ياO عِزَّʿIzz ماwhat فَعَلhas done الزَمانُtime بِصُحبَةٍto a friendship
يا عِزَّ ما فَعَل الزَمانُ بِصُحبَةٍ
كانَتwas قَديماًlong ago بَينَناbetween us فيin أَربلِErbil
كانَت قَديماً بَينَنا في أَربلِ
O ʿIzz, what has time done to a friendship
That once existed between us in Erbil,
وَمَحَبَّةُand a love عَهديmy recollection بِهاof it وَوِدادُهاand its affection
وَمَحَبَّةُ عَهدي بِها وَوِدادُها
أَرسىmore firmly established رُسوخاًin rootedness مِنthan قَواعِدِthe foundations of يَذبُلِYadhbul
أَرسى رُسوخاً مِن قَواعِدِ يَذبُلِ
And a love whose affection, as I knew it,
Was more firmly rooted than the foundations of Yadhbul?
إِنّيindeed I أُعيذُكَseek protection for you مِنfrom مَلامٍreproach لَمnot يَكُنwas
إِنّي أُعيذُكَ مِن مَلامٍ لَم يَكُن
لَكَof yours شيمَةٌa trait مُنذُsince الزَمانِthe time الأَوَّلِearliest
لَكَ شيمَةٌ مُنذُ الزَمانِ الأَوَّلِ
Indeed, I would shield you from reproach, which was never
A trait of yours, from the earliest days.
وَلَعَمرِيَand by my life الأَيّامُthe days بادٍplain عُرفُهاtheir ways
وَلَعَمرِيَ الأَيّامُ بادٍ عُرفُها
لَيسَتare not بِدائِمَةِat all enduring الخُطوبِmisfortunes سَتَنجَليthey will pass away
لَيسَت بِدائِمَةِ الخُطوبِ سَتَنجَلي
And by my life, the ways of the days are plain:
Their misfortunes do not last; they will pass away.
فَلاso not عَتَبَنَّكَsurely reproach you فيover الَّذيwhat اَندَيتُهُI voiced it
فَلا عَتَبَنَّكَ في الَّذي اَندَيتُهُ
أَعدِلbe just فِداكَyour ransom خِلالُthe traits of أَهلthe people of الموصِلِMosul
أَعدِل فِداكَ خِلالُ أَهل الموصِلِ
So I shall not reproach you over what I have voiced;
Be just—may the traits of Mosul’s people be your ransom.
كُنbe كَيفَhowever شِئتَyou wish فَلَستَfor you are not أَوَّلَthe first مَنone who عَداline_12
كُن كَيفَ شِئتَ فَلَستَ أَوَّلَ مَن عَدا
فيamong الناسِpeople قَوّالاًspeaking much بِماof what لَمnot يَفعَلِhe did
في الناسِ قَوّالاً بِما لَم يَفعَلِ
Be as you wish; you are not the first to transgress,
Among men, speaking much of what he never did.
الغَدرُtreachery أَغلَبُmore prevalent فيin الطِباعِhuman natures وَإِنَّماand only
الغَدرُ أَغلَبُ في الطِباعِ وَإِنَّما
يوفيkeeps faith بِهِwith it رَبُّthe possessor of الوَفاءِloyalty الأَكمَلِthe most perfect
يوفي بِهِ رَبُّ الوَفاءِ الأَكمَلِ
Treachery prevails in human nature, and only
One possessed of the fullest loyalty keeps faith with it.
Sol 6.1