شَرِبْنَاwe drank علىupon/in ذكْرِremembrance of الحبيبِthe Beloved مُدامَةًa lasting wine
شَرِبْنَا على ذكْرِ الحبيبِ مُدامَةً
سكِرْنَاwe became drunk بهاthrough it منbefore قبلbefore أنthat يُخلقwas created الكَرْمُthe vine
سكِرْنَا بها من قبل أن يُخلق الكَرْمُ
We drank wine in remembrance of the Beloved,
And through it were drunk before the vine was created.
لهاfor it البدرُthe full moon كأسٌis a cup وهيَwhile it is شمسٌa sun يُدِيرُهَاhe passes it around
لها البدرُ كأسٌ وهيَ شمسٌ يُدِيرُهَا
هلالٌa crescent وكمand how many يبدوappear إذاwhen مُزِجَتْit is mixed نَجمa star
هلالٌ وكم يبدو إذا مُزِجَتْ نَجم
The full moon is its cup, and it is a sun passed round
By a crescent; how many stars appear when it is mixed!
ولولاand were it not for شذَاهاits fragrance ماnot اهتدَيتُI would have found لِحانِهاits tavern
ولولا شذَاها ما اهتدَيتُ لِحانِها
ولولاand were it not for سَناهاits radiance ماnot تصَوّرهاcould conceive it الوَهْمُimagination
ولولا سَناها ما تصَوّرها الوَهْمُ
Were it not for its fragrance, I would not have found its tavern;
Were it not for its radiance, imagination could not conceive it.
ولمand did not يُبْقِleave remaining منهاof it الدّهْرُtime غيرَexcept حُشاشَةٍa last remnant
ولم يُبْقِ منها الدّهْرُ غيرَ حُشاشَةٍ
كأنّas though خَفاهاits concealment فيwithin صُدورbreasts النُّهىof minds كتْمis secrecy
كأنّ خَفاها في صُدور النُّهى كتْم
Time has left nothing of it but a last remnant,
As though its concealment within the breasts of minds were a secret.
فإنthen if ذُكرَتْit is mentioned فيamong الحَيّthe people أصبحَawakens أهلُهُits folk
فإن ذُكرَتْ في الحَيّ أصبحَ أهلُهُ
نَشاوىintoxicated ولاand no عارٌshame عليهمْupon them ولاnor إثمsin
نَشاوى ولا عارٌ عليهمْ ولا إثم
If it is mentioned among a people, their folk awake
Intoxicated, with neither shame nor sin upon them.
ومِنْand from بينِbetween أحشاءinnermost parts الدّنانِof the jars تصاعدتْit rose
ومِنْ بينِ أحشاء الدّنانِ تصاعدتْ
ولمand did not يَبْقَremain منهاof it فيin الحقيقةtruth إلاّexcept اسمُa name
ولم يَبْقَ منها في الحقيقة إلاّ اسمُ
From within the innermost parts of the wine jars it rose,
Though in truth nothing of it remains but a name.
وإنand if خَطَرَتْit crossed يوماًone day علىover خاطرِthe mind of امرىءٍa person
وإن خَطَرَتْ يوماً على خاطرِ امرىءٍ
أقامتْtook up residence بهin him الأفراحُthe joys وارتحلَand departed الهمّsorrow
أقامتْ به الأفراحُ وارتحلَ الهمّ
If one day it crosses a person's mind,
Joys take up residence there, and sorrow departs.
ولوand if نَظَرَsaw النُّدْمَانُthe drinking companions خَتمَthe seal of إنائِهاits vessel
ولو نَظَرَ النُّدْمَانُ خَتمَ إنائِها
لأسكَرَهُمْit would intoxicate them منwithout دونِهاit ذلكَthat الختمseal
لأسكَرَهُمْ من دونِها ذلكَ الختم
If the drinking companions merely saw the seal upon its vessel,
That seal alone, without the wine, would make them drunk.
ولوand if نَضحواthey sprinkled منهاfrom it ثرَىthe soil of قبرِthe grave of مَيّتٍa dead person
ولو نَضحوا منها ثرَى قبرِ مَيّتٍ
لعادتْit would return اليهto him الرّوحُthe spirit وانتَعَشَand would revive الجسمthe body
لعادتْ اليه الرّوحُ وانتَعَشَ الجسم
If they sprinkled some of it upon the soil of a dead person's grave,
The spirit would return to him, and the body revive.
ولوand if طَرَحُواthey laid فيin فَيءِthe shade of حائطِthe wall of كَرْمِهاits vineyard
ولو طَرَحُوا في فَيءِ حائطِ كَرْمِها
عليلاًa sick man وقدwhen already أشفىhe neared death لفَارَقَهُit would leave him السّقمthe illness
عليلاً وقد أشفى لفَارَقَهُ السّقم
If they laid beneath the shade of its vineyard wall
A sick man nearing death, the illness would leave him.
ولوand if قَرّبُواthey brought near منto حانِهاits tavern مُقْعَداًa cripple مشَىhe would walk
ولو قَرّبُوا من حانِها مُقْعَداً مشَى
وتنطِقُand would speak منfrom ذِكْرَىthe memory of مذاقتِهاits taste البُكْمthe mute
وتنطِقُ من ذِكْرَى مذاقتِها البُكْم
If they brought a cripple near its tavern, he would walk,
And the mute would speak from remembering its taste.
ولوand if عَبِقَتْspread fragrantly فيthrough الشرقthe East أنفاسُthe breaths of طِيبِهاits perfume
ولو عَبِقَتْ في الشرق أنفاسُ طِيبِها
وفيwhile in الغربِthe West مزكومٌone congested لعادَwould return لهُto him الشَّمُّthe sense of smell
وفي الغربِ مزكومٌ لعادَ لهُ الشَّمُّ
If breaths of its perfume spread through the East,
One congested in the West would regain his sense of smell.
ولوand if خُضِبتwere stained منfrom كأسِهاits cup كفُّthe palm of لامسٍone touching
ولو خُضِبت من كأسِها كفُّ لامسٍ
لمَاnot ضَلّwould he lose his way فيin لَيْلٍa night وفيwhile in يَدِهِhis hand النجمthe star
لمَا ضَلّ في لَيْلٍ وفي يَدِهِ النجم
If the palm of one who touched its cup were stained with it,
He would not lose his way at night, with a star in his hand.
ولوand if جُليتْit were revealed سِرّاًsecretly علىto أَكمَهٍone born blind غَداhe would become
ولو جُليتْ سِرّاً على أَكمَهٍ غَدا
بَصيراًsighted ومنand from راووقِهاits strainer تَسْمَعُwould hear الصّمthe deaf
بَصيراً ومن راووقِها تَسْمَعُ الصّم
If it were secretly revealed to one born blind, he would become
Sighted; and from its strainer the deaf would hear.
ولوand if أنّthat رَكْباًa caravan يَمّمواmade for تُرْبَthe soil of أرْضِهَاits land
ولو أنّ رَكْباً يَمّموا تُرْبَ أرْضِهَا
وفيwhile in الرّكبِthe caravan ملسوعٌone snake-bitten لمَاnot ضرّهُwould harm him السّمّthe venom
وفي الرّكبِ ملسوعٌ لمَا ضرّهُ السّمّ
If a caravan made for the soil of its land,
A snake-bitten rider among them would suffer no harm from the venom.
ولوand if رَسَمَinscribed الرّاقيthe healer حُرُوفَthe letters of اسمِهاits name علىupon
ولو رَسَمَ الرّاقي حُرُوفَ اسمِها على
جَبينِthe brow of مُصابٍone afflicted جُنّwith madness أبْرَأهُwould cure him الرسمthe inscription
جَبينِ مُصابٍ جُنّ أبْرَأهُ الرسم
If the healer inscribed the letters of its name upon
The brow of a man struck by madness, the inscription would cure him.
وفوْقَand above لِواءthe banner of الجيشِthe army لوif رُقِمَwere written اسمُهاits name
وفوْقَ لِواء الجيشِ لو رُقِمَ اسمُها
لأسكَرَit would intoxicate مَنْwhoever تحتَbeneath اللّواthe banner ذلكthat الرّقْمwriting
لأسكَرَ مَنْ تحتَ اللّوا ذلك الرّقْم
If its name were written above the army's banner,
That writing would intoxicate everyone beneath the standard.
تُهَذّبُit refines أخلاقَthe character of النّدامىthe drinking companions فيّهْتَديso through it he is guided
تُهَذّبُ أخلاقَ النّدامى فيّهْتَدي
بهاthrough it لطريقِto the path of العزمِdetermination مَنone who لاno لهُfor him عَزْمresolve
بها لطريقِ العزمِ مَن لا لهُ عَزْم
It refines the drinking companions' character, so through it
One who lacks resolve is guided to the path of determination.
ويكرُمُand becomes generous مَنone whose لمnot يَعْرِفknows الجودَgenerosity كَفُّهhand
ويكرُمُ مَن لم يَعْرِف الجودَ كَفُّه
ويحلُمُand becomes forbearing عندwhen الغيظanger مَنone who لاno لهُfor him حِلمforbearance
ويحلُمُ عند الغيظ مَن لا لهُ حِلم
The hand of one who never knew generosity becomes generous,
And one without forbearance grows forbearing when angered.
ولوand if نالَattained فَدْمُthe dullard of القومِthe company لَثْمَa kiss of فِدَامِهاits stopper
ولو نالَ فَدْمُ القومِ لَثْمَ فِدَامِها
لأكْسبَهُit would impart to him مَعنىthe meaning of شمائِلهاits qualities اللّثْمthe kiss
لأكْسبَهُ مَعنى شمائِلها اللّثْم
If the dullest of the company attained a kiss of its stopper,
That kiss would impart to him the meaning of its noble qualities.
يقولونَthey say ليto me صِفْهَاdescribe it فأنتَfor you بوَصفهاof its description
يقولونَ لي صِفْهَا فأنتَ بوَصفها
خبيرٌare experienced أَجَلْyes indeed عِنديI possess بأوصافهاof its qualities عِلمknowledge
خبيرٌ أَجَلْ عِندي بأوصافها عِلم
They say to me, “Describe it, for in describing it
You are experienced.” Yes, I possess knowledge of its qualities:
صفاءٌpurity ولاbut no ماءٌwater ولُطْفٌand subtlety ولاbut no هَواًair
صفاءٌ ولا ماءٌ ولُطْفٌ ولا هَواً
ونورٌand light ولاbut no نارٌfire وروحٌand spirit ولاbut no جِسْمٌbody
ونورٌ ولا نارٌ وروحٌ ولا جِسْمٌ
Purity—but no water; subtlety—but no air;
Light—but no fire; spirit—but no body.
تَقَدّمَpreceded كُلَّall الكائناتِcreated beings حديثُهاits account
تَقَدّمَ كُلَّ الكائناتِ حديثُها
قديماًeternally ولاwhile no شكلٌshape هناكthere ولاnor رَسمform
قديماً ولا شكلٌ هناك ولا رَسم
The account of it preceded all created beings
In eternity, when there was neither shape nor form.
وقامتand arose بهاthrough it الأشياءُthe things ثَمّthere لحكمَةٍfor a wisdom
وقامت بها الأشياءُ ثَمّ لحكمَةٍ
بهاthrough them احتَجَبَتْit veiled itself عنfrom كلّeveryone منwho لاno لهfor him فَهْمُunderstanding
بها احتَجَبَتْ عن كلّ من لا له فَهْمُ
Through it things arose there for a wisdom;
Through them it veiled itself from everyone without understanding.
وهامتْand became enamored بهاof it روحيmy spirit بحيثُuntil تمازَجاthey two mingled اتّuni-
وهامتْ بها روحي بحيثُ تمازَجا اتّ
تِحاداً-on, in union ولاwhile no جِرْمٌbody تَخَلّلَهpenetrated it جِرْمanother body
تِحاداً ولا جِرْمٌ تَخَلّلَه جِرْم
My spirit became enamored of it until the two were mingled in
Union, though no body penetrated another body.
فَخَمْرthus wine ولاwithout كرْمvine وآدَمُwhile Adam ليto me أبis a father
فَخَمْر ولا كرْم وآدَمُ لي أب
وكَرْمand vine ولاwithout خَمْرwine وليwhile to me أُمُّهاits mother أُمّis a mother
وكَرْم ولا خَمْر ولي أُمُّها أُمّ
Thus there was wine without vine, while Adam is a father to me,
And vine without wine, while its mother is a mother to me.
ولُطْفُand the subtlety of الأوانيthe vessels فيin الحقيقةtruth تابعis dependent
ولُطْفُ الأواني في الحقيقة تابع
لِلُطْفِupon the subtlety of المعانيthe meanings والمَعانيand the meanings بهاthrough it تَنْمُوgrow
لِلُطْفِ المعاني والمَعاني بها تَنْمُو
The subtlety of the vessels is, in truth, dependent
Upon the subtlety of the meanings, and through it meanings grow.
وقدand indeed وَقَعَoccurred التفريقُthe distinction والكُلّwhile the whole واحدis one
وقد وَقَعَ التفريقُ والكُلّ واحد
فأرواحُناso our spirits خَمْرٌare wine وأشباحُناand our bodies كَرْمare vines
فأرواحُنا خَمْرٌ وأشباحُنا كَرْم
Distinctions have arisen, though the whole is one:
Our spirits are wine, and our bodies are vines.
ولاand no قبلَهاbefore it قبلbefore ولاnor بَعْدَafter بَعْدَهَاafter it
ولا قبلَها قبل ولا بَعْدَ بَعْدَهَا
وقَبْليُّةand the priority of الأبْعادِthe dimensions فهْيso it لهاfor it حَتْمis necessary
وقَبْليُّة الأبْعادِ فهْي لها حَتْم
Before it there was no “before,” nor after it any “after”;
The priority assigned to dimensions is necessarily its own.
وعَصْرُand the age of المَدىendless duration منbefore قَبلهhim كانwas عصرَهاits vintage
وعَصْرُ المَدى من قَبله كان عصرَها
وعهْدُand the era of أبيناour father بَعدَهاafter it ولهاwhile for it اليُتمis motherlessness
وعهْدُ أبينا بَعدَها ولها اليُتم
The age of endless duration before our father was its vintage,
And our father's era came after it, while it remained motherless.
محاسِنُbeauties تَهديguide المادِحينَthe praisers لوَصْفِهَاto its description
محاسِنُ تَهدي المادِحينَ لوَصْفِهَا
فَيَحْسُنُso becomes beautiful فيهاconcerning it منهُمُfrom them النّثرُthe prose والنّظمand the poetry
فَيَحْسُنُ فيها منهُمُ النّثرُ والنّظم
Its beauties guide its praisers in describing it,
So both their prose and poetry about it become beautiful.
ويَطْرَبُand is enraptured مَنone who لمnot يَدْرِهَاknows it عندupon ذِكْرِهَاits mention
ويَطْرَبُ مَن لم يَدْرِهَا عند ذِكْرِهَا
كَمُشْتَاقِlike one yearning for نُعْمٍNuʿm كلّماwhenever ذُكرَتْis mentioned نُعمNuʿm
كَمُشْتَاقِ نُعْمٍ كلّما ذُكرَتْ نُعم
One who does not know it is enraptured when it is mentioned,
Like one yearning for Nuʿm whenever Nuʿm is named.
وقالواand they said شَرِبْتَyou drank الإِثمَthe sin كلاّnever وإنّماbut rather
وقالوا شَرِبْتَ الإِثمَ كلاّ وإنّما
شرِبْتُI drank التيthat which فيin تركِهاabandoning it عنديَto me الإِثمis the sin
شرِبْتُ التي في تركِها عنديَ الإِثم
They said, “You drank what is sinful.” No—rather,
I drank that whose abandonment, to me, is the sin.
هنيئاًjoyfully لأهلِfor the people of الدّيرِthe monastery كمْhow often سكِرواthey became drunk بهاthrough it
هنيئاً لأهلِ الدّيرِ كمْ سكِروا بها
وماthough not شربواthey drank منهاfrom it ولكِنّهمbut they هَمّواaspired
وما شربوا منها ولكِنّهم هَمّوا
Joy to the people of the monastery—how often they were drunk through it,
Though they drank none of it; they merely aspired to it.
وعنديَand I possess منهاfrom it نَشْوَةٌan intoxication قبلَbefore نشأتيmy creation
وعنديَ منها نَشْوَةٌ قبلَ نشأتي
معيwith me أبداًforever تبقىit remains وإنْeven if بَليَdecays العَظْمthe bone
معي أبداً تبقى وإنْ بَليَ العَظْم
From it I possess an intoxication preceding my creation,
Remaining with me forever, even when the bone decays.
عليكَyou must take بهاit صِرْفاًundiluted وإنand if شئتَyou wish مَزْجَهاto mix it
عليكَ بها صِرْفاً وإن شئتَ مَزْجَها
فَعَدْلُكَfor your turning عنfrom ظَلْمthe injustice of الحبيبthe Beloved هوis الظُّلمthe injustice
فَعَدْلُكَ عن ظَلْم الحبيب هو الظُّلم
Take it undiluted—or mix it, if you wish—
For your turning from the Beloved's injustice is itself injustice.
فَدُونَكَهَاso here it is for you فيin الحانِthe tavern واستَجْلهاand behold it بهthrough him
فَدُونَكَهَا في الحانِ واستَجْلها به
علىto نَغَمِthe melody of الألحانthe songs فهيَfor it بهاthrough them غُنْمُis a treasure
على نَغَمِ الألحان فهيَ بها غُنْمُ
Here it is: take it in the tavern, and behold it through him,
To the melody of songs, for with them it is a treasure.
فماfor never سكنَتْdid it dwell والهمَّwith care يوماًone day بموضعin a place
فما سكنَتْ والهمَّ يوماً بموضع
كذلكlikewise لمnot يسكُنْdoes dwell معwith النَّغَمmelody الغَمsorrow
كذلك لم يسكُنْ مع النَّغَم الغَم
Never has it dwelt in one place together with care;
Likewise, sorrow does not dwell beside melody.
وفيand in سكرةٍan intoxication منهاfrom it ولَوْeven if عُمْرُthe span of ساعةٍan hour
وفي سكرةٍ منها ولَوْ عُمْرُ ساعةٍ
تَرَىyou see الدَّهْرَTime عبداًas a slave طائعاًobedient ولكwhile to you الحُكْمbelongs command
تَرَى الدَّهْرَ عبداً طائعاً ولك الحُكْم
In one intoxication from it, though a lifetime only an hour,
You would see Time as an obedient slave, with command belonging to you.
فلاso no عَيْشَlife فيin الدُّنْياthe world لمَنfor one who عاشَlived صاحياًsober
فلا عَيْشَ في الدُّنْيا لمَن عاشَ صاحياً
ومَنand whoever لمnot يَمُتْdies سُكْراًdrunk بهاthrough it فاتهhas eluded him الحزمwisdom
ومَن لم يَمُتْ سُكْراً بها فاته الحزم
There is no life in this world for one who lives sober,
And whoever does not die drunk through it has missed true wisdom.
علىfor himself نفسهthen let him weep فليَبْكِwhoever مَنhas wasted ضاعhis lifetime. عُمْرُهُline_82
على نفسه فليَبْكِ مَن ضاع عُمْرُهُ
وليسَwhile not لهُfor him فيهاin it نَصيبٌa portion ولاnor سهمُa share
وليسَ لهُ فيها نَصيبٌ ولا سهمُ
Let whoever has wasted his life weep for himself,
For in it he has neither portion nor share.
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