their pearls الرسالاتُthe epistles
تقلدت بلاليها الرسالاتُ
How often his pens cast pearls,
Ah, how often his pens cast pearls,
And missives wore those pearls as necklaces.
Which epistles wore as necklaces!
وكمand how many علىupon وجنةthe cheek of القرطاسthe paper منfrom يدهhis hand
وكم على وجنة القرطاس من يده
تفاخرتtook pride ببديعin the beauty of الخطthe script لاnot (likely a fragment of 'lāmāt') ماتُdied (likely a fragment of 'lāmāt')
تفاخرت ببديع الخط لا ماتُ
How often, upon the cheek of paper, from his hand
And how many, upon the paper's cheek, from his hand,
The lām-letters gloried in his wondrous script.
Lām letters gloried in exquisite script!
ماnever لاعبتplayed with قلماًa pen يوماًon any day أناملهُhis fingers
ما لاعبت قلماً يوماً أناملهُ
إلّاexcept that بنتfashioned مشرفياتٌMashrafi swords صقيلاتُpolished
إلّا بنت مشرفياتٌ صقيلاتُ
Never did his fingers play with a pen
Never, on any day, did his fingers play with a pen
But that they fashioned polished Mashrafī swords.
Without fashioning polished Mashrafi swords.
لماwhen أتىcame to الناسthe people ناعيهthe herald of his death بكتwept أسفاًin sorrow
لما أتى الناس ناعيه بكت أسفاً
منfrom اليراعةthe reed pen دالاتٌdāl letters وميماتand mīm letters
من اليراعة دالاتٌ وميمات
When his death-announcer came to the people, the letters wept in sorrow—
When his death's herald came to the people, there wept in sorrow
Dāls and mīms drawn by the reed pen.
Dāl and mīm letters from the reed pen.
قدindeed كانhe was خيرthe best جوادٍa generous man بلnay ونعمand an excellent فتىyoung man
قد كان خير جوادٍ بل ونعم فتى
تقضىare fulfilled علىby يدهhis hand للناسfor people حاجاتُneeds
تقضى على يده للناس حاجاتُ
He was the finest generous man—indeed, a munificent youth;
He was the best of generous men—nay, an excellent youth—
At his hand, people’s needs were fulfilled.
By whose hand people's needs were met.
ياO كوكباًstar ظفرتtook hold أيديthe hands of الخسوفeclipse بهof him
يا كوكباً ظفرت أيدي الخسوف به
فغابso he vanished وانحجبتand were veiled تلكthose الأضاءتradiances
فغاب وانحجبت تلك الأضاءت
O star seized by the hands of eclipse,
O star seized by the hands of eclipse,
You vanished, and those lights were veiled.
You vanished, and those radiances were veiled.
وبارعاًand O gifted one حلsettled فيin تربٍdust وكانand there were لهfor him
وبارعاً حل في تربٍ وكان له
بينamong الورىmankind رتبٌranks زهرٌradiant علياتُexalted
بين الورى رتبٌ زهرٌ علياتُ
O brilliant master who came to rest in earth, though he held
And O gifted one who settled in dust, who had
Among humankind radiant, exalted ranks.
Radiant, exalted ranks among mankind!
أبكيI weep عليكfor you مدىthroughout الأيامthe days يسعفنيsustains me
أبكي عليك مدى الأيام يسعفني
نوحthe lament of اليراعthe reed pen وتبكيكand weep for you البلاغاتُeloquent utterances
نوح اليراع وتبكيك البلاغاتُ
I shall weep for you throughout my days, aided by
I weep for you throughout my days, sustained by
The reed pen’s lament, while eloquence weeps for you.
The reed pen's lament; eloquent utterances weep for you.
لهفيmy anguish عليكfor you فإنfor indeed القلبthe heart بعدكafter you فيin
لهفي عليك فإن القلب بعدك في
مهدthe cradle of الأساءَتgriefs (uncertain spelling) والأحزانand sorrows بياتُspending the night
مهد الأساءَت والأحزان بياتُ
Alas for you! After you, my heart
My anguish for you! For since you left, the heart is in
Passes its nights in a cradle of afflictions and sorrows.
A cradle of griefs and sorrows, night after night.
ماnot كنتI was أوثرchoosing أنthat الدهرtime يفجعنيwould bereave me
ما كنت أوثر أن الدهر يفجعني
بمنof one who لهhas فيin اكتسابattaining الفضلexcellence هماتُlofty aspirations
بمن له في اكتساب الفضل هماتُ
I would never have chosen that Time bereave me
I would never have chosen that time should bereave me
Of one whose aspirations sought to win virtue.
Of one so intent on attaining excellence.
ياO نفسsoul صبراًpatience علىunder هذاthis المصابcalamity فلاfor no
يا نفس صبراً على هذا المصاب فلا
حزنgrief يدومendures ولاnor دامتhave lasted مسراتُjoys
حزن يدوم ولا دامت مسراتُ
O soul, bear this calamity patiently: no
O soul, patience in this calamity! For no
Grief endures, nor have joys ever endured.
Grief endures, nor do joys last.
تشبثيcling بعرىto the bonds of التقوىpiety محافظةًholding fast
تشبثي بعرى التقوى محافظةً
علىto الصلاحrighteousness فكلfor all الناسpeople أمواتُmortal
على الصلاح فكل الناس أمواتُ
Cling to the bonds of piety, steadfast
Cling to the bonds of piety, holding fast
In righteousness—for all people must die.
To righteousness, for all people are mortal.
وأنهand that he سارjourneyed منfrom دارthe dwelling of الهمومcares إلىto
وأنه سار من دار الهموم إلى
دارa dwelling بهاwithin it للصفاfor serenity والانسand fellowship لذاتُdelights
دار بها للصفا والانس لذاتُ
He has indeed journeyed from the abode of cares into
And he has journeyed from the dwelling of cares to
An abode where purity, companionship, and pleasures dwell.
A dwelling with delights of serenity and fellowship,
ممتعٌgranted enjoyment بنعيمٍwith bliss لاno زوالpassing away لهُfor it
ممتعٌ بنعيمٍ لا زوال لهُ
تحفهُsurround him منfrom رضىthe favor of الرحمنthe Most Merciful رحماتُmercies
تحفهُ من رضى الرحمن رحماتُ
Enjoying bliss that never passes,
Granted a bliss that never passes away,
Enfolded in mercies from the All-Merciful’s good pleasure.
Surrounded by mercies from the Most Merciful's favor.
وإنand indeed فيin أخويهhis two brothers خيرthe best تعزيةconsolation
وإن في أخويه خير تعزية
بلnay فيهماin them both عوضrecompense فيهin it زياداتُadditional gains
بل فيهما عوض فيه زياداتُ
And in his two brothers lies the finest consolation;
And in his two brothers is the best consolation;
Indeed, in them is recompense—and increase besides.
Nay, in them is recompense, with further gains:
البارعينthe two accomplished men النجيبينthe two noble men اللذينthe two who بدتappeared
البارعين النجيبين اللذين بدت
منfrom نورthe light of فضلهماtheir excellence الباهيradiant أشاراتُsigns
من نور فضلهما الباهي أشاراتُ
Those two brilliant, noble men, in whom appeared
The two accomplished, noble men, whose signs appeared
Signs from the radiant light of their splendid merit.
From the radiant light of their excellence.
حباهماmay He favor them both اللَهGod فيin عزٍّhonor ولاand may not برحاthey both cease
حباهما اللَه في عزٍّ ولا برحا
عليهماupon them both المجدglory ينموgrows والسعاداتُand happy fortunes
عليهما المجد ينمو والسعاداتُ
May God favor them amid honor, while unceasingly
May God favor them with honor, and may they ever
Glory and joys grow upon them.
Have glory and happiness flourishing over them.
Sol 6.1