شرَفُhonor المُصْطَفىthe Chosen One رفيعٌlofty عمادُهits pillar
شرَفُ المُصْطَفى رفيعٌ عمادُه
لَيْسَis not يُحْصَىcounted بكثرةby the abundance of تَعْدَادُهenumerating it
لَيْسَ يُحْصَى بكثرة تَعْدَادُه
The Chosen One's honor rests on a lofty pillar;
The nobility of Mustafa is lofty, its pillar
no amount of counting can encompass it.
Cannot be counted due to its abundant number
لاحshone للمهتدينfor the rightly guided منهfrom him سراجٌa lamp
لاح للمهتدين منه سراجٌ
بِيَدِin the hand of اللهGod قِدْحُهُits kindling وزنَادُهand its flint
بِيَدِ الله قِدْحُهُ وزنَادُه
From him a lamp shone for the rightly guided,
A lamp shone for the guided from it
its kindling and flint in God's hand.
By the hand of God is its kindling and its flint
وبداand appeared لِلْغاوِينَto the wayward سَيفَa sword انتقامٍvengeance
وبدا لِلْغاوِينَ سَيفَ انتقامٍ
مستحيلٌimpossible عليهمُfor them إغمادُهsheathing it
مستحيلٌ عليهمُ إغمادُه
To the wayward he appeared as a sword of vengeance,
And for the astray a sword of vengeance appeared
impossible for them to sheathe.
Impossible for them is its extinguishing
بَعْثُهُhis sending forth بَعْثthe sending forth of كلevery خَيرgood ومِيلاand birth (beginning)
بَعْثُهُ بَعْث كل خَير ومِيلا
دُbirth (completion) الهدىguidance والتقَىand piety مَعاًtogether ميلادُهhis birth
دُ الهدى والتقَى مَعاً ميلادُه
His mission was the advent of every good; and the birth
His mission is the mission of all good and inclination
of guidance and piety together was his birth.
To guidance and piety together his birth inclined
فالمعاليso the lofty virtues لِذاتِهِto his essence وعُلومُand the sciences of الغَيْthe unseen (beginning)
فالمعالي لِذاتِهِ وعُلومُ الغَيْ
بunseen (completion) لذاتُهhis delights ومِنهاand from them مِدَادُهhis ink
ب لذاتُه ومِنها مِدَادُه
So lofty virtues belong to his essence, and the sciences of the unseen
So the sublime qualities are for his essence and the knowledge of the unseen is for his essence and from it is his ink
are his delights, and from them comes his ink.
He has in his attributes and his virtues something
وَلَهُand he has فِيin صفَاتِهhis qualities وَمَزَايَاهُand his merits كَماperfection (beginning)
وَلَهُ فِي صفَاتِه وَمَزَايَاهُ كَما
لٌperfection (completion) تَشْجَىare grieved بِهِby it حَسَّادُهْhis enviers
لٌ تَشْجَى بِهِ حَسَّادُهْ
In his qualities and merits he possesses a perfection
That makes his enviers happy
that fills his enviers with grief.
The enemy cannot reach it nor can his enemy's hatred and equipment
لاnot ينالُattains العدوُّthe enemy منهاany of them ولاand not يقimpairs (beginning)
لا ينالُ العدوُّ منها ولا يق
دَحُimpairs (completion) فِيهَاthem عُتُوُّهhis arrogance وعَتَادُهand his weaponry
دَحُ فِيهَا عُتُوُّه وعَتَادُه
The enemy attains none of them, nor can
Everyone who saw it was dazzled by its perfection
his arrogance and weaponry impair them.
And its merit was acknowledged even by its rivals
بَهَرَتْdazzled كُلَّevery منone who رآهاsaw them كمالاًin perfection
بَهَرَتْ كُلَّ من رآها كمالاً
وأقرتْand acknowledged بِفَضْلِهاtheir excellence أضُدَادُهُhis adversaries
وأقرتْ بِفَضْلِها أضُدَادُهُ
Their perfection dazzled everyone who saw them,
Firm, pure of soul, noble natured, generous his munificence
and his adversaries acknowledged their excellence.
Beautiful to all, abundant in merit and fulfilling
ثَابتُsteadfast الجأشthe heart طَاهرُpure النفْسthe soul سمحgenerous الطْthe disposition (beginning)
ثَابتُ الجأش طَاهرُ النفْس سمح الطْ
طَبعdisposition (completion) فِيin البذلِgiving الجزيلlavish جوادهits munificent giver
طَبع فِي البذلِ الجزيل جواده
Steadfast of heart, pure of soul, generous of
In justice, easy in purpose, fluent his leadership
nature, munificent in lavish giving.
From ancestry he has abundant pride a pride which his ancestors flourish
جامِلُgracious to الكلall وَافرُabundant in الفضْلbounty وَاfaithful (beginning)
جامِلُ الكل وَافرُ الفضْل وَا
فىfaithful (completion) العدلَjustice هَنيُّpleasant المرامِto approach سَهْلٌeasy قيادهleading him
فى العدلَ هَنيُّ المرامِ سَهْلٌ قياده
Gracious to all, abundant in bounty, faithful to
And above their pride he has from his efforts a path none of his peers claims
justice, pleasant to approach, easy to lead.
By it God made up for the people of the earth when its worshippers transgressed against it
أَبُطَحِيٌّof al-Abtah لَهُhe has منَfrom النَّسبِlineage الواample (beginning)
أَبُطَحِيٌّ لَهُ منَ النَّسبِ الوا
فرample (completion) فخرٌglory تنمَىare exalted بِهِby it أجْدَادُهhis forefathers
فر فخرٌ تنمَى بِهِ أجْدَادُه
He is of al-Abtah; his ample lineage gives him
And set about among them for Satan a market thriving between them, remote his perishment
glory by which his forefathers are exalted.
And an error that if it had appeared to the eyes, it would have covered the face of the morning with its darkness
وَلَهُand he has فَوْقَabove فخرهمْtheir glory منْfrom مساعيendeavors
وَلَهُ فَوْقَ فخرهمْ منْ مساعي
هhis طريقٌa path لاnot يدَّعيهclaims it تِلادُهْhis ancestral heritage
ه طريقٌ لا يدَّعيه تِلادُهْ
And beyond their glory, his endeavors give him
So they came to them an evident light, and a clear religion whose truth is lucid, upright is its guidance
a path his ancestral heritage cannot claim.
It came from his Lord with a precise scripture, complete is its guidance
وبهand through him قَدْindeed تَدَارَكَrescued اللهُGod أهْلَthe people of الthe
وبه قَدْ تَدَارَكَ اللهُ أهْلَ ال
أرْضearth لماwhen طَغَىtransgressed عَلَيْهَاupon it عِبادُهْHis servants
أرْض لما طَغَى عَلَيْهَا عِبادُهْ
And through him God rescued the people of the
Fresh to the times is its study, unwearying its repetition
earth, when His servants transgressed upon it.
It confounded the learned, tossed them about, and defeated an ocean where its waves overwhelmed them
وغَدَاand there came to be فيهموamong them لإِبْليسfor Iblis سُوقٌa market
وغَدَا فيهمو لإِبْليس سُوقٌ
قائمٌflourishing بَيْنَهمْin their midst بعيدٌfar off كسادُهْits stagnation
قائمٌ بَيْنَهمْ بعيدٌ كسادُهْ
And among them Iblis came to have a market,
The universe was subjugated to the Messenger, so it expressed its silence and its inanimate objects greeted him
flourishing in their midst, far from stagnation.
To him the palm trunk inclined when it ached for him after his tomb became remote from it
وضلالٌand error لوْif أَنَّهُthat it لاحَappeared للأعْto the eyes (beginning)
وضلالٌ لوْ أَنَّهُ لاحَ للأعْ
ينُeyes (completion) غَطىcovered وجهَthe face of الصباحmorning سوادُهْits blackness
ينُ غَطى وجهَ الصباح سوادُهْ
And error which, were it visible to the eyes,
And it answered his call without hesitation when its bending was intended
would veil the face of morning with its blackness.
And the splitting of the moon of nightfall came with a report about it whose narration is reliable
فأتاهُمْso came to them نُورٌa light مُبينٌmanifest ودِينand a faith
فأتاهُمْ نُورٌ مُبينٌ ودِين
واضحٌclear حَقُّهُits truth جَلِيٌُّevident سدَادُهits rectitude
واضحٌ حَقُّهُ جَلِيٌُّ سدَادُه
Then a manifest light and a faith came to them,
Numerous were the miracles of Ahmad until violating normality through them became habitual for him
whose truth was clear, whose rectitude was plain.
They are like pearls in their beauty whether compiled or not, his unique ones suffice
جَاءَhe came مِنfrom عندِthe presence of ربهِhis Lord بِكتابwith a Book
جَاءَ مِن عندِ ربهِ بِكتاب
مُحْكَمِperfectly fashioned النَّظْمِthe composition كاملcomplete إرشَادُهْits guidance
مُحْكَمِ النَّظْمِ كامل إرشَادُهْ
He came from his Lord with a Book,
Then even if they were not, his beautiful law and creed would be clear proof
flawless in composition, complete in its guidance.
And certainty in God truly so do not meet Him except by depending on the God
هوit غَضfresh عَلَىthrough الزَّمانِtime لَذيذٌdelightful
هو غَض عَلَى الزَّمانِ لَذيذٌ
دَرْسُهُits study لاnot يَمَلهmakes it wearisome تَرْدَادُهْits repetition
دَرْسُهُ لا يَمَله تَرْدَادُهْ
It stays fresh through time; delightful
And knowledge people of his time did not previously know and wisdom not required by his country
is its study, never wearisome through repetition.
And his acts of worship which he did not neglect out of boredom and persisted in with diligence
أعْجَزَrendered powerless العَالمِينَall beings طُرّاًaltogether ومَنْand whoever غاcontends with (beginning)
أعْجَزَ العَالمِينَ طُرّاً ومَنْ غا
لَبَcontends with (completion) بَحْراًa sea وَدَتْbrought ruin بِهِupon him أطْوَادُهits mountains
لَبَ بَحْراً وَدَتْ بِهِ أطْوَادُه
It rendered all beings powerless; and whoever contends with
The stars of night were made happy by his night vigil when his bed complained of separation from him
a sea is destroyed by its mountains.
A bodily tiredness which God changes into the rest of the afterlife, his desire
سُخرَwas subjected الكَوْنُthe universe لِلرَّسُولِto the Messenger فَأَبْدَىso revealed
سُخرَ الكَوْنُ لِلرَّسُولِ فَأَبْدَى
صَامِتٌa silent thing نُطْقَهits speech وحَيَّاand saluted جَمادُهits lifeless matter
صَامِتٌ نُطْقَه وحَيَّا جَمادُه
The universe was subjected to the Messenger, so speech was revealed
O Messenger of the King, the prayer of one whose passion increased by it, was corrected and whose affection endured
by the silent, and its lifeless things saluted him.
I complain to you of a condition of religion and life whose severity is excessive and its balance intense
وَلَهُand for him الجذعُthe tree trunk حَنَّyearned لماwhen شَجَاهُgrieved it
وَلَهُ الجذعُ حَنَّ لما شَجَاهُ
بَعْدَafter قربthe nearness of المزارِthe visiting place مِنْهُfrom it بعادُهhis distance
بَعْدَ قرب المزارِ مِنْهُ بعادُه
And the trunk yearned for him when it was grieved
It is the limit between happiness and me, its contrary upset living and its continuity
by his distance from it, after the closeness of his visits.
And peace be upon you, for you are in the final gathering, its treasure and its supplies
وأجَابَand answered اسْتِدعَاهُhis summons الشَّجَرُthe trees المنقاthe compliant (beginning)
وأجَابَ اسْتِدعَاهُ الشَّجَرُ المنقا
دُcompliant (completion) طَوْعاًwillingly لمَّاwhen أريدwas sought انْقِيادُهtheir obedience
دُ طَوْعاً لمَّا أريد انْقِيادُه
And the compliant trees answered his summons,
willingly, when their obedience was sought.
وأتىand came بانْشِقَاقconcerning the splitting of بَدْرthe full moon الدَّيَاجِيthe dark nights
وأتى بانْشِقَاق بَدْر الدَّيَاجِي
خَبَرٌa report عَنْهُabout him ثَابِتٌfirmly established إِسْنَادُهْits chain of transmission
خَبَرٌ عَنْهُ ثَابِتٌ إِسْنَادُهْ
And there came, of the splitting of the full moon in dark nights,
a report about him whose chain of transmission is sound.
كَثُرَتْgrew numerous مُعْجِزاتُthe miracles of أحمدَAhmad حَتَّىuntil
كَثُرَتْ مُعْجِزاتُ أحمدَ حَتَّى
صَارَbecame خرقُbreaking العاداتthe customary order فِيهَاamong them اعتِيادُهhis custom
صَارَ خرقُ العادات فِيهَا اعتِيادُه
Ahmad's miracles multiplied, until
among them, breaking the customary became his custom.
هيَthey كالدُّرlike pearls فِيin الغناsufficiency إِنْif يُؤلَفis strung together كاwould be (beginning)
هيَ كالدُّر فِي الغنا إِنْ يُؤلَف كا
نَwould be (completion) فضْلاًan added merit أَوْor لاnot اكْتَفَتْsufficed آحادُهْits individual pearls
نَ فضْلاً أَوْ لا اكْتَفَتْ آحادُهْ
They are like pearls, sufficient in themselves: if strung, it would be
an added merit; if not, each pearl suffices.
ثُمَّthen لوif لَمْnot يكنْexisted لَكَانَwould have been دَليلاًa proof
ثُمَّ لو لَمْ يكنْ لَكَانَ دَليلاً
وَاضحاًclear حُسْنُthe beauty of شرْعِهhis law واعتِقَادهْand his belief
وَاضحاً حُسْنُ شرْعِه واعتِقَادهْ
Then, even had none existed, the proof would have been
clear: the beauty of his law and belief.
ويَقيناًand certainty باللهin God حَقّاًtrue فَلاso not تَلْقَاyou find
ويَقيناً بالله حَقّاً فَلا تَلْقَا
هُhim إِلاَّexcept عَلَىupon الإلَهGod اعتِمادُهْhis reliance
هُ إِلاَّ عَلَى الإلَه اعتِمادُهْ
And true certainty in God: thus you never find
him relying on any but God.
وَعُلُومٌand knowledge لَمْnot يدرهاknow it قومهُhis people قبْbefore (beginning)
وَعُلُومٌ لَمْ يدرها قومهُ قبْ
لbefore (completion) وحُكْمٌand judgment لاnot تَقْتَضيهِaccounts for it بِلادُهْhis homeland
ل وحُكْمٌ لا تَقْتَضيهِ بِلادُهْ
And knowledge his people had not known before,
and judgment that his homeland cannot account for.
وَعِبادَاتُهand his acts of worship الَّتِيwhich لَمْnot يَحُلْturned away عَنْهاfrom them
وَعِبادَاتُه الَّتِي لَمْ يَحُلْ عَنْها
ملالاout of weariness وَطَالَand grew long فِيهَاin them اجْتِهَادُهْhis striving
ملالا وَطَالَ فِيهَا اجْتِهَادُهْ
And his acts of worship, from which he never turned away
out of weariness, and in which he labored long.
سعدَتwere gladdened منهُby him أنجمُthe stars of الليلnight بالصحwith companionship (beginning)
سعدَت منهُ أنجمُ الليل بالصح
بةcompanionship (completion) حينwhen اشْتَكىcomplained of الفِراقَseparation وسَادُهْhis pillow
بة حين اشْتَكى الفِراقَ وسَادُهْ
The stars of night were gladdened by his
company, while his pillow lamented separation.
تعبٌtoil لِلجسومِfor bodies يبدِلهُgrants him in exchange اللGod (beginning)
تعبٌ لِلجسومِ يبدِلهُ الل
هGod (completion) منْof رَاحَةٍrepose المَعَادthe final return مُرَادُهْwhat he desires
ه منْ رَاحَةٍ المَعَاد مُرَادُهْ
Bodily toil, for which God grants him in exchange
the repose he seeks at the final return.
يَاO رَسولَMessenger of الملِيكِthe Sovereign دعوةthe plea of مَنْone who
يَا رَسولَ الملِيكِ دعوة مَنْ
زَادَgrew بِهِwithin him شَوقهُhis longing وصَحَّand proved true ودادُهْhis love
زَادَ بِهِ شَوقهُ وصَحَّ ودادُهْ
O Messenger of the Sovereign, this is the plea of one
whose longing has grown strong and whose love is true.
لكَto you أشكُوI complain of حالاًa condition منconcerning الدينreligion والدنْand worldly life (beginning)
لكَ أشكُو حالاً من الدين والدنْ
ياworldly life (completion) شديدٌsevere غُلْوّهُits excess واقْتِصَادُهْand its moderation
يا شديدٌ غُلْوّهُ واقْتِصَادُهْ
To you I complain of my state in religion and worldly
life, harsh in its excess and moderation alike.
هوَit حَدُّa barrier بَيْنَbetween السرورjoy وبَينِيand me
هوَ حَدُّ بَيْنَ السرور وبَينِي
كَدَّرَclouded العيْشَlife عَكْسُهits reversals واطرادُهْand its continuance
كَدَّرَ العيْشَ عَكْسُه واطرادُهْ
It is a barrier between joy and me;
its reversals and persistence have clouded life.
وعليكَand upon you السلامُpeace منfrom ذيone with اشتياقlonging
وعليكَ السلامُ من ذي اشتياق
أنتَyou فِيat الحشرthe Gathering كَنْزُهُhis treasure وَعَتادُهْand his provision
أنتَ فِي الحشر كَنْزُهُ وَعَتادُهْ
And peace be upon you from one who longs;
you are his treasure and provision at the Gathering.
Partial English translation: 42 of 70 Arabic lines translated.
Sol 6.1